• Daily devotion for August 24th
    Real Heroes And Real Life
    These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua

    Nehemiah 12:1a
    This takes us back to the heroes of the past. Zerubbabel led the first return from Babylonian captivity to Jerusalem in 538 BC, almost one hundred years earlier than Nehemiah's day. Nehemiah is looking back at these men who led that procession. Zerubbabel was a priest, and Jeshua was a Levite. They led a company of Israelites back to the city of Jerusalem to rebuild the temple. Verse 7 says that they were the leaders of the priests and their associates in the days of Jeshua.

    Verses 22-26 give the chronological time when the records that we have just looked at were recorded. The passage does not sound very interesting, but we are told that for the first group, the family heads of the Levites... were recorded in the reign of Darius the Persian. That meant that there was a time when their names were kept as temple records, but they were not actually recorded permanently until the days of Darius the Second. This would put that record somewhere between 423 and 404 BC, somewhat later than Nehemiah. Evidently some later hand added this so that we might know when it was written.

    Then there is another mention in verse 23 of the book of the annals, meaning the annals of the kings of Judah. One of them is especially mentioned in the reference to David, the man of God. What a remarkable influence David had! F. B. Meyer says, How long the influence of David has lingered over the world, like the afterglow of a sunset. Yet David had a terrible record of evil in his life. He fell into adultery with Bathsheba and was involved in the murder of her husband. Because his heart was set on God, however, and he took advantage of God's provision for forgiveness, David is known to history as the man after God's own heart.

    The passage teaches us that we must not forget past heroes, the men and women of fame and glory whom God has used in former days. I have been reading again the writings of some of my early spiritual heroes. I would urge you, on the basis of a passage like this, to read biography! It will bless you. It will challenge you and strengthen you to see how God has used men and women of the past to stand against the temptations and pressures of the world and accomplish much for His glory.

    This passage also teaches us that the deeds of God are part of the record of history. That is one of the great advantages of Christianity over all the other religions of the world. Most of them are religious philosophies or simply the musings of men meditating upon various aspects of life. Many of them are a record of visions and dreams of dubious origin. But when you come to the record of the Bible, it is based upon facts. It is not legend, myth, or fiction. It is not a record of philosophies or the inventions of humans. It is made up of historic facts. God grounds these great events in the history of the world itself.

    Lord thank You for the lessons I can learn from those who have served You in the past and for the very real facts of history, which teach me so much about You.
    Daily devotion for August 24th Real Heroes And Real Life These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua Nehemiah 12:1a This takes us back to the heroes of the past. Zerubbabel led the first return from Babylonian captivity to Jerusalem in 538 BC, almost one hundred years earlier than Nehemiah's day. Nehemiah is looking back at these men who led that procession. Zerubbabel was a priest, and Jeshua was a Levite. They led a company of Israelites back to the city of Jerusalem to rebuild the temple. Verse 7 says that they were the leaders of the priests and their associates in the days of Jeshua. Verses 22-26 give the chronological time when the records that we have just looked at were recorded. The passage does not sound very interesting, but we are told that for the first group, the family heads of the Levites... were recorded in the reign of Darius the Persian. That meant that there was a time when their names were kept as temple records, but they were not actually recorded permanently until the days of Darius the Second. This would put that record somewhere between 423 and 404 BC, somewhat later than Nehemiah. Evidently some later hand added this so that we might know when it was written. Then there is another mention in verse 23 of the book of the annals, meaning the annals of the kings of Judah. One of them is especially mentioned in the reference to David, the man of God. What a remarkable influence David had! F. B. Meyer says, How long the influence of David has lingered over the world, like the afterglow of a sunset. Yet David had a terrible record of evil in his life. He fell into adultery with Bathsheba and was involved in the murder of her husband. Because his heart was set on God, however, and he took advantage of God's provision for forgiveness, David is known to history as the man after God's own heart. The passage teaches us that we must not forget past heroes, the men and women of fame and glory whom God has used in former days. I have been reading again the writings of some of my early spiritual heroes. I would urge you, on the basis of a passage like this, to read biography! It will bless you. It will challenge you and strengthen you to see how God has used men and women of the past to stand against the temptations and pressures of the world and accomplish much for His glory. This passage also teaches us that the deeds of God are part of the record of history. That is one of the great advantages of Christianity over all the other religions of the world. Most of them are religious philosophies or simply the musings of men meditating upon various aspects of life. Many of them are a record of visions and dreams of dubious origin. But when you come to the record of the Bible, it is based upon facts. It is not legend, myth, or fiction. It is not a record of philosophies or the inventions of humans. It is made up of historic facts. God grounds these great events in the history of the world itself. Lord thank You for the lessons I can learn from those who have served You in the past and for the very real facts of history, which teach me so much about You.
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  • WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2.
    I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job.

    The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job.

    Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world.

    Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question.

    There are three basic solutions that have been given to the problem of evil.
    First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident.

    Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity.

    Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people.

    But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view.

    Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character.

    Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself.

    This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next.

    Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing.

    Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated.

    Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous.

    So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose.

    When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things.

    Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life!

    Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner.

    We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely.

    This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it.

    Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins.

    Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment.

    No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts.

    Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives.

    We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions.
    To be Continued. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Why are Bible verses important in our daily life?

    The Bible gives us guidance when we feel lost, strength when we feel weak, peace when we feel worried, hope when we feel discouraged, and wisdom when we need to make the right choices.

    God’s Word reminds us that we are never alone. When life becomes difficult, take time to pray, read the Bible, and trust God.

    Let God’s Word guide your life.
    Keep your faith strong.
    Trust Jesus every day.

    “Your word is a lamp for my feet, a light on my path.” — Psalm 119:105

    If this message inspires you, please LIKE , SHARE , COMMENT , and follow for more Christian messages, Bible verses, faith, and motivation.

    #Bible #BibleVerses #Jesus #JesusChrist #Christianity #ChristianMotivation #Faith #God #Prayer #ChristianLife #GodsWord #JesusChangesLives #BibleStudy #Hope #FaithInGod
    Why are Bible verses important in our daily life? 📖✝️ The Bible gives us guidance when we feel lost, strength when we feel weak, peace when we feel worried, hope when we feel discouraged, and wisdom when we need to make the right choices. God’s Word reminds us that we are never alone. When life becomes difficult, take time to pray, read the Bible, and trust God. ✨ Let God’s Word guide your life. 🙏 Keep your faith strong. ❤️ Trust Jesus every day. “Your word is a lamp for my feet, a light on my path.” — Psalm 119:105 If this message inspires you, please LIKE 👍, SHARE ❤️, COMMENT 💬, and follow for more Christian messages, Bible verses, faith, and motivation. #Bible #BibleVerses #Jesus #JesusChrist #Christianity #ChristianMotivation #Faith #God #Prayer #ChristianLife #GodsWord #JesusChangesLives #BibleStudy #Hope #FaithInGod
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  • DAILY LEADERSHIP BOOST (DLB)

    SATURDAY, 22 AUGUST 2026

    THE HERESY PREACHERS OF THE LAST DAYS

    _“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.”_ Matthew 24:24 KJV

    Beloved, the last days will not only be marked by scoffers. They will also be marked by deceivers.

