Good morning to everyone. Grace and Peace be with you.

It appears that the rain monster is headed back our way. Perhaps today. I have one more yard to mow/bale, and hopefully I can get that done before it gets here. If I recall, the rain is supposed to start this afternoon around 3. We kind of made a plan for today, so…fingers crossed that the monster stays away for the right amount of time.

This year has been a wild year for my yard. I do not recall a year where it felt like a cloud just passed over my place and the grass grew six inches. It is crazy how fast my yard is growing this year. I don’t even think that it has to rain a tiny bit for my yard to keep growing. It is crazy. You know, I always thought a balance of water and sun was the formula for a good growing yard. Apparently, my yard has an attitude and has said, “Give me rain, or not; give me sun or not; give me cold or not; I will grow and will not rot.” I guess it is its version of ‘hold my beer’.

The wonderful part of it is that my yard actually looks like a fluffy pillow of beautiful grass. Not sure how that happened, but it did. There are not a lot of thistles or weeds; even in the back part of the yard, it is beautiful grass.

The way that the grass is growing so quickly and fully is a reminder of how quickly sin can manifest in our lives. Now you are wondering, how did I just turn my beautiful pillow grass into sin? Stick with me; I think you will like this. Some of you who are used to my brain are trying to see my vision first. Haha.

In one of the parables that Jesus taught, the farmer planted bountiful seeds and had a great crop. However, one day one of his servants told him of how the weeds were growing up in the plants and should they pull the weeds. The farmer told them no; they would worry about the weeds at harvest.

My nice and quick-growing yard is just like the weeds in the parable, in that the weeds sprung up quickly and became noticeable to the servants. They did not need attention, but they were trying to take over the crop to the point that the servant wanted to rid the field of them.

Sin works the same way. It finds its way into our lives, usually with logic. Such as, Jesus sat with sinners, so why can’t I? The problem with that example is that Jesus was perfect and without blemish. He did not succumb to the sin from which he was trying to save them from. He simply sat with them and told them the truth in love. WE on the other hand, are sinners who are saved by grace. WE are still human and are susceptible to the temptation of the same sins that we are sitting with. Meaning, a drug addict should not move into a drug-infested area to witness because the temptation could become too strong for them to resist.

Once sin has planted itself in our minds, it festers and grows quickly. It uses logic and ‘common sense’ ideas to justify its existence. Soon, and it does not take long, for those around you to see how the sin has manifested and grew in your/our lives. And the bad part of it all is that many times we either do not see it and still try to justify our actions with the ‘Jesus sat with sinners’ or we do not see it at all.

Today I encourage you to go to Him in prayer and ask Him to reveal any areas in your life that you may be lying to yourself about as a witness opportunity to allow for your sin. When He reveals it to you, go to Him and ask Him to forgive you. If He had sent anyone to open your eyes, ask them to forgive you for not listening to His servant. As you do that, you are telling the enemy to kick rocks and that will give him a headache for sure.

Be blessed.

**Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. – Colossians 3:17

Matthew 20:17-34

Jesus was always clear that He demands it all from us if we are to follow Him. And during this journey of miracles, feedings and teaching Jesus again warns them of the fact that when they arrive in Jerusalem that He would be handed over to be killed.

Now what the disciples were thinking I can't tell you. Maybe they thought that if they ignored it long enough it just won't happen. Maybe they thought this was another parable they didn't understand fully, yet. But they were too scared to ask.

He told them He would be raised on the third day but that good news didn't really get through their heads. Because to accept the good part they had to mentally accept the bad part. A ‘raising from the dead’ can't be done before the death part comes.

And it is in this context I believe that James and John’s mothers’ prayer for her sons was answered. Her prayer? That it would be her sons seated at Jesus’ left and right hands in the Kingdom. No doubt being the Jewish mother of all mothers she wanted her boys on the leadership council when He takes his Kingdom. She wanted them to be preeminent amongst all the disciples and Jesus is horrified at the request because he knows what it will mean for them and her.

She was thinking they would be powerful, Jesus knew it would cost their lives. Are you able to drink the cup I am about to drink? He asked, are you able and willing to die for this position? And they affirmed it. And that is the point that God made these two men the effective book ends for the Martyrdom that would claim the lives of all apostles.

James was the first Apostle to die.

Acts 12:1-2
[1] Now about that time Herod the king laid hands on some who belonged to the church, to do them harm. [2] And he had James the brother of John executed with a sword.

Herod was insane, but he was a people pleaser and when the church began making inroads into Jewish life and James’ death marks the beginning of the effort that led to the continued persecution of the church and the death of the apostles.

