Guidelines for living. August 24th, 2026 Your Prayers Can Start Revival If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14 Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today. God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished. Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people. While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world? Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had. A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14). Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually. In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences. If your church is a valley of dry bones, there is hope. Resource Reading: 2 Chronicles 7:1-22

✍️ Inspiration from Scripture ✝️ “Thus says the Lord, the God of Israel, ‘Write all the words which I have spoken to you in a book.’” — Jeremiah 30:2 At Vision House Publishers, we draw great inspiration from this powerful message. We believe in the importance of capturing God’s words and wisdom through writing. Our mission is to provide a platform for authors who wish to share their insights and experiences, spreading the gospel of Christ through the written word. Every book we publish is an opportunity to communicate hope, truth, and transformation, just as God intended. If you feel called to share your story or message, we are here to help you make that vision a reality. ✨ Let us help you write and publish the words that can impact lives and spread the gospel to all nations! 🌐 Visit our website: visionhousepublishers.com #VisionHousePublishers #Jeremiah30 #WriteItDown #SpreadTheGospel

God's Word creates reality YOU WANT TO SEE THE SCRIPTURE THAT TALKS ABOUT AMERICA, THE USA!!!! THIS GREAT NATION THAT GOD PROMISED TO EXIST JUST BECAUSE HE SAID IT!!!!!! Isaiah 18:1-7 (KJV) Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: The Hebrew word is HO not WOE, as in hello to the land shadowing with wings. A symbol of our great bald eagle with it's outstretched wings, that mighty bird that represents our nation. Hello to a land beyond Africa. That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled! America which sends out great warships upon the waters of the world carrying ambassadors of peace and goodwill. Go to this nation, to a people whose land has been sectioned and paved over, to a people terrible from there beginnings, America founded on revolt against tyranny and oppression. These people are mighty even to this day. Their land divided up and meted out into states, trodden down with roads and concrete highways. Their land spoiled with mighty rivers and lakes and streams. All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. GOD IS TELLING THE WHOLE WORLD, AND HE MEANS EVERYONE LIVING UPON THE FACE OF THE EARTH. WHEN YOU SEE AMERICA LIFT UP HER FLAG TO THE WORLD, WHEN AMERICA DECLARES WAR YOU HAD BEST BE PAYING ATTENTION AND BE LISTENING TO WHAT AMERICA PROCLAIMS. THIS IS AMERICA IN SCRIPTURE. AMERICA IS OF GOD BECAUSE GOD CREATED IT HIMSELF!!! AMERICA IS NOT GOING ANYWHERE AND AS MR. T WOULD SAY, I PITY THE FOUL WHO WOULD TRY AMERICA. www.whythewhitemanrules.com

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

“The eyes of your understanding being enlightened.” — Ephesians 1:18 Through this Bible verse, we can see the power of revelation in the Lord. Our existence has both a physical and spiritual dimension, and faith is connected to what we believe and understand. The Bible says: “For as he thinketh in his heart, so is he.” — Proverbs 23:7 This shows us that what is taking place within a person matters greatly. Your understanding influences how you perceive, believe, and respond to life. Can a dead man think? The physical body may remain, but the Bible presents man as more than merely a physical body. “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” — Ecclesiastes 12:7 There is therefore a deeper dimension to human existence—the spirit and soul. What happens within us is not insignificant. The Bible also says: “For the things which are seen are temporal; but the things which are not seen are eternal.” — 2 Corinthians 4:18 This means that what our physical eyes see is not the whole of reality. There is a reality beyond what can be physically observed. That is why revelation is powerful. When God opens your understanding, you begin to perceive what you could not perceive before. “Open thou mine eyes, that I may behold wondrous things out of thy law.” — Psalm 119:18 And Jesus said: “Having eyes, see ye not? and having ears, hear ye not?” — Mark 8:18 He was showing that a person can have physical eyes and yet fail to truly see and understand. Faith also operates beyond physical sight: “For we walk by faith, not by sight.” — 2 Corinthians 5:7 And: “Now faith is the substance of things hoped for, the evidence of things not seen.” — Hebrews 11:1 So the question becomes: Can you see where the power lies? The power is not simply in what the physical eyes can see. There is a deeper reality—the revelation of God, which enlightens the understanding. When God opens your understanding, your perception changes. When your perception changes, what you believe can change. And when faith becomes active, it produces action. “Faith without works is dead.” — James 2:26 The process can therefore be understood like this: God reveals → understanding is enlightened → faith receives → faith produces action → life is transformed. This is why Paul prayed: “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling…” — Ephesians 1:18 The revelation is not merely about gaining information. It is about knowing—seeing with an understanding that comes from God. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God…” — 2 Corinthians 4:6 When God opens the eyes of your understanding, you begin to see beyond the physical realm. You begin to understand what faith sees, what revelation reveals, and what God is showing you. That is where the transformation begins.

