I was saved in July 1993. I have dreams and day visions from the Lord. We are fearfully and wonderfully made people , bought with a price( The blood of Jesus). He’s coming back for a bride without spot or blemish and only HE can show you what that is. It’s a relationship which requires talking to HIM and learning to hear HIM.
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • Your breakthrough is not lost. But the enemy may be fighting it in the Courts of Heaven. Robert Henderson has spent years teaching people how to silence those accusations — and step into everything God promised them.

    Now he’s doing it in a focused 5-day challenge built for Christian entrepreneurs just like you.

    It’s called the Bloodline Breaker Challenge.

    If you know God has more for you — this is your next step.
    Your breakthrough is not lost. But the enemy may be fighting it in the Courts of Heaven. Robert Henderson has spent years teaching people how to silence those accusations — and step into everything God promised them. Now he’s doing it in a focused 5-day challenge built for Christian entrepreneurs just like you. It’s called the Bloodline Breaker Challenge. If you know God has more for you — this is your next step.
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  • On September 30, 2020, I saw in a vision of something I could not shake.

    A swarm of flaming locusts sweeping across the globe.

    Not cute. Violent swarm carried by the wind.

    Not symbolic in some shallow religious way.

    It was violent in purity.
    Ordered in movement.
    Terrifying in holiness.

    A living picture of a people seized by God and carried by wind.

    Then I heard the Lord say:

    “Even so must My people be. Prepare. Make ready. For there comes a final mighty wind of My Spirit to launch you as a flaming army.”

    I have carried that word for years.
    Quietly.
    Carefully.
    Soberly.

    Because not every vision is meant to be posted the moment it is seen.

    Some things must sit in the fear of the Lord long enough to burn the pride out of the messenger.

    And I am saying this now with trembling:

    I believe the time of preparation is narrowing.

    God is not raising up a casual people for a casual hour.

    He is not gathering performers.
    He is not anointing ambition.
    He is not breathing on religious noise.

    He is preparing a people who know how to wait until the wind comes.

    Because locusts do not move alone.
    They move in swarms.
    They move by timing.

    They move with a force greater than themselves.

    And when the wind takes them, what was hidden becomes unstoppable.

    That is what I believe the Spirit of God is doing in the earth.

    He is forming a flaming army in the secret place.

    Not famous people.
    Faithful people.

    Not polished people.
    Prepared people.

    Not people addicted to platforms.
    People who have been burned clean at the altar.

    This is not the hour for borrowed oil.
    This is not the hour for loud mouths and empty lamps.

    This is not the hour to jump because something looks exciting.

    This is the hour to discern the wind of God.

    To know when to wait.
    To know when to move.
    To know when to leap.

    Jeremiah 51:10–16 speaks of the Lord bringing forth His righteousness and calling His people to declare His work.

    Nahum 3:14–17 speaks of preparation, siege, fire, locusts, and scattering.

    There is a pattern here for those with ears to hear.

    Preparation before release.
    Fire before movement.
    Discernment before assignment.
    Formation before harvest.
    And hear me clearly:

    The darkness we are called to confront must first be burned out of us.

    Because an unpurified vessel cannot carry holy fire without turning it into strange fire.

    So I am praying this again.

    Lord, prepare us.

    Strip the laziness out of us.
    Burn the compromise out of us.
    Deliver us from spiritual performance.

    Teach us to discern what is You and what is only noise wearing Your language.

    Give us timing to jump so the wind can take us
    Give us obedience.
    Give us holy fire.

    Let the mighty wind of Your Spirit come upon a prepared people.

    Make us one body.
    One swarm.
    One flaming army.

    Not to be seen.
    To be sent.

    Not to make a name.
    To bear Your name.
    Not to destroy people.
    To destroy darkness.
    Not to consume souls with control.

    To gather souls into the harvest of Jesus Christ.

    This is not hype.
    This is warning.
    This is preparation.

    This is the sound before the wind.

    I’ve seen enough to stay awake.
    I love enough to warn.
    I fear God enough to speak.

    This is THE WATCH
    On September 30, 2020, I saw in a vision of something I could not shake. A swarm of flaming locusts sweeping across the globe. Not cute. Violent swarm carried by the wind. Not symbolic in some shallow religious way. It was violent in purity. Ordered in movement. Terrifying in holiness. A living picture of a people seized by God and carried by wind. Then I heard the Lord say: “Even so must My people be. Prepare. Make ready. For there comes a final mighty wind of My Spirit to launch you as a flaming army.” I have carried that word for years. Quietly. Carefully. Soberly. Because not every vision is meant to be posted the moment it is seen. Some things must sit in the fear of the Lord long enough to burn the pride out of the messenger. And I am saying this now with trembling: I believe the time of preparation is narrowing. God is not raising up a casual people for a casual hour. He is not gathering performers. He is not anointing ambition. He is not breathing on religious noise. He is preparing a people who know how to wait until the wind comes. Because locusts do not move alone. They move in swarms. They move by timing. They move with a force greater than themselves. And when the wind takes them, what was hidden becomes unstoppable. That is what I believe the Spirit of God is doing in the earth. He is forming a flaming army in the secret place. Not famous people. Faithful people. Not polished people. Prepared people. Not people addicted to platforms. People who have been burned clean at the altar. This is not the hour for borrowed oil. This is not the hour for loud mouths and empty lamps. This is not the hour to jump because something looks exciting. This is the hour to discern the wind of God. To know when to wait. To know when to move. To know when to leap. Jeremiah 51:10–16 speaks of the Lord bringing forth His righteousness and calling His people to declare His work. Nahum 3:14–17 speaks of preparation, siege, fire, locusts, and scattering. There is a pattern here for those with ears to hear. Preparation before release. Fire before movement. Discernment before assignment. Formation before harvest. And hear me clearly: The darkness we are called to confront must first be burned out of us. Because an unpurified vessel cannot carry holy fire without turning it into strange fire. So I am praying this again. Lord, prepare us. Strip the laziness out of us. Burn the compromise out of us. Deliver us from spiritual performance. Teach us to discern what is You and what is only noise wearing Your language. Give us timing to jump so the wind can take us Give us obedience. Give us holy fire. Let the mighty wind of Your Spirit come upon a prepared people. Make us one body. One swarm. One flaming army. Not to be seen. To be sent. Not to make a name. To bear Your name. Not to destroy people. To destroy darkness. Not to consume souls with control. To gather souls into the harvest of Jesus Christ. This is not hype. This is warning. This is preparation. This is the sound before the wind. I’ve seen enough to stay awake. I love enough to warn. I fear God enough to speak. This is THE WATCH
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  • HOW TO STIR THE ANOINTING AFTER THE WILDERNESS

