• Aflame - Shared by Smith Wigglesworth
    "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5
    As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened.
    But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege.
    It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit.
    Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us!
    "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4).
    The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer!
    Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27).
    I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us."
    Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html
    Free Downloads at www.teleiosministries.com
    Aflame - Shared by Smith Wigglesworth "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5 As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened. But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege. It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit. Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us! "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4). The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer! Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27). I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us." Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html Free Downloads at www.teleiosministries.com
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  • The Holy Spirit works within us, producing Christlike character

    #Faith #HolySpirit #Surrender #Transformation #ChristlikeCharacter
    🕊️ The Holy Spirit works within us, producing Christlike character #Faith #HolySpirit #Surrender #Transformation #ChristlikeCharacter
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  • Romans 8:28 BSB
    [28] And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    https://bible.com/bible/3034/rom.8.28.BSB
    Romans 8:28 BSB [28] And we know that God works all things together for the good of those who love Him, who are called according to His purpose. https://bible.com/bible/3034/rom.8.28.BSB
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  • Righteousness That Comes from God

    These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law.

    Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others.

    Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3).

    The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ.

    John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart.

    Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit.

    This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.
    Righteousness That Comes from God These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law. Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others. Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3). The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ. John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart. Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit. This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.
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  • A Life That Reveals God Has a Greater Impact Than Lips That Merely Speak About Him!

    The Christian life is not merely about speaking about God; it is also about revealing through our lives that God lives within us.

    It is not only important how beautifully we speak about the name of God. What truly matters is whether people can see God through our conduct, words, decisions, relationships, forgiveness, integrity, and love.

    Jesus said:

    > “Let your light shine before others, that they may see your good works and glorify your Father in heaven.”
    (Matthew 5:16)



    Notice this the purpose of our good works is not for people to glorify us, but for them to glorify our Heavenly Father.

    Our lives must become a living testimony.

    If we speak about love, that love must be revealed in the way we forgive even those who hurt us.
    If we speak about faith, it must be revealed by trusting God even when circumstances are against us.
    If we speak about holiness, it must be revealed by living a holy life even when no one is watching.
    If we speak about God's grace, it must be revealed by showing grace even to those who have wronged us.

    Our lives should never contradict the message our lips proclaim.

    Joseph did not spend his time in Egypt merely preaching about God. Yet through his integrity, purity, wisdom, and fear of God, those around him recognized that the hand of God was upon his life.

    Daniel was the same. He did not simply say that he trusted God; even under pressure, he refused to compromise his prayer life. His life became the evidence of his faith.

    The world often sees our lives before it listens to our preaching.

    Therefore, every day we must ask ourselves:

    When someone looks at my life, do they see me or do they see Christ living within me?

    Glorifying God is not something we do only during Sunday worship. It must happen at home, at work, in our relationships, in solitude, in trials, and in times of success everywhere and at all times.

    More powerful than what you say is the way you live; your life is the strongest testimony of your faith.

    Let us proclaim God with our words and glorify Him through our lives.