After James’ death, the enemy used the one tactic that would continually fail throughout history, persecution. Yes, some solid Christian leaders fell to the violence, but persecution always spurred on mighty works of the Spirit which grew the church. The one strategy the enemy believed would discourage the church became the catalyst for rapid expansion of Christianity worldwide.

And it was encompassed by these Bookends of Martyrdom, James and John. A position their mother believed would be an honor to them not realizing that honor would claim their lives as James became the first and John the last to give their lives for Him.

Think of the reception in Heaven when these young men arrived. Their arrival is a victory celebration in eternity while those who believed they were in the right for killing them celebrated here, temporarily. And now they suffer eternally.

Be careful mothers about what you pray for. You may end up getting it. The passage ends with healing blind men on their way. And amongst his warning of His impending death, His followers' fates and a prayer for a blessing she didn't fully comprehend Jesus has compassion and heals them.




[17] As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the road He said to them, [18] “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn Him to death, [19] and they will hand Him over to the Gentiles to mock and flog and crucify, and on the third day He will be raised up.” [20] Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. [21] And He said to her, “What do you desire?” She *said to Him, “Say that in Your kingdom these two sons of mine shall sit, one at Your right, and one at Your left.” [22] But Jesus replied, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They *said to Him, “We are able.” [23] He *said to them, “My cup you shall drink; but to sit at My right and at My left is not Mine to give, but it is for those for whom it has been prepared by My Father.” [24] And after hearing this, the other ten disciples became indignant with the two brothers. [25] But Jesus called them to Himself and said, “You know that the rulers of the Gentiles domineer over them, and those in high position exercise authority over them. [26] It is not this way among you, but whoever wants to become prominent among you shall be your servant, [27] and whoever desires to be first among you shall be your slave; [28] just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” [29] As they were leaving Jericho, a large crowd followed Him. [30] And two people who were blind, sitting by the road, hearing that Jesus was passing by, cried out, “Lord, have mercy on us, Son of David!” [31] But the crowd sternly warned them to be quiet; yet they cried out all the more, “Lord, Son of David, have mercy on us!” [32] And Jesus stopped and called them, and said, “What do you want Me to do for you?” [33] They *said to Him, “Lord, we want our eyes to be opened.” [34] Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.

Today's Readings are from the Book of 2 Kings 13–14 | Galatians 2

Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

2 Kings 13

God’s Mercy in the Midst of Decline

2 Kings 13 unfolds during a period of continued spiritual decline in the northern kingdom of Israel. King Jehoahaz follows the sinful pattern established by Jeroboam, leading the nation away from wholehearted devotion to the Lord. As a result, God allows Syria to oppress Israel, demonstrating once again that persistent disobedience brings painful consequences.

Yet even in judgment, God's mercy shines through. When Jehoahaz humbles himself and seeks the Lord, God hears his prayer and provides deliverance. Although the nation has repeatedly turned from Him, the Lord responds because of His covenant compassion. He remembers His promises to Abraham, Isaac, and Jacob and refuses to abandon His people completely.

The chapter reveals that God's discipline is never intended simply to punish but to bring His people back to Himself. His mercy continues reaching toward them despite their repeated failures.

The narrative then shifts to the final days of Elisha. As the prophet prepares to leave this world, King Joash visits him seeking guidance. Elisha gives him a symbolic act involving arrows, demonstrating that God is willing to grant victory over Syria. However, when Joash strikes the ground only a few times instead of fully obeying the prophet's instruction, he limits the extent of the victory God intended to give.

This moment illustrates that faith often determines the measure of our experience of God's blessings. The Lord was willing to grant complete victory, but the king's halfhearted response reflected limited confidence in God's promise.

Even after Elisha's death, God's power continues to be displayed. A man is restored to life after coming into contact with Elisha's bones, demonstrating that the Lord's power did not end with His servant's earthly ministry. God remains alive and active even after His faithful servants have finished their work.

Theologically, 2 Kings 13 reveals God's persistent mercy toward undeserving people. It also teaches that God invites wholehearted faith rather than hesitant obedience. The chapter reminds us that God's power never depends upon human personalities but upon His own sovereign presence.

This chapter points to Christ, whose resurrection power brings eternal life. Unlike Elisha, whose ministry eventually ended, Jesus lives forever. His resurrection power continues transforming lives, offering complete victory over sin and death to all who trust in Him.

For believers today, 2 Kings 13 reminds us that God remains merciful even when we fail. He invites us to seek Him with wholehearted faith and trust His promises completely. In Christ, we are called to pursue Him without reservation, believing that His power is sufficient for every battle and His grace is greater than every failure.

