Having an Encounter with God through His Son Jesus Christ. By: Evangelist Dominic Ofori-Mensah Kindly Read and Share. As a Christian there's this one and special encounter you get with Christ Jesus the day and moment you make your mind to take up your cross to follow him (personal consecration), I term this the Salvational Encounter/encountering salvation. (Moses, Abraham, Saul etc). Salvational Encounter I define as the first taste of divine and mortal encounter by man with a deity. As believers/Christians, it is our aim and desire to encounter Christ Jesus day to day. When God orchestrate His divine plan and purpose over your life to manifest His Will, He meet man half way and when he's mostly desolate in life, wondering and wandering. When you have this salvational encounter, your life changes from living life worldly than the Word of God. Moses after encountering God at the burning bush, got a new purpose and a divine shift over his life. But with the help of the Holy Spirit, I would like to expound on 2/3 others.. 1. Relationship Encounter: As a believer/Christian, it should be your priority to always yearn to know more of Jesus Christ or have personal intimacy with him. You shouldn't always become a "suckling baby" as a child of God but maturing to certain dimension when God can use you accurately without fear. It is one thing to be saved and another to stick to God. Many Christians do not have a personal relationship with God through Jesus (Word) and by the teachings and leading of His Spirit so they easily fall prey to false teachings and spirituality. Moses never met God again at a burning bush but had to actually meet him face to face on mount Sinai. (Exodus 3:2, Exodus 4-15). Moses had a temperamental issues which was common to the Levite's but after encountering God and having a Personal Relationship with Him, he was used according to how God wanted. To have a personal relationship with God is to obey His Word and the guidance and teachings of His Spirit which will guide you into righteousness for His eternal purpose. 2. Spiritual/Dimensional Encounter: As we become older and matured in Christ, it is expected of us to live above the rulings of this mundane whiles you still have to fit in. In our walk of life as humans and christians, we are to grow naturally either the inner man(Soul) or the outer man (Ego) and with this growth comes battles that needs the intervention of a higher realm. We come across cycles and seasons where most people get to repeat what's ought to be crossed and vice versa. Life is spiritual and have to be lived as such. Saul, after encountering Christ Jesus (salvational encounter and personally having a relationship with him, made him understood certain spiritual dimensional messages which an ordinary man could not understand or fathom.. Salvational encounter comes with fear and trembling as the first encounter but when you develop a relationship with God, He opens you up for more Divine mysteries and spiritual dimensional realms that He knows you will use according to His Will.. It is one thing to Encounter God and another thing to be Encountering God. Moses, Abraham, Moses, etc had a continuous encounter with God where they had to be taking instructions and information even to the moment of death as Jesus Christ our Lord and Savior did. For righteous living and eternity sake, strive to have a personal relationship and spiritual encounter with God in other for Him to position you well for His Will and Plan.. Amen!

Matthew 21:1-17 Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions. Zechariah 9:9 [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king. Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah. Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason? We will never know for sure but it is fun to think about. The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on. The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms. So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response. Psalm 8:2 [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful. In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies. Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction. Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross. So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith. [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

The father of Will Smith asked him whether he could build a wall 🧱 when he was a child 🚸. He said he couldn't. The father then got him to start building one. Everyday they laid a few bricks; and soon they had a wall 🧱. Many people think 🤔 of success as a quantum leap but it is not 🚫. Think 🤔 of your success like a house 🏠 you are building 🏢. You put one brick on top of the other until you get a house 🏡. Be more interested in WHO YOU ARE BECOMING rather than what to do.Your success will be more lasting that way. If you focus on what to do it will have a temporary effect. When you BECOME a better person your results will reflect the new person you have become. If you improve your skills 1 percent every day in any area of your life, you will be 365 percent better in that area a year by this time. This means everyday you must wake up with the intention of BECOMING better than yesterday. The day will come when you will then see the compounded effect of what you have been bdoing. The Bible says the path of the righteous shines brighter and brighter unto a perfect day (Proverbs 4:18). This means it's all about getting better and better day by day. Have a lovely day 💘💘💘💖💖