This is my very first book to be published soon: Preface For generations, humanity has accepted without question the idea that Jehovah is the Supreme and Ultimate Being — the beginning and the end of all existence. Religions have been built upon this belief, civilizations shaped by it, and billions have worshipped under its shadow. Yet throughout history, some questions have remained unanswered, buried beneath doctrine, fear, and tradition. This book was born from one such question: *What if Jehovah Himself is not the Highest Authority?* What if beyond the God humanity has known, there exists a Greater Source — a Father above God? At first glance, such a suggestion may sound shocking, even offensive to many. But every major discovery in human history began with a question people were afraid to ask. This book does not seek to attack faith, destroy belief, or mock religion. Instead, it seeks to examine Scripture, logic, justice, and the events recorded from the very beginning of human existence with honesty and courage. The foundation of this argument begins in the Garden of Eden. If Jehovah possessed absolute wisdom, absolute justice, and absolute power as traditionally believed, why was humanity condemned through Adam in a way that affected every generation after him? Why would descendants inherit suffering for a choice they never made? Why would an all-powerful being allow sin to spread endlessly instead of resolving the matter directly with Adam and Eve alone? Could it be that the events in Eden reveal limitations, laws, or higher authorities beyond Jehovah Himself? Throughout this book, we will explore difficult and uncomfortable questions that many avoid: * Was the punishment in Eden truly just? * Why does suffering continue despite divine power? * Why do Scriptures sometimes hint at beings greater than the God mankind worships? * Could the title “God” itself imply authority granted from a higher source? * Did Jesus Himself suggest the existence of a reality beyond human understanding of God? This work is not written from hatred toward religion, but from a deep desire to search for truth wherever it may lead. Truth has never feared investigation. Only deception demands silence. The purpose of this book is not to force conclusions upon the reader, but to invite critical thought, reflection, and fearless examination. Whether one ultimately agrees or disagrees with these ideas, the journey itself may challenge long-held assumptions and open doors to deeper understanding. Some readers may reject these pages immediately. Others may find themselves wrestling with questions they have secretly carried for years. Either response is understandable. But if there truly exists a Father above God, then perhaps humanity’s understanding of divine reality has only scratched the surface. And perhaps the greatest mystery is not whether God exists… …but whether God Himself has a Father.

(long post ahead📖) There is a profound lesson I learned when I read this passage of Scripture: “said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” ‭‭Luke‬ ‭23‬:‭14‬-‭15‬, ‭18‬ ‭KJV‬‬ This passage takes place during Jesus’ trial. He was falsely accused of many things, yet we know that He was completely innocent. He had no sin. Everything He taught was truth, and everything He did, reflected the will of the Father. Jesus could have defended Himself. After all, He possessed the very nature of God. He had every power and every right to prove His innocence. Yet He chose to remain silent and willingly submit Himself to the Father’s plan. Even Pilate declared before the crowd that he could find no fault in Jesus. Herod found no crime worthy of death either. Still, the people refused to listen. Instead, they shouted louder, demanding that Jesus be crucified. This reminds me of a sobering reality: 😔 Even if God Himself stands before people and speaks the truth, there will still be hearts that choose not to believe. Miracles, truth, and evidence alone cannot change a heart that refuses to surrender. Then came the moment of decision. The people were given a choice: ❓❓Jesus Christ or Barabbas. ❓❓ One was completely innocent. The other was a guilty criminal. Yet the crowd cried out for Barabbas to be released, while demanding that Jesus be condemned to die. 😢 As I reflected on this, something deeply touched my heart. I realized that Barabbas is a picture of us. We are the guilty ones. ✅ We are the sinners. ✅ Yet Jesus took our place. The punishment that should have fallen upon us was placed upon Him instead. The Son of God willingly exchanged His freedom for ours. He left the glory of heaven and humbled Himself to be born in a manger. Though He is the King of kings, He did not come to be served but to serve. He walked among the poor, healed the sick, showed mercy to sinners, comforted the brokenhearted, and lived a life of perfect holiness without sin. Finally, He gave His life on the cross. ✝️ The release of Barabbas beautifully illustrates the Gospel. Barabbas deserved the cross. Jesus did not. Yet Jesus took the cross that belonged to Barabbas. In the same way, we deserve the punishment for our sins…..eternal separation from God. But Jesus took our place. (Inangkin Niya ang ating mga kasalanan at pinasan Niya ang kaparusahang nararapat para sa atin upang tayo ay maligtas.) That is the greatest picture of God’s mercy. And above all, that is the greatest picture of love. It was never the nails that kept Jesus on the cross. 🙏🏻 It was His immeasurable, unconditional, and unfailing love for us. 💚💚💚 “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13) (HAVE A NICE DAY PIP’z) 😇