2 Kings 14

The Blessing and Danger of Success

2 Kings 14 records the reigns of Amaziah in Judah and Jeroboam II in Israel, revealing both the blessings of obedience and the dangers that often accompany success. Amaziah begins his reign by doing what is right in the sight of the Lord, though not with complete devotion like David. His early obedience brings stability and military success as God grants him victory over his enemies.

However, success gradually gives way to pride. Rather than remaining humble and dependent upon the Lord, Amaziah begins to overestimate his own strength. After experiencing victory, he challenges the northern kingdom to battle. His actions are driven by self-confidence rather than God's direction.

The king of Israel wisely warns Amaziah against unnecessary conflict, using a parable to expose the danger of pride. Amaziah ignores the warning, proceeds into battle, and suffers a humiliating defeat. Jerusalem is plundered, its walls are broken down, and the king's confidence is shattered. The chapter reminds us that pride often follows success when gratitude and dependence upon God are neglected.
The narrative then shifts to Jeroboam II, whose reign brings territorial expansion and prosperity to Israel. Surprisingly, God grants these blessings despite the nation's continued spiritual rebellion. His kindness reflects His compassion for a suffering people rather than approval of their sinful practices. The Lord delays judgment because of His mercy, giving the nation additional opportunity to repent.

Throughout the chapter, God's sovereignty is evident. He raises kingdoms, grants victories, and allows defeats according to His purposes. Human success is never independent of His hand, and earthly prosperity should never be mistaken for spiritual health.

Theologically, 2 Kings 14 teaches that success becomes dangerous when it produces pride instead of gratitude. It also reveals God's patience and mercy, demonstrating that He often shows kindness even to those who do not deserve it. Yet His blessings should lead people toward repentance rather than greater self-reliance.

This chapter points to Christ, who perfectly modeled humility despite possessing all authority. Unlike Amaziah, Jesus never allowed success or power to produce pride. Instead, He humbled Himself completely, becoming obedient even to death on the cross. His kingdom is established not through self-exaltation but through perfect submission to the Father's will.

For believers today, 2 Kings 14 reminds us to remain humble during seasons of blessing and success. Every victory we experience comes from God's gracious hand and should deepen our dependence upon Him rather than increase our confidence in ourselves. In Christ, we are called to walk in humility, giving Him glory for every blessing while continually seeking His wisdom and direction. True greatness is found not in self-exaltation but in faithful obedience to our Lord and King.

Galatians 2 — Justified by Faith in the Christ Alone

Galatians chapter 2 continues Paul's defense of the true gospel by showing that the message he preached was fully affirmed by the other apostles and centered completely on the Christ, the Son of God. The chapter confronts one of the greatest dangers facing the early church—the temptation to add human works to the finished work of the Christ. Through both personal testimony and direct confrontation, Paul demonstrates that God's redemptive plan has always been based upon grace received through faith rather than human effort.

The chapter begins with Paul describing a meeting with the leaders of the church in Jerusalem. Rather than discovering disagreement, they recognized that the same gospel had been entrusted to all of them. The unity they shared was not built upon personal preference or tradition but upon the truth of the Christ. This reminds believers that genuine unity is always centered on the Son of God and His gospel. Christian living flourishes where believers are united around the truth rather than divided by human opinions.

A significant issue arises concerning attempts to require additional religious practices as necessary for salvation. Paul firmly refuses to compromise because doing so would undermine the freedom believers have received through the Christ. The redemptive plan cannot be improved by human effort. The Son of God has already accomplished everything necessary for salvation through His death and resurrection. To add requirements to His finished work is to diminish the sufficiency of His grace.

The chapter then records a public confrontation between Paul and Peter. Peter had been living consistently with the truth of the gospel but later withdrew from fellowship with Gentile believers because of fear of criticism. Paul recognized that this behavior communicated a false message about the gospel itself. Christian living requires consistency between what we believe and how we live. The Christ calls His followers to stand for truth even when doing so is difficult.

This confrontation was never about personal rivalry but about protecting the purity of the gospel. The redemptive plan unites believers from every background into one family through the Son of God. Any behavior that rebuilds barriers which the Christ has removed contradicts the very message of salvation.

The theological center of the chapter is the declaration that people are justified by faith in the Christ and not by works of the Law. This truth forms the foundation of the Christian life. The Law reveals humanity's need for salvation, but it cannot produce righteousness. Only the Son of God can declare sinners righteous because He alone fulfilled the Law perfectly and bore its penalty on behalf of humanity. Christian living begins with this unshakable foundation of grace.

