*The Lord enthrones on the Praises of His People (Ps 22:3)* We exalt Him and Praise His Name as long as we live (Ps 146:2). *In Him we live and move and have our being for we are His Offspring (Acts 17:28).* Our Praises to God silences and defeats the enemy (Ps 8:2) *Let everything that has breath Praise the Lord Amen (Ps 150)* ✝️

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

👑 Psalm 47 Reminder: God Reigns! Whatever this week brings, remember: God is above your circumstances. God is greater than your fears. God is faithful through every trial. God is King over all the earth. So clap your hands, lift your voice, and sing praises to the King! 🙌 #Psalm47 #SundayScripture #GodIsKing #PraiseTheLord #ChristianMotivation #BibleStudy #JesusChrist https://youtube.com/shorts/EMPmbg8sG_0?feature=share

OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). [22/08, 10:03 pm] +234 806 008 5461: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.[22/08, 7:06 pm] +234 806 008 5461: OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.

Daily Devotional Sing and pray with my neighbors. They sang praises with gladness, and they bowed their heads and worshipped. 2 Chronicles 29:30 The presentation of the truth in love and sympathy, from house to house, is in harmony with the instruction that Christ gave to His disciples when He sent them out on their first missionary tour. By songs of praise to God, by humble, heartfelt prayers, by a simple presentation of Bible truth in the family circle, many will be reached. The divine [Worker] will be present to send conviction to hearts. “I am with you alway” is His promise. With the assurance of the abiding presence of such a Helper, we may labor with hope and faith and courage. Those who have the gift of song are needed. Song is one of the most effective means of impressing spiritual truth upon the heart. Often by the words of sacred songs the springs of penitence and faith have been unsealed.... Church members, young and old, should be educated to go forth to proclaim this last message to the world. If they go in humility, angels of God will go with them, teaching them how to lift up the voice in prayer, how to raise the voice in song, and how to proclaim the gospel message for this time. Learn to sing the simplest of songs. These will help you in house-to-house labor, and hearts will be touched by the influence of the Holy Spirit. Christ was often heard singing hymns of praise.... There was joy in His heart. We learn from the Word that there is joy among the angels of heaven over one repentant sinner and that the Lord rejoices over His church with singing. As, like the disciples, you go from place to place telling the story of the Saviour’s love, you will make friends and will see the fruit of your labor. [239]

*Praising Adonai From Dawn to Dusk* Close your eyes for a moment. And while you do that, picture this wonderfully diverse planet we call home. (Yes, really.) Everything that you just imagined—God created all of it. And God created all of us to worship Him. From north to south and east to west. From bustling cities to slow-paced villages. From lifeless deserts to life-packed forests. From the highest mountains to the farthest oceans. *“From the rising of the sun to the place where it sets, the Name of the Lord is to be praised!” Psalm 113:3* The sun “rises” and “sets” on all of us. All people, all languages, all nations. All skin colors, eye colors, and hair colors. All shapes, sizes, and personalities. Rich and poor. Aching hearts and contagious smiles. An eclectic mix of people from various parts of the world have been praising God from generation to generation—and it continues to happen now. And we know it will never stop. In *Revelation 7*, John has a vision of a “great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and before the Lamb,” who is Christ. They are serving and worshiping, all day and night. God’s people—past, present, and future—are a worshiping people.  We can worship with our songs. We can worship with our money. We can worship with our lives. And one day, when we finally see things clearly, every knee will bow and every tongue will confess that Jesus Christ is Lord. But today, we don’t have to wait to worship. When sunlight streams through our windows, we can worship. When the evening sky turns orange-ish pink, we can worship. When we’re in a season of waiting, we can worship. When we’re in a season of receiving, we can worship. When our heart is empty and breaking, we can worship. When our heart is full, we can worship. *From dawn to dusk, let the Name of the Lord be praised.* Today, let's begin to think about this verse and consider what compels us to worship God. Then, shift our hearts toward Him and don’t forget to worship Him that sit enthroned upon the circle of the earth.. The One that lives forever. *Praising God For His Goodness* Father God, You are good and Your Mercy endures forever. No matter what goes on around us—You are always good. You are worthy of our praises because You are God in eternity past, present and future. You provide for us, strengthen us, deliver us, heal us and redeemed our souls. Even when we don’t see You at work in our lives, that doesn’t change the fact that You are working. There is no one like You. So regardless of what we face today, we will praise You forever! In Jesus’ Mighty Name, Amen.