PROVERB OF THE DAY ( Proverbs 24) 1. Do not be envious of evil men, Nor desire to be with them; 2. For their heart devises violence, And their lips talk of troublemaking. 3. Through wisdom a house is built, And by understanding it is established; 4. By knowledge the rooms are filled With all precious and pleasant riches. 5. A wise man is strong, Yes, a man of knowledge increases strength; 6. For by wise counsel you will wage your own war, And in a multitude of counselors there is safety. 7. Wisdom is too lofty for a fool; He does not open his mouth in the gate. 8. He who plots to do evil Will be called a schemer. 9. The devising of foolishness is sin, And the scoffer is an abomination to men. 10. If you faint in the day of adversity, Your strength is small. 11. Deliver those who are drawn toward death, And hold back those stumbling to the slaughter. 12. If you say, “Surely we did not know this,” Does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds? 13. My son, eat honey because it is good, And the honeycomb which is sweet to your taste; 14. So shall the knowledge of wisdom be to your soul;If you have found it, there is a prospect, And your hope will not be cut off. 15. Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not plunder his resting place; 16. For a righteous man may fall seven times And rise again, But the wicked shall fall by calamity. 17. Do not rejoice when your enemy falls, And do not Let your heart be glad when he stumbles; 18. Lest the LORD see it, and it displease Him, And He turn away His wrath from him. 19. Do not fret because of evildoers, Nor be envious of the wicked; 20. For there will be no prospect for the evil man; The lamp of the wicked will be put out. 21. My son, fear the LORD and the king; Do not associate with those given to change; 22. For their calamity will rise suddenly, And who knows the ruin those two can bring? 23.These things also belong to the wise: It is not good to show partiality in judgment. 24. He who says to the wicked, “You are righteous,” Him the people will curse; Nations will abhor him. 25. But those who rebuke the wicked will have delight, And a good blessing will come upon them. 26. He who gives a right answer kisses the lips. 27. Prepare your outside work, Make it fit for yourself in the field; And afterward build your house. 28. Do not be a witness against your neighbor without cause, For would you deceive with your lips? 29. Do not say, “I will do to him just as he has done to me; I will render to the man according to his work.” 30. I went by the field of the lazy man, And by the vineyard of the man devoid of understanding; 31. And there it was, all overgrown with thorns; Its surface was covered with nettles; Its stone wall was broken down. 32. When I saw it, I considered it well; I looked on it and received instruction: 33. A little sleep, a little slumber, A little folding of the hands to rest; 34. So shall your poverty come like a prowler, And your need like an armed man.

TEEN MISSIONARIES GET MARRIED AFTER MEETING ON A MISSION TRIP, 24 HOURS LATER THIER LIVES WERE TAKEN. A Young Christian couple who dedicated their lives to missionary work had just stepped into marriage when their story took a devastating turn. They met while serving as missionaries in South Africa, both passionate about sharing the Gospel and living out their faith on the mission field. Their love grew quickly, rooted in their shared calling and devotion to God. Soon, they were engaged-and believed they were stepping into a lifelong journey of ministry together as husband and wife. They held a simple courthouse wedding surrounded by close family. It was a moment of joy, faith, and new beginnings. But just one day after saying "I do," tragedy struck. The newlyweds were involved in a fatal car crash, cutting their marriage story down to less than 24 hours. One passed away at the scene, and the other later died in the hospital from injuries sustained in the crash. What should have been the start of a lifetime together became a heartbreaking reminder of how fragile life truly is. Yet even in the sorrow, those who knew them continue to speak of their deep faith and devotion to Jesus. Their lives may have been short, but their testimony of love for Christ continues to speak. In the midst of grief, many are reflecting on a deeper biblical truth found in Isaiah 57:1: ' "The righteous perish, and no one takes it to heart; devout people are taken away, while no one understands that the righteous are taken away to be spared from evil." Though their time on earth was brief, their legacy of faith, love for Christ, and missionary devotion continues to speak.