Paul then explains that believers have been united with the Christ in His death and now live through His life. The old life centered on self has been crucified, and a new life has begun through faith in the Son of God. This is one of the clearest descriptions of the believer's new identity. The redemptive plan not only forgives sin but creates an entirely new way of living through the power of the Christ.

The chapter concludes by affirming that if righteousness could be achieved through human effort, the death of the Christ would have been unnecessary. But because salvation comes entirely through God's grace, the cross stands as the complete and sufficient work of the Son of God. Every believer rests securely in what He has accomplished rather than in personal performance.

Throughout this chapter, the Christ remains the center of everything. He is the source of justification, the foundation of unity, the giver of spiritual life, and the fulfillment of God's redemptive plan. The gospel neither begins with grace and continues through works nor mixes divine grace with human achievement. From beginning to end, salvation is the work of the Son of God.

For believers today, this chapter calls us to stand firmly upon the truth of the gospel. Christian living is rooted in faith, not performance; in grace, not legalism; and in the finished work of the Christ, not our own efforts. We are reminded that our identity is found entirely in the Son of God, who loved us and gave Himself for us. As we live by faith in Him, we experience the freedom, unity, and transformation that His redemptive plan was designed to produce.

#DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Matthew 20:1-16

And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later.

But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage.

Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished.

The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was.

Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them.

And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional.

It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away.

Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations.

The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers.

On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses.

Deuteronomy 18:15-19
[15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him.

Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God.

Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone.




[1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”

Amazing Facts.
Daily Devotionals

How do you help people who have had negative experiences with the church?

August 17th, 2026

In Luke chapter 15, Jesus tells a parable about a missing sheep. In the story, the shepherd searches relentlessly until he finds it. Then he lays it on his shoulders and lovingly carries it back home. The Lord wants us to follow His example and send out search parties to look for the lost sheep among us. These missing sheep are our neighbors, friends, and family who have wandered away from the flock.

Here are some specific ways you can help someone who has left the church:

First, pray for them. God promises, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14). Prayer is powerful.

Invite them back! The biggest issue facing former members is how to reconnect with the church. They could be waiting for the invitation, so you can be the one to help them find a path back. In some cases, a friendly phone call or visit might be all that is needed. Remember to treat missing members the way you would want to be treated. Offer a warm, no-pressure invitation. Be loving and nonjudgmental, and leave room for the Holy Spirit to work in their hearts.

We should also “receive one another, just as Christ received us” (Romans 15:7). Be prepared to receive with open arms those who return, as the father received the prodigal son (Luke 15:20). The shepherd in Jesus’ story called his friends and neighbors in for a celebration. He told them, “Rejoice with me, for I have found my sheep which was lost!”

At the end of the parable, Jesus says, “There will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance” (Luke 15:7). Shouldn’t we feel the same way? Imagine how a person would feel if the entire church turned out to celebrate their return!

Key Bible Texts
And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. (Isaiah 58:12 KJV)

DOMINION DAILY DEVOTION ~ DAY 229
DATE: 17TH AUGUST 2026
TOPIC: EMBRACE YOUR UNIQUENESS
ANCHOR SCRIPTURE: ROMANS 12:6 NKJV
Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;
Devotional message:

We are living in a generation where many people are driven by competition. They are constantly comparing themselves with others and attempting to become who God never created them to be. In the process, they overlook the unique grace, gifts, talents, abilities, and skills that God has deposited within them.

God does not create duplicates. Every person carries a unique expression of His grace and a particular contribution to His purposes on the earth. Your assignment may not look like another person's assignment, and your grace may not operate in the same way as theirs. This does not make you inferior; it makes your contribution unique.

The Apostle Paul teaches that we have “gifts differing according to the grace that is given to us.” He further explains that if our gift is serving, let us serve; if it is teaching, let us teach; if it is exhortation, let us exhort; and if it is giving, let us give generously (Romans 12:6–8).

The tragedy is that some people have buried their God-given gifts because they spent too much time looking at what others were doing. Instead of developing their own grace, they became occupied with comparison and competition.

Child of God, you were not created to compete with another person; you were created to fulfil your God-given assignment.

Consider the parable of the talents in Matthew 25. Each servant received according to his ability, yet each was expected to give an account of what had been entrusted to him. The issue was not whether one received five talents while another received two. The issue was what each person did with what God had entrusted to him.

You too will give an account before God—not for becoming someone else, but for faithfully stewarding what He placed in you.

