DON'T BE BROUGHT UNDER THE POWER OF ANYTHING There is nothing wrong with enjoying good things. The problem begins when good things begin controlling you. Many of us had favourite biscuits when we were younger. Every time you passed the shop, you bought them. Eventually, the excitement disappeared, you moved on. That is how it should be. Nothing should master you. Whether it is biscuits, soft drinks, noodles or any other habit, learn to stop and ask yourself: "Is this controlling me?" The issue is not whether something is lawful. The issue is whether it has power over you. The Bible says: "All things are lawful for me, but I will not be brought under the power of any." (1 Corinthians 6:12) Many unhealthy habits continue simply because people refuse to discipline themselves. People choose convenience over stewardship. Then, years later, they suffer the consequences. Your body is God's gift. Take care of it. Don't keep doing things simply because they are easy. Learn discipline. Learn restraint. Learn to say no. Freedom is not the ability to do whatever you want. Freedom is the ability to refuse anything that tries to master you. If a habit has become your master, break it. Don't negotiate with it. Don't excuse it. Break it for your health. Break it for your future. Break it because you belong to Christ, and nothing but Christ should rule your life. Shalom!

📌 Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 23 Revival Through the Word of God 2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action. Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience. The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God. One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions. Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion. Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord. Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided. This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve. For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly. 2 Kings 24 The Faithfulness of God in the Midst of Judgment 2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations. Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment. The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings. King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun. Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah. The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes. Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat. This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away. For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end. Ephesians — The Riches of God's Grace in the Christ The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him. A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose. Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God. The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service. Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love. The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit. For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world. Ephesians 1 — Every Spiritual Blessing in the Christ Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son. The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God. Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself. The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child. Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ. Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail. The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised. Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him. The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory. Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son. For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

*Creating a Heart of Gratitude* One of the most powerful emotions is gratitude. If we can find ways to be thankful and grateful throughout our life, we will find the power and emotional strength to walk through some of life’s hardest seasons. It's not always easy to find ways to be thankful and grateful. But, one of the things Scripture teaches us throughout the Psalms is that there is always something to be grateful for. The Psalms teach us various songs and poems for every season of our life. But more than that, they also teach us how to cultivate a heart of gratitude and worship towards God. We belong to a God who loves us and cares deeply for us. God’s love and goodness will never end. *Psalm 100:5* praises God for these things: *"For the Lord is good and His love endures forever; His faithfulness continues through all generations."* Through Psalms like this, we can begin to build a habit of gratitude towards God and all that He has done. We can thank God for what He has done in our lives, what He is currently doing, and what He will do in the future as we follow after Him. Because God is always good, loving, and faithful, there is always something we can be grateful for—even in the midst of difficult seasons of life. Let's take a few moments daily to strengthen the habit of gratitude in our life. - First, we begin by thanking God for who He is: that He is good, faithful, and loving towards us. - Next, we thank God for all that He has done. Thanking Him for the good things in our life, and that He has walked with us through the hard times. - Lastly, thankful to God for all He will continue to do in the days and years to come. He is trustworthy! *Thank God For His GoodNess* Father God, nothing is impossible for You. You love us even when we are unloveable. You are good to us even when we don’t deserve it. You are kind and compassionate toward us even when we mess up. You show us what faithful love looks like. Thank You for never leaving or forsaking us! Today, remind us of all the ways You have shown up in our life. You are worthy of our worship. In Jesus’ Mighty Name, Amen.

