• MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • ECCLESIASTES 11, 9

    “O young man, rejoice in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and in the sight of your eyes; but know that for all these things God will bring you into judgment.”
    ECCLESIASTES 11, 9 “O young man, rejoice in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and in the sight of your eyes; but know that for all these things God will bring you into judgment.”
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  • The Bible’s Big Story

    The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New.

    The Old Testament (39 Books): God’s Promises and Preparation

    The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah.

    Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
    These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people.

    Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther.
    They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises.

    Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.
    These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love.

    Prophets (17 books):
    Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.
    Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
    Zephaniah, Haggai, Zechariah, Malachi.

    The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end.

    The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever.

    The New Testament (27 Books): Christ’s Arrival and the New Creation

    The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things.

    Gospels (4 books): Matthew, Mark, Luke, John.
    These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection.

    History (1 book): Acts.
    Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord.

    Letters (21 books):
    Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.
    These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him.
    General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude.
    These encourage perseverance, warn against false teaching, and call for holy living.

    Prophecy (1 book): Revelation.
    This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth.

    How the Two Testaments Fit Together

    The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King.

    Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns.

    If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
    The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
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  • PROVERB OF THE DAY

    (Proverbs 20)

    1. Wine is a mocker,
    Strong drink is a brawler,
    And whoever is led astray by it is not wise.

    2. The wrath of a king is like the roaring of a lion;
    Whoever provokes him to anger sins against his own life.

    3. It is honorable for a man to stop striving,
    Since any fool can start a quarrel.

    4. The lazy man will not plow because of winter;
    He will beg during harvest and have nothing.

    5. Counsel in the heart of man is like deep water,
    But a man of understanding will draw it out.

    6. Most men will proclaim each his own goodness,
    But who can find a faithful man?

    7. The righteous
    man walks in his integrity;
    His children are blessed after him.

    8. A king who sits on the throne of judgment
    Scatters all evil with his eyes.

    9. Who can say, “I have made my heart clean,
    I am pure from my sin”?

    10. Diverse weights and diverse measures,
    They are both alike, an abomination to the LORD.

    11. Even a child is known by his deeds,
    Whether what he does is pure and right.

    12. The hearing ear and the seeing eye,
    The LORD has made them both.

    13. Do not love sleep, lest you come to poverty;
    Open your eyes, and you will be satisfied with bread.

    14. “It is good for nothing,” cries the buyer;
    But when he has gone his way, then he boasts.

    15. There is gold and a multitude of rubies,
    But the lips of knowledge are a precious jewel.

    16. Take the garment of one who is surety for a stranger,
    And hold it as a pledge when it is for a seductress.

    17. Bread gained by deceit is sweet to a man,
    But afterward his mouth will be filled with gravel.

    18. Plans are established by counsel;
    By wise counsel wage war.

    19. He who goes about as a talebearer reveals secrets;
    Therefore do not associate with one who flatters with his lips.

    20. Whoever curses his father or his mother,
    His lamp will be put out in deep darkness.

    21. An inheritance gained hastily at the beginning
    Will not be blessed at the end.

    22. Do not say, “I will recompense evil”;
    Wait for the LORD, and He will save you.

    23. Diverse weights are an abomination to the LORD,
    And dishonest scales are not good.

    24. A man’s steps are of the LORD;
    How then can a man understand his own way?

    25. It is a snare for a man to devote rashly something as holy,
    And afterward to reconsider his vows.

    26. A wise king sifts out the wicked,
    And brings the threshing wheel over them.

    27. The spirit of a man is the lamp of the LORD,
    Searching all the inner depths of his heart.

    28. Mercy and truth preserve the king,
    And by lovingkindness he upholds his throne.

    29. The glory of young men is their strength,
    And the splendor of old men is their gray head.

    30. Blows that hurt cleanse away evil,
    As do stripes the inner depths of the heart.
    PROVERB OF THE DAY (Proverbs 20) 1. Wine is a mocker, Strong drink is a brawler, And whoever is led astray by it is not wise. 2. The wrath of a king is like the roaring of a lion; Whoever provokes him to anger sins against his own life. 3. It is honorable for a man to stop striving, Since any fool can start a quarrel. 4. The lazy man will not plow because of winter; He will beg during harvest and have nothing. 5. Counsel in the heart of man is like deep water, But a man of understanding will draw it out. 6. Most men will proclaim each his own goodness, But who can find a faithful man? 7. The righteous man walks in his integrity; His children are blessed after him. 8. A king who sits on the throne of judgment Scatters all evil with his eyes. 9. Who can say, “I have made my heart clean, I am pure from my sin”? 10. Diverse weights and diverse measures, They are both alike, an abomination to the LORD. 11. Even a child is known by his deeds, Whether what he does is pure and right. 12. The hearing ear and the seeing eye, The LORD has made them both. 13. Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread. 14. “It is good for nothing,” cries the buyer; But when he has gone his way, then he boasts. 15. There is gold and a multitude of rubies, But the lips of knowledge are a precious jewel. 16. Take the garment of one who is surety for a stranger, And hold it as a pledge when it is for a seductress. 17. Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel. 18. Plans are established by counsel; By wise counsel wage war. 19. He who goes about as a talebearer reveals secrets; Therefore do not associate with one who flatters with his lips. 20. Whoever curses his father or his mother, His lamp will be put out in deep darkness. 21. An inheritance gained hastily at the beginning Will not be blessed at the end. 22. Do not say, “I will recompense evil”; Wait for the LORD, and He will save you. 23. Diverse weights are an abomination to the LORD, And dishonest scales are not good. 24. A man’s steps are of the LORD; How then can a man understand his own way? 25. It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. 26. A wise king sifts out the wicked, And brings the threshing wheel over them. 27. The spirit of a man is the lamp of the LORD, Searching all the inner depths of his heart. 28. Mercy and truth preserve the king, And by lovingkindness he upholds his throne. 29. The glory of young men is their strength, And the splendor of old men is their gray head. 30. Blows that hurt cleanse away evil, As do stripes the inner depths of the heart.
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  • ARE YOU A PHARISEE?

    MATTHEW 16:6,12 NKJ 6 Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

    Why did Jesus warn His disciples to beware of the Pharisees? What did they do wrong?

    (An entire chapter of the Bible (Matthew 23) is Jesus' teaching against the Pharisees.)

    The Pharisees were conservative, faithful "church" members. They accepted the Bible as the written Word of God. They paid tithes. They believed in miracles (at least in days past). They wouldn't dream of stealing, committing adultery, or such things. You would like living next to a Pharisee as they were model citizens.

    But instead of having a living relationship with God, the Pharisees took the Word of God and made just another dead religion out of it.

    The Pharisee way of thinking is: keep up appearances. "It doesn't matter so much what you are on the inside, as long as you keep the rules (at least publicly)."

    Notice that Jesus likened their teaching to leaven, or yeast. Why? Yeast spreads easily and rapidly. Humans are very susceptible to approaching God in this manner, "Keep the rules. Just do these 10 things and you are OK."

    Different groups may have different rules, but we all accumulate them. It may be how many times each week you must attend church meetings, or what kind of clothes you must wear, or how you must wear your hair. Or, it may be a list of things you cannot do. But, as long as you meet these requirements, you are in good standing with your group (or denomination).

    But, good standing with God is based on only one thing according to the New Testament: faith in what Jesus did for us. That alone is what makes us right with God. Not our works, but Jesus' work.

    LUKE 12:1 NKJ 1 ... He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.

    The Pharisees were hypocrites. That is, they put on an act. What they pretended to be in public was not really what they were like in private. They claimed to be perfect in keeping God's law, but as humans they were all sinners, just like the rest of the people were. Yet, in public, they insisted that others keep the Law perfectly, or be condemned.

    They were quick to pass judgment on others, and slow to extend mercy or help. The Pharisees had a legalistic view of God's Word and did not realize that God was merciful and wanted to help people.

    2 CORINTHIANS 3:6 NKJ 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

    Using God's Word to "kill" instead of using it to minister life is wrong. God's Word is meant to help people and lift them up, not place such hard demands on them that they cannot ever measure up. When we load people down with heavy loads of rules to keep in order to be right with God, we are ministers of death.

    MATTHEW 23:1-5 NLT 1 Then Jesus said to the crowds and to his disciples, 2 "The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don't follow their example. For they don't practice what they teach. 4 They crush people with impossible religious demands and never lift a finger to ease the burden. 5 "Everything they do is for show. . . .