    Few weeks ago a dear leader was invited to a Facebook “bible study” about the second coming. At first it sounded good. But when he asked honest questions about their claim that _“Jesus has already come secretly”_ and that _“they alone have the sealed book of Revelation”_, he was removed. That is how heresy works. It invites you in with sweet words, but it silences you the moment you bring the light of Scripture.

    This is not new. Paul warned Timothy, _“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.”_ 2 Timothy 4:3. In the last days, heresy preachers will rise. They will speak with confidence. They will quote verses out of context. They will claim special revelation. They will say, _“Lo, here is Christ, or lo, he is there.”_ But Jesus already warned us: _“Believe it not.”_ Matthew 24:23-26.

    What are the marks of these heresy preachers?

    They deny or distort the public coming of Christ. The Bible says _“every eye shall see him.”_ Revelation 1:7. _“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.”_ Matthew 24:27. Any teaching of a “secret coming” that bypasses the trumpet, the resurrection, and the clouds is false. 1 Thessalonians 4:16-17.

    They claim exclusive knowledge. _“We have the sealed book. We have the new revelation no one else has.”_ But John already closed the canon with a warning. Revelation 22:18-19. The Holy Spirit does not contradict the Word He inspired. If anyone tells you to follow them because they have secret truth, run.

    They cannot endure questions. Truth welcomes testing. Acts 17:11 _“These were more noble... in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”_ Heresy blocks, bans, and bullies. That is because light exposes it. John 3:20.

    Leaders, our job in this hour is to guard the flock. Acts 20:28-30. We must teach people how to test every spirit. 1 John 4:1. We must root our people in the Word so deeply that when error comes, they will say, _“That does not line up.”_

    Do not be afraid to ask questions. Do not be intimidated out of groups. Jesus said, _“Take heed that no man deceive you.”_ Matthew 24:4. Stay in the Word. Stay in community that honors Scripture. And stay under the leadership of the Holy Spirit, not under men who claim to be the only voice of God.

    The real Jesus is coming. Publicly. Gloriously. With power. And He needs leaders who will not be moved by every new doctrine. Ephesians 4:14.

    https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X

    Prayer For Today
    Father, in the name of Jesus, I pray for discernment. Deliver Your people from deception. Expose every false teacher and every lying spirit. Give us a hunger for Your Word and a heart that tests all things. Keep me and the people You have given me from being tossed to and fro. Anchor us in truth. Make us bold to question, bold to obey, and bold to defend the gospel. In Jesus’ name, Amen.

    Today's Declaration
    I will not be deceived. I test every spirit by the Word. Jesus is coming publicly, and I am ready. I am rooted in truth, led by the Spirit, and I will guard the flock God has given me.

    Bible Reading Plan
    Matthew 24:4-28, 2 Peter 2:1-3, 1 John 4:1-6, 2 Timothy 3:1-9, Acts 20:27-31, Jude 1:3-4

    Today’s Action
    Leaders, do three things this week:
    1. Teach your people the difference between truth and error using Scripture. Take 10 minutes in your next meeting to go through Matthew 24:23-27.
    2. Model openness to questions. Create a safe place where people can ask, “Is this biblical?” without fear of being removed.
    3. If you encounter false teaching online or offline, don’t argue endlessly. Mark it, avoid it, and warn others lovingly. Romans 16:17.

    Remember: The devil’s goal in the last days is not just to make you sin. It is to make you believe a lie. Stay in the Word, and the Word will keep you.

    Prayer Of Salvation
    _Have you given your life to Jesus today? If not, pray this prayer with me now:_
    _Lord Jesus Christ, I know I am a sinner. I repent of my sins and I turn to You. Forgive me and wash me with Your blood. Today I accept You as my Lord and personal Savior. Please write my name in the Book of Life and take it out of the book of death. Give me Your Spirit and the power to live for You and to sin no more. Thank You, Jesus, for saving me. From today, I declare that I am a child of God. Amen._