THEME: GETHSEMANE HOUR / ALONE WITH GOD TOPIC: O GOD, ARISE AND RELEASE MY GENERATIONAL BLESSINGS Bible Reading: Galatians 3:13-14, Psalm 112:1-3, Proverbs 20:7, 2 Corinthians 5:17 Recommended Time of Prayer: Between 12:00 pm to 4:00 pm and Between 12:00 midnight to 3:00 am. Pray twice daily. 1. Father, let Dragnet Gospel Int'l Ministries and every member connected to this commission walk in the blessings, favour, and inheritance You have ordained for us, in the name of Jesus Christ. (Ephesians 1:3) 2. O Lord, arise and break every limitation hindering the manifestation of Your blessings in the lives of members of Dragnet Gospel Int'l Ministries. Let our generation experience Your goodness, in the name of Jesus Christ. (Psalm 103:2-5) 3. Every power assigned to rob me of generational blessings and the good inheritance God has ordained for my life, be defeated by the power of God, in the name of Jesus Christ. (Isaiah 49:24-25) 4. I reject every evil inheritance, ungodly pattern, and negative legacy handed down from previous generations. I choose the inheritance I have received through Christ, in the name of Jesus Christ. (Galatians 3:13-14) 5. Every inherited pattern of poverty, failure, stagnation, rejection, and repeated disappointment contrary to God's purpose for my life, be broken, in the name of Jesus Christ. (2 Corinthians 5:17) 6. Father, let every good thing that was lost, delayed, or withheld from previous generations be restored according to Your mercy and purpose for my life, in the name of Jesus Christ. (Joel 2:25) 7. Every power standing between me and the blessings assigned to my generation, lose your hold over my life, in the name of Jesus Christ. (Isaiah 54:17) 8. O Lord, arise and deliver my household from every negative family pattern that has hindered progress, prosperity, peace, and fulfilment of purpose, in the name of Jesus Christ. (Isaiah 10:27) 9. I declare that my generation is blessed because of my faith in God. Let the blessing of the Lord rest upon my household and those who come after me, in the name of Jesus Christ. (Psalm 112:1-2) 10. Father, make me a channel through which Your goodness, wisdom, righteousness, and prosperity will flow to generations after me, in the name of Jesus Christ. (Proverbs 20:7) 11. Every evil claim over my destiny based on my family history, be cancelled by the finished work of Jesus Christ, in the name of Jesus Christ. (Colossians 2:14-15) 12. O Lord, establish a new and godly legacy through my life. Let my household be known for faith, peace, righteousness, fruitfulness, and divine favour, in the name of Jesus Christ. (Psalm 112:2-3) 13. Every power attempting to transfer the afflictions of past generations into my future, be stopped by the blood of Jesus Christ, in the name of Jesus Christ. (Revelation 12:11) 14. Father, let the blessings of obedience, wisdom, diligence, and righteousness follow me and my household, in the name of Jesus Christ. (Deuteronomy 28:1-6) 15. I refuse to carry what Christ has redeemed me from. I receive liberty, divine favour, and the spiritual inheritance available to me in Christ, in the name of Jesus Christ. (Galatians 3:13-14) 16. O Lord, enlarge my capacity to handle the blessings You are bringing into my life. Let me have the wisdom to preserve and multiply every legitimate blessing, in the name of Jesus Christ. (Deuteronomy 8:18) 17. Every devourer assigned against the blessings, resources, opportunities, and inheritance of my household, be rebuked by the Lord, in the name of Jesus Christ. (Malachi 3:11) 18. I declare that my children and future generations shall benefit from the righteous foundation being established through my faith and obedience to God, in the name of Jesus Christ. (Psalm 103:17-18) 19. O Lord, preserve and prosper every current supporter and partner of Dragnet Gospel Int'l Ministries. Let their families and generations enjoy the fruits of their sacrifices, generosity, and righteous labour, in the name of Jesus Christ. (Hebrews 6:10) 20. Father, let Dragnet Gospel Int'l Ministries continually have the resources required to preach the gospel, win souls, and advance Your kingdom. Establish a lasting legacy of kingdom impact through this commission, in the name of Jesus Christ. (Philippians 4:19) 21. Father, I declare that every evil inheritance contrary to Your will for my life is rejected. Every power assigned to rob me of generational blessings is defeated, and every good inheritance ordained for me is released. My generation is blessed because I have chosen to trust and serve You, and Your goodness shall extend through my household and generations after me, in the name of Jesus Christ. (Psalm 112:1-3; Proverbs 20:7) TAKE NOTE OF YOUR DREAMS AND HIDE YOUR FEEDBACK For more information/counselling: Email: dragnetgospel[gmail].com WhatsApp: +2348062343560 SHALOM ✋