Perhaps God has given you the ability to encourage people, but you have buried it because you are comparing yourself with preachers. Perhaps He has given you creativity, leadership, wisdom, business ability, generosity, teaching, administration, music, craftsmanship, compassion, or the ability to solve problems, yet you have never fully developed it because you are trying to imitate someone else.

Remember: the Body of Christ needs your contribution.The hand should not attempt to become the eye, neither should the eye despise the hand. Every part has a function, and when every part operates according to its design, the whole body becomes stronger.

Your generation may be carrying a problem that your God-given gift was designed to solve.

Do not bury what God has entrusted to you.You may not have everything another person has, but you have something that God deliberately placed within you. Stop despising small beginnings. Start with what is in your hands, develop it, submit it to God, and use it for His glory.

Today, ask yourself:What has God placed within me that I have buried, neglected, or left dormant because I have been comparing myself with others?Bring it before the Lord again.Your uniqueness is not a weakness. It is part of God's strategy for fulfilling His purpose through you.

Prayer

Heavenly Father, thank You for the unique grace, gifts, talents, abilities, and assignment You have placed within me.Help me to fulfil my assignment and become a blessing to my generation. In Jesus' name, Amen.

Daily Bible Reading
Rom 12:3–8,Matt 25:14–30,1 Cori 12:12–27,Eph 2:10,1 Peter 4:10–11

Author : Alfred Wabuko Manyasi
Contact :
Email : DominionvoicesminisrtyAnderson Mwila.com
Facebook : Alfred Wabuko Manyasi
Dominion Daily Devotion, 2026
© Dominion Voices Ministry

Are You an Intentional Christian?

By Pastor Joseph Clark

Life does not simply happen to us. At least, it should not. There are circumstances we cannot control. There are things that happen to us that we never anticipated, and there are seasons when we have little choice over what comes our way. But within all of that, God has given us something extraordinarily important:

The freedom to choose how we will live before Him.

We should never be content merely to hope that our faith is genuine. We are called to deliberately follow Christ, deliberately obey His Word, deliberately love others, deliberately serve, deliberately grow—and deliberately bear fruit. The Christian life is not a spectator sport.

Let me be absolutely clear: we are not saved by our good works. The Bible teaches that salvation is by grace through faith, not something we earn through religious accomplishments or our own efforts. We cannot purchase forgiveness by doing enough good deeds. We cannot impress God into saving us.

Paul writes:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works.”

Ephesians 2:8–9

Amen.

But sometimes Christians stop reading there. The very next verse says:

“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Ephesians 2:10

Notice the order. We are not saved by good works. We are saved for good works. Works are not the root of our salvation; they are supposed to be the fruit of our salvation.

That distinction is absolutely essential. A person does not become a Christian because he produces fruit. Rather, because he has been brought into Christ, his life should increasingly begin to produce fruit.

I have observed that some Christians use the “by faith, not works” argument as a cop-out to justify a lazy, fruitless walk.

Jesus Himself said:

“By their fruit you will recognize them.”

Matthew 7:16

He did not say, “Don’t worry about fruit because you believe.” He said:

“Every good tree bears good fruit, but a bad tree bears bad fruit.”

Matthew 7:17

There is a dangerous misunderstanding that can sometimes enter Christian thinking. A person says, “I am saved by faith and not works.” That statement is true. But then he concludes, “Therefore, it doesn’t matter whether my life produces anything.”

That conclusion is not biblical.

James puts the matter bluntly:

“Faith by itself, if it is not accompanied by action, is dead.”

James 2:17

James isn’t teaching that we purchase salvation by our deeds. He is teaching that genuine faith is living faith.

If I tell you that I have a fire burning in my house, but you enter the house and find no heat, no light, no flame, and no evidence whatsoever of fire, you would have good reason to question my claim.

In the same way, if someone claims to belong to Christ but deliberately refuses to grow, refuses to obey, refuses to serve, refuses to love, refuses to forgive, and refuses to bear any spiritual fruit, we should not simply congratulate that person by saying, “Well, you’re saved by faith, so none of that matters.”

Jesus never taught such complacency.

Consider one of the most sobering statements Jesus ever made. In Matthew 7:21–23, Jesus describes people who will stand before Him on the day of judgment. They will say that they did things in His name. And Jesus will say:

“I never knew you. Away from me, you evildoers!”

Matthew 7:23

That should cause every professing Christian to pause.

Jesus did not say, “You weren’t sincere enough.” He did not say, “You didn’t perform enough religious deeds.” He said, “I never knew you.”

The issue is ultimately relationship with Christ.