    https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X

    t.me/dailyleadershipboost
    DAILY LEADERSHIP BOOST (DLB) SATURDAY, 22 AUGUST 2026 THE HERESY PREACHERS OF THE LAST DAYS _“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.”_ Matthew 24:24 KJV Beloved, the last days will not only be marked by scoffers. They will also be marked by deceivers. Few weeks ago a dear leader was invited to a Facebook “bible study” about the second coming. At first it sounded good. But when he asked honest questions about their claim that _“Jesus has already come secretly”_ and that _“they alone have the sealed book of Revelation”_, he was removed. That is how heresy works. It invites you in with sweet words, but it silences you the moment you bring the light of Scripture. This is not new. Paul warned Timothy, _“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.”_ 2 Timothy 4:3. In the last days, heresy preachers will rise. They will speak with confidence. They will quote verses out of context. They will claim special revelation. They will say, _“Lo, here is Christ, or lo, he is there.”_ But Jesus already warned us: _“Believe it not.”_ Matthew 24:23-26. What are the marks of these heresy preachers? They deny or distort the public coming of Christ. The Bible says _“every eye shall see him.”_ Revelation 1:7. _“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.”_ Matthew 24:27. Any teaching of a “secret coming” that bypasses the trumpet, the resurrection, and the clouds is false. 1 Thessalonians 4:16-17. They claim exclusive knowledge. _“We have the sealed book. We have the new revelation no one else has.”_ But John already closed the canon with a warning. Revelation 22:18-19. The Holy Spirit does not contradict the Word He inspired. If anyone tells you to follow them because they have secret truth, run. They cannot endure questions. Truth welcomes testing. Acts 17:11 _“These were more noble... in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”_ Heresy blocks, bans, and bullies. That is because light exposes it. John 3:20. Leaders, our job in this hour is to guard the flock. Acts 20:28-30. We must teach people how to test every spirit. 1 John 4:1. We must root our people in the Word so deeply that when error comes, they will say, _“That does not line up.”_ Do not be afraid to ask questions. Do not be intimidated out of groups. Jesus said, _“Take heed that no man deceive you.”_ Matthew 24:4. Stay in the Word. Stay in community that honors Scripture. And stay under the leadership of the Holy Spirit, not under men who claim to be the only voice of God. The real Jesus is coming. Publicly. Gloriously. With power. And He needs leaders who will not be moved by every new doctrine. Ephesians 4:14. https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X Prayer For Today Father, in the name of Jesus, I pray for discernment. Deliver Your people from deception. Expose every false teacher and every lying spirit. Give us a hunger for Your Word and a heart that tests all things. Keep me and the people You have given me from being tossed to and fro. Anchor us in truth. Make us bold to question, bold to obey, and bold to defend the gospel. In Jesus’ name, Amen. Today's Declaration I will not be deceived. I test every spirit by the Word. Jesus is coming publicly, and I am ready. I am rooted in truth, led by the Spirit, and I will guard the flock God has given me. Bible Reading Plan Matthew 24:4-28, 2 Peter 2:1-3, 1 John 4:1-6, 2 Timothy 3:1-9, Acts 20:27-31, Jude 1:3-4 Today’s Action Leaders, do three things this week: 1. Teach your people the difference between truth and error using Scripture. Take 10 minutes in your next meeting to go through Matthew 24:23-27. 2. Model openness to questions. Create a safe place where people can ask, “Is this biblical?” without fear of being removed. 3. If you encounter false teaching online or offline, don’t argue endlessly. Mark it, avoid it, and warn others lovingly. Romans 16:17. Remember: The devil’s goal in the last days is not just to make you sin. It is to make you believe a lie. Stay in the Word, and the Word will keep you. Prayer Of Salvation _Have you given your life to Jesus today? If not, pray this prayer with me now:_ _Lord Jesus Christ, I know I am a sinner. I repent of my sins and I turn to You. Forgive me and wash me with Your blood. Today I accept You as my Lord and personal Savior. Please write my name in the Book of Life and take it out of the book of death. Give me Your Spirit and the power to live for You and to sin no more. Thank You, Jesus, for saving me. From today, I declare that I am a child of God. Amen._ https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X t.me/dailyleadershipboost
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    DAILY LEADERSHIP BOOST (DLB)
    Channel • 152 followers • Daily leadership Boost is a place where our daily devotional writings and inspiring contents are shared on a daily basis. The purpose of this channel is to bring the word of God in an inspiring new ways, helping believers and leaders throughout the earth to become what God has ordained them to be. We believe as you join us in this place your life will never be the same again. May God bless you in Jesus name. APOSTLE FORTUNATE MARTINS (President)
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  • TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    DOES READING THE BIBLE ON YOUR PHONE A SIN?

    A Powerful Sermon for Young and Mature Christians.

    The Phone Is Not the Problem.

    Imagine this:
    You wake up in the morning. Before your feet touch the floor, your hand reaches for your phone.

    You check WhatsApp.
    You scroll through Facebook.
    You watch a few videos.
    You check notifications.
    You laugh at a few posts.

    Then someone asks you:

    “Did you read your Bible today?”

    You say, “Yes, I read it on my phone.”

    But another person says, “Reading the Bible on your phone is not spiritual. You need a physical Bible!”

    So, who is right?

    Is reading the Bible on your phone a sin?

    The answer is NO.

    The Bible does not teach that reading God's Word from a phone is sinful. The issue is not whether the Bible is printed on paper or displayed on a screen. The greater issue is whether God's Word is entering your heart and transforming your life.
    Your phone can be a tool for temptation—or a tool for transformation.
    The same device that can carry pornography can carry Scripture.
    The same phone that can waste three hours can also help you spend thirty minutes with God.
    The question is not simply:
    “What device are you using?”
    The deeper question is:
    “What are you using the device for, and what is God's Word producing in your life?”
    1. GOD'S WORD IS WHAT MATTERS, NOT THE MATERIAL IT IS PRINTED ON

    Key Scripture:
    2 Timothy 3:16–17

    «“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”»
    Paul does not say God's Word becomes powerful only when printed on paper.
    The authority of Scripture comes from God, not from the material on which the words appear.
    Whether you read:
    - a physical Bible,
    - a Bible app,
    - an ebook,
    - a Bible website,
    - or listen to an audio Bible,
    the important question is whether you are receiving and obeying the truth of God's Word.

    Consider this:
    If you read Psalm 23 on paper, God can speak to you.
    If you read Psalm 23 on your phone, God can speak to you.
    The paper does not make the Word powerful.
    God makes His Word powerful.
    The Bible says:
    «“The word of God is quick, and powerful, and sharper than any twoedged sword.”
    — Hebrews 4:12»
    The power is in the Word, not in the paper.
    2. JESUS TAUGHT US TO CARRY GOD'S WORD IN OUR HEARTS

    Key Scripture:

    Psalm 119:11

    «“Thy word have I hid in mine heart, that I might not sin against thee.”»
    Notice what the psalmist says:
    “I have hidden Your Word in my heart.”
    He doesn't say, “I have hidden Your Word in my leather Bible.”
    The ultimate goal of Bible reading is not merely to own a Bible.
    It is to allow the Bible to own your heart.
    You can carry a beautiful Bible everywhere and never obey it.
    You can have 20 Bible apps installed and never open one.
    You can underline hundreds of verses and still refuse to forgive somebody.
    You can listen to sermons every day and remain unchanged.
    Therefore, Bible possession is not the same as Bible transformation.
    Jesus said:
    «“If ye love me, keep my commandments.”
    — John 14:15»
    The real evidence that we are receiving God's Word is not merely that we read it.
    It is that we obey it.
    3. YOUR PHONE CAN BECOME A TEMPLE OF DISTRACTION OR A TOOL OF DISCIPLESHIP
    This is where we need wisdom.
    Reading the Bible on your phone is not a sin.
    But allowing your phone to constantly distract you from God's Word is a spiritual problem.
    You open your Bible app to read Matthew 5.
    A notification appears.
    You check WhatsApp.
    Someone has posted something interesting.
    You open Facebook.
    Then you see a video.
    Then another video.
    Twenty minutes later, you have forgotten why you opened the phone.
    The problem was not the phone.
    The problem was lack of spiritual discipline.
    Jesus said:
    «“Watch and pray, that ye enter not into temptation.”
    — Matthew 26:41»
    We must learn to control our devices rather than allowing our devices to control us.
    Your phone can help you:
    - read Scripture every morning;
    - memorize Bible verses;
    - listen to Scripture while travelling;
    - study different Bible translations;
    - search for related passages;
    - take spiritual notes;
    - listen to Christian teaching;
    - share Scripture with others;
    - follow a Bible reading plan.
    But it can also become a major source of distraction.
    The same phone can take you closer to God or farther from Him.
    The difference is how you use it.
    4. DON'T CONFUSE A PHYSICAL BIBLE WITH SPIRITUALITY
    There is nothing wrong with loving a physical Bible.
    In fact, many Christians find it easier to concentrate, underline passages, make notes, and remember where verses are located when using a printed Bible.
    That's wonderful.
    But we must be careful not to create spiritual rules that God did not create.