Behold, I am with you all the days, until the completion of the age. Matthew 28:20 ᴊɴᴅ As we earnestly look to the blessed coming of our Lord Jesus to take His own to Himself, we do feel and know that “while present in the body we are absent from the Lord, (for we walk by faith, not by sight)” (2 Cor. 5:6–7). Yet, our blessed Lord told us, “I am with you all the days, until the completion of the age” (Mt. 28:20). If our eyes cannot see Him just yet, is our spiritual vision adjusted properly to see His presence with us? It is worthy of our attention to see in various passages that Jesus is “in the midst.” For example, we see Him in the midst of the two or three gathering to His name (Mt. 18:20), in the midst of the thieves at Golgotha (Lk. 23:32–33), in the midst of His own after His resurrection (Jn. 20:19, 26), in the midst of the seven candlesticks which represent the assemblies (Rev. 1:13, 20), and He walks in their midst (Rev. 2:1). He alone is worthy to have this prominent place. When we consider the eternal purpose of God and what will happen when this present creation’s history will be over, we also learn something interesting: “When all things shall have been brought into subjection to Him, then the Son also Himself shall be placed in subjection to Him who put all things in subjection to Him, that God may be all in all” (1 Cor. 15:28). In the eternal state, in the new heavens and new earth, God will be all in all—He will be everything for all that will be there. It is hard to find words to describe this amazing greatness and purpose. But already seeing Christ in the midst and knowing that God will be all in all in the age of ages, what an encouragement we have to already make a reality in our lives that Christ be in the midst of everything! He is the answer to all our questions and needs, and He is absolutely sufficient for everything. If we have Him, what else are we missing? Alexandre Leclerc https://gbv-online.org/calendar/773/date/2026-08-22

MEL GIBSON’S RESURRECTION EPIC PROMISES TO GO FAR BEYOND THE EMPTY TOMB Mel Gibson has revealed new details about his long-awaited follow-up to the 2004 blockbuster The Passion of the Christ. Titled The Resurrection of the Christ, the biblical epic has been filmed as two full-length movies. Production has now wrapped after 134 days of filming across several locations in Italy. Gibson says the story will be much broader than a simple retelling of Easter morning. The films will reportedly travel beyond Jerusalem into Damascus, Rome, Egypt and the desert, with massive sets constructed to bring the ancient world to life. The project is expected to explore the Resurrection, the spiritual realm and the events surrounding the birth and growth of the early Church. Gibson has described it as a deeply personal mission that he has carried for more than 20 years. A new cast will lead the story, with Finnish actor Jaakko Ohtonen portraying Jesus. The first film is scheduled for release on 6th May 2027, with the second planned for 25th May 2028 - both dates coinciding with Ascension Day. For Christians, however, the greatest excitement is not merely another biblical film. It is the opportunity for millions of people to once again hear the message at the heart of the Gospel: JESUS CHRIST WAS CRUCIFIED - BUT THE GRAVE COULD NOT HOLD HIM! As with every film inspired by Scripture, viewers should compare what appears on screen with the truth of God’s Word. The power is not found in Hollywood’s interpretation—the power is found in the historical reality that Jesus Christ is risen! 📖 “He is not here; He has risen, just as He said.” —Matthew 28:6 📖 “Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day.” —1 Corinthians 15:3–4 THE CROSS WAS NOT THE END THE RESURRECTION CHANGED EVERYTHING ! ( Courtesy: Kevin Evans of facebook )