Psalm 68 celebrates God as a mighty warrior who’ll defeat evil (vv. 1-2). It draws on the imagery of the song in Exodus 15 that celebrates God delivering His people from Egypt. In Psalm 68, He’s depicted as “[riding] on the clouds” (v. 4) while scattering “his enemies” (v. 1). The retelling of the exodus deliverance concludes by describing a victory parade that ends with God dwelling and reigning as king (v. 18). The rest of Psalm 68 (vv. 19-35) praises the enthroned God, recognizing that His people are completely dependent on Him. The psalm entreats, “Summon your power, God; show us your strength, our God, as you have done before” (v. 28). God is a gentle warrior who fights for justice, who “leads out the prisoners with singing” (v. 6) and “daily bears our burdens” (v. 19). Today, as we reflect on the awesomeness of God, we can celebrate His great love for us.

Psalm 56:1-13 Be merciful to me, O God, for man would swallow me up; Fighting all day he oppresses me. [2] My enemies would hound me all day, For there are many who fight against me, O Most High. [3] Whenever I am afraid, I will trust in You. [4] In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me? [5] All day they twist my words; All their thoughts are against me for evil. [6] They gather together, They hide, they mark my steps, When they lie in wait for my life. [7] Shall they escape by iniquity? In anger cast down the peoples, O God! [8] You number my wanderings; Put my tears into Your bottle; Are they not in Your book? [9] When I cry out to You, Then my enemies will turn back; This I know, because God is for me. [10] In God (I will praise His word), In the LORD (I will praise His word), [11] In God I have put my trust; I will not be afraid. What can man do to me? [12] Vows made to You are binding upon me, O God; I will render praises to You, [13] For You have delivered my soul from death. Have You not kept my feet from falling, That I may walk before God In the light of the living?

Brenda Walsh Ministries Talk Is Cheap. The old expression, “actions speak louder than words,” has been passed down from generation to generation, but the meaning is the same. It is much easier to tell someone you care about them, but it means so much more to actually “show” them how much you care. When you tell your friend, “You mean so much to me, I truly value your friendship,” it really doesn’t feel like “love” when you’re screaming at them the next day because they did something you didn’t like! Real love is demonstrated by your actions, not just your words. So it is with your relationship with Christ. You can tell God you love Him every day, but when you choose to break His commandments, it doesn’t “show” Him your love. Talk is cheap, but doing what you say is worth so much more! Determine to show your love by reflecting God’s character in everything you do and say! He loves to hear your praises as well as “see” you demonstrate your love for Him. Remember that God wants you to love Him so much that it shows in your actions, not just in what you say! Text: Ephesians 5:1-2, 1 John 4:12, Psalm 141:3

Daily devotion for August 18th Where To Begin Blessed be your glorious name, and may it be exalted above all blessing and praise. Nehemiah 9:5b This prayer in the book of Nehemiah is a great model that will teach us much for our own prayer life. It begins with a great section of praise. First, God is praised as the Creator and Maker of everything. Beginning with the life He gave you is a great place to start when you are praising God. It seems strange to me that people who are dependent every moment on God to give them life allow themselves so easily to forget that fact. God sustains us moment by moment. We ought to be grateful for that. Let us never forget that our very breath comes from Him. The next section praises God as the caller and chooser of people. He is the one who gives undeserved blessings to those He chooses. God is the keeper of promises. Not one of us would be here today if it were not for that merciful, sovereign call of God. Jesus said, No one can come to me unless the Father who sent me draws him (John 6:44). We are here today because the Spirit of God in wondrous grace has drawn us to Himself. Then the people praise God as the deliverer from sin and its enslavement. They retell the history of this nation, beginning with the call of Abraham and their deliverance from Egypt. Some of us have forgotten the lessons God has taught us and have returned to the same sins, plunging ourselves once more into rebellion and slavery. Let us never forget that we have been wonderfully, even miraculously, delivered by the great hand of God. Praise for God as the great provider of wisdom and the necessities of life follows. Here is God's providential care of His own. He taught this people how to live in the midst of great wickedness. He knew he was sending them into a land inhabited by tribes who were morally degraded to a degree that is appalling to us today. They offered their children to the god Molech by throwing them alive into a furnace of fire. It was among these people that the Israelites had to live. Yet God taught them how to avoid defilement from those things. He taught them how to be friends with these people but not be destroyed by their immorality. It is exactly the situation we are called to live in today. God has given us this wonderful book that teaches us the rules of life, health, salvation, and deliverance and the inner strength that can resist the temptations that abound all around us. To neglect it is folly. God also supplied their needs. He gave them bread to eat when there was none. He gave them water from the rock in the middle of the desert. That is not only an account of meeting physical needs, but it describes the meeting of spiritual needs as well. The New Testament tells us these are pictures of Christ: He is the bread of life; He is the water of life. As the Israelites learned the meaning of these symbols, they began to understand that there was One coming who would fully meet the need of the human heart. Father, I praise and worship You as the Creator and Sustainer of the universe, as the One who has chosen me and drawn me to Yourself and the One who provides all that I need