TUESDAY 25TH AUGUST 2026
IGNITE YOUTH DEVOTIONAL

Topic: Learn to Say No

Bible Reference

My son, if sinners entice you, do not consent.
Proverbs 1:10 (NKJV)

A Short Story

Joshua was a serious student who had always wanted to do well in school. He attended church regularly, respected his parents, and had decided that he would not allow anything to destroy his future. However, things began to change when he entered a new group of friends in school. They were confident, popular, and always seemed to be having fun.

One Friday afternoon, the group invited Joshua to join them at a party. He knew that some of the things that happened at their parties were not things he should be involved in, so he politely declined. His friends laughed at him and told him that he was behaving like a small boy. Joshua felt embarrassed, especially because some girls were also there. He eventually changed his mind and decided to go with them.

At the party, things quickly became different from what Joshua had expected. Some people were drinking, others were taking drugs, and several young people were involved in things he knew were wrong. Joshua wanted to leave, but his friends told him not to spoil the fun. They kept telling him that he needed to relax and stop acting like a church boy.

Joshua stayed longer than he planned. Before he left, he had joined in some of the things he had promised himself he would never do. On his way home, he felt terrible. He realised that he had not done those things because he wanted to. He had done them because he was afraid of what his friends would say if he refused.

That night, Joshua sat quietly in his room and thought about what had happened. He remembered how easy it was to say no when he was alone, but how difficult it became when people around him were laughing and putting pressure on him. He understood that his greatest problem was not that he did not know what was right. His problem was that he wanted to be accepted.

Joshua made a decision that night. He would rather lose a few friends than lose his values, his peace, and his future. He learned that saying no is sometimes the strongest thing a young person can do.

Today's Message

There are times when your greatest test will not come from an obvious enemy. It will come from a friend saying, Come on, everybody is doing it. Many young people know what is right but struggle to do it because they are afraid of being laughed at, rejected, or called old fashioned.

You may face pressure to drink, smoke, sleep with someone, cheat in an examination, join a bad group, waste your money, follow unhealthy trends, lie for a friend, or do something wrong simply because you do not want to feel left out. The pressure may even come through social media, where people make wrong behaviour look normal and attractive.

The Bible gives a simple instruction in Proverbs 1:10: do not consent. In other words, do not agree to follow people into what you know is wrong. Scripture does not tell you to debate with temptation for hours. There are situations where the wisest response is simply to say no and walk away. Proverbs 1:10 directly addresses the kind of pressure young people face when others try to persuade them to do what is wrong.

Saying no does not mean that you hate people. You can love your friends without following them into sin. You can respect people without copying everything they do. You can be friendly with people who have different choices from yours while still keeping your own convictions. Your faith should not disappear simply because you are around people who do not share it.

You also need to understand that every yes has a consequence. When you say yes to cheating, you are saying no to honesty. When you say yes to sexual immorality, you are saying no to purity. When you say yes to drugs, you are saying no to self control. When you say yes to reckless spending, you are saying no to financial discipline. When you say yes to the wrong relationship, you may be saying no to the peace and purpose God wants for your life.

The people around you can influence your choices. First Corinthians 15:33 warns that bad company can corrupt good character. This is why you must be careful about the people you allow to have strong influence over your life. Your friends should not constantly make it difficult for you to obey God.

You do not need everybody to approve of you. Some people will laugh when you refuse to join them. Some may call you boring. Some may stop inviting you to certain places. Some may even say that you are trying to be too holy. Do not allow the fear of losing people to make you lose yourself.

There is strength in being able to say, I cannot do this. There is strength in leaving a conversation that is becoming sinful. There is strength in ending a relationship that is pulling you away from God. There is strength in refusing to cheat when everyone else is cheating. There is strength in walking away from an opportunity that requires you to compromise your values.

Your future is more important than temporary acceptance.