    If someone says:
    “You are sinning because you read the Bible on your phone,”
    ask respectfully:
    “Where does Scripture teach that?”
    We must distinguish between:
    Biblical commands
    Things God actually commands.
    Personal preferences
    Things that may help us spiritually but are not universal commands.
    A physical Bible can be an excellent spiritual tool.
    But it is not a requirement for salvation.
    It is not the paper that makes someone spiritual.
    It is their relationship with Christ and their submission to God's Word.
    5. THE GOAL OF BIBLE READING IS TRANSFORMATION

    Key Scripture:

    James 1:22

    «“But be ye doers of the word, and not hearers only, deceiving your own selves.”»
    This is one of the most important truths in this entire message.
    You can read the Bible on your phone and become spiritually mature.
    You can read the Bible from a physical Bible and remain spiritually immature.
    Why?
    Because reading is the beginning—not the destination.
    The Word should change:
    - how you speak;
    - how you think;
    - how you treat people;
    - how you handle money;
    - how you respond to temptation;
    - how you conduct relationships;
    - how you forgive;
    - how you work;
    - how you raise your children;
    - how you use technology.
    If your Bible reading does not affect your life, something is missing.
    The purpose of Scripture is not simply to fill your head with information but to transform your heart and direct your life.

    BIBLICAL CASE STUDY:

    JESUS IN THE WILDERNESS

    Consider Jesus' temptation in Matthew 4.
    When Satan came to tempt Him, Jesus responded repeatedly:
    “It is written…”
    Jesus knew the Word.
    He remembered the Word.
    He trusted the Word.
    He used the Word.
    And He obeyed the Word.
    The lesson is powerful:
    The Bible is not merely something we read during peaceful moments. It is truth we carry into spiritual battles.
    When temptation says:
    “You cannot overcome this.”
    The Word says:
    “There hath no temptation taken you but such as is common to man…”
    — 1 Corinthians 10:13
    When fear says:
    “You are alone.”
    The Word says:
    “I will never leave thee, nor forsake thee.”
    — Hebrews 13:5
    When anxiety says:
    “Everything is going to collapse.”
    The Word says:
    “Be careful for nothing; but in every thing by prayer and supplication…”
    — Philippians 4:6
    When condemnation says:
    “You are finished.”
    The Word reminds you:
    “There is therefore now no condemnation to them which are in Christ Jesus.”
    — Romans 8:1
    That is why we must not merely read the Word.
    We must know the Word.

    DEEP SPIRITUAL INSIGHT

    Your phone is neither holy nor sinful by itself.
    It is a tool.
    A knife can prepare food or cause harm.
    Money can support ministry or become an idol.
    A car can take you to church or take you somewhere sinful.
    A phone can spread the Gospel or spread ungodliness.
    The issue is the heart of the user.
    Jesus taught:
    «“For where your treasure is, there will your heart be also.”
    — Matthew 6:21»
    Therefore, examine your heart.
    If you use your phone to read Scripture, praise God.
    If your phone constantly distracts you from Scripture, establish boundaries.
    If a particular app repeatedly pulls you into sin, have the courage to remove it.
    Don't protect an app at the expense of your spiritual life.

    PRACTICAL ACTION STEPS

    1. Choose a Bible-reading time
    Don't wait until you “feel spiritual.”
    Set a time and keep it.
    2. Turn off notifications
    When studying Scripture, silence unnecessary notifications.
    Give God your attention.
    3. Use your phone intentionally
    Before opening your phone, know why you are opening it.
    If you are reading Scripture, read Scripture.
    4. Keep a physical Bible if it helps you
    There is absolutely nothing wrong with having a printed Bible.
    Use whatever helps you engage deeply with God's Word.
    5. Don't only read—meditate
    Ask:
    What is God saying?
    What does this reveal about Him?
    What must I change?
    What must I obey?
    6. Memorize Scripture
    A phone can disappear.
    A battery can die.
    A network can fail.
    But God's Word hidden in your heart remains with you.
    7. Put Scripture into practice
    Forgive.
    Love.
    Serve.
    Give.
    Pray.
    Speak truth.
    Resist temptation.
    Live holy.
    That is when Scripture becomes visible in your life.

    QUESTIONS FOR REFLECTION

    1. Am I reading the Bible to know God or simply to complete a reading plan?
    2. Does my phone help my spiritual life more than it harms it?
    3. What usually distracts me when I try to read Scripture?
    4. Do I obey the Bible or merely quote it?
    5. Is there an app or online activity that is consistently pulling me away from God?
    6. What Scripture am I currently hiding in my heart?
    7. If someone observed my phone activity for one week, would they see evidence of Christ?

    POWERFUL PRAYER POINTS

    1. Prayer for Hunger
    Father, give me a deep hunger and thirst for Your Word. Let me desire Scripture more than entertainment, in Jesus' name.
    2. Prayer for Understanding
    Lord, open my spiritual understanding. Help me not only to read Your Word but to understand what You are saying to me.
    3. Prayer Against Distraction
    Father, deliver me from every distraction that steals my attention from You. Give me discipline and spiritual focus.
    4. Prayer for Obedience
    Lord, give me grace to practice what I read. Let Your Word transform my thoughts, character, decisions, and relationships.
    5. Prayer for Technology
    Father, teach me to use technology wisely. Let my phone become a tool for Your glory and not an instrument of spiritual destruction.
    6. Prayer for Young People
    Lord, raise a generation of young people who love Your Word, understand Your truth, resist temptation, and boldly represent Christ in this digital age.
    7. Prayer for Spiritual Growth
    Holy Spirit, make me spiritually mature. Let Scripture become deeply rooted in my heart and visible in my daily life.

    STRONG CLOSING:

    WHAT IS YOUR PHONE DOING TO YOUR SPIRIT?