    If your "Christianity" is nothing more than a list of "do's and don'ts" then you are missing real Christianity, which is a living relationship with Jesus Christ.

    SAY THIS: Jesus does not want me to act like a Pharisee.

    God bless you!
    ARE YOU A PHARISEE? MATTHEW 16:6,12 NKJ 6 Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. Why did Jesus warn His disciples to beware of the Pharisees? What did they do wrong? (An entire chapter of the Bible (Matthew 23) is Jesus' teaching against the Pharisees.) The Pharisees were conservative, faithful "church" members. They accepted the Bible as the written Word of God. They paid tithes. They believed in miracles (at least in days past). They wouldn't dream of stealing, committing adultery, or such things. You would like living next to a Pharisee as they were model citizens. But instead of having a living relationship with God, the Pharisees took the Word of God and made just another dead religion out of it. The Pharisee way of thinking is: keep up appearances. "It doesn't matter so much what you are on the inside, as long as you keep the rules (at least publicly)." Notice that Jesus likened their teaching to leaven, or yeast. Why? Yeast spreads easily and rapidly. Humans are very susceptible to approaching God in this manner, "Keep the rules. Just do these 10 things and you are OK." Different groups may have different rules, but we all accumulate them. It may be how many times each week you must attend church meetings, or what kind of clothes you must wear, or how you must wear your hair. Or, it may be a list of things you cannot do. But, as long as you meet these requirements, you are in good standing with your group (or denomination). But, good standing with God is based on only one thing according to the New Testament: faith in what Jesus did for us. That alone is what makes us right with God. Not our works, but Jesus' work. LUKE 12:1 NKJ 1 ... He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy. The Pharisees were hypocrites. That is, they put on an act. What they pretended to be in public was not really what they were like in private. They claimed to be perfect in keeping God's law, but as humans they were all sinners, just like the rest of the people were. Yet, in public, they insisted that others keep the Law perfectly, or be condemned. They were quick to pass judgment on others, and slow to extend mercy or help. The Pharisees had a legalistic view of God's Word and did not realize that God was merciful and wanted to help people. 2 CORINTHIANS 3:6 NKJ 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. Using God's Word to "kill" instead of using it to minister life is wrong. God's Word is meant to help people and lift them up, not place such hard demands on them that they cannot ever measure up. When we load people down with heavy loads of rules to keep in order to be right with God, we are ministers of death. MATTHEW 23:1-5 NLT 1 Then Jesus said to the crowds and to his disciples, 2 "The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don't follow their example. For they don't practice what they teach. 4 They crush people with impossible religious demands and never lift a finger to ease the burden. 5 "Everything they do is for show. . . . If your "Christianity" is nothing more than a list of "do's and don'ts" then you are missing real Christianity, which is a living relationship with Jesus Christ. SAY THIS: Jesus does not want me to act like a Pharisee. God bless you!
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  • What Should a Believer Truly Dread?

    Bible Text: Matthew 10:28 (KJV)

    “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”

    There is a reality that every believer must eventually come to understand concerning the journey of faith here on earth and at the end of the journey appointed by God.

    It is not death alone that we should dread, but spiritual death, physical death, and eternal damnation in hell. This is most crucial.

    Human beings naturally fear physical death because it means leaving this present life—our families, possessions, plans, relationships, ambitions, and everything familiar. But according to the teaching of Scripture, physical death is not the ultimate tragedy.

    Jesus Himself redirected the attention of His disciples from those who can kill the body to the greater reality of what can happen to the soul.

    A person can be physically alive and yet spiritually dead. Ephesians 2:1 speaks of those who were “dead in trespasses and sins.” Spiritual death is separation from the life of God because of sin.

    Isaiah 59:2 says:

    “But your iniquities have separated between you and your God.”

    This is why the condition of the soul must never be treated lightly. A person may be successful, respected, wealthy, educated, and apparently doing well in life, yet still be spiritually dead.

    The most important question is not simply, “How am I doing in this world?”

    It is, “What is the condition of my soul before God?”

    Physical death is certain. Hebrews 9:27 says:

    “And as it is appointed unto men once to die, but after this the judgment.”

    There is something after this.

    This present world is not our final destination. We are pilgrims here. Peter calls us “strangers and pilgrims” (1 Peter 2:11).

    Therefore, how we live here matters. Our possessions, success, suffering, temptations, relationships, decisions, and use of time must all be viewed in the light of eternity.

    The Scriptures do not present hell as something to be ignored because it is uncomfortable. Jesus spoke about it seriously. Matthew 25:46 speaks of “everlasting punishment” and “life eternal.”

    This is why eternal damnation is far more dreadful than physical death. Physical death ends earthly existence, but eternal judgment concerns what follows beyond this life.

    There is no earthly opportunity after death to reverse one's eternal condition.

    As saints of God, we should therefore not live in terror of death, but there must be a holy seriousness concerning separation from God, disobedience to His truth, spiritual deception, unrepentant sin, and ultimately eternal judgment.

    Jesus said:

    “Abide in me, and I in you.”
    — John 15:4

    We must not allow our faith to be merely something we profess with our mouths. We are called to remain in Christ, to walk in holiness, obedience, watchfulness, and faithfulness.

    Hebrews 12:14 says:

    “Follow peace with all men, and holiness, without which no man shall see the Lord.”

    Ultimately, the deepest need of humanity is not merely to know about God, but to truly know Him.

    Jesus said:

    “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
    — John 17:3

    We must come to understand who God is, what sin is, what Christ has accomplished, what salvation means, what holiness requires, and what eternity holds.

    The truth must become more than information. It must become our reality.

    The awareness of eternity should not make us careless about this life. It should make us more serious about how we live it.

    Paul said:

    “For to me to live is Christ, and to die is gain.”
    — Philippians 1:21

    Therefore, the question is not merely whether we will die.

    The question is: How are we living before God while we are alive?

    Every believer must come to the true reality of what should be most dreaded on this earthly pilgrimage. Physical death is real, but it is not the final reality for those who are in Christ.

    The greater realities are spiritual death, separation from God, and eternal damnation.

    Earthly life is temporary. Eternity is permanent. The grave is not the conclusion of the human story, because Scripture declares that after death comes judgment.

    May the good Lord bring every person to the true understanding of who He is, the seriousness of eternity, the reality of salvation, and the knowledge of His truth in Jesus Christ.

    Amen.

    God's Loving Heart.
    What Should a Believer Truly Dread? Bible Text: Matthew 10:28 (KJV) “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” There is a reality that every believer must eventually come to understand concerning the journey of faith here on earth and at the end of the journey appointed by God. It is not death alone that we should dread, but spiritual death, physical death, and eternal damnation in hell. This is most crucial. Human beings naturally fear physical death because it means leaving this present life—our families, possessions, plans, relationships, ambitions, and everything familiar. But according to the teaching of Scripture, physical death is not the ultimate tragedy. Jesus Himself redirected the attention of His disciples from those who can kill the body to the greater reality of what can happen to the soul. A person can be physically alive and yet spiritually dead. Ephesians 2:1 speaks of those who were “dead in trespasses and sins.” Spiritual death is separation from the life of God because of sin. Isaiah 59:2 says: “But your iniquities have separated between you and your God.” This is why the condition of the soul must never be treated lightly. A person may be successful, respected, wealthy, educated, and apparently doing well in life, yet still be spiritually dead. The most important question is not simply, “How am I doing in this world?” It is, “What is the condition of my soul before God?” Physical death is certain. Hebrews 9:27 says: “And as it is appointed unto men once to die, but after this the judgment.” There is something after this. This present world is not our final destination. We are pilgrims here. Peter calls us “strangers and pilgrims” (1 Peter 2:11). Therefore, how we live here matters. Our possessions, success, suffering, temptations, relationships, decisions, and use of time must all be viewed in the light of eternity. The Scriptures do not present hell as something to be ignored because it is uncomfortable. Jesus spoke about it seriously. Matthew 25:46 speaks of “everlasting punishment” and “life eternal.” This is why eternal damnation is far more dreadful than physical death. Physical death ends earthly existence, but eternal judgment concerns what follows beyond this life. There is no earthly opportunity after death to reverse one's eternal condition. As saints of God, we should therefore not live in terror of death, but there must be a holy seriousness concerning separation from God, disobedience to His truth, spiritual deception, unrepentant sin, and ultimately eternal judgment. Jesus said: “Abide in me, and I in you.” — John 15:4 We must not allow our faith to be merely something we profess with our mouths. We are called to remain in Christ, to walk in holiness, obedience, watchfulness, and faithfulness. Hebrews 12:14 says: “Follow peace with all men, and holiness, without which no man shall see the Lord.” Ultimately, the deepest need of humanity is not merely to know about God, but to truly know Him. Jesus said: “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” — John 17:3 We must come to understand who God is, what sin is, what Christ has accomplished, what salvation means, what holiness requires, and what eternity holds. The truth must become more than information. It must become our reality. The awareness of eternity should not make us careless about this life. It should make us more serious about how we live it. Paul said: “For to me to live is Christ, and to die is gain.” — Philippians 1:21 Therefore, the question is not merely whether we will die. The question is: How are we living before God while we are alive? Every believer must come to the true reality of what should be most dreaded on this earthly pilgrimage. Physical death is real, but it is not the final reality for those who are in Christ. The greater realities are spiritual death, separation from God, and eternal damnation. Earthly life is temporary. Eternity is permanent. The grave is not the conclusion of the human story, because Scripture declares that after death comes judgment. May the good Lord bring every person to the true understanding of who He is, the seriousness of eternity, the reality of salvation, and the knowledge of His truth in Jesus Christ. Amen. God's Loving Heart.
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  • Today's Readings are from the Book of 2 Kings 17–18 | Galatians 4