Learn to say no before you find yourself in a situation where saying no becomes much harder. Decide your values before the pressure comes. Know what you believe. Know what the Bible teaches. Know what kind of person you want to become. When the wrong invitation comes, you will not need to spend too much time thinking about it because you have already made up your mind.

Remember this: You do not have to say yes just because somebody asked you.

Sometimes your greatest act of courage is simply saying no.

What To Do Today

1. Think about one area where you often struggle to say no because of pressure from friends or other people.

2. Decide what your Christian values are in that area and make up your mind not to compromise them.

3. Look carefully at your closest friends. Ask yourself whether they are helping you become a better person or making it harder for you to obey God.

4. Practise saying no to wrong things without feeling guilty. You do not owe anyone an explanation for choosing what is right.

Prayer

Lord, give me the courage to say no when I am being pressured to do what is wrong. Help me not to live for the approval of people. Give me wisdom to choose my friends carefully and strength to stand by my convictions. Help me to value my future, my character, and my relationship with You more than temporary acceptance. When temptation comes, help me to recognise it and walk away. Let my decisions honour You in every area of my life. In Jesus' name, Amen.

Daily Challenge

Today, practise saying no to one thing that does not help your spiritual life, character, studies, career, relationships, or future.

Remember: Every time you say no to what can destroy you, you are saying yes to the future God has prepared for you.

Anthony Ijere
Christian Author and Revivalist

𝐓𝐞𝐚𝐜𝐡 𝐓𝐡𝐞𝐦 𝐀𝐥𝐬𝐨
“𝘛𝘩𝘦 𝘵𝘳𝘶𝘵𝘩 𝘸𝘦 𝘭𝘦𝘢𝘳𝘯 𝘸𝘢𝘴 𝘯𝘦𝘷𝘦𝘳 𝘮𝘦𝘢𝘯𝘵 𝘵𝘰 𝘴𝘵𝘢𝘺;
𝘛𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴 𝘎𝘰𝘥’𝘴 𝘞𝘰𝘳𝘥, 𝘢𝘯𝘥 𝘱𝘢𝘴𝘴 𝘪𝘵 𝘰𝘯 𝘦𝘢𝘤𝘩 𝘥𝘢𝘺.”

We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ.

Jesus ends the Great Commission in 🕮 𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟐𝟎: "𝘛𝘦𝘢𝘤𝘩𝘪𝘯𝘨 𝘵𝘩𝘦𝘮 𝘵𝘰 𝘰𝘣𝘴𝘦𝘳𝘷𝘦 𝘢𝘭𝘭 𝘵𝘩𝘪𝘯𝘨𝘴 𝘸𝘩𝘢𝘵𝘴𝘰𝘦𝘷𝘦𝘳 𝘐 𝘩𝘢𝘷𝘦 𝘤𝘰𝘮𝘮𝘢𝘯𝘥𝘦𝘥 𝘺𝘰𝘶..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ.

Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns.

Scripture commands us to pass truth on: “𝘎𝘰 𝘺𝘦 𝘵𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦, 𝘢𝘯𝘥 𝘵𝘦𝘢𝘤𝘩 𝘢𝘭𝘭 𝘯𝘢𝘵𝘪𝘰𝘯𝘴” (𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟏𝟗). Paul told Timothy, “𝘛𝘩𝘦 𝘵𝘩𝘪𝘯𝘨𝘴 𝘵𝘩𝘢𝘵 𝘵𝘩𝘰𝘶 𝘩𝘢𝘴𝘵 𝘩𝘦𝘢𝘳𝘥...𝘤𝘰𝘮𝘮𝘪𝘵 𝘵𝘩𝘰𝘶 𝘵𝘰 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘮𝘦𝘯, 𝘸𝘩𝘰 𝘴𝘩𝘢𝘭𝘭 𝘵𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟐:𝟐). We are urged to “𝘨𝘳𝘰𝘸 𝘪𝘯 𝘨𝘳𝘢𝘤𝘦, 𝘢𝘯𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦 𝘰𝘧 𝘰𝘶𝘳 𝘓𝘰𝘳𝘥” (𝟐 𝐏𝐞𝐭𝐞𝐫 𝟑:𝟏𝟖), as Scripture is “𝘱𝘳𝘰𝘧𝘪𝘵𝘢𝘣𝘭𝘦 𝘧𝘰𝘳 𝘥𝘰𝘤𝘵𝘳𝘪𝘯𝘦, 𝘳𝘦𝘱𝘳𝘰𝘰𝘧, 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘰𝘯, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟑:𝟏𝟔). God’s Word transforms lives.

Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples.

Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "𝘐 𝘢𝘮 𝘵𝘩𝘦 𝘸𝘢𝘺, 𝘵𝘩𝘦 𝘵𝘳𝘶𝘵𝘩, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘭𝘪𝘧𝘦" (𝐉𝐨𝐡𝐧 𝟏𝟒:𝟔). He died for our sins, was buried, and rose again according to the Scriptures (𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟓:𝟑–𝟒). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace.

Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (𝐉𝐨𝐡𝐧 𝟔:𝟑𝟓) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us.

𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen.

Remember, a dose of God’s Word a day will keep you going all day!
𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝...
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All scripture references were taken from the KJV Bible.
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Note





The Stick You Write With



When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

What I found was not intentional. I was not looking for it. At all.

I found where Jesus wrote about being the bread of life In John 6:35:

“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

The Story Behind the Hymns
THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH"

Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision.

The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745.

Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination.

The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world.

Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey.

The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales.

“Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone.

The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

Daily Devotional
Deal my bread to the hungry.

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7

What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world....

We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ.

All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears.

The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]

https://open.spotify.com/episode/1clDW9ouWxd20tMCGLioZt
In this episode of Growth Academy, Coach Growth explores the importance of caring for the soul—our mind, will, and emotions. We discuss how unresolved pain, negative thoughts, bitterness, and emotional burdens can affect the way we live, and how faith, forgiveness, renewal, and intentional rest can help us move toward greater inner freedom.

Key Takeaway:
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Psalm 51:13 Then I will teach transgressors your ways, so that sinners will turn back to you. 

This verse demonstrates the change of heart David had after being confronted by the prophet Nathan about his affair with Bathsheba and for the murder of her husband Uriah (2 Samuel 11-12). After confessing his sins, David vows to guide others to repentance and back to God. 

Not only do we see the changed David who is freed from the bloodguilt and extremely serious sins, but we see his desire to help others. He wants others to experience the renewed joy and forgiveness that he has received from the Lord. He did not let his failures define him. Instead, he used them as the basis for serving others and helping them to find reconciliation and forgiveness from God.

Our testimonies hold great power (Revelation 12:11). We can hold our experience close to ourselves and refuse to share it with others or we can let God use it as a tool for reaching souls. God can use our personal experiences to help them see they are not alone in their sinful ways and that there is a way out. 

This psalm is a personal prayer of David to God. It is him crying out to the Lord and repenting of his sins. He pleads to God to give him a clean heart and a renewed spirit. And he asks God not to banish him but to restore the joy of salvation. 

It is after he receives mercy and grace from God that he vows to teach others. He made the vow that his mouth and tongue would be used to sing of God’s righteousness and goodness. He wanted his personal experience to be the catalyst to helping others seek God and repent of their own sins. 

What about you? Do you hold your personal experiences close to your heart and hide them from others? Or do you use your transgressions as the means to helping people find forgiveness themselves? Many people try to hide their past sins, ashamed of what they have done. But as we already said, there is power in our personal stories and God can use them to help others repent and find forgiveness. 

Don’t hide your story. Be open to allowing God to use you. Let Him work in your heart and through you to touch the lives of others and help transform them. And His peace and joy will fill you, overflowing from deep within, extending out to others. 

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