    Let me leave you with this question:
    When you pick up your phone, what usually gets the first part of your attention?
    Social media?
    Entertainment?
    Messages?
    News?
    Or God?
    Your phone is not your master.
    Your notifications are not your master.
    Social media is not your master.
    Jesus Christ is Lord.
    So, if reading the Bible on your phone helps you encounter God, read it.
    If listening to an audio Bible helps you stay in God's Word, listen.
    If a physical Bible helps you concentrate, use it.
    The goal is not to worship the format.
    The goal is to know the Author.
    Don't become a Christian who owns a Bible but doesn't know the God of the Bible.
    Don't become someone who can quote Scripture but refuses to obey it.
    Don't allow a smartphone to become smarter than your spiritual life.
    Use technology—but don't let technology use you.
    Read the Word.
    Study the Word.
    Meditate on the Word.
    Memorize the Word.
    Obey the Word.
    Live the Word.
    And most importantly:
    Live for Jesus.
    Final Declaration
    My phone will not control me.
    My distractions will not control me.
    God's Word will guide me.
    The Holy Spirit will lead me.
    Jesus Christ will remain my Lord.
    And everything I use—including my technology—will be used for the glory of God.
    Amen!

    If you have not given your life to Jesus kindly do so by joining a Bible believing Church.
    You can get inspirational ebooks from my selar/amazon shops below

    https://selar.com/m/umoh-edem1

    https://selar.com/m/umoedem

    https://www.amazon.com/author/umohedembooks

    CONTACT - Whatsapp +2349024173027, +2349055447540,

    Email pastor.umoedem@gmail.com
    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: DOES READING THE BIBLE ON YOUR PHONE A SIN? A Powerful Sermon for Young and Mature Christians. The Phone Is Not the Problem. Imagine this: You wake up in the morning. Before your feet touch the floor, your hand reaches for your phone. You check WhatsApp. You scroll through Facebook. You watch a few videos. You check notifications. You laugh at a few posts. Then someone asks you: “Did you read your Bible today?” You say, “Yes, I read it on my phone.” But another person says, “Reading the Bible on your phone is not spiritual. You need a physical Bible!” So, who is right? Is reading the Bible on your phone a sin? The answer is NO. The Bible does not teach that reading God's Word from a phone is sinful. The issue is not whether the Bible is printed on paper or displayed on a screen. The greater issue is whether God's Word is entering your heart and transforming your life. Your phone can be a tool for temptation—or a tool for transformation. The same device that can carry pornography can carry Scripture. The same phone that can waste three hours can also help you spend thirty minutes with God. The question is not simply: “What device are you using?” The deeper question is: “What are you using the device for, and what is God's Word producing in your life?” 1. GOD'S WORD IS WHAT MATTERS, NOT THE MATERIAL IT IS PRINTED ON Key Scripture: 2 Timothy 3:16–17 «“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”» Paul does not say God's Word becomes powerful only when printed on paper. The authority of Scripture comes from God, not from the material on which the words appear. Whether you read: - a physical Bible, - a Bible app, - an ebook, - a Bible website, - or listen to an audio Bible, the important question is whether you are receiving and obeying the truth of God's Word. Consider this: If you read Psalm 23 on paper, God can speak to you. If you read Psalm 23 on your phone, God can speak to you. The paper does not make the Word powerful. God makes His Word powerful. The Bible says: «“The word of God is quick, and powerful, and sharper than any twoedged sword.” — Hebrews 4:12» The power is in the Word, not in the paper. 2. JESUS TAUGHT US TO CARRY GOD'S WORD IN OUR HEARTS Key Scripture: Psalm 119:11 «“Thy word have I hid in mine heart, that I might not sin against thee.”» Notice what the psalmist says: “I have hidden Your Word in my heart.” He doesn't say, “I have hidden Your Word in my leather Bible.” The ultimate goal of Bible reading is not merely to own a Bible. It is to allow the Bible to own your heart. You can carry a beautiful Bible everywhere and never obey it. You can have 20 Bible apps installed and never open one. You can underline hundreds of verses and still refuse to forgive somebody. You can listen to sermons every day and remain unchanged. Therefore, Bible possession is not the same as Bible transformation. Jesus said: «“If ye love me, keep my commandments.” — John 14:15» The real evidence that we are receiving God's Word is not merely that we read it. It is that we obey it. 3. YOUR PHONE CAN BECOME A TEMPLE OF DISTRACTION OR A TOOL OF DISCIPLESHIP This is where we need wisdom. Reading the Bible on your phone is not a sin. But allowing your phone to constantly distract you from God's Word is a spiritual problem. You open your Bible app to read Matthew 5. A notification appears. You check WhatsApp. Someone has posted something interesting. You open Facebook. Then you see a video. Then another video. Twenty minutes later, you have forgotten why you opened the phone. The problem was not the phone. The problem was lack of spiritual discipline. Jesus said: «“Watch and pray, that ye enter not into temptation.” — Matthew 26:41» We must learn to control our devices rather than allowing our devices to control us. Your phone can help you: - read Scripture every morning; - memorize Bible verses; - listen to Scripture while travelling; - study different Bible translations; - search for related passages; - take spiritual notes; - listen to Christian teaching; - share Scripture with others; - follow a Bible reading plan. But it can also become a major source of distraction. The same phone can take you closer to God or farther from Him. The difference is how you use it. 4. DON'T CONFUSE A PHYSICAL BIBLE WITH SPIRITUALITY There is nothing wrong with loving a physical Bible. In fact, many Christians find it easier to concentrate, underline passages, make notes, and remember where verses are located when using a printed Bible. That's wonderful. But we must be careful not to create spiritual rules that God did not create. If someone says: “You are sinning because you read the Bible on your phone,” ask respectfully: “Where does Scripture teach that?” We must distinguish between: Biblical commands Things God actually commands. Personal preferences Things that may help us spiritually but are not universal commands. A physical Bible can be an excellent spiritual tool. But it is not a requirement for salvation. It is not the paper that makes someone spiritual. It is their relationship with Christ and their submission to God's Word. 5. THE GOAL OF BIBLE READING IS TRANSFORMATION Key Scripture: James 1:22 «“But be ye doers of the word, and not hearers only, deceiving your own selves.”» This is one of the most important truths in this entire message. You can read the Bible on your phone and become spiritually mature. You can read the Bible from a physical Bible and remain spiritually immature. Why? Because reading is the beginning—not the destination. The Word should change: - how you speak; - how you think; - how you treat people; - how you handle money; - how you respond to temptation; - how you conduct relationships; - how you forgive; - how you work; - how you raise your children; - how you use technology. If your Bible reading does not affect your life, something is missing. The purpose of Scripture is not simply to fill your head with information but to transform your heart and direct your life. BIBLICAL CASE STUDY: JESUS IN THE WILDERNESS Consider Jesus' temptation in Matthew 4. When Satan came to tempt Him, Jesus responded repeatedly: “It is written…” Jesus knew the Word. He remembered the Word. He trusted the Word. He used the Word. And He obeyed the Word. The lesson is powerful: The Bible is not merely something we read during peaceful moments. It is truth we carry into spiritual battles. When temptation says: “You cannot overcome this.” The Word says: “There hath no temptation taken you but such as is common to man…” — 1 Corinthians 10:13 When fear says: “You are alone.” The Word says: “I will never leave thee, nor forsake thee.” — Hebrews 13:5 When anxiety says: “Everything is going to collapse.” The Word says: “Be careful for nothing; but in every thing by prayer and supplication…” — Philippians 4:6 When condemnation says: “You are finished.” The Word reminds you: “There is therefore now no condemnation to them which are in Christ Jesus.” — Romans 8:1 That is why we must not merely read the Word. We must know the Word. DEEP SPIRITUAL INSIGHT Your phone is neither holy nor sinful by itself. It is a tool. A knife can prepare food or cause harm. Money can support ministry or become an idol. A car can take you to church or take you somewhere sinful. A phone can spread the Gospel or spread ungodliness. The issue is the heart of the user. Jesus taught: «“For where your treasure is, there will your heart be also.” — Matthew 6:21» Therefore, examine your heart. If you use your phone to read Scripture, praise God. If your phone constantly distracts you from Scripture, establish boundaries. If a particular app repeatedly pulls you into sin, have the courage to remove it. Don't protect an app at the expense of your spiritual life. PRACTICAL ACTION STEPS 1. Choose a Bible-reading time Don't wait until you “feel spiritual.” Set a time and keep it. 2. Turn off notifications When studying Scripture, silence unnecessary notifications. Give God your attention. 3. Use your phone intentionally Before opening your phone, know why you are opening it. If you are reading Scripture, read Scripture. 4. Keep a physical Bible if it helps you There is absolutely nothing wrong with having a printed Bible. Use whatever helps you engage deeply with God's Word. 5. Don't only read—meditate Ask: What is God saying? What does this reveal about Him? What must I change? What must I obey? 6. Memorize Scripture A phone can disappear. A battery can die. A network can fail. But God's Word hidden in your heart remains with you. 7. Put Scripture into practice Forgive. Love. Serve. Give. Pray. Speak truth. Resist temptation. Live holy. That is when Scripture becomes visible in your life. QUESTIONS FOR REFLECTION 1. Am I reading the Bible to know God or simply to complete a reading plan? 2. Does my phone help my spiritual life more than it harms it? 3. What usually distracts me when I try to read Scripture? 4. Do I obey the Bible or merely quote it? 5. Is there an app or online activity that is consistently pulling me away from God? 6. What Scripture am I currently hiding in my heart? 7. If someone observed my phone activity for one week, would they see evidence of Christ? POWERFUL PRAYER POINTS 1. Prayer for Hunger Father, give me a deep hunger and thirst for Your Word. Let me desire Scripture more than entertainment, in Jesus' name. 2. Prayer for Understanding Lord, open my spiritual understanding. Help me not only to read Your Word but to understand what You are saying to me. 3. Prayer Against Distraction Father, deliver me from every distraction that steals my attention from You. Give me discipline and spiritual focus. 4. Prayer for Obedience Lord, give me grace to practice what I read. Let Your Word transform my thoughts, character, decisions, and relationships. 5. Prayer for Technology Father, teach me to use technology wisely. Let my phone become a tool for Your glory and not an instrument of spiritual destruction. 6. Prayer for Young People Lord, raise a generation of young people who love Your Word, understand Your truth, resist temptation, and boldly represent Christ in this digital age. 7. Prayer for Spiritual Growth Holy Spirit, make me spiritually mature. Let Scripture become deeply rooted in my heart and visible in my daily life. STRONG CLOSING: WHAT IS YOUR PHONE DOING TO YOUR SPIRIT? Let me leave you with this question: When you pick up your phone, what usually gets the first part of your attention? Social media? Entertainment? Messages? News? Or God? Your phone is not your master. Your notifications are not your master. Social media is not your master. Jesus Christ is Lord. So, if reading the Bible on your phone helps you encounter God, read it. If listening to an audio Bible helps you stay in God's Word, listen. If a physical Bible helps you concentrate, use it. The goal is not to worship the format. The goal is to know the Author. Don't become a Christian who owns a Bible but doesn't know the God of the Bible. Don't become someone who can quote Scripture but refuses to obey it. Don't allow a smartphone to become smarter than your spiritual life. Use technology—but don't let technology use you. Read the Word. Study the Word. Meditate on the Word. Memorize the Word. Obey the Word. Live the Word. And most importantly: Live for Jesus. Final Declaration My phone will not control me. My distractions will not control me. God's Word will guide me. The Holy Spirit will lead me. Jesus Christ will remain my Lord. And everything I use—including my technology—will be used for the glory of God. Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my selar/amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks CONTACT - Whatsapp +2349024173027, +2349055447540, Email pastor.umoedem@gmail.com
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  • “The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance. But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.” — 2 Peter 3:9–10 (CSB)