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 17

    The Consequences of Persistent Rebellion

    2 Kings 17 records one of the most significant turning points in the history of God's people—the fall of the northern kingdom of Israel to Assyria. After generations of rejecting the Lord, the nation experiences the judgment that God had repeatedly warned would come through His prophets. The chapter is not simply a historical account of military defeat; it is a theological explanation of why the nation fell.

    The final king of Israel reigns during a time when Assyria grows increasingly powerful. Eventually, Samaria is besieged, the people are carried into exile, and the northern kingdom comes to an end. Yet the inspired writer makes it clear that Assyria is only the instrument. The true reason for Israel's downfall is persistent covenant unfaithfulness.

    The chapter pauses to explain Israel's long history of rebellion. Despite God's continual faithfulness, the people repeatedly chose idolatry, ignored His commandments, rejected His prophets, and followed the practices of the surrounding nations. Again and again, the Lord patiently called them to repentance. He warned them through Elijah, Elisha, Amos, Hosea, and many other prophets. Yet they hardened their hearts and refused to return.

    God's judgment, therefore, is not sudden or unfair. It comes only after centuries of patience and repeated opportunities for repentance. The exile demonstrates that God's holiness requires Him to deal with sin while His patience reveals His desire to save rather than destroy.

    The chapter concludes by describing the resettlement of the land by foreign peoples who adopt a mixture of pagan worship and limited acknowledgment of the Lord. This blending of truth and idolatry becomes another reminder that God desires wholehearted devotion rather than divided allegiance.

    Theologically, 2 Kings 17 reveals both God's justice and His extraordinary patience. The Lord faithfully keeps both His promises of blessing for obedience and His warnings of judgment for persistent rebellion. The chapter also demonstrates that outward religion without genuine faithfulness can never substitute for wholehearted obedience.

    This chapter points to Christ, who bore the judgment that sinful humanity deserved. Israel experienced exile because of covenant unfaithfulness, but Jesus endured separation and judgment on the cross so that those who trust Him might be reconciled to God forever. Through Christ, believers are brought into a new covenant founded upon His perfect obedience rather than their own.

    For believers today, 2 Kings 17 reminds us not to take God's patience for granted. His mercy invites repentance, not complacency. We are called to reject every form of idolatry and remain wholly devoted to the Lord. In Christ, we have received grace beyond measure, and our response should be faithful obedience flowing from grateful hearts.

    2 Kings 18

    Trusting God Above Every Earthly Power

    2 Kings 18 introduces the reign of Hezekiah, one of Judah's most faithful kings. In sharp contrast to many of his predecessors, Hezekiah wholeheartedly seeks the Lord and leads the nation through a season of genuine spiritual reform. He removes idols, destroys the high places, and restores proper worship according to God's Word. His leadership demonstrates that true revival begins when God's people return to wholehearted obedience.

    The chapter emphasizes that Hezekiah trusted the Lord with exceptional faith. Rather than simply maintaining religious traditions, he actively removed everything that competed with God's rightful place in the nation. Even objects that had once served a legitimate purpose were removed when they became idols. His actions remind us that anything replacing devotion to God must be surrendered, regardless of its history or significance.

    Because of Hezekiah's faithfulness, God blesses his reign. Yet obedience does not eliminate opposition. The powerful Assyrian Empire eventually invades Judah, placing enormous pressure upon the nation. Humanly speaking, Judah appears defenseless against such overwhelming military strength.

    The Assyrian commander attempts to undermine Judah's confidence through intimidation and deception. He mocks Hezekiah's trust in God, questions the Lord's ability to save His people, and encourages surrender rather than faith. His strategy is spiritual as well as military, seeking to replace confidence in God with fear and doubt.

    Throughout the chapter, the central question becomes this: Will God's people trust the Lord when circumstances appear impossible? The enemy's arguments sound persuasive from a human perspective, yet they ignore the sovereign power of the living God.

    Hezekiah's response is marked by restraint and quiet trust. Rather than engaging in fearful debate, the people remain silent according to the king's instruction. The chapter closes with the crisis unresolved, preparing the reader for God's remarkable deliverance in the chapters ahead.

    Theologically, 2 Kings 18 teaches that genuine faith is demonstrated not only during seasons of blessing but also in moments of overwhelming opposition. The chapter highlights the importance of removing idols, trusting God's promises, and refusing to allow fear to replace faith.

    This chapter points to Christ, who perfectly trusted the Father in every circumstance. Jesus faced opposition, temptation, and impossible situations without wavering in His confidence. He is the greater King who leads His people not merely against earthly enemies but to victory over sin, death, and Satan through His perfect obedience and finished work.

    For believers today, 2 Kings 18 reminds us that faithfulness to God does not guarantee an easy life, but it does guarantee God's presence. We will face voices that question God's promises and encourage compromise, yet we are called to trust the Lord above every earthly power. In Christ, we have a King who has already won the ultimate victory, giving us confidence to stand firm regardless of the challenges before us.

    Galatians 4 — Adopted as Sons Through the Christ

    Galatians chapter 4 continues Paul's explanation of the believer's freedom in the Christ, the Son of God. Having established that righteousness comes by faith rather than by the Law, Paul now reveals the intimate relationship believers have with God through adoption into His family. The chapter contrasts slavery under the Law with the freedom of sonship, demonstrating that the redemptive plan has always pointed toward a personal relationship with God through His Son rather than a life of religious bondage.

    The chapter begins with the illustration of an heir who, while still a child, lives under guardians and restrictions until the appointed time. Paul uses this picture to explain that before the coming of the Christ, God's people lived under the supervision of the Law. The Law served an important purpose, but it was temporary. It prepared people for the coming of the Son of God, who would bring the fullness of God's redemptive plan.

    At the perfect time in history, God sent His Son into the world. The Christ entered humanity, fulfilled the requirements of the Law, and accomplished redemption for those who were under its condemnation. Through His work, believers are no longer slaves but sons and daughters of God. Christian living begins with this new identity. The Son of God has not simply forgiven sinners; He has welcomed them into His family.

    Paul emphasizes the privilege of adoption. Believers are no longer distant from God but are able to know Him as their loving Father. The Holy Spirit confirms this relationship by producing confidence, assurance, and intimacy with God. The redemptive plan does not merely change a believer's legal standing before God; it transforms the relationship completely. Those who belong to the Christ become heirs of all that God has promised.

    The chapter then expresses Paul's concern that the Galatian believers were drifting back toward religious bondage. Having experienced the freedom found in the Christ, they were allowing themselves to become entangled again in regulations and external observances. This saddened Paul because it represented a return to slavery after having experienced true freedom. Christian living is never sustained through legalism but through continual dependence upon the grace of the Son of God.

    Paul reminds the Galatians of the love they once shared and recalls how they had joyfully received him when he first preached the gospel. His concern is not personal rejection but their spiritual well-being. Like the Christ, Paul longs to see believers fully mature in their faith. The redemptive plan is not complete until the character of the Son of God is increasingly formed within His people.

    Toward the end of the chapter, Paul uses an illustration from the lives of Abraham's two sons to explain the difference between living under the Law and living under God's promise. One son represents human effort and bondage, while the other represents God's promise fulfilled by grace. This comparison demonstrates that believers belong to the family established through God's promise rather than through human achievement. The Son of God fulfills the promise, and those who trust in Him become children of the promise as well.