SERMON AS SON HAS SHOWN me, His servant &witness Reagan. testifying to what he shown/ spoke to me IN VISIONS l Saw after vanished. & share them to last age people As— Red 7 vision offering Two Edges,(one of judgement of correction & another destruction). And Green 7 vision for Sealing. Preaching it in Uganda, &unto living ones in this last age. Heb1:2, acts26:16, proverbs 29:18. TITLE: RED 7 AND GREEN 7 — JUDGMENT OF TWO EDGES Text: Hebrews 1:2, Acts 26:16, 1 Peter 4:17, Rev 14:1-5 INTRODUCTION: A WITNESS — NOT ONE OF THE TWO, BUT WITNESS OF WHAT SON HAS SHOWN ME Acts 26:16 — “I have appeared to you to appoint you servant and witness to things you have seen.” Heb 1:2 — In these last days God has spoken to us by His Son. I, Reagan, am not one of Two Witnesses Rev 11. I am witness of what Son has shown and spoken to me in visions — Green 7 and Red 7 — unto you of last days, including Uganda. I. RED 7 FIRST EDGE — JUDGMENT OF CORRECTION — BEGAN AT HIS HOUSE — AT ME FIRST 1 Peter 4:17 — Judgment begins at household of God. Prov 24:16 — Righteous falls seven times and rises again. God showed me Red 7 first upon me: I fell — righteous falls 7 times He disciplined me — not condemnation — Rom 8:1 — No condemnation in Christ Heb 12:6 — Whom Lord loves He chastens He punished me and shaped me back with grace — Heb 12:11 — painful for moment, afterward yields peaceable fruit of righteousness I repented. 1 John 1:7 — Blood of Jesus His Son cleansed me from all sin Purified me from all sin. Then GREEN 7 came: Spirit set me apart — made me holy — 2 Cor 6:17 — Come out and be separate Anointed me — 1 John 2:20 — anointing from Holy One Separated from compromising world and its things — 1 John 2:15 Appointed as His servant witness by Himself Jesus — Gal 1:1 — not from man Sealed and confirmed among 144,000 — Rev 7:3, Rev 14:1, Eph 1:13 — sealed with Holy Spirit This is what blameless, faithful, virgin means — Rev 14:4-5 — no lie in mouth, follow Lamb wherever He goes. Purity = faithfulness. II. SAME NATURE NOW TO YOU — BACKSLIDDEN CHURCH As it was to me first, so to you backslidden church now. You have fallen. Example before our eyes in Uganda: CONSECRATION OF FEMALE BISHOP — not in alignment with 1 Tim 3:1-7 — bishop must be husband of one wife — Titus 1:6-9 — elder husband of one wife. Word is clear. Collecting offerings, tithing while forgetting suffering churches — James 2:15-16, Acts 20:33-35 Doing after flesh desires, self interest, pride — 2 Tim 3:2-5, Phil 3:19 This is seen by God. Red 7 warning was given already. God calls you same way He called me: REPENT. OBEY WORD. PURSUE CLEAN LIFE BY WORD + PRAYER. 1 Tim 4:5 — sanctified by Word of God and prayer 2 Chron 7:14 — If My people humble themselves and turn from wicked ways, I will heal their land. Rev 14:12 — Endurance of saints who keep commandments and faith of Jesus Then: Blood will cleanse you as it cleansed me — Rev 1:5 — Washed us from sins in His own blood Green 7 will set you apart, make holy You will be sealed and confirmed among 144,000 — Rev 7:3 III. RED 7 SECOND EDGE — JUDGMENT OF DESTRUCTION — IN REFUSAL If you refuse correction, Red 7 second edge comes. Not only correction — also destruction — as you have seen: Gen 11:4-8 — Tower of Babel — men made name for self against God — God scattered and destroyed their work. Rev 9:20-21 — Men not killed by plagues still did NOT repent — so greater judgment. Rev 16:8-11 — Bowls poured — men blasphemed and did not repent. 2 Thess 1:8-9 — In flaming fire taking vengeance on those who obey not gospel. To you sinners, unbelievers, same word: God’s judgment is upon you. Rom 6:23 — Wages of sin is death. Repent. Go spiritual rebirth — John 3:3 — Must be born again — obey gospel and live. Because failure to do so — life in sin is death. Ezek 18:23 — I have no pleasure in death of wicked, but that he turn and live. If you repent, obey — His blood cleanses all sin and you live — Acts 2:38 — Repent and be baptized and you shall receive gift of Holy Spirit. But in refusal — perish in sin by judgment of destruction — Rev 20:15 — Whosoever not found written in book of life was cast into lake of fire. ALTER CALL: Two edges set before you today -- as set before me. 1). choose Green 7 vision and Red 7 vision. First edge: repent, be washed, be set apart, be sealed among 144000. Or choose Red 7 vision, Second edge: Refuse, and perish -- tower of babel, was judgement of correction, rev9, rev16, Deut 30:19-- l have set before you life and death-- therefore choose life. Repent, obey word, pursue clean life by word+ prayer, be clean before God in name of lamb who stands on mt. Zion with 144000. Amen 🙏

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: HOW CAN YOU PRAY SO THAT GOD HEARS YOU? Main Text: Psalm 66:18–20; 1 John 5:14–15 Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25 GOD IS STILL LISTENING. One of the deepest questions a believer can ask is: “When I pray, does God really hear me?” You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?” Here is the good news: God hears prayer. But the Bible also teaches us that there is a way to approach God in prayer. Prayer is not merely talking loudly. Prayer is not using many religious words. Prayer is not trying to manipulate God. Prayer is fellowship with the Father. Jesus said: «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8» So the question is not simply, “How much do I pray?” The deeper question is: “How do I position my heart when I pray?” 1. PRAY WITH A SINCERE AND HUMBLE HEART God is not impressed by religious performance. He looks at the heart. Psalm 51:17 says: «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”» David understood something important: God values the condition of the heart more than the appearance of the prayer. You can pray beautiful words with a proud heart and miss the heart of prayer. But you can come before God with tears, weakness, and simple words and experience His presence. Jesus' illustration In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray. One was a Pharisee. He boasted about himself. The other was a tax collector. He simply cried: «“God be merciful to me a sinner.” — Luke 18:13» Jesus said the humble man went home justified. Spiritual lesson God is not looking for impressive prayers; He is looking for surrendered hearts. Come to God honestly. If you are hurting, tell Him. If you are confused, tell Him. If you have failed, confess it. If you are afraid, tell Him. Prayer begins when pretending ends. 2. PRAY WITH FAITH James 1:6 says: «“But let him ask in faith, nothing wavering.”» Faith does not mean that you dictate to God what He must do. Faith means that you trust who God is, even when you do not understand what He is doing. Mark 11:24 says: «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”» Faith says: “Father, I believe You are able.” And when the answer does not come immediately: “Father, I still trust You.” Faith does not disappear because the answer is delayed. Remember the three possible answers to prayer: YES — God grants the request. WAIT — God is working, but the timing is different. NO — God knows something you do not know. A “no” from God is not proof that God has abandoned you. Sometimes God's refusal is protection. Sometimes His delay is preparation. Sometimes His silence is developing your spiritual maturity. 3. PRAY ACCORDING TO GOD'S WILL One of the most powerful scriptures on prayer is: «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14» Notice the words: “According to His will.” Prayer is not about making God's will submit to ours. Prayer is about bringing our desires into alignment with God's will. Jesus demonstrated this in Gethsemane. He prayed: «“Nevertheless not my will, but thine, be done.” — Luke 22:42» Jesus was facing the cross, yet He surrendered to the Father's will. That is mature prayer. A child may say: “God, give me what I want.” But spiritual maturity says: “God, give me what You know is best.” A powerful prayer to learn: “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.” 4. DEAL WITH UNFORGIVENESS AND SIN We must be careful here. The Bible does not teach that every unanswered prayer means a person has committed some hidden sin. Job suffered greatly without being guilty of the accusations brought against him. However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God. Psalm 66:18 says: «“If I regard iniquity in my heart, the Lord will not hear me.”» And Isaiah 59:2 says: «“But your iniquities have separated between you and your God…”» God is merciful, but we should not treat sin casually. What about unforgiveness? Jesus taught: «“And when ye stand praying, forgive…” — Mark 11:25» You cannot continuously ask God for mercy while deliberately refusing to show mercy to others. Forgiveness does not mean saying that what happened was acceptable. Forgiveness means releasing vengeance into God's hands. Ask yourself: “Is there somebody I need to forgive?” “Is there something God has been asking me to surrender?” “Am I asking God to bless something He has already told me to leave?” 5. PRAY WITH PERSISTENCE Some answers require persistent prayer. Jesus taught this through the parable of the persistent widow in Luke 18:1–8. The purpose of the parable was clear: «“Men ought always to pray, and not to faint.” — Luke 18:1» Do not stop praying simply because you have not yet seen the answer. Daniel gives us another powerful example. In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning. The angel told him: «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12» Think about that! Daniel was praying on earth while heaven was already responding. The delay did not mean God had ignored him. BIBLICAL CASE STUDY: HANNAH — A WOMAN WHO POURED OUT HER SOUL Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer. She was deeply troubled because she had no child. She went to the house of the Lord and prayed. She didn't simply perform a religious ritual. She poured out her soul before God. Eli initially misunderstood her. But Hannah kept praying. Eventually, God answered her prayer and gave her Samuel. Her story teaches us: 1. You can bring your deepest pain to God. 2. People may misunderstand your prayer, but God understands your heart. 3. Delay does not mean denial. 4. God can turn tears into testimony. Hannah went into the presence of God carrying sorrow. She came out carrying peace. The circumstances had not immediately changed—but something had changed inside her. That is one of the miracles of prayer. Sometimes prayer changes the situation. Sometimes prayer changes the person going through the situation. And sometimes God does both. WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER? When Scripture says God hears prayer, it means far more than God simply detecting our words. It means God attends to, receives, and responds according to His wisdom and will. God hears the prayer of His children. Proverbs 15:29 says: «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”» And James 5:16 declares: «“The effectual fervent prayer of a righteous man availeth much.”» Your prayer may look small on earth, but it is not small when it reaches heaven. PRACTICAL ACTION STEPS 1. SET A CONSISTENT PRAYER TIME Do not pray only when there is an emergency. Build a prayer life. 2. BEGIN WITH WORSHIP Before presenting your shopping list to God, acknowledge who He is. “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9 3. CONFESS YOUR SINS Ask the Holy Spirit to search your heart. Psalm 139:23–24 4. PRAY SCRIPTURE Use God's Word as the foundation of your prayers. 5. ASK SPECIFICALLY Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for. 6. LEARN TO LISTEN Prayer is not a one-way conversation. After speaking, become quiet before God. Read Scripture. Pay attention to the convictions and guidance of the Holy Spirit. 7. KEEP A PRAYER JOURNAL Write down your requests. Record dates. Record answers. One day you will look back and realize how many prayers God answered. DEEP SPIRITUAL INSIGHTS 1. God's silence is not necessarily God's absence. You may not hear anything, but God may still be working. 2. Prayer is not primarily about getting things; it is about knowing God. The greatest answer to prayer is not always a possession. Sometimes it is God Himself. 3. Prayer changes the atmosphere of the person praying. You may enter prayer anxious and leave with peace. 4. God's answer may be different from your expectation. Never limit God to one method of answering. 5. The strongest prayer is surrendered prayer. “Lord, have Your way” is one of the deepest expressions of faith. QUESTIONS FOR REFLECTION 1. When I pray, am I seeking God's will or only demanding my own will? 2. Is there any known sin I need to confess? 3. Is there someone I need to forgive? 4. Have I stopped praying because my answer is delayed? 5. Do I genuinely trust God when His answer is different from what I expected? 6. Is my prayer life based on relationship with God or only on emergency needs? 7. What prayer have I abandoned that God may be asking me to continue bringing before Him? POWERFUL PRAYER POINTS 1. PRAYER FOR A DEEPER PRAYER LIFE Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name. 2. PRAYER FOR A PURE HEART Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness. 3. PRAYER FOR FAITH Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working. 4. PRAYER FOR GOD'S WILL Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.” 5. PRAYER FOR PERSISTENCE Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time. 6. PRAYER FOR FORGIVENESS Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit. 7. PRAYER FOR DIVINE ANSWERS Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose. 8. PRAYER FOR SPIRITUAL SENSITIVITY Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires. DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD Beloved, prayer is not a religious emergency button. Prayer is relationship. Do not wait until everything is falling apart before you seek God. Pray when you are happy. Pray when you are confused. Pray when you have money. Pray when you have nothing. Pray when the door opens. Pray when the door closes. Pray when you understand. Pray when you don't understand. And above all, pray with a heart that trusts God. Remember: A delayed answer is not necessarily a denied prayer. God's silence is not necessarily God's absence. God's “no” is not a rejection of you. And God's “wait” is not a waste of your time. There is a God who hears. There is a God who sees. There is a God who knows. There is a God who answers. So keep praying. Keep believing. Keep trusting. Keep walking with God. FINAL DECLARATION I will not give up in prayer. I will not allow delay to destroy my faith. I will seek God's face, not merely His hands. I will surrender my will to His will. I will forgive. I will believe. I will persevere. And I will trust the God who hears me. In Jesus' mighty name, Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

PROVERB OF THE DAY ( Proverbs 24) 1. Do not be envious of evil men, Nor desire to be with them; 2. For their heart devises violence, And their lips talk of troublemaking. 3. Through wisdom a house is built, And by understanding it is established; 4. By knowledge the rooms are filled With all precious and pleasant riches. 5. A wise man is strong, Yes, a man of knowledge increases strength; 6. For by wise counsel you will wage your own war, And in a multitude of counselors there is safety. 7. Wisdom is too lofty for a fool; He does not open his mouth in the gate. 8. He who plots to do evil Will be called a schemer. 9. The devising of foolishness is sin, And the scoffer is an abomination to men. 10. If you faint in the day of adversity, Your strength is small. 11. Deliver those who are drawn toward death, And hold back those stumbling to the slaughter. 12. If you say, “Surely we did not know this,” Does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds? 13. My son, eat honey because it is good, And the honeycomb which is sweet to your taste; 14. So shall the knowledge of wisdom be to your soul;If you have found it, there is a prospect, And your hope will not be cut off. 15. Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not plunder his resting place; 16. For a righteous man may fall seven times And rise again, But the wicked shall fall by calamity. 17. Do not rejoice when your enemy falls, And do not Let your heart be glad when he stumbles; 18. Lest the LORD see it, and it displease Him, And He turn away His wrath from him. 19. Do not fret because of evildoers, Nor be envious of the wicked; 20. For there will be no prospect for the evil man; The lamp of the wicked will be put out. 21. My son, fear the LORD and the king; Do not associate with those given to change; 22. For their calamity will rise suddenly, And who knows the ruin those two can bring? 23.These things also belong to the wise: It is not good to show partiality in judgment. 24. He who says to the wicked, “You are righteous,” Him the people will curse; Nations will abhor him. 25. But those who rebuke the wicked will have delight, And a good blessing will come upon them. 26. He who gives a right answer kisses the lips. 27. Prepare your outside work, Make it fit for yourself in the field; And afterward build your house. 28. Do not be a witness against your neighbor without cause, For would you deceive with your lips? 29. Do not say, “I will do to him just as he has done to me; I will render to the man according to his work.” 30. I went by the field of the lazy man, And by the vineyard of the man devoid of understanding; 31. And there it was, all overgrown with thorns; Its surface was covered with nettles; Its stone wall was broken down. 32. When I saw it, I considered it well; I looked on it and received instruction: 33. A little sleep, a little slumber, A little folding of the hands to rest; 34. So shall your poverty come like a prowler, And your need like an armed man.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.