THIS IS BAPHOMET This lesson will be a little different as we will address the urgency of this topic. Baphomet was one of the early child sacrificing gods of the Bible days. But here is the issue. The worship of Baphomet continues to this day. It is Satanism pure and simple. Worship entailed having sexual intercourse with temple priests and prostitutes. Baphomet is a creature with both male and female genitalia. Female breasts with male arms and legs. Baphomet worship is a fulfillment of base sexual desires and deviance. It is foundational homosexuality from the source that inspires homosexuality, Satan. It is necessary as a follower of Baphomet to sacrifice your children to him. In Bible days, that meant placing your infant to one year old child into the white-hot metal arms of a Baphomet idol and worshipping as your child writhes in excruciating pain before dying. Yes, to this day there are Captains of industry, government leaders and Hollywood elites who gather to offer the life of their children to Baphomet. Today's worship of Baphomet still accepts the human sacrifices, but an additional provision was added. “Sacrificing your child” could mean doing so and devoting their continued life in service as a priest of Baphomet. What did that entail? It required the forced removal of a male's sexual organs. The new “priest” would live out his remaining days as a neutered sex object accepting the offerings of others. Do you understand that the push for accepting homosexuality in this country was always headed here? That it wasn't tolerance they wanted, or acceptance. Do you understand now why so many on the left have transgendered children? How the transgendered lunacy has resulted in government leaders too afraid to even define the word, “woman”. Within the past decade there has been another shift in culture to demonize Biblical stances and adults nowadays refuse to define the word, ‘woman’ because to do so would go counter to their agenda. So the madness that it is allowing men into locker rooms or women's bathrooms, and insisting against all science that they are a different kind of woman is not a mental deficiency, it is part and parcel of their Satanic agenda. Does it begin to make more sense that liberal women now stand supporting a mentally ill woman who strangled her 3 children? Anything to support victimizing the innocent is front and center in todays world as a great thing. Statistically speaking transgendered individuals make up 1% of a population of 3 to 5% of homosexuals but celebrities have 4 children, all of whom are transgendered now. This is a combination of mental illness and a demonic intent. They cannot be reasoned with, they will not apply the simplest of logic or understand reality because they can't. Why? They told us. Earlier last year a parade of homosexuals marched through the streets chanting, “We're here. We're queer. And we're coming for your children. “ But to share the video or comment on it was somehow “phobic”. So they can openly admit to wanting to rape your children, but for us to point it out becomes problematic. And we look around now and what used to be considered common sense is now considered bigotry. The absolute hatred that is displayed against anyone calling into question allowing a male to compete unfairly against women in sports isn't about acceptance, or equality it is rooted in the worship of Satan. Look at the rage on the videos of the mentally ill men online screaming “It's she, I'm a she.” Or, “It's ma'am.” That is not rational. It is not natural, it is demonic. This is not political, the leftist devotion to all things anti-god has been an issue for decades. But when adults in a school charged with keeping our kids safe covers up a trans student raping a girl in the bathroom, transferring him to another school where it happens again, you know there's an evil behind it. They would rather girls get raped than to possibly offend a homosexual and will go to great lengths not only to cover it up, but to allow it to happen again. No, what we see with Britney Griner and Lea Thompson is lackluster mediocre male athletes who aren't capable of competing against men now “declaring themselves female” so they can steal scholarships and positions from females. These men are doing this out of greed and indifference but the people defending them have a clear Satanic agenda. Even though the individuals themselves may not be aware, this is not a rights issue, it started as and continues as pagan worship. It is a demonic stance that God has made clear He hates. When you realize that the whole effort to deny the most basic biological fact that there are only 2 genders is not about rights, not about acceptance, it is clear that any organization or church supporting this is of a Satanic origin. They've said as much. So when you see celebrities with multiple children who they've adopted and then altered to become transgendered ministers of Baphomet, now you understand. They've surrendered the future to Satan creating a generation of infertile devotees to a blood cult. They must be removed from power and influence but they won't be because this is where we were always headed with the issue of homosexuality. To a culture that is either too afraid to speak up when children are being cut from the womb to be eaten by Baphomet fanatics, or they will follow cultural norms and will do nothing to stop it. Pray, brothers and sisters in Christ. Because Jesus is coming to His own and these unbelievers will be tossed unceremoniously into the pit of eternal fire to suffer eternally. Along with every lukewarm Christian who didn't want to make a stand out of fear of consequences. Now is the time to make a stand.