    The chapter concludes by reminding believers that they are not children of slavery but children of freedom. Their identity is no longer defined by striving to earn God's acceptance but by receiving His grace through the Christ. Christian living flows from that secure relationship rather than attempting to achieve it.
    Throughout Galatians chapter 4, the Christ is revealed as the One who brings believers into God's family, secures their inheritance, and frees them from the bondage of legalism. The redemptive plan moves from law to grace, from slavery to sonship, and from fear to joyful fellowship with God.

    For believers today, this chapter reminds us to live in the freedom the Christ has secured for us. Christian living is rooted in our identity as God's beloved children, not in our ability to keep religious rules. We are encouraged to reject every form of spiritual bondage and to embrace the confidence that comes from knowing the Son of God. As we walk daily in the assurance of our adoption, we experience the joy, freedom, and intimacy that God's redemptive plan has provided through the Christ.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 17–18 | Galatians 4 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 17 The Consequences of Persistent Rebellion 2 Kings 17 records one of the most significant turning points in the history of God's people—the fall of the northern kingdom of Israel to Assyria. After generations of rejecting the Lord, the nation experiences the judgment that God had repeatedly warned would come through His prophets. The chapter is not simply a historical account of military defeat; it is a theological explanation of why the nation fell. The final king of Israel reigns during a time when Assyria grows increasingly powerful. Eventually, Samaria is besieged, the people are carried into exile, and the northern kingdom comes to an end. Yet the inspired writer makes it clear that Assyria is only the instrument. The true reason for Israel's downfall is persistent covenant unfaithfulness. The chapter pauses to explain Israel's long history of rebellion. Despite God's continual faithfulness, the people repeatedly chose idolatry, ignored His commandments, rejected His prophets, and followed the practices of the surrounding nations. Again and again, the Lord patiently called them to repentance. He warned them through Elijah, Elisha, Amos, Hosea, and many other prophets. Yet they hardened their hearts and refused to return. God's judgment, therefore, is not sudden or unfair. It comes only after centuries of patience and repeated opportunities for repentance. The exile demonstrates that God's holiness requires Him to deal with sin while His patience reveals His desire to save rather than destroy. The chapter concludes by describing the resettlement of the land by foreign peoples who adopt a mixture of pagan worship and limited acknowledgment of the Lord. This blending of truth and idolatry becomes another reminder that God desires wholehearted devotion rather than divided allegiance. Theologically, 2 Kings 17 reveals both God's justice and His extraordinary patience. The Lord faithfully keeps both His promises of blessing for obedience and His warnings of judgment for persistent rebellion. The chapter also demonstrates that outward religion without genuine faithfulness can never substitute for wholehearted obedience. This chapter points to Christ, who bore the judgment that sinful humanity deserved. Israel experienced exile because of covenant unfaithfulness, but Jesus endured separation and judgment on the cross so that those who trust Him might be reconciled to God forever. Through Christ, believers are brought into a new covenant founded upon His perfect obedience rather than their own. For believers today, 2 Kings 17 reminds us not to take God's patience for granted. His mercy invites repentance, not complacency. We are called to reject every form of idolatry and remain wholly devoted to the Lord. In Christ, we have received grace beyond measure, and our response should be faithful obedience flowing from grateful hearts. 2 Kings 18 Trusting God Above Every Earthly Power 2 Kings 18 introduces the reign of Hezekiah, one of Judah's most faithful kings. In sharp contrast to many of his predecessors, Hezekiah wholeheartedly seeks the Lord and leads the nation through a season of genuine spiritual reform. He removes idols, destroys the high places, and restores proper worship according to God's Word. His leadership demonstrates that true revival begins when God's people return to wholehearted obedience. The chapter emphasizes that Hezekiah trusted the Lord with exceptional faith. Rather than simply maintaining religious traditions, he actively removed everything that competed with God's rightful place in the nation. Even objects that had once served a legitimate purpose were removed when they became idols. His actions remind us that anything replacing devotion to God must be surrendered, regardless of its history or significance. Because of Hezekiah's faithfulness, God blesses his reign. Yet obedience does not eliminate opposition. The powerful Assyrian Empire eventually invades Judah, placing enormous pressure upon the nation. Humanly speaking, Judah appears defenseless against such overwhelming military strength. The Assyrian commander attempts to undermine Judah's confidence through intimidation and deception. He mocks Hezekiah's trust in God, questions the Lord's ability to save His people, and encourages surrender rather than faith. His strategy is spiritual as well as military, seeking to replace confidence in God with fear and doubt. Throughout the chapter, the central question becomes this: Will God's people trust the Lord when circumstances appear impossible? The enemy's arguments sound persuasive from a human perspective, yet they ignore the sovereign power of the living God. Hezekiah's response is marked by restraint and quiet trust. Rather than engaging in fearful debate, the people remain silent according to the king's instruction. The chapter closes with the crisis unresolved, preparing the reader for God's remarkable deliverance in the chapters ahead. Theologically, 2 Kings 18 teaches that genuine faith is demonstrated not only during seasons of blessing but also in moments of overwhelming opposition. The chapter highlights the importance of removing idols, trusting God's promises, and refusing to allow fear to replace faith. This chapter points to Christ, who perfectly trusted the Father in every circumstance. Jesus faced opposition, temptation, and impossible situations without wavering in His confidence. He is the greater King who leads His people not merely against earthly enemies but to victory over sin, death, and Satan through His perfect obedience and finished work. For believers today, 2 Kings 18 reminds us that faithfulness to God does not guarantee an easy life, but it does guarantee God's presence. We will face voices that question God's promises and encourage compromise, yet we are called to trust the Lord above every earthly power. In Christ, we have a King who has already won the ultimate victory, giving us confidence to stand firm regardless of the challenges before us. Galatians 4 — Adopted as Sons Through the Christ Galatians chapter 4 continues Paul's explanation of the believer's freedom in the Christ, the Son of God. Having established that righteousness comes by faith rather than by the Law, Paul now reveals the intimate relationship believers have with God through adoption into His family. The chapter contrasts slavery under the Law with the freedom of sonship, demonstrating that the redemptive plan has always pointed toward a personal relationship with God through His Son rather than a life of religious bondage. The chapter begins with the illustration of an heir who, while still a child, lives under guardians and restrictions until the appointed time. Paul uses this picture to explain that before the coming of the Christ, God's people lived under the supervision of the Law. The Law served an important purpose, but it was temporary. It prepared people for the coming of the Son of God, who would bring the fullness of God's redemptive plan. At the perfect time in history, God sent His Son into the world. The Christ entered humanity, fulfilled the requirements of the Law, and accomplished redemption for those who were under its condemnation. Through His work, believers are no longer slaves but sons and daughters of God. Christian living begins with this new identity. The Son of God has not simply forgiven sinners; He has welcomed them into His family. Paul emphasizes the privilege of adoption. Believers are no longer distant from God but are able to know Him as their loving Father. The Holy Spirit confirms this relationship by producing confidence, assurance, and intimacy with God. The redemptive plan does not merely change a believer's legal standing before God; it transforms the relationship completely. Those who belong to the Christ become heirs of all that God has promised. The chapter then expresses Paul's concern that the Galatian believers were drifting back toward religious bondage. Having experienced the freedom found in the Christ, they were allowing themselves to become entangled again in regulations and external observances. This saddened Paul because it represented a return to slavery after having experienced true freedom. Christian living is never sustained through legalism but through continual dependence upon the grace of the Son of God. Paul reminds the Galatians of the love they once shared and recalls how they had joyfully received him when he first preached the gospel. His concern is not personal rejection but their spiritual well-being. Like the Christ, Paul longs to see believers fully mature in their faith. The redemptive plan is not complete until the character of the Son of God is increasingly formed within His people. Toward the end of the chapter, Paul uses an illustration from the lives of Abraham's two sons to explain the difference between living under the Law and living under God's promise. One son represents human effort and bondage, while the other represents God's promise fulfilled by grace. This comparison demonstrates that believers belong to the family established through God's promise rather than through human achievement. The Son of God fulfills the promise, and those who trust in Him become children of the promise as well. The chapter concludes by reminding believers that they are not children of slavery but children of freedom. Their identity is no longer defined by striving to earn God's acceptance but by receiving His grace through the Christ. Christian living flows from that secure relationship rather than attempting to achieve it. Throughout Galatians chapter 4, the Christ is revealed as the One who brings believers into God's family, secures their inheritance, and frees them from the bondage of legalism. The redemptive plan moves from law to grace, from slavery to sonship, and from fear to joyful fellowship with God. For believers today, this chapter reminds us to live in the freedom the Christ has secured for us. Christian living is rooted in our identity as God's beloved children, not in our ability to keep religious rules. We are encouraged to reject every form of spiritual bondage and to embrace the confidence that comes from knowing the Son of God. As we walk daily in the assurance of our adoption, we experience the joy, freedom, and intimacy that God's redemptive plan has provided through the Christ. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    THURSDAY AUGUST 20, 2O26.
    "FREEDOM FROM SEXUAL ADDICTION"