    God’s apparent delay is not forgetfulness or weakness—it is an expression of His patience and mercy, giving people opportunity to repent and turn to Him. Yet His patience should never be mistaken for the absence of coming judgment; Peter warns that the day of the Lord will arrive unexpectedly. These verses hold grace and judgment together: God patiently offers salvation today, but we are not promised tomorrow. They remind us to live ready, share the gospel faithfully, and never take God’s mercy for granted.
    “The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance. But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.” — 2 Peter 3:9–10 (CSB) God’s apparent delay is not forgetfulness or weakness—it is an expression of His patience and mercy, giving people opportunity to repent and turn to Him. Yet His patience should never be mistaken for the absence of coming judgment; Peter warns that the day of the Lord will arrive unexpectedly. These verses hold grace and judgment together: God patiently offers salvation today, but we are not promised tomorrow. They remind us to live ready, share the gospel faithfully, and never take God’s mercy for granted.
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  • “He who follows righteousness and mercy Finds life, righteousness, and honor.”
    ‭‭Proverbs‬ ‭21‬:‭21‬ ‭NKJV‬‬

    “Wealth and riches will be in his house, And his righteousness endures forever.”
    ‭‭Psalms‬ ‭112‬:‭3‬ ‭NKJV‬‬

    Summary

    These verses teach us that a life devoted to righteousness, mercy, and obedience to God brings lasting blessings. Proverbs 21:21 reminds us that when we actively pursue what is right and show mercy to others, we discover true life, righteousness, and honor. God values not only what we believe, but how we live and how we treat those around us.

    Psalm 112:3 shows that the blessings of a righteous life can extend into our homes and endure beyond temporary circumstances. While God’s blessings may include material provision, the greater treasure is a lasting spiritual legacy of faith, integrity, and righteousness.