    Hepsi Sam
    A Life That Reveals God Has a Greater Impact Than Lips That Merely Speak About Him! The Christian life is not merely about speaking about God; it is also about revealing through our lives that God lives within us. It is not only important how beautifully we speak about the name of God. What truly matters is whether people can see God through our conduct, words, decisions, relationships, forgiveness, integrity, and love. Jesus said: > “Let your light shine before others, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16) Notice this the purpose of our good works is not for people to glorify us, but for them to glorify our Heavenly Father. Our lives must become a living testimony. If we speak about love, that love must be revealed in the way we forgive even those who hurt us. If we speak about faith, it must be revealed by trusting God even when circumstances are against us. If we speak about holiness, it must be revealed by living a holy life even when no one is watching. If we speak about God's grace, it must be revealed by showing grace even to those who have wronged us. Our lives should never contradict the message our lips proclaim. Joseph did not spend his time in Egypt merely preaching about God. Yet through his integrity, purity, wisdom, and fear of God, those around him recognized that the hand of God was upon his life. Daniel was the same. He did not simply say that he trusted God; even under pressure, he refused to compromise his prayer life. His life became the evidence of his faith. The world often sees our lives before it listens to our preaching. Therefore, every day we must ask ourselves: When someone looks at my life, do they see me or do they see Christ living within me? Glorifying God is not something we do only during Sunday worship. It must happen at home, at work, in our relationships, in solitude, in trials, and in times of success everywhere and at all times. More powerful than what you say is the way you live; your life is the strongest testimony of your faith. Let us proclaim God with our words and glorify Him through our lives. Hepsi Sam ✍️
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  • Ellen G. White
    For none of us liveth to himself, and no man dieth to himself. Romans 14:7. – {UL 243.1}
    There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. God would have everyone under His supervision, and recognize that to God belongs all the glory of their success.... – {UL 243.2}
    If the human worker will walk in all humility of mind, looking to God, trusting in Him, working out his own salvation with fear and trembling, the Lord will cooperate with him. It is God that works in us to do His will for His own name’s glory. He will give His wisdom, His divine power, to everyone who is doing His service. He makes the humble trustful servant His representative—the one who will not lift himself up, and think of himself more highly than he ought to think. The life of such an one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain.... – {UL 243.3}
    Our life is not our own. It is Christ’s life. All is His, and we are to spend our powers in doing the will of God. Watch and pray; spend and be spent in doing His will from the heart. Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received.... – {UL 243.4}
    Nehemiah, after gaining so great an influence over the [Persian] monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the manner just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor, he praised the working power of God.... And God gave him wisdom, because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents.... – {UL 243.5}
    Every jot of influence is to be appreciated as the gift of God. The eye of the mind is to be single to the glory of God. Then the sense of responsibility will increase. Our talents will be put out to the exchangers to increase and double. There are hundreds of men and women who, if they had a proper appreciation of the heavenly trust, would go diligently and earnestly to work to use what they have.—Letter 83, August 17, 1898, to a leading minister in Australia. – {UL 243.6}
    Ellen G. White For none of us liveth to himself, and no man dieth to himself. Romans 14:7. – {UL 243.1} There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. God would have everyone under His supervision, and recognize that to God belongs all the glory of their success.... – {UL 243.2} If the human worker will walk in all humility of mind, looking to God, trusting in Him, working out his own salvation with fear and trembling, the Lord will cooperate with him. It is God that works in us to do His will for His own name’s glory. He will give His wisdom, His divine power, to everyone who is doing His service. He makes the humble trustful servant His representative—the one who will not lift himself up, and think of himself more highly than he ought to think. The life of such an one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain.... – {UL 243.3} Our life is not our own. It is Christ’s life. All is His, and we are to spend our powers in doing the will of God. Watch and pray; spend and be spent in doing His will from the heart. Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received.... – {UL 243.4} Nehemiah, after gaining so great an influence over the [Persian] monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the manner just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor, he praised the working power of God.... And God gave him wisdom, because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents.... – {UL 243.5} Every jot of influence is to be appreciated as the gift of God. The eye of the mind is to be single to the glory of God. Then the sense of responsibility will increase. Our talents will be put out to the exchangers to increase and double. There are hundreds of men and women who, if they had a proper appreciation of the heavenly trust, would go diligently and earnestly to work to use what they have.—Letter 83, August 17, 1898, to a leading minister in Australia. – {UL 243.6}
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  • Let's talk about it.
    ONCE SAVED, ALWAYS SAVED — A DANGEROUS DOCTRINE

    The statement “Once saved, always saved” sounds comforting, but if it is understood to mean that a person can never fall away from Christ regardless of how they later live, it contradicts the serious warnings of Scripture.

    Jesus said, “He that endureth to the end shall be saved.” — Matthew 24:13

    Why would Christ emphasize endurance if salvation made perseverance irrelevant?

