August 24 - The Redemptive Element of Jesus’ Impartial Healings
#LifeOfChrist
“‘Your faith has made you well’” (Matthew 9:22).
In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation.
In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both.
In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).
Ask Yourself
Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.
#LifeOfChrist
“‘Your faith has made you well’” (Matthew 9:22).
In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation.
In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both.
In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).
Ask Yourself
Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.
August 24 - The Redemptive Element of Jesus’ Impartial Healings
#LifeOfChrist
“‘Your faith has made you well’” (Matthew 9:22).
In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation.
In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both.
In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).
Ask Yourself
Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.
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