    Together, these verses encourage us to seek God’s ways above worldly success.
    “He who follows righteousness and mercy Finds life, righteousness, and honor.” ‭‭Proverbs‬ ‭21‬:‭21‬ ‭NKJV‬‬ “Wealth and riches will be in his house, And his righteousness endures forever.” ‭‭Psalms‬ ‭112‬:‭3‬ ‭NKJV‬‬ Summary These verses teach us that a life devoted to righteousness, mercy, and obedience to God brings lasting blessings. Proverbs 21:21 reminds us that when we actively pursue what is right and show mercy to others, we discover true life, righteousness, and honor. God values not only what we believe, but how we live and how we treat those around us. Psalm 112:3 shows that the blessings of a righteous life can extend into our homes and endure beyond temporary circumstances. While God’s blessings may include material provision, the greater treasure is a lasting spiritual legacy of faith, integrity, and righteousness. Together, these verses encourage us to seek God’s ways above worldly success.
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  • TRUE LIVING TESTIMONY OF A MUSLIM UNBELIEVER CONVERTED TO NEW FAITH IN CHRIST IN UGANDA OCCURING ON 1st AUGUST 2025, LAST YEAR Abt ( sheikh uthman's vision).. made Him to Converted TO NEW Faith , new CREATION in Christ Jesus.

    Joel2:28-31, Acts 2:17

    First to note fellow Muslims, God in mentioned verses prophesied that in last days.. will pour out his spirit on all FLESH, Regardless language, tribes, cultures, nations &religions . Simply to let endtimes people do His will & know who as true God to worship in truth.

    This prophesy begun at pentecostal day.. start of early church & they spoke in tongues ( out pour of God's spirit)& noticed that Last days had begun. Continued from then with visions eg apostle Paul persecutor of the early church got a Heavenly vision of Jesus, ACTS26:19, & led to His conversion to Christ. & Upto now Visions l saw after vanished eg RED 7, vision in sky, GREEN 7, vision on the wall and skeleton visions. And last year vision received by unbeliever sheikh uthman's vision in Regardless nations, religions, tribes, language. Joel 2:28-31, and bible says these won't skip but will come to pass all before end comes.

    Read:

    STORY REFERENCE TO THIS OF.. Sheikh Wambuzi Maka Uthman, a 39-year-old former Islamic teacher (sheikh) from Mayuge District in eastern Uganda, who converted to Christianity after experiencing a profound vision of Jesus Christ inside a local mosque in August 2025.

    The Vision in the Mosque
    The Date: August 1, 2025, following regular Friday afternoon prayers.
    The Event: Uthman stayed behind to rest and fell asleep in a corner of the mosque.

    The Encounter: He saw a figure dressed in white, long clothing, surrounded by four angels.
    The Message: The figure called out his name, "Uthman, Uthman, Uthman," three times. Overwhelmed with fear, Uthman knelt down and worshipped Him.

    The figure instructed him to go to his people and tell them to repent and turn to the living God.

    Understanding the Encounter
    Leaving the mosque around 5 p.m., Uthman met a local church pastor and shared the message of repentance.

    Through the pastor's guidance, Uthman came to understand that the figure in his vision was Jesus (Isa) calling him and others to faith.

    Aftermath and Persecution
    Sharing the Faith: Beginning August 4, Uthman began sharing his experience and message about Christ with his family and neighbors.

    Family and Community Backlash: His relatives strongly rejected his conversion, viewing it as a betrayal of Islam. Family members and local relatives beat him severely, demolished his home, and took his wife and six children to live with other relatives.

    Escape and Recovery:
    Uthman narrowly escaped through a thick bush to a Christian neighbor's house, who rushed him to a hospital in Mayuge town where he was treated for his injuries before relocating for his safety.
    TRUE LIVING TESTIMONY OF A MUSLIM UNBELIEVER CONVERTED TO NEW FAITH IN CHRIST IN UGANDA OCCURING ON 1st AUGUST 2025, LAST YEAR Abt ( sheikh uthman's vision).. made Him to Converted TO NEW Faith , new CREATION in Christ Jesus. Joel2:28-31, Acts 2:17 First to note fellow Muslims, God in mentioned verses prophesied that in last days.. will pour out his spirit on all FLESH, Regardless language, tribes, cultures, nations &religions . Simply to let endtimes people do His will & know who as true God to worship in truth. This prophesy begun at pentecostal day.. start of early church & they spoke in tongues ( out pour of God's spirit)& noticed that Last days had begun. Continued from then with visions eg apostle Paul persecutor of the early church got a Heavenly vision of Jesus, ACTS26:19, & led to His conversion to Christ. & Upto now Visions l saw after vanished eg RED 7, vision in sky, GREEN 7, vision on the wall and skeleton visions. And last year vision received by unbeliever sheikh uthman's vision in Regardless nations, religions, tribes, language. Joel 2:28-31, and bible says these won't skip but will come to pass all before end comes. Read: STORY REFERENCE TO THIS OF.. Sheikh Wambuzi Maka Uthman, a 39-year-old former Islamic teacher (sheikh) from Mayuge District in eastern Uganda, who converted to Christianity after experiencing a profound vision of Jesus Christ inside a local mosque in August 2025. The Vision in the Mosque The Date: August 1, 2025, following regular Friday afternoon prayers. The Event: Uthman stayed behind to rest and fell asleep in a corner of the mosque. The Encounter: He saw a figure dressed in white, long clothing, surrounded by four angels. The Message: The figure called out his name, "Uthman, Uthman, Uthman," three times. Overwhelmed with fear, Uthman knelt down and worshipped Him. The figure instructed him to go to his people and tell them to repent and turn to the living God. Understanding the Encounter Leaving the mosque around 5 p.m., Uthman met a local church pastor and shared the message of repentance. Through the pastor's guidance, Uthman came to understand that the figure in his vision was Jesus (Isa) calling him and others to faith. Aftermath and Persecution Sharing the Faith: Beginning August 4, Uthman began sharing his experience and message about Christ with his family and neighbors. Family and Community Backlash: His relatives strongly rejected his conversion, viewing it as a betrayal of Islam. Family members and local relatives beat him severely, demolished his home, and took his wife and six children to live with other relatives. Escape and Recovery: Uthman narrowly escaped through a thick bush to a Christian neighbor's house, who rushed him to a hospital in Mayuge town where he was treated for his injuries before relocating for his safety.
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  • Amazing Facts
    Daily Devotionals.