Likewise, Jesus gives a similar warning in the Parable of the Ten Virgins. Some of the virgins were complacent and unprepared for the bridegroom. When he arrived, they were shut out of the wedding feast. The warning is unmistakable: we must not live carelessly or presume upon the grace of God.

A person can say the right things, use Christian vocabulary, attend church, perform religious activities, and even speak about Jesus—and yet not actually belong to Him.

This is why we should never merely sit back and say, “I hope my faith is genuine.” We should examine our lives. We should pursue Christ. We should repent when we sin. We should seek holiness. We should love our neighbor. We should forgive. We should serve. We should pray. We should study God’s Word. We should proclaim the Gospel. We should bear fruit.

Not because these things purchase our salvation—but because Christ has saved us and called us to live differently.

Our fruitfulness should also be expressed through obedience to Christ’s Great Commission.

Jesus said:

“I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

John 15:16

That is not passive language.

Go. Bear fruit.

Christ did not save us so that we could sit comfortably on the sidelines of Christianity. He called us into a life of purpose.

Jesus also said:

“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”

John 15:8

There is that word again: fruit.

Fruit is evidence of life.

Wake Up and Bear Fruit

Do you see what is happening in this fallen world today?

Paganism. False religions.

They are boldly, deliberately, and intentionally seeking to influence and claim the hearts and minds of people throughout the world.

Our answer should be bold, fruitful evangelism!

Wake up!

Use your God-given gifts in any way you can to share His Gospel.

An apple tree doesn’t produce apples in order to become an apple tree. It produces apples because it is an apple tree.

Likewise, Christians don’t perform good works in order to become God’s children. We bear fruit because, through faith in Christ, God has made us His children.

This brings us back to our central question:

What are you going to do with the life God has given you?

You cannot choose every circumstance. But you can choose whether you will trust God in those circumstances.

You can choose whether you will forgive.

You can choose whether you will serve.

You can choose whether you will encourage someone who is discouraged.

You can choose whether you will open your Bible.

You can choose whether you will pray.

You can choose whether you will share your faith.

You can choose whether you will repent.

You can choose whether you will obey Christ when obedience is difficult.

You can choose whether your Christianity will be merely something you claim—or something you deliberately live.

Paul told the Philippians:

“Work out your salvation with fear and trembling.”

Philippians 2:12

Paul did not mean, “Work for your salvation.” He was writing to people who were already Christians. The meaning is that the salvation God has worked into your life should be worked out in the way you live.

Your faith should become visible.

Your character should change.

Your priorities should change.

Your relationships should change.

Your choices should change.

Your life should increasingly resemble the Christ you profess to follow.

There is a difference between saying, “I hope I’m a faithful Christian,” and saying, “By the grace of God, I will deliberately seek to become a faithful Christian.”

The first can become passive.

The second is intentional.

What Will You Do With What God Has Given You?

Do you remember the Parable of the Talents in Matthew 25:14–30?

Are you the servant who was given one talent and buried it in the ground rather than using it?

To that servant, the master said:

“You wicked, lazy servant!”

Matthew 25:26

The judgment concludes:

“And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.”

Matthew 25:30

Or are you the servant to whom the Lord will say:

“Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

Matthew 25:21

Let me pause and ask you right now:

Is this message off-putting to you? Does this message offend you?

If so, ask yourself: Why?

Why does God’s Word—and a message consistent with His Word—bother you?

And don’t misunderstand me: you cannot manufacture spiritual fruit through human strength.

Jesus said:

“Apart from me you can do nothing.”

John 15:5

Fruit comes from abiding in Christ.

But abiding in Christ is not passive indifference.

We choose to remain close to Him.

We choose obedience.

We choose repentance.

We choose prayer.

We choose service.

We choose faithfulness.

We choose to say yes when Christ calls.

In the Parable of the Talents, one servant received one talent and buried it. He did not steal it. He did not destroy it. He simply did nothing with it.

When the master returned, the servant had an excuse. But the master condemned him.

Why?

Because what had been entrusted to him was intended to be used.

There is a warning here for Christians who have been given time, abilities, opportunities, spiritual gifts, knowledge, and resources but deliberately refuse to use them for God’s purposes.

God did not give you your life merely to consume it.

He gave you a life that can be offered back to Him.

Jesus also told of a fig tree that was not producing fruit. The owner came looking for fruit and found none. The tree was occupying valuable ground, but it was not fulfilling the purpose for which it existed.

That should make us think.

What is your Christian life producing?

Are people encouraged because you know Christ?

Are people helped because you serve?

Are people forgiven because you have learned to forgive?

Are people hearing the Gospel because you are willing to speak?

Are people seeing Christ in your conduct?

Are you becoming more patient?

More loving?

More humble?

More truthful?

More generous?

More courageous?

More obedient?

Has God given you talents or resources such as public influence, good oratory, conversational skills, a good computer, social media, or other online tools?

Use them for Christ.

Do you enjoy Christian podcasts, Christian articles, or Christian music?

Share them online with others.

Do you know someone who is in need or grieving?

Be present to them.

Let them know you are praying for them.

Pray for them!

Make a prayer list and pray daily.

Pray for this fallen world.

Reassure others of the coming of Christ.

Use whatever God has entrusted to you to advance His Kingdom and proclaim His Gospel.

What fruit is your life producing?

You Don’t Have to Be Famous to Be Fruitful

You don’t have to be famous to be fruitful.

You don’t have to preach to thousands.

You don’t have to write books.

You don’t have to stand behind a pulpit.

A mother raising her children in the faith can be fruitful.

A man encouraging a discouraged neighbor can be fruitful.

A Christian visiting the lonely can be fruitful.

Someone praying faithfully for another person can be fruitful.

A believer forgiving an enemy can be fruitful.

A Christian refusing to participate in gossip can be fruitful.

Someone quietly giving to help another person can be fruitful.

Fruitfulness isn’t necessarily spectacular.

Sometimes the greatest Christian fruit is produced quietly, where only God sees it.

Jesus said:

“Your Father, who sees what is done in secret, will reward you.”

Matthew 6:4

Your life will not be perfect.

You will fail.

You will sin.

You will sometimes become discouraged.

You will occasionally make terrible decisions.

But don’t confuse failure with fruitlessness.

A fruitful Christian is not a perfect Christian. A fruitful Christian is an obedient Christian who keeps turning toward Christ.

When he falls, he gets back up.

When he sins, he repents.

When he fails, he seeks God’s grace.

When he becomes discouraged, he keeps walking.

When God opens a door, he walks through it.

When Christ calls, he responds.

That is deliberate Christianity.

So don’t merely sit back and hope that your faith is genuine.

Pursue Christ.

Don’t use salvation by faith as an excuse for spiritual laziness.

Bear fruit.

Don’t try to earn God’s love through good works.

Serve because you have already received His grace.

Don’t live as though your life is something that merely happens to you.

By the grace of God, choose to make it count.

Jesus said:

“By their fruit you will recognize them.”

And He also said:

“I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

The Christian life is not about earning salvation.

It is about living out the salvation you have received.

So get up.

Pray. Believe. Repent. Obey. Serve. Love. Forgive. Speak. Give. Go.

Create content.

Share content.

Practice charity.

Use your talents in any way you can to share the Kingdom of Christ and reach pagans, non-believers, and those who do not yet know Jesus Christ.

Bear fruit.

You have been given one life.

Don’t merely wait to see what happens to it.

With Christ, deliberately choose what you will do with it.

And may your life bear fruit—not for your own glory, but for the glory of the One who saved you.

In Jesus’ name, I pray.

AMEN. AMEN. AMEN!

Matthew 18:21-35

Remember the rules of understanding when the Apostle Peter speaks. 1. It's usually emphatic. 2. It's often the entirely the wrong thing to say in the moment. Or, 3. It is usually entirely wrong. And those rules are not broken here. When he asks Jesus how many times we are to forgive our brother he adds a detail.

You see, the more liberal of Jewish scholars then believed that forgiveness could be extended to an individual in three separate incidents. In Peter's emphatic nature he says, Lord if i double the three and add one, is that sufficient?

And of course this is Peter, so naturally he is wrong on this issue. Jesus said, I'm not giving the number because this isn't about the number this is about being able to forgive from your heart. And don't do a Peter and assume that Jesus is teaching that upon the 50th incident an individual wrongs you, that's it, you don't have to forgive them.

So Jesus tells a parable about forgiveness that should chill you to the bone. A king is settling accounts and collecting what is owed him. One servant owed him 10000 talents of silver and this is more than 160,000 years of wages. So when the servant begged for mercy the king forgave him.

Now this debt-free man goes out and about he finds another servant who owes him roughly 100 days of wages. And this servant after begging for the same mercy he knew this servant had received earlier was put in jail. Now, servants talk. And some of them got together and informed the king.

The king was angry and called the forgiven servant to stand before Him. The king then reinstated the debt that would imprison him, his wife and his children on a permanent basis. Why? Because this individual could not extend the same forgiveness he himself received.

And then Jesus emphasizes this,

My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.”