    The Bible repeatedly warns believers about falling away:

    Hebrews 10:26–27 — deliberately continuing in sin after receiving the knowledge of the truth brings fearful judgment.

    1 Corinthians 10:12 — “Let him that thinketh he standeth take heed lest he fall.”

    John 15:6 — Jesus warned that branches that do not remain in Him are cast forth and burned.

    Revelation 2:10 — “Be thou faithful unto death, and I will give thee a crown of life.”

    Matthew 24:13 — “He that shall endure unto the end, the same shall be saved.”

    Biblical salvation is not a license to live in rebellion. Grace forgives sin, but grace also teaches us to deny ungodliness and worldly lusts (Titus 2:11–12).

    We are saved by grace through faith—not by works—but genuine faith produces obedience and a transformed life (Ephesians 2:8–10; James 2:17).

    So the issue is not whether God is faithful. He is. The issue is whether we will continue abiding in Christ.

    Don't let a false sense of security replace watchfulness, repentance, faith, obedience, and perseverance.

    “Be thou faithful unto death, and I will give thee a crown of life.” — Revelation 2:10

    Eternal life is promised to those who continue in faith and faithfulness to Christ.

    Amazing Love
    Let's talk about it. ONCE SAVED, ALWAYS SAVED — A DANGEROUS DOCTRINE The statement “Once saved, always saved” sounds comforting, but if it is understood to mean that a person can never fall away from Christ regardless of how they later live, it contradicts the serious warnings of Scripture. Jesus said, “He that endureth to the end shall be saved.” — Matthew 24:13 Why would Christ emphasize endurance if salvation made perseverance irrelevant? The Bible repeatedly warns believers about falling away: 📖 Hebrews 10:26–27 — deliberately continuing in sin after receiving the knowledge of the truth brings fearful judgment. 📖 1 Corinthians 10:12 — “Let him that thinketh he standeth take heed lest he fall.” 📖 John 15:6 — Jesus warned that branches that do not remain in Him are cast forth and burned. 📖 Revelation 2:10 — “Be thou faithful unto death, and I will give thee a crown of life.” 📖 Matthew 24:13 — “He that shall endure unto the end, the same shall be saved.” Biblical salvation is not a license to live in rebellion. Grace forgives sin, but grace also teaches us to deny ungodliness and worldly lusts (Titus 2:11–12). We are saved by grace through faith—not by works—but genuine faith produces obedience and a transformed life (Ephesians 2:8–10; James 2:17). So the issue is not whether God is faithful. He is. The issue is whether we will continue abiding in Christ. Don't let a false sense of security replace watchfulness, repentance, faith, obedience, and perseverance. “Be thou faithful unto death, and I will give thee a crown of life.” — Revelation 2:10 Eternal life is promised to those who continue in faith and faithfulness to Christ. Amazing Love
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  • Ephesians 2:1-10
    And you He made alive, who were dead in trespasses and sins, [2] in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, [3] among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. [4] But God, who is rich in mercy, because of His great love with which He loved us, [5] even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), [6] and raised us up together, and made us sit together in the heavenly places in Christ Jesus, [7] that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, [9] not of works, lest anyone should boast. [10] For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
    Ephesians 2:1-10 And you He made alive, who were dead in trespasses and sins, [2] in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, [3] among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. [4] But God, who is rich in mercy, because of His great love with which He loved us, [5] even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), [6] and raised us up together, and made us sit together in the heavenly places in Christ Jesus, [7] that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, [9] not of works, lest anyone should boast. [10] For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
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  • WHAT WORD SAYS ABOUT FEMALE BISHOP ORDINATION.

    Lord's speak that know the truth & truth will set you free. " John 8:32

    Message -- one preferring to sin becomes slave to sin. But if choose to know truth , that truth set freedom on from sin. Implying works not by flesh, but by spirit -- and thus has life & peace. Rom6:23, Rom8:6.