The Importance of NOT Knowing Yahwah Exodus 9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth. • One of the greatest hinderances of knowing Yahwah is knowing Yahwah! • Most believers will tell you that they know Yahwah o Job 36:26 Behold, YHWH is great, and we know him not, neither can the number of his years be searched out. • Most religious people will tell you the same thing. Why? Because they think they know Yahwah and so they think they don’t have to know him anymore! (They already know all there is to know) o Ps 145:3 Great is YHWH, and greatly to be praised; and his greatness is unsearchable. o Rom 11:33 O the depth of the riches both of the wisdom and knowledge of YHWH! how unsearchable are his judgments, and his ways past finding out! • The first title used for Yahwah in the Scriptures is Elohim (God in the KJV version) • This is a mystery word be because it is both singular and plural • Singular because Yahwah is one Elohim • Plural because there is always more to Yahwah o Always more to Him o Always more of Him to know • Do you want to know why we will be in Heaven for eternity? Because that’s how long it will take for us to know Yahwah! • Make your aim to Know Yahwah more then you ever have before! o Phil 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; o Ps 42:1-2 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O YHWH.My soul thirsteth for YHWH, for the living Elohim: when shall I come and appear before YHWH? o Mark 10:14-15 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of YHWH. Verily I say unto you, Whosoever shall not receive the kingdom of YHWH as a little child, he shall not enter therein. • Seek Him, learn of Him o Isa 55:6 Seek ye YHWH while he may be found, call ye upon him while he is near: • Go deeper and farther for the one who truly knows Yahwah is the one who knows they don’t even know the half of Him! o Job 5:8-11 I would seek unto YHWH, and unto YHWH would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: To set up on high those that be low; that those which mourn may be exalted to safety. • Press on today into the joy and wonder of those who can say “That I might know Him”, that is Yahwah! o Eph 3:8-9 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Messiah; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in YHWH, who created all things by YHWHMessiah:

Romans 4: "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification."

Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Every church born within the first seventeen years of Pentecost was spawned from the Jerusalem church. But these new churches had neither a formal nor a subservient relationship to the church in Jerusalem. In this regard, the New Testament always envisions autonomous (independent), but fraternally related, churches. The early churches made their decisions apart from external control. It is for this reason that Paul admonishes the assemblies he worked with to take charge of their own internal problems.

I CAME HERE , TO WIPE MY TEARS OF YEARS OF HARDSHIPS,,, AND SEEK FOR STRATEGIC RELATIONSHIP WITH MEN AND WOMEN OF GOD FOR A NEW CHAPTER IN LIFE ,,, IM NOT LOOKING FOR ROMANTIC LOVE .... AM LOOKING FOR A PARENTAL LOVE , AND BROTHERLY LOVE OF COMPASSION, OF REAL ASSISTANCE, OF LIFE CHANGING TESTIMONY... I WANT TO WAKE UP A ND TELL THEM 'COME LOOK WHAT HAS DONE FOR ME '. NO MORE HUNGER ,NO MORE DELAYS. AMEN AMEN AMEN

One failing of the American church today - there are surely others as well, but I'm going to focus on this one - is the lack of connection. The book of Acts tells us that the church met daily. House to house. Breaking bread. Of course with fellowship, and that would mean mutual support. Now that does not mean we have to meet together every day. Nor does it mean that we must go from house to house. Our modern culture and society is different. And that's ok. We don't have to copy, to the detail, the methods of that time. But the spirit of the idea should remain the same. But when the normal for us is to show up three minuets before the beginning of the Sunday morning service, and be in our cars driving away three minutes after the final benediction, we're never going to have connection with our fellow believers. You can't offer a quick handshake and a "how are you doing?" and a "good to see you," as we pass on down the aisle toward our own seat, and call that "being friendly." You could do that every Sunday morning for years and never actually know the other person. Some of us remember when after Sunday morning church, we'd either invite someone to come have dinner at our house, or have someone invite us to theirs. It is over a meal that you get to know the person. What is that person, or that family going through right now? What might be the struggles they're dealing with? But we seem to live in a time when nobody wants to know anything about our neighbor. That person, or that family who sits in the pew in front of us, or behind us. And we don't want anyone else to know about us either. Certainly not know our business. But that's not the accurate definition of a "body of Believers." So what are we going to do to change that? Or would we rather keep it as it is. It's more tidy that way, we believe, and that's the way we seem to like it. But that is not the way of the church.

🎤 Grace overcomes all limitations John 5 A certain man had been sick for 38mins? ... 38 days? ... 38 weeks? No! 🫱 38 years! 🤯 ° He had over a dozen limitations, challenges and hinderances to his healing and wholeness! ° But ... GRACE came to the House of Grace! 🌳 The Tree of Life 23 / 8 / 26 Evening Sermon Rick Gold Ministries ° 👇🎧 1hr 16mins https://t.me/LunchHourPreaching/12325 https://youtu.be/9QjakEcF6wU?si=-Z1bgGz7CoLp4FuO Be Blessed TNT & HG🕊 °