God has forgiven us. But the warning comes, if you aren't willing to forgive a wrong done against you, if you're unwilling to extend that love and forgiveness you were offered you can't be a true believer in Christ. That's right, our salvation can be affected by our failure to proffer forgiveness from the heart.

It's a heavy cost to forgive, it's an even heavier cost to refuse to forgive those who sinned against you. Every time I think about horrible things that others have done to me I have to remember that no one has wronged me more than I have wronged God.

Keep that in mind the next time you attempt to question praying for your enemies. It does not matter what they did, it only matters that you forgive them for it.





[21] Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” [22] Jesus *said to him, “I do not say to you, up to seven times, but up to seventy-seven times. [23] “For this reason the kingdom of heaven is like a king who wanted to settle accounts with his slaves. [24] And when he had begun to settle them, one who owed him ten thousand talents was brought to him. [25] But since he did not have the means to repay, his master commanded that he be sold, along with his wife and children and all that he had, and repayment be made. [26] So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ [27] And the master of that slave felt compassion, and he released him and forgave him the debt. [28] But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe!’ [29] So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ [30] But he was unwilling, and went and threw him in prison until he would pay back what was owed. [31] So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their master all that had happened. [32] Then summoning him, his master *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. [33] Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ [34] And his master, moved with anger, handed him over to the torturers until he would repay all that was owed him. [35] My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.”

Hello, I would like to share with you the message from 12 August 2026 from “The Good Seed” daily calendar.


Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. … And they began to be merry. (Luke 15:21, 24)

Repentance – Conversion – Confession (3)
Two days ago, we discussed repentance; yesterday, we talked about conversion. Now comes confession. The young man comes to his father and is accepted by him. It is glorious to see how the father accepts the downcast son. God doesn’t make it difficult for the sinner who comes to Him!
 But nevertheless the son confesses, and that is necessary. How does he confess? Firstly, he asks for forgiveness for what he has done wrong (“I have sinned”), and secondly, he acknowledges that he is “no longer worthy”.
 He admits, in effect, “I have sinned, and I am a sinner”. Such a confession is necessary to accept the Lord Jesus in faith.
 The Apostle John writes about this: “If we confess our sins, He (God) is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Upon our confession, God forgives us completely.
 We also see this complete forgiveness of God in the parable: The father doesn’t make the young man his hired servant but wants him back as a son. This is confirmed, among other things, by the fact that the best robe is brought for the son and he is to wear a ring on his hand and sandals on his feet. Then the father orders that a fattened calf should be slaughtered to joyfully celebrate the son’s return.
 When we believe in Jesus Christ by repenting, turning to God, and confessing our guilt, indescribable joy enters us. Then we are happy people because we live in fellowship with God, our Father.

Today’s reading: Joshua 13:1-14 – 1 Corinthians 11:1-19

The Attraction Of Distraction

• Adam and Eve were distracted by satan in the garden of Eden.
o Genesis 2:15-17
 And YHWH Elohim took the man, and put him into the garden of Eden to dress it and to keep it. And YHWH Elohim commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
o Genesis 3:1-5 Eve is deceived by satan.
o Genesis 3:6-7 Adam and Eve ate of the forbidden fruit.
 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
• Satan puts distractions in front of us whenever he can.
• You see, satan is a master of distraction
o Example: My wife and I went out to eat at a restaurant recently a TV was on behind both of us and could easily distract us.
• We’ve been in restaurants have TV’s all over the place.
• You can’t go anywhere without seeing a TV. (Dr.’s office, auto shop, bank, etc.)
• This isn’t the only way that satan has to distract us.
• This is BIG distraction (Pull out cell phone).
o You might say “Isn’t having a cell phone a good thing?”
 “We can keep in touch with our children and spouse when we’re not together.”
 “We can get ahold of our family in an emergency!”
 “We can keep in contact with friends.”
o I’m not saying that all these are not a good reason to have a cell phone.
o I’m saying satan can use your cell phone as a distraction.
 You get a notification and you become distracted
• During prayer. You look to see what it is.
• During service.
• In the middle of family time.
• Satan uses distractions to get our minds off our main goal (This happened while I was typing this line for my teaching! My phone buzzed as I was typing this line and I was about to stop and check my phone).
• Distracts us from what?
o A total dedication of ourselves to Yahwah
 Praying
 Reading the word
 Witnessing to the lost
 Spending time with family and friends
 Taking care of the sick and needy in our neighborhoods
• Matthew 13:18-23 Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
• Psalms 88:15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted (H6323 A primitive root meaning to turn, that is, be perplexed.)
• 1 Corinthians 7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.