    ‘…Help us for the glory of your name…’ Psalms 79:9 NLT

    FOR FIFTEEN years, Mike Cleveland, airline pilot and founder of ‘Setting Captives Free,’ seemed powerless as his addiction to online pornography devastated his life, his marriage and his family. The spiral of lust enslaved him ‘until there wasn’t a moment of his days free from its tortured domination.’ The cycle of prayers for deliverance, followed by repeated indulgence in porn, XXX DVDs, and sex chat-rooms, plunged him deeper into the darkness of despair and He longed to escape the slimy, secluded underworld of secret soul-destroying sin, but every pathetic attempt left him unchanged, unhinged, and uncertain that freedom was possible for him. Mike turned to self-help books, counsellors and friends without success. His repeated disappointment, when every effort failed, led to increasing guilt and self-incrimination. When his wife insisted on a last-ditch visit to see her pastor (all other remedies had been exhausted), the lights in their bleak prison cell suddenly came on. Mike learned that ‘…deliverance belong(s) to the Lord’ (Jonah 2:9 AMP), and its rules are all dictated by Him. Mike’s old motivations for getting clean—‘saving my marriage for my kids’ sake; I’m a Christian, a seminary graduate and preacher’—were full of ‘loopholes and escape clauses’ and produced one botched disaster after another. His pastor taught him that the only viable motivation for getting clean and staying clean was a commitment to glorifying God in all of his decisions, because God delivers the powerless, ‘For the glory of Phillip Kotze name.’ When Mike learned, ‘…whatever you do, do it all for the glory of God’ (1Corinthians 10:31 NIV), the doors to freedom from years of sexual addiction began to open. Yours can too.

    Bible In A Year: Lam 1:1 – 3:39, Matt 19:15-30, Ps 119:121-128, Pro 18:13-20. Courtesy : Grace So Amazing Foundation

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [19/08, 8:10 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    THURSDAY, 20TH AUGUST, 2026.

    *FROM FAME TO SHAME*

    *TEXT:* JOSHUA 7:1-6.

    7 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
    2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
    3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
    4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.
    5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.
    6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.

    *Timeless Truth:*_"A little leaven leaveneth the whole lump"_ (1 Corinthians 5:9).

    *INTRODUCTION*

    Israel had just experienced a remarkable victory at Jericho. The intimidating walls had fallen, the people had rejoiced, and Joshua’s leadership had received great honour. *"So the LORD was with Joshua; and his fame was noise throughout all the country"* (Joshua 6:27). Yet, within a short time, that fame turned into shame. It is noteworthy that Israel never lost any battle either under Moses or under Joshua. It was natural for them to think that experience is the best teacher. The text shows clearly the danger of leaning only on experience when it comes to spiritual battles. God must continue to lead and the Word of God must remain final. The text teaches us that yesterday’s victory does not guarantee today’s success when there is hidden disobedience. Sin in the camp can turn triumph into tragedy. God desires not only victorious people, but also holy people.

    *1. Stealing Cursed Properties*

    a. *"For the children of Israel committed a trespass in the accursed thing"*. A glorious and happy journey suddenly turned sour and sorrowful because of sin. Many great men have also fallen from glory to grass just because of a single sin that became public.One man sinned and the whole nation suffered for it. The army that the whole Canaanites dreaded and could not conquer was conquered by the sin of a single rebel. Obviously, the tempter and demons had a field day. Achan was guilty of stealing what did not belong to him. That was disobedience to one of the ten commandments, *"thou shalt not steal"*. He did not just steal what belonged to his neighbours, which was equally sin, he stole classified materials that God called accursed and those that were to be reserved for God in His sanctuary. He did not feign ignorance when caught, he knew it was forbidden. He went deeper in his sin by hiding it from people until the knock of death became real. God had expressly commanded Israel concerning the devoted things of Jericho. *"And ye shall in any wise keep yourself from accursed thing, lest ye make yourself accursed..."* (Joshua 6:1). Achan secretly took what God had forbidden. He thought since nobody saw it, God could not have seen it either. His private sin produced public consequences: *“the anger of the LORD was kindled against the children of Israel.”*
    b. Achan’s action reminds us that what is obtained through disobedience cannot produce lasting blessings. Hidden sin may remain concealed from people, but nothing is hidden from God. The desire for material gain can lead a person from honour to disgrace, from victory to defeat and from fame to shame. Sin will turn fame to shame overnight no matter how long it can be hidden. There are some shame that can never be taken away. Some people's sins are revealed after death and they bring a lot of shame on themselves and their families. The sin of a single person can bring a whole family, church and nation into unlimited ridicule and defeat. *"A little leaven leaveneth the whole lump"*. There must be care and watchfulness against all forms of sins so as to avoid community, church or societal judgment. Partnership and marriage with accursed and demonized people have deadly consequences and should be avoided.

    *Question*

    Is there anything in my life that I have acquired or retained contrary to God’s command?

    *2. Self-Confidence and Pride*

    a. Israel had so far won all their battles. Jericho had a population of between 1,200 and 3,000 and yet they had to allow God to guide and lead them. As few as they were, the whole army of Israel was involved. The population of Ai was about 12,000. Shouldn't they ask for guidance as usual? They resorted to recommendations of experience without checking up from God. Unconsciously, pride of past successes results in self confidence. The spies returned with confidence, suggesting that only a small force was needed for such a large city. They thought it was their wisdom and might that had earned them a former victory. Their assessment overlooked the most important factor—the presence and favour of God. They trusted their own strength rather than seeking God's direction. Consequently, about three thousand men went to battle and were defeated. b. Success can sometimes produce overconfidence, making us forget that every victory comes from God. *"Some trust in chariots and some in horses, but we will trust the name of the LORD"*. Pride as a result of past victory or success are natural reactions that must be deliberately avoided. Human strength, experience, position, wealth and reputation cannot substitute for dependence upon the Lord.

    *Question*

    Am I depending more on my past achievements and personal ability than on God?

    *3. Supplication with Crying after Defeat*

    a. The shame and defeat brought Joshua to his knees to do what he should have done before sending 3000 for the battle. If he had prayed, remained spiritually sensitive and heard from God, God would have told him not to proceed on the battle, but to settle the issue on ground first. On the other hand, we must commend Joshua for not being touchy. He could have blamed the spies for underestimating the population of Ai. He could have blamed the defeated soldiers for being careless and not smart enough. Joshua did not do that. He could see abnormality and spiritual implications in the unusual and unexpected defeat. When strange things happen to us contrary to the Word and promise of God, we should learn to see the face of God and hear His Word on the matter.
    b. Israel’s defeat brought fear, discouragement and deep sorrow. Joshua tore his clothes and fell before the Ark of the LORD with the elders, putting dust upon their heads. His response shows that when God's people experience defeat, they must turn to God in humility and supplication. Prayer should not merely be our response after failure; it should be our posture before every major undertaking. Nevertheless, even in defeat, God can reveal the cause of the problem and lead His people back to restoration. The place of brokenness can become the beginning of renewed obedience.

    *Question*

    When I experience failure or defeat, do I genuinely seek God for correction and restoration?

    *Prayer Points*

    1.Lord, give me grace to reject every form of disobedience and to flee from every forbidden thing. Keep me from falling into shame and ridicule .
    2.Father, deliver me from pride, self-confidence and dependence on human strength .
    3.Lord, give me a humble and prayerful heart that seeks Your direction before every decision .
    4.Father, wherever Your children have suffered defeat because of disobedience, expose the root cause, forgive, restore and lead them back to victory .

    *HYMN:* Yield Not To Temptation

    *BIBLE IN ONE YEAR:* JOB 38-42.
    [19/08, 8:10 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    THURSDAY 20TH AUGUST, 2026```


    *UNDERESTIMATING SIN'S DEADLINESS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:JOSHUA 7:1-6```

    ```KEY VERSE:``` _*"And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads" (JOSHUA 7:6).*_

    *When COVID-19 ran rampant early in 2020, no one could imagine that it would, under twenty-four months, send more than 7.5 million souls to an unprepared eternity while casualties from related causes would be close to 15 million. In its trail were socioeconomic disasters, unemployment, poverty, depression and pervasive suicide. The root cause of the high mortality was the earlier attempts to cover its tracks. An even more dangerous disease - sin - is on the sprawl in our world. It, too, is impossible to keep under wraps because many people do not recognise its deadliness.*

    *Our text unfolds the folly and tragic story of Achan, his sin and the consequences. Against God's command, he had taken some of the spoils from Jericho. And worse was his attempt to cover up the sin by hiding the stolen spoil under the earth in his tent. The consequence of this was the humiliating, ignominious defeat of Israel at Ai, the death of thirty-six valiant men, and the sombre, ominous shadow of failure cast over the camp of God's chosen people. This disaster in battle, on the path of Joshua, led to humiliation, self-examination, prayer and faith, and finally to victory.*

    *Joshua embarked on an awfully painful search and recovery. This is the gist of our text. The magnified leader is now mortified, but he refrained from maligning God. Self-emptied, self-humiliated and broken, Joshua's primary concerns were twofold: loss of innocent Israelites and the tender regard for the honour of God's name. He wailed: "O Lord, what will thou do unto thy great name?" He conceded both justice and wisdom to God. Neither did he blame the spies he sent out for furnishing the nation with supposedly inaccurate security reports. Nor did he castigate the soldiers who were defeated in battle for cowardice. Joshua did not underestimate the deadliness of sin. He wisely resorted to the only window left, namely, mercy, as a solution to the present crisis.*

    *The only option you have when ensnared in sin is a broken and contrite heart. Confession of sins, self-examination, and genuine repentance void of any excuse or alibi, coupled with a commitment to do restitution wherever it is needful, are the indispensable steps to be saved or restored to fellowship and favour with the Lord.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Confessing sin is good, but forsaking sin is much better.*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 1-2*


    Underestimating Sin's Deadliness
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 6: YIELD NOT TO TEMPTATION; GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; AND GHS 133: OUT OF MY BONDAGE*
    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna20thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```THURSDAY 20TH AUGUST, 2026```

    *CHRISTIAN CLEANSING* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:ISAIAH 52:1-3```

    ``` MEMORY VERSE:``` _*"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean" (ISAIAH 52:1).*_

    *Spiritual check-up should be a routine practice for Christians to maintain sanctity. It is your responsibility to cleanse yourself from all the filthiness that is flying all over your community. It starts by watching physically over what you allow into your life, beginning from the books you read, the movies you watch, the friends you keep, and so on.*

    *Unclean instruments will make you dirty and unacceptable in the sight of God. God wants His children to cleanse themselves and remain pure because He does not want to lose any of them to the devil and to hell, a place of eternal perdition.*

    *Beloved, you are the holy city of God and "henceforth there shall no more come into thee the uncircumcised and the unclean" (Isaiah 52:1). Consciously pray to God for heart cleansing or sanctification experience where your adamic nature would be uprooted.*

    *Remember that heaven is for only those who are holy. Trust in God because He "is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy" (Jude 1:24).*

    ```QUOTE:``` _*It starts by watching.*_

    ```CHALLENGE:``` _*Be clean in an unclean generation.*_

    🏽🏽 ```PRAYER:``` _*Lord, help me to live a clean life.*_


    Christian Cleansing
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday20thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```THURSDAY 20TH AUGUST, 2026```

    *REASONABLE SERVICE* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```ROMANS 12:1-3```



    ```Key Verse:``` _*"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).*_



    A child who desires to serve God acceptably must offer unto Him a service that is reasonable. This means something that is of highest quality and standard. A reasonable service involves:

    *(i) Offering your body as a living sacrifice, free of blemish or stain of sin.*

    *(ii) Living a holy life.*

    During the Olympic Games, a lot of athletes represented their countries and won various medals. However, some of them were disqualified for various reasons, such as doping (the unlawful use of drugs to enhance performance). They failed because they did not present their bodies for the competition in the natural form.

    Our Bible passage encouraged believers to present their bodies a living sacrifice, holy and acceptable unto God, and be not conformed to this world in their way of life. Just like the athletes who were disqualified for falling short of the standard expected of them, any child who falls short of God's expectation will surely be disqualified from entering the kingdom of God.

    *For your service to become reasonable and acceptable to God, you need to genuinely repent of your sins and promise Jesus never to go back to sin anymore. Then you can be assured of eternal life. A service becomes reasonable when it is offered with clean hands and a pure heart.*



    ```rayer:``` _*Lord, make my service acceptable in your sight.*_ 🏽

    ``` Further Reading:``` *Romans 12:4-8*



    Reasonable Service
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#SincereMilk20thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]

    2. Morning Prayer for today.

    MP.i. Morning Prayer

    My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will look up. ⏤ Psalm 5:3

    The greatest tragedy of life is not unanswered prayer, but unoffered prayer. ⏤ F.B. Meyer

    O God, we come to You with nothing but our needs and a meager return of gratitude from our flawed hearts. But we are glad to know that You welcome us even with our needs and sins. Reveal Your love to us so clearly that it kindles our love for You, teaching us to love You more.

    This morning calls us to praise and thanksgiving. We’ve slept and awakened, preserved and refreshed by Your care. Our lives have been renewed through sleep, and now the sun shines on us again, bringing us joy. Give us a Father’s morning blessing as we step into the duties of this new day. Purify our hearts so that our thoughts and feelings may be pure. Grant us diligence, honesty, truthfulness, and a spirit of service so that we may carry out our tasks in a way that honors Your name.

    May we learn more and more how to walk with Jesus in the ordinary days, the week-days, so that they too may be brightened by Your grace. Preserve us from foolishness, idle words, and anything that would profane our lives or damage the impression we leave on others. May our daily walk be a living gospel. May we be a blessing to everyone we meet. Keep us from discouraging others. Help us to live in such a way that everyone who knows us will find it easier to be true, holy, and happy.

    Grant us now a Father’s morning blessing. Then we will be stronger throughout the day, safe amid temptation, and able to live sweetly and for You, through Jesus Christ. Amen.

    https://www.youdevotion.com/daily-prayer/miller/46/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY THURSDAY AUGUST 20, 2O26. "FREEDOM FROM SEXUAL ADDICTION" ‘…Help us for the glory of your name…’ Psalms 79:9 NLT FOR FIFTEEN years, Mike Cleveland, airline pilot and founder of ‘Setting Captives Free,’ seemed powerless as his addiction to online pornography devastated his life, his marriage and his family. The spiral of lust enslaved him ‘until there wasn’t a moment of his days free from its tortured domination.’ The cycle of prayers for deliverance, followed by repeated indulgence in porn, XXX DVDs, and sex chat-rooms, plunged him deeper into the darkness of despair and He longed to escape the slimy, secluded underworld of secret soul-destroying sin, but every pathetic attempt left him unchanged, unhinged, and uncertain that freedom was possible for him. Mike turned to self-help books, counsellors and friends without success. His repeated disappointment, when every effort failed, led to increasing guilt and self-incrimination. When his wife insisted on a last-ditch visit to see her pastor (all other remedies had been exhausted), the lights in their bleak prison cell suddenly came on. Mike learned that ‘…deliverance belong(s) to the Lord’ (Jonah 2:9 AMP), and its rules are all dictated by Him. Mike’s old motivations for getting clean—‘saving my marriage for my kids’ sake; I’m a Christian, a seminary graduate and preacher’—were full of ‘loopholes and escape clauses’ and produced one botched disaster after another. His pastor taught him that the only viable motivation for getting clean and staying clean was a commitment to glorifying God in all of his decisions, because God delivers the powerless, ‘For the glory of [His] name.’ When Mike learned, ‘…whatever you do, do it all for the glory of God’ (1Corinthians 10:31 NIV), the doors to freedom from years of sexual addiction began to open. Yours can too. Bible In A Year: Lam 1:1 – 3:39, Matt 19:15-30, Ps 119:121-128, Pro 18:13-20. Courtesy : Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [19/08, 8:10 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* THURSDAY, 20TH AUGUST, 2026. *FROM FAME TO SHAME* *TEXT:* JOSHUA 7:1-6. 7 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. 2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. 3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. 4 So there went up thither of the people about three thousand men: and they fled before the men of Ai. 5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. 6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads. *Timeless Truth:*_"A little leaven leaveneth the whole lump"_ (1 Corinthians 5:9). *INTRODUCTION* Israel had just experienced a remarkable victory at Jericho. The intimidating walls had fallen, the people had rejoiced, and Joshua’s leadership had received great honour. *"So the LORD was with Joshua; and his fame was noise throughout all the country"* (Joshua 6:27). Yet, within a short time, that fame turned into shame. It is noteworthy that Israel never lost any battle either under Moses or under Joshua. It was natural for them to think that experience is the best teacher. The text shows clearly the danger of leaning only on experience when it comes to spiritual battles. God must continue to lead and the Word of God must remain final. The text teaches us that yesterday’s victory does not guarantee today’s success when there is hidden disobedience. Sin in the camp can turn triumph into tragedy. God desires not only victorious people, but also holy people. *1. Stealing Cursed Properties* a. *"For the children of Israel committed a trespass in the accursed thing"*. A glorious and happy journey suddenly turned sour and sorrowful because of sin. Many great men have also fallen from glory to grass just because of a single sin that became public.One man sinned and the whole nation suffered for it. The army that the whole Canaanites dreaded and could not conquer was conquered by the sin of a single rebel. Obviously, the tempter and demons had a field day. Achan was guilty of stealing what did not belong to him. That was disobedience to one of the ten commandments, *"thou shalt not steal"*. He did not just steal what belonged to his neighbours, which was equally sin, he stole classified materials that God called accursed and those that were to be reserved for God in His sanctuary. He did not feign ignorance when caught, he knew it was forbidden. He went deeper in his sin by hiding it from people until the knock of death became real. God had expressly commanded Israel concerning the devoted things of Jericho. *"And ye shall in any wise keep yourself from accursed thing, lest ye make yourself accursed..."* (Joshua 6:1). Achan secretly took what God had forbidden. He thought since nobody saw it, God could not have seen it either. His private sin produced public consequences: *“the anger of the LORD was kindled against the children of Israel.”* b. Achan’s action reminds us that what is obtained through disobedience cannot produce lasting blessings. Hidden sin may remain concealed from people, but nothing is hidden from God. The desire for material gain can lead a person from honour to disgrace, from victory to defeat and from fame to shame. Sin will turn fame to shame overnight no matter how long it can be hidden. There are some shame that can never be taken away. Some people's sins are revealed after death and they bring a lot of shame on themselves and their families. The sin of a single person can bring a whole family, church and nation into unlimited ridicule and defeat. *"A little leaven leaveneth the whole lump"*. There must be care and watchfulness against all forms of sins so as to avoid community, church or societal judgment. Partnership and marriage with accursed and demonized people have deadly consequences and should be avoided. *Question* Is there anything in my life that I have acquired or retained contrary to God’s command? *2. Self-Confidence and Pride* a. Israel had so far won all their battles. Jericho had a population of between 1,200 and 3,000 and yet they had to allow God to guide and lead them. As few as they were, the whole army of Israel was involved. The population of Ai was about 12,000. Shouldn't they ask for guidance as usual? They resorted to recommendations of experience without checking up from God. Unconsciously, pride of past successes results in self confidence. The spies returned with confidence, suggesting that only a small force was needed for such a large city. They thought it was their wisdom and might that had earned them a former victory. Their assessment overlooked the most important factor—the presence and favour of God. They trusted their own strength rather than seeking God's direction. Consequently, about three thousand men went to battle and were defeated. b. Success can sometimes produce overconfidence, making us forget that every victory comes from God. *"Some trust in chariots and some in horses, but we will trust the name of the LORD"*. Pride as a result of past victory or success are natural reactions that must be deliberately avoided. Human strength, experience, position, wealth and reputation cannot substitute for dependence upon the Lord. *Question* Am I depending more on my past achievements and personal ability than on God? *3. Supplication with Crying after Defeat* a. The shame and defeat brought Joshua to his knees to do what he should have done before sending 3000 for the battle. If he had prayed, remained spiritually sensitive and heard from God, God would have told him not to proceed on the battle, but to settle the issue on ground first. On the other hand, we must commend Joshua for not being touchy. He could have blamed the spies for underestimating the population of Ai. He could have blamed the defeated soldiers for being careless and not smart enough. Joshua did not do that. He could see abnormality and spiritual implications in the unusual and unexpected defeat. When strange things happen to us contrary to the Word and promise of God, we should learn to see the face of God and hear His Word on the matter. b. Israel’s defeat brought fear, discouragement and deep sorrow. Joshua tore his clothes and fell before the Ark of the LORD with the elders, putting dust upon their heads. His response shows that when God's people experience defeat, they must turn to God in humility and supplication. Prayer should not merely be our response after failure; it should be our posture before every major undertaking. Nevertheless, even in defeat, God can reveal the cause of the problem and lead His people back to restoration. The place of brokenness can become the beginning of renewed obedience. *Question* When I experience failure or defeat, do I genuinely seek God for correction and restoration? *Prayer Points* 1.Lord, give me grace to reject every form of disobedience and to flee from every forbidden thing. Keep me from falling into shame and ridicule 🙏. 2.Father, deliver me from pride, self-confidence and dependence on human strength 🙏. 3.Lord, give me a humble and prayerful heart that seeks Your direction before every decision 🙏. 4.Father, wherever Your children have suffered defeat because of disobedience, expose the root cause, forgive, restore and lead them back to victory 🙏. *HYMN:* Yield Not To Temptation *BIBLE IN ONE YEAR:* JOB 38-42. [19/08, 8:10 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) THURSDAY 20TH AUGUST, 2026``` *UNDERESTIMATING SIN'S DEADLINESS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤⚠️‼️🛑❌⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 7:1-6```📜📜 🔑📖```KEY VERSE:``` _*"And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads" (JOSHUA 7:6).*_ *When COVID-19 ran rampant early in 2020, no one could imagine that it would, under twenty-four months, send more than 7.5 million souls to an unprepared eternity while casualties from related causes would be close to 15 million. In its trail were socioeconomic disasters, unemployment, poverty, depression and pervasive suicide. The root cause of the high mortality was the earlier attempts to cover its tracks. An even more dangerous disease - sin - is on the sprawl in our world. It, too, is impossible to keep under wraps because many people do not recognise its deadliness.* *Our text unfolds the folly and tragic story of Achan, his sin and the consequences. Against God's command, he had taken some of the spoils from Jericho. And worse was his attempt to cover up the sin by hiding the stolen spoil under the earth in his tent. The consequence of this was the humiliating, ignominious defeat of Israel at Ai, the death of thirty-six valiant men, and the sombre, ominous shadow of failure cast over the camp of God's chosen people. This disaster in battle, on the path of Joshua, led to humiliation, self-examination, prayer and faith, and finally to victory.* *Joshua embarked on an awfully painful search and recovery. This is the gist of our text. The magnified leader is now mortified, but he refrained from maligning God. Self-emptied, self-humiliated and broken, Joshua's primary concerns were twofold: loss of innocent Israelites and the tender regard for the honour of God's name. He wailed: "O Lord, what will thou do unto thy great name?" He conceded both justice and wisdom to God. Neither did he blame the spies he sent out for furnishing the nation with supposedly inaccurate security reports. Nor did he castigate the soldiers who were defeated in battle for cowardice. Joshua did not underestimate the deadliness of sin. He wisely resorted to the only window left, namely, mercy, as a solution to the present crisis.* *The only option you have when ensnared in sin is a broken and contrite heart. Confession of sins, self-examination, and genuine repentance void of any excuse or alibi, coupled with a commitment to do restitution wherever it is needful, are the indispensable steps to be saved or restored to fellowship and favour with the Lord.* ✍🏽```THOUGHT FOR THE DAY:``` _*Confessing sin is good, but forsaking sin is much better.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 1-2*📜📜 Underestimating Sin's Deadliness https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 6: YIELD NOT TO TEMPTATION; GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; AND GHS 133: OUT OF MY BONDAGE* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```THURSDAY 20TH AUGUST, 2026``` *CHRISTIAN CLEANSING* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤🩸🤍🥼🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:ISAIAH 52:1-3```📜📜 📖``` MEMORY VERSE:``` _*"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean" (ISAIAH 52:1).*_ *Spiritual check-up should be a routine practice for Christians to maintain sanctity. It is your responsibility to cleanse yourself from all the filthiness that is flying all over your community. It starts by watching physically over what you allow into your life, beginning from the books you read, the movies you watch, the friends you keep, and so on.* *Unclean instruments will make you dirty and unacceptable in the sight of God. God wants His children to cleanse themselves and remain pure because He does not want to lose any of them to the devil and to hell, a place of eternal perdition.* *Beloved, you are the holy city of God and "henceforth there shall no more come into thee the uncircumcised and the unclean" (Isaiah 52:1). Consciously pray to God for heart cleansing or sanctification experience where your adamic nature would be uprooted.* *Remember that heaven is for only those who are holy. Trust in God because He "is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy" (Jude 1:24).* 💬 ```QUOTE:``` _*It starts by watching.*_ 🏆 ```CHALLENGE:``` _*Be clean in an unclean generation.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to live a clean life.*_ Christian Cleansing https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```THURSDAY 20TH AUGUST, 2026``` *REASONABLE SERVICE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```ROMANS 12:1-3```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).*_ 📖📖📖📖📖📖📖📖📖📖 A child who desires to serve God acceptably must offer unto Him a service that is reasonable. This means something that is of highest quality and standard. A reasonable service involves: *(i) Offering your body as a living sacrifice, free of blemish or stain of sin.* *(ii) Living a holy life.* During the Olympic Games, a lot of athletes represented their countries and won various medals. However, some of them were disqualified for various reasons, such as doping (the unlawful use of drugs to enhance performance). They failed because they did not present their bodies for the competition in the natural form. Our Bible passage encouraged believers to present their bodies a living sacrifice, holy and acceptable unto God, and be not conformed to this world in their way of life. Just like the athletes who were disqualified for falling short of the standard expected of them, any child who falls short of God's expectation will surely be disqualified from entering the kingdom of God. *For your service to become reasonable and acceptable to God, you need to genuinely repent of your sins and promise Jesus never to go back to sin anymore. Then you can be assured of eternal life. A service becomes reasonable when it is offered with clean hands and a pure heart.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, make my service acceptable in your sight.*_ 🙏🏽 ```📖 Further Reading:``` *Romans 12:4-8* Reasonable Service https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will look up. ⏤ Psalm 5:3 The greatest tragedy of life is not unanswered prayer, but unoffered prayer. ⏤ F.B. Meyer O God, we come to You with nothing but our needs and a meager return of gratitude from our flawed hearts. But we are glad to know that You welcome us even with our needs and sins. Reveal Your love to us so clearly that it kindles our love for You, teaching us to love You more. This morning calls us to praise and thanksgiving. We’ve slept and awakened, preserved and refreshed by Your care. Our lives have been renewed through sleep, and now the sun shines on us again, bringing us joy. Give us a Father’s morning blessing as we step into the duties of this new day. Purify our hearts so that our thoughts and feelings may be pure. Grant us diligence, honesty, truthfulness, and a spirit of service so that we may carry out our tasks in a way that honors Your name. May we learn more and more how to walk with Jesus in the ordinary days, the week-days, so that they too may be brightened by Your grace. Preserve us from foolishness, idle words, and anything that would profane our lives or damage the impression we leave on others. May our daily walk be a living gospel. May we be a blessing to everyone we meet. Keep us from discouraging others. Help us to live in such a way that everyone who knows us will find it easier to be true, holy, and happy. Grant us now a Father’s morning blessing. Then we will be stronger throughout the day, safe amid temptation, and able to live sweetly and for You, through Jesus Christ. Amen. https://www.youdevotion.com/daily-prayer/miller/46/morning #taptapstudio #youdevotion.
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  • PROVERB OF THE DAY

    (Proverbs 20)

    1. Wine is a mocker,
    Strong drink is a brawler,
    And whoever is led astray by it is not wise.

    2. The wrath of a king is like the roaring of a lion;
    Whoever provokes him to anger sins against his own life.

    3. It is honorable for a man to stop striving,
    Since any fool can start a quarrel.

    4. The lazy man will not plow because of winter;
    He will beg during harvest and have nothing.

    5. Counsel in the heart of man is like deep water,
    But a man of understanding will draw it out.

    6. Most men will proclaim each his own goodness,
    But who can find a faithful man?

    7. The righteous
    man walks in his integrity;
    His children are blessed after him.

    8. A king who sits on the throne of judgment
    Scatters all evil with his eyes.

    9. Who can say, “I have made my heart clean,
    I am pure from my sin”?

    10. Diverse weights and diverse measures,
    They are both alike, an abomination to the LORD.

    11. Even a child is known by his deeds,
    Whether what he does is pure and right.

    12. The hearing ear and the seeing eye,
    The LORD has made them both.

    13. Do not love sleep, lest you come to poverty;
    Open your eyes, and you will be satisfied with bread.

    14. “It is good for nothing,” cries the buyer;
    But when he has gone his way, then he boasts.

    15. There is gold and a multitude of rubies,
    But the lips of knowledge are a precious jewel.

    16. Take the garment of one who is surety for a stranger,
    And hold it as a pledge when it is for a seductress.

    17. Bread gained by deceit is sweet to a man,
    But afterward his mouth will be filled with gravel.

    18. Plans are established by counsel;
    By wise counsel wage war.

    19. He who goes about as a talebearer reveals secrets;
    Therefore do not associate with one who flatters with his lips.

    20. Whoever curses his father or his mother,
    His lamp will be put out in deep darkness.

    21. An inheritance gained hastily at the beginning
    Will not be blessed at the end.

    22. Do not say, “I will recompense evil”;
    Wait for the LORD, and He will save you.

    23. Diverse weights are an abomination to the LORD,
    And dishonest scales are not good.

    24. A man’s steps are of the LORD;
    How then can a man understand his own way?

    25. It is a snare for a man to devote rashly something as holy,
    And afterward to reconsider his vows.

    26. A wise king sifts out the wicked,
    And brings the threshing wheel over them.

    27. The spirit of a man is the lamp of the LORD,
    Searching all the inner depths of his heart.

    28. Mercy and truth preserve the king,
    And by lovingkindness he upholds his throne.

    29. The glory of young men is their strength,
    And the splendor of old men is their gray head.

    30. Blows that hurt cleanse away evil,
    As do stripes the inner depths of the heart.
    PROVERB OF THE DAY (Proverbs 20) 1. Wine is a mocker, Strong drink is a brawler, And whoever is led astray by it is not wise. 2. The wrath of a king is like the roaring of a lion; Whoever provokes him to anger sins against his own life. 3. It is honorable for a man to stop striving, Since any fool can start a quarrel. 4. The lazy man will not plow because of winter; He will beg during harvest and have nothing. 5. Counsel in the heart of man is like deep water, But a man of understanding will draw it out. 6. Most men will proclaim each his own goodness, But who can find a faithful man? 7. The righteous man walks in his integrity; His children are blessed after him. 8. A king who sits on the throne of judgment Scatters all evil with his eyes. 9. Who can say, “I have made my heart clean, I am pure from my sin”? 10. Diverse weights and diverse measures, They are both alike, an abomination to the LORD. 11. Even a child is known by his deeds, Whether what he does is pure and right. 12. The hearing ear and the seeing eye, The LORD has made them both. 13. Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread. 14. “It is good for nothing,” cries the buyer; But when he has gone his way, then he boasts. 15. There is gold and a multitude of rubies, But the lips of knowledge are a precious jewel. 16. Take the garment of one who is surety for a stranger, And hold it as a pledge when it is for a seductress. 17. Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel. 18. Plans are established by counsel; By wise counsel wage war. 19. He who goes about as a talebearer reveals secrets; Therefore do not associate with one who flatters with his lips. 20. Whoever curses his father or his mother, His lamp will be put out in deep darkness. 21. An inheritance gained hastily at the beginning Will not be blessed at the end. 22. Do not say, “I will recompense evil”; Wait for the LORD, and He will save you. 23. Diverse weights are an abomination to the LORD, And dishonest scales are not good. 24. A man’s steps are of the LORD; How then can a man understand his own way? 25. It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. 26. A wise king sifts out the wicked, And brings the threshing wheel over them. 27. The spirit of a man is the lamp of the LORD, Searching all the inner depths of his heart. 28. Mercy and truth preserve the king, And by lovingkindness he upholds his throne. 29. The glory of young men is their strength, And the splendor of old men is their gray head. 30. Blows that hurt cleanse away evil, As do stripes the inner depths of the heart.
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  • O young man, rejoice in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and in the sight of your eyes; but know that for all these things God will bring you into judgment.

    — ECCLESIASTES 11:9
    O young man, rejoice in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and in the sight of your eyes; but know that for all these things God will bring you into judgment. — ECCLESIASTES 11:9
    0 Yorumlar 0 hisse senetleri 9 Views
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