    What do you do when you once burned brightly for God, flowed freely in the Spirit, ministered with power—and then walked through a wilderness so long and painful that you barely recognize yourself anymore?

    Maybe you fell.

    Maybe you compromised.

    Maybe disappointment wore you down.

    Maybe prayer became difficult, worship became quiet, and what once felt like a river now feels like a trickle.

    And now God is calling you forward again.

    But you’re wondering:

    “Where did the anointing go?”

    Here is something you need to understand:

    You may not have lost everything you think you lost.

    Paul told Timothy:

    “Therefore I remind you to stir up the gift of God which is in you…” — 2 Timothy 1:6

    He did not tell Timothy to go find another gift.

    He told him to stir what was already there.

    Sometimes the fire hasn’t disappeared.

    It has become embers buried beneath exhaustion, disappointment, failure, shame, and years of spiritual warfare.

    And God begins blowing on the embers again.

    But this time, the fire may look different.

    STOP TRYING TO BECOME WHO YOU WERE

    This is one of the greatest traps after the wilderness.

    You remember who you used to be.

    You remember how you prayed.

    You remember how easily you heard God.

    You remember the boldness.

    You remember the manifestations.

    You remember the fire.

    So every new experience gets compared to the old one.

    “Why don’t I feel what I felt before?”

    “Why am I not flowing like I used to?”

    “Why does everything feel harder?”

    Because God may not be restoring the old version of you.

    He may be revealing the man or woman who came THROUGH the wilderness.

    Jacob went into his encounter walking normally.

    He came out blessed…

    but limping.

    “The sun rose on him as he passed over Penuel, and he limped because of his thigh.” — Genesis 32:31

    Sometimes you come out of the wilderness with a limp.

    But you also come out carrying something you didn’t have before.

    Humility.

    Compassion.

    Discernment.

    Dependence on God.

    Mercy for broken people.

    Understanding for prodigals.

    You may move slower now.

    But you may carry more weight.

    1. RETURN TO THE SECRET PLACE

    The anointing is not primarily restored on a platform.

    It is cultivated in private.

    Get alone with Jesus again.

    Not to prepare a sermon.

    Not to get a prophetic word.

    Not to produce content.

    Just to know Him.

    Read the Word slowly.

    Pray honestly.

    Worship even when you feel nothing.

    Sit quietly.

    Talk to God.

    Cry if you need to.

    Let the relationship become more important than the manifestation.

    Before God restores public ministry, He often restores private intimacy.

    2. REPENT WITHOUT LIVING IN CONDEMNATION

    If there was compromise, deal with it honestly.

    Call sin what it is.

    Confess it.

    Turn from it.

    Receive forgiveness.

    Then stop digging up what the blood of Jesus has covered.

    David fell terribly, yet he prayed:

    “Restore to me the joy of your salvation… Then I will teach transgressors your ways.” — Psalm 51:12–13

    Notice what came after restoration:

    Ministry.

    Failure did not have to become David’s final identity.

    Neither does yours.

    3. STOP CHASING THE FEELING OF THE ANOINTING

    The anointing is not goosebumps.

    It is not emotion.

    It is not always trembling, crying, heat, electricity, or overwhelming spiritual sensation.

    Those things can happen.

    But the Holy Spirit can be working powerfully when you feel almost nothing.

    Faithfulness is spiritual too.

    Obedience is spiritual.

    Love is spiritual.

    Serving is spiritual.

    Showing up when you feel empty is spiritual.

    Jesus said:

    “Apart from me you can do nothing.” — John 15:5

    The goal is not to feel powerful.

    The goal is to remain connected to the Vine.

    4. BEGIN OBEYING THE SMALL PROMPTINGS AGAIN

    Don’t wait for the giant prophetic encounter.

    Start with the whisper.

    Call the person God puts on your heart.

    Encourage someone.

    Pray for someone.

    Share the Gospel.

    Give the word God gives you.

    Serve the hurting person.

    Sit with the teenager nobody notices.

    Spiritual sensitivity grows through obedience.

    Sometimes the river starts with one drop.

    Then another.

    Then another.

    Until suddenly you realize you’re standing in water again.

    5. USE THE GIFT AGAIN

    A muscle that has not been used in years feels weak.

    That does not mean the muscle is gone.

    It means it needs strengthening.

    If you’re called to preach—preach.

    If you’re called to evangelize—evangelize.

    If you’re prophetic—listen, test, pray, and speak when God genuinely gives something.

    If you’re called to shepherd—love people.

    You may feel rusty.

    You may stumble.

    You may question yourself.

    That is okay.

    Don’t manufacture anything.

    Just practice obedