DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance. DAILY BREAD FELLOWSHIP DBF-001-032 Today’s Scripture John 2:11 (ESV) “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.” Opening the Scriptures John identifies Jesus’ turning water into wine as the first of His signs. This was not merely a remarkable act of kindness at a wedding. It was a sign. A sign points beyond itself. The miracle revealed something about Jesus’ identity, authority, and glory. He was not simply a teacher, prophet, or miracle worker. He was the Son of God, possessing divine power and acting with divine authority. Jesus did not perform this sign to draw attention to Himself in a worldly way. He revealed His glory so that His disciples would see more clearly who He was and believe in Him. The miracle met a real need, but its deepest purpose was spiritual. The wine was temporary. The revelation of Christ was eternal. Living God’s Word Today It is possible to experience God’s blessings without truly recognizing what they reveal about Him. We may thank God for answered prayer, provision, healing, or protection, yet fail to grow in our knowledge of Christ. But God’s works are meant to lead us to worship. Every answered prayer should deepen our trust. Every provision should remind us of God’s faithfulness. Every moment of grace should direct our hearts toward the Savior. The disciples saw what Jesus had done, and they believed in Him. Their faith was not based on vague optimism or personal feelings. It was strengthened by seeing His glory revealed through His works. Our faith also rests on the revelation God has given us through Scripture. We may not witness Jesus turning water into wine, but we have the testimony of those who saw Him, heard Him, and recorded His works for us. John wrote his Gospel so that we would believe that Jesus is the Christ, the Son of God, and that by believing we would have life in His name. Do not stop at admiring what Jesus does. Ask what His works reveal about who He is. He is powerful. He is compassionate. He is faithful. He is worthy of trust and worship. The purpose of every true encounter with Christ is not merely to make life easier. It is to make Him known. Let God’s works lead you to greater faith in Jesus. Question for Today What has God done in your life that has helped you see more clearly who Jesus is? Respond: “Jesus is worthy of my faith and worship.”

"As cold waters to a thirsty soul, so is good news from a far country." - Proverbs 25:25 KJV. https://www.facebook.com/share/19SLLoJ6ex/ ☆☆☆ If you have ever been so thirsty before, particularly on a very hot afternoon, after a tedious work; then you will appreciate this verse. ☆☆☆ In the same way also, when you are expectant of a miracle, you have probably lost hope, people have written you off; when your testimony now roles in, you will surely appreciate the meaning of *good news.* ☆☆☆ I don't know the kind of good news that you are expecting this morning, but may I decree as follows👇 Your waiting is over, your miracles are here and the good news is being delivered right now. God is set to quench your thirst and satisfy your hunger. Those who have been standing on your way to the top have become the instruments for your lifting. No more limitation because divine help is coming your way. This is your season for good news. Yes, a miracle is coming your way that will gladden your heart. You shall become a sign and a wonder to many. It is done, please be expectant. Happy day Shalom. *Daily prophetic prayers and messages by Pastor, Dr. Olutimehin Isaac.*

Romans 4: "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification."

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❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC:- WHEN GOD CLOSES A DOOR. Understanding Divine Closure, Redirection, and the Next Move of God. Key Scripture: Revelation 3:7 — “What he opens no one can shut, and what he shuts no one can open.” There are times in life when you pray for a door to open, you believe God has answered, you prepare yourself to walk through it—and suddenly, the door closes. The job opportunity disappears. The relationship ends. The business deal fails. The application is rejected. The opportunity goes to someone else. The plan you prayed about does not work. And you ask, “God, why?” But here is a truth every believer must understand: A closed door is not always a sign of God's absence. Sometimes it is evidence of God's protection. We often celebrate God when He opens doors, but mature Christians must also learn to trust Him when He closes them. Sometimes God closes a door because what is behind it would destroy what He is building inside you. Sometimes God closes a door because the next chapter of your life requires you to leave the previous chapter behind. And sometimes God closes a door because He is preparing to open another one that you could never have opened for yourself. 1. GOD CAN CLOSE A DOOR FOR YOUR PROTECTION Scripture: Proverbs 16:9 «“A man's heart deviseth his way: but the LORD directeth his steps.”» There are things we desperately want because we can only see what is in front of us. But God sees what is beyond the door. You may see an opportunity. God may see a trap. You may see a relationship. God may see the pain it will produce. You may see a promotion. God may see the pride it could create. You may see a business opportunity. God may see the consequences you cannot yet see. Biblical Example: Balaam In Numbers 22, Balaam was travelling in a direction he thought was acceptable, but God placed an angel in his path. Balaam could not see the danger. His donkey could. What Balaam considered an obstacle was actually divine protection. Sometimes you are frustrated because something is blocking your way, while heaven is saying: “I am blocking this because I know what you don't know.” Don't curse every closed door. Some closed doors are mercy. 2. GOD MAY CLOSE ONE DOOR TO REDIRECT YOU TO ANOTHER Scripture: Acts 16:6–10 Paul and his companions wanted to preach in certain regions, but Scripture says: «“They were forbidden of the Holy Ghost to preach the word in Asia.”» Then Paul received a vision of a man from Macedonia saying, “Come over into Macedonia, and help us.” Notice something powerful: Paul was doing God's work, yet God still closed a door. This teaches us that: A good idea is not necessarily a God idea for this particular season. You can be sincere and still be moving in the wrong direction. You can have a legitimate opportunity and still not have divine permission. You can pray, plan, prepare—and God can still say: “Not this way.” The closed door redirected Paul toward Macedonia, where God had prepared a greater assignment. Spiritual Insight Never allow disappointment to make you disobey divine direction. When God closes a door, ask: “Lord, where are You directing me?” Not merely: “Lord, why did You stop me?” 3. A CLOSED DOOR DOES NOT MEAN A CLOSED FUTURE Scripture: Revelation 3:7 «“What he opens no one can shut, and what he shuts no one can open.”» One closed door does not mean your entire future has been cancelled. David was rejected by his family. Joseph was rejected by his brothers. Moses experienced rejection before returning to Egypt. Paul experienced opposition throughout his ministry. Yet God's purpose for them continued. Remember this: A closed chapter is not a closed destiny. You may lose an opportunity without losing your purpose. You may lose a relationship without losing your future. You may lose a position without losing your calling. You may experience rejection without becoming rejected by God. The enemy wants you to interpret one disappointment as the conclusion of your entire story. But God says: “I am still writing.” 4. SOMETIMES GOD CLOSES A DOOR BECAUSE YOU HAVE OUTGROWN THE ROOM Scripture: Isaiah 43:18–19 «“Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing.”» There are seasons you cannot enter while continuously holding onto the previous one. The children of Israel could not remain in Egypt forever. Ruth had to leave Moab. Abraham had to leave his father's house. The disciples had to leave their nets and follow Jesus. Growth requires movement. Sometimes the door closes because God is calling you forward. You keep asking God to reopen what He has already closed. But God may be saying: “Stop trying to return to where I am trying to take you from.” Some people are praying for restoration when God is offering transformation. Some are asking God to rebuild yesterday when God is preparing tomorrow. 5. LEARN TO TRUST GOD WHEN YOU CANNOT UNDERSTAND HIM Scripture: Romans 8:28 «“And we know that all things work together for good to them that love God.”» Notice that Scripture does not say everything that happens is good. It says God can work all things together for good. The rejection can become redirection. The disappointment can become development. The delay can become preparation. The closed door can become protection. The ending can become the beginning of something greater. Faith says: “God, I don't understand this, but I trust You.” That is mature faith. Anyone can praise God when everything is working. But there is a deeper level of worship when you can say: “Even when I don't understand Your decision, I still trust Your character.” BIBLICAL CASE STUDY: JOSEPH Joseph received a dream from God, but his journey did not immediately look like the dream. He was hated by his brothers. He was thrown into a pit. He was sold into slavery. He was falsely accused. He was imprisoned. Door after door seemed to close. But God was not abandoning Joseph. God was positioning Joseph. The pit was not the palace. The prison was not the promotion. The rejection was not the conclusion. Eventually, Joseph stood before Pharaoh. Genesis 50:20 captures the revelation: «“Ye thought evil against me; but God meant it unto good.”» What looked like destruction became divine positioning. Somebody needs to hear this: Your current closed door may be part of a larger story that you cannot see yet. Don't abandon God because you don't understand the chapter. Keep walking. Keep praying. Keep serving. Keep believing. The God who gave you the promise is still working on the process. DEEP SPIRITUAL INSIGHTS 1. Not every closed door is an attack. Some are divine interventions. 2. God's “NO” can be as loving as His “YES.” A parent who loves a child does not give the child everything they request. God is your Father. 3. Timing matters. Something can be good but wrong for your present season. 4. Never force what God has closed. When God closes a door, human manipulation cannot make it God's will. 5. Look for God's presence beyond the door. Sometimes we become so focused on what we lost that we fail to notice where God is leading us. PRACTICAL ACTION STEPS When God closes a door: 1. Don't panic. Take time to pray before making emotional decisions. 2. Don't force it open. What God has closed does not need manipulation. 3. Examine your heart. Ask whether the closure is correction, protection, preparation, or redirection. 4. Seek God's Word. Don't interpret your circumstances without Scripture. 5. Ask for direction. Pray: “Lord, show me what You want me to do next.” 6. Keep moving. A closed door should not become an excuse to stop your entire life. 7. Trust God's timing. What you cannot understand today may become clear tomorrow. QUESTIONS FOR REFLECTION 1. What closed door am I currently struggling to accept? 2. Am I trying to force open something God may have closed? 3. Could this disappointment actually be divine protection? 4. What might God be redirecting me toward? 5. Am I more committed to God's will or to my own plans? 6. What lesson is God teaching me in this season? 7. Can I still trust God even when I don't understand Him? POWERFUL PRAYER POINTS 1. Father, give me the grace to recognize when You are closing a door for my protection. 2. Lord, deliver me from forcing doors that You have closed. 3. Father, when one door closes, give me spiritual eyes to see the door You are opening. 4. Lord, heal every disappointment caused by rejection, delay, and closed opportunities. 5. Father, redirect my steps into Your perfect will. 6. Every door that must remain closed for my protection, give me the grace to leave it closed. 7. Lord, open the doors that align with Your purpose for my life. 8. Father, strengthen my faith when I cannot understand what You are doing. 9. Every good thing You have ordained for my life, let no power of darkness permanently hinder it. 10. Lord Jesus, let my life become a testimony that even through closed doors, You were working for my good. CALL TO ACTION Beloved, don't spend the rest of your life standing in front of a door God has already closed. There is a time to knock. There is a time to wait. There is also a time to walk away. If God closed it, trust Him. If God blocked it, thank Him. If God redirected you, follow Him. If God is preparing another door, wait for Him. You may not understand the closure today. But one day you may look back and say: “Thank God that door did not open.” The door you are crying over today may be the very door God closed because He saw something you could not see. So dry your tears. Strengthen your faith. Lift your eyes. Your story is not over. There is still purpose. There is still grace. There is still a future. And there are doors that only God can open. DECLARE BY FAITH: “I will not die at a closed door. I will not force what God has closed. I will not allow rejection to destroy my faith. I will trust God's direction. I will follow His purpose. And when my appointed door opens, no man will be able to shut it!” In Jesus' mighty name. Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my selar/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks CONTACT - WhatsApp +2349024173027, +2349055447640 Email pastor.umoedem@gmail.com

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https://www.intouch.org/api/guided-prayer/7 Remember when you didn't care what people's opinions were to have a cordial conversation. Sign of the times shows early birthdays.

Brenda Walsh Ministries Knowing God’s Will. Whenever we are at the crossroads of life, trying to decide which way to turn, the best thing to do is go to God for wisdom. Only God knows the end from the beginning and what is best for us! But sometimes trying to decipher what is God’s will and what is ours can be quite confusing. The Bible gives the best advice in Jeremiah 6:16, “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk ye in it, and you’ll find rest for your souls.” Sometimes God’s answers come through a friend, a certain sign, or just a strong impression from the Holy Spirit. One thing you can be sure of is that God will never ask you to do anything illegal, immoral, or anything that would go against His Holy Word. Be patient and wait for God’s perfect plan and His perfect timing. You will know God’s will because your mind won’t be in turmoil thinking you made a mistake, but rather you will feel a peace come over you, knowing you made the right decision. If after making a decision and you are awake all night, tossing and turning - chances are, it was a wrong decision! Pray and ask God not only to “know His will,” but for the strength and courage to carry it out. Text: James 1:5, Proverbs 2:1-5, 1 Kings 4:29-31

www.100Words.ca This Daily Bible Study / Blog by the late Rev. David Mainse , a renowned Christian leader in Canada. It is edited by Rev. Ron Mainse and is also available by EMAIL Visit the website at http://www.100words.ca/ to request it. ~ Read & Study the complete Bible in TWO years. START ANY DAY~ ( Robin Stephen Aldrich: I am much Blessed and Instructed as I follow this Ministry from a great man of God who founded Christian tv and much, much more in Canada and worldwide. I highly recommend that you sign up to receive the daily emails. Click on the link and you will find the email sign on the RIGHT of the page )