    Verses to obey in putting consecration of the bishop office:

    1 Timothy 3:1-2 — “If anyone aspires to the office of bishop, he desires a noble task. Therefore a bishop must be... the husband of one wife.”
    Titus 1:6 — “An elder must be... the husband of one wife.”

    Word says bishop/elder is male, husband. Not because women have no value — Gal 3:28 — in Christ equal in worth — but office order is given by God for church.

    If Uganda consecrates female bishop against that order, in that point it is not alignment with Word. Acts 5:29 — We must obey God rather than men.

    2. WHAT GOD THINKS AND MAY DO NOW — CONSIDERING MY THREE VISIONS , THE SON , GAVE ME. Heb1:1-2.


    Green 7 vision— message of restoration of Word
    Red 7 vision— warning against evil doing, unrighteousness, calling repentance and obedience
    skeleton vision -- warning spiritual dryness may led to death.

    Test the visions by Word:

    1 Thessalonians 5:20-21 — Do not despise prophecies, but test everything; hold fast what is good.
    1 John 4:1 — Test spirits.

    The visions align with Word:

    Green 7 vision= Joel 2:25 — I will restore. God always wants restoration of Word before judgment. Rev 14:6-7 — Everlasting gospel proclaimed in last hour.

    Red 7 vision= Hebrews 1:2 — In these last days He has spoken to us by His Son. It's the SON speaking us & WARNING us in these last days. So we ought to obey Him if we love Him. John14:23, john14:24,

    Ezekiel 3:17-19 — Son of man, I make you watchman, warn them, if you warn, you deliver your soul.

    So what God thinks now about Uganda action?

    Isaiah 5:20 — Woe to those who call evil good and good evil.
    2 Timothy 4:3-4 — Time will come when people will not endure sound teaching but turn away.

    God is not surprised. His pattern:

    a) He first sends testimony — like yours — Acts 26:16, Heb 1:2 — to speak/show to living ones in this last age, including Uganda, to call back to Word.

    b) If they hear Green 7 vision, He restores — 2 Chron 7:14 — If my people humble themselves... I will heal their land.

    c) If they reject and go ahead with disobedience after warning Red 7 vision— Romans 1:28 — God gives them over... — then discipline, confusion, division comes in that house — 1 Cor 14:33 — God is not a God of confusion.

    God may do now as Rev 2:5 — Remember from where you have fallen, repent, else I will remove lampstand. Or allow consecration to stand as witness that Word was warned but not heeded, so remnant like 144,000 remain faithful separate.

    3. MY PART ACCORDING TO, SON IN THIS LAST AGE

    Acts 26:16 — “I have appeared to you for this purpose, to appoint you as servant and witness to things you have seen.”

    MY calling as true witness is not to stop consecration by force, but to testify Green 7 vision , Red 7 vision, and skeleton vision: as a call to make repentance and obedience, so that people live & don't perish. Proverbs 29:18.

    Ezekiel 2:7 — You shall speak my words to them, whether they hear or refuse to hear.

    Uganda now making female bishop consecration is itself fulfillment of Red 7 — proof that warning was needed, and Word must be restored.

    Stand as faithful, blameless witness — purity = faithfulness — not defiled, following Lamb wherever Word leads.

    Rev 14:4

    In Jesus Name the lamb on Zion with 144000.

    Amen .
    WHAT WORD SAYS ABOUT FEMALE BISHOP ORDINATION. Lord's speak that know the truth & truth will set you free. " John 8:32 Message -- one preferring to sin becomes slave to sin. But if choose to know truth , that truth set freedom on from sin. Implying works not by flesh, but by spirit -- and thus has life & peace. Rom6:23, Rom8:6. Verses to obey in putting consecration of the bishop office: 1 Timothy 3:1-2 — “If anyone aspires to the office of bishop, he desires a noble task. Therefore a bishop must be... the husband of one wife.” Titus 1:6 — “An elder must be... the husband of one wife.” Word says bishop/elder is male, husband. Not because women have no value — Gal 3:28 — in Christ equal in worth — but office order is given by God for church. If Uganda consecrates female bishop against that order, in that point it is not alignment with Word. Acts 5:29 — We must obey God rather than men. 2. WHAT GOD THINKS AND MAY DO NOW — CONSIDERING MY THREE VISIONS , THE SON , GAVE ME. Heb1:1-2. Green 7 vision— message of restoration of Word Red 7 vision— warning against evil doing, unrighteousness, calling repentance and obedience skeleton vision -- warning spiritual dryness may led to death. Test the visions by Word: 1 Thessalonians 5:20-21 — Do not despise prophecies, but test everything; hold fast what is good. 1 John 4:1 — Test spirits. The visions align with Word: Green 7 vision= Joel 2:25 — I will restore. God always wants restoration of Word before judgment. Rev 14:6-7 — Everlasting gospel proclaimed in last hour. Red 7 vision= Hebrews 1:2 — In these last days He has spoken to us by His Son. It's the SON speaking us & WARNING us in these last days. So we ought to obey Him if we love Him. John14:23, john14:24, Ezekiel 3:17-19 — Son of man, I make you watchman, warn them, if you warn, you deliver your soul. So what God thinks now about Uganda action? Isaiah 5:20 — Woe to those who call evil good and good evil. 2 Timothy 4:3-4 — Time will come when people will not endure sound teaching but turn away. God is not surprised. His pattern: a) He first sends testimony — like yours — Acts 26:16, Heb 1:2 — to speak/show to living ones in this last age, including Uganda, to call back to Word. b) If they hear Green 7 vision, He restores — 2 Chron 7:14 — If my people humble themselves... I will heal their land. c) If they reject and go ahead with disobedience after warning Red 7 vision— Romans 1:28 — God gives them over... — then discipline, confusion, division comes in that house — 1 Cor 14:33 — God is not a God of confusion. God may do now as Rev 2:5 — Remember from where you have fallen, repent, else I will remove lampstand. Or allow consecration to stand as witness that Word was warned but not heeded, so remnant like 144,000 remain faithful separate. 3. MY PART ACCORDING TO, SON IN THIS LAST AGE Acts 26:16 — “I have appeared to you for this purpose, to appoint you as servant and witness to things you have seen.” MY calling as true witness is not to stop consecration by force, but to testify Green 7 vision , Red 7 vision, and skeleton vision: as a call to make repentance and obedience, so that people live & don't perish. Proverbs 29:18. Ezekiel 2:7 — You shall speak my words to them, whether they hear or refuse to hear. Uganda now making female bishop consecration is itself fulfillment of Red 7 — proof that warning was needed, and Word must be restored. Stand as faithful, blameless witness — purity = faithfulness — not defiled, following Lamb wherever Word leads. Rev 14:4 In Jesus Name the lamb on Zion with 144000. Amen 🙏.
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  • Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 21

    The Depth of Sin and the Patience of God

    2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before.

    The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land.

    Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion.
    After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces.

    Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises.

    Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish.

    This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ.

    For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives.

    2 Kings 22

    Rediscovering God's Word

    2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship.

    As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten.

    When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth.

    Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance.

    The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed.

    Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent.

    This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father.

    For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins.

    Galatians 6 — Living Out the Freedom of the Christ

    Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross.

    The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment.

    Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family.

    At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service.

    The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ.

    Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes.
    Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God.

    As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment.

    The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts.

    Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone.

    For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 21 The Depth of Sin and the Patience of God 2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before. The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land. Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion. After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces. Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises. Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish. This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ. For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives. 2 Kings 22 Rediscovering God's Word 2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship. As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten. When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth. Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance. The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed. Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent. This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father. For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins. Galatians 6 — Living Out the Freedom of the Christ Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross. The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment. Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family. At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service. The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ. Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes. Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God. As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment. The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts. Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone. For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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