    Are there any Bible verses that say Joseph was previously married or had children before he married Mary?
    August 20, 2026
    Read Time: 2 min

    No Scripture says that Joseph had children before Mary, but we can come to that conclusion through some simple detective work. For instance, the Bible tells us in several places that Jesus had brothers and sisters. When Jesus was dying on the cross, He committed the care of His mother to the apostle John (John 19:25–27). That would have been a very unusual act if the other children had been her offspring. She would have automatically been under their care if that were the case.

    Furthermore, during the time of Jesus, it was the duty of the oldest son in a family to stay home and work with the father to eventually take over his business. If Jesus had been the eldest, it would have been an insult to leave Joseph in the carpenter shop and go off preaching. But because Jesus was one of the younger sons, it wasn’t a problem.

    When we put these things together, it makes sense that Jesus was not Joseph’s first son. You typically hear about Mary and Joseph and Jesus’ brothers and sisters. However, it seems Joseph had died by the time Christ began His ministry, so scholars conclude that he was older than Mary and had already had a family before marrying her. His first wife had evidently passed away, and Joseph himself is never mentioned as being alive when Christ began His ministry.

    A lot of this comes from simple deduction. Joseph died from old age and/or hard work by the time Jesus began His ministry. The older brothers of Christ continued working in the carpenter shop in Nazareth, and Jesus was Mary’s only biological son as far as we can tell.

    What is most important is that we know and believe that Jesus was the Son of God. Our passage today suggests the people in His hometown of Nazareth rejected Him. Will you receive Him?

    Key Bible Texts
    Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. (Mark 6:3 KJV)
    Amazing Facts Daily Devotionals. Are there any Bible verses that say Joseph was previously married or had children before he married Mary? August 20, 2026 Read Time: 2 min No Scripture says that Joseph had children before Mary, but we can come to that conclusion through some simple detective work. For instance, the Bible tells us in several places that Jesus had brothers and sisters. When Jesus was dying on the cross, He committed the care of His mother to the apostle John (John 19:25–27). That would have been a very unusual act if the other children had been her offspring. She would have automatically been under their care if that were the case. Furthermore, during the time of Jesus, it was the duty of the oldest son in a family to stay home and work with the father to eventually take over his business. If Jesus had been the eldest, it would have been an insult to leave Joseph in the carpenter shop and go off preaching. But because Jesus was one of the younger sons, it wasn’t a problem. When we put these things together, it makes sense that Jesus was not Joseph’s first son. You typically hear about Mary and Joseph and Jesus’ brothers and sisters. However, it seems Joseph had died by the time Christ began His ministry, so scholars conclude that he was older than Mary and had already had a family before marrying her. His first wife had evidently passed away, and Joseph himself is never mentioned as being alive when Christ began His ministry. A lot of this comes from simple deduction. Joseph died from old age and/or hard work by the time Jesus began His ministry. The older brothers of Christ continued working in the carpenter shop in Nazareth, and Jesus was Mary’s only biological son as far as we can tell. What is most important is that we know and believe that Jesus was the Son of God. Our passage today suggests the people in His hometown of Nazareth rejected Him. Will you receive Him? Key Bible Texts Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. (Mark 6:3 KJV)
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  • Monks in Greece took apart a 1,500-year-old manuscript of Paul's letters and reused its pages as binding material for other books.
    Centuries later, scientists found the lost text hiding in the ink of the pages that replaced it.
    Codex H is a sixth-century Greek manuscript containing the letters of the Apostle Paul, one of the oldest and most important New Testament witnesses in existence. In the 13th century, it was dismantled at the Great Lavra Monastery on Mount Athos, and its parchment — valuable and reusable — was cut up and repurposed as binding material and flyleaves for other manuscripts. Its surviving fragments ended up scattered across libraries in Italy, Greece, Russia, Ukraine, and France.
    Here's what made recovery possible. At some point the manuscript had been re-inked, and the chemicals in that new ink bled faintly onto the facing pages — a reversed, mirror-image imprint of text that no longer physically existed on the page itself. It was invisible to the naked eye, but not to a camera.
    A research team led by Professor Garrick Allen at the University of Glasgow, working with the Early Manuscripts Electronic Library, used multispectral imaging — capturing the parchment under wavelengths from ultraviolet to infrared — to bring those ghost imprints back into view. Combined with radiocarbon dating to confirm the manuscript's sixth-century origin, the team reconstructed 42 lost pages, recovering around 130 verses. The find includes some of the earliest known chapter divisions for Paul's letters and roughly a hundred scribal corrections and annotations, giving scholars a rare window into how early Christians actually studied and compared their copies of Scripture.
    And here's the part worth sitting with: the recovered words match the text already preserved in other ancient New Testament copies. After thirteen centuries in pieces, scattered across four countries, cut up and reused as bookbinding — the words hadn't changed.
    Share this with someone who thinks ancient texts are fragile things we can't trust.
    "The word of our God will stand forever." — Isaiah 40:8
    #CodexH #BiblicalArchaeology #ApostlePaul #ManuscriptDiscovery #ChurchHistory
    Monks in Greece took apart a 1,500-year-old manuscript of Paul's letters and reused its pages as binding material for other books. Centuries later, scientists found the lost text hiding in the ink of the pages that replaced it. Codex H is a sixth-century Greek manuscript containing the letters of the Apostle Paul, one of the oldest and most important New Testament witnesses in existence. In the 13th century, it was dismantled at the Great Lavra Monastery on Mount Athos, and its parchment — valuable and reusable — was cut up and repurposed as binding material and flyleaves for other manuscripts. Its surviving fragments ended up scattered across libraries in Italy, Greece, Russia, Ukraine, and France. Here's what made recovery possible. At some point the manuscript had been re-inked, and the chemicals in that new ink bled faintly onto the facing pages — a reversed, mirror-image imprint of text that no longer physically existed on the page itself. It was invisible to the naked eye, but not to a camera. A research team led by Professor Garrick Allen at the University of Glasgow, working with the Early Manuscripts Electronic Library, used multispectral imaging — capturing the parchment under wavelengths from ultraviolet to infrared — to bring those ghost imprints back into view. Combined with radiocarbon dating to confirm the manuscript's sixth-century origin, the team reconstructed 42 lost pages, recovering around 130 verses. The find includes some of the earliest known chapter divisions for Paul's letters and roughly a hundred scribal corrections and annotations, giving scholars a rare window into how early Christians actually studied and compared their copies of Scripture. And here's the part worth sitting with: the recovered words match the text already preserved in other ancient New Testament copies. After thirteen centuries in pieces, scattered across four countries, cut up and reused as bookbinding — the words hadn't changed. Share this with someone who thinks ancient texts are fragile things we can't trust. "The word of our God will stand forever." — Isaiah 40:8 #CodexH #BiblicalArchaeology #ApostlePaul #ManuscriptDiscovery #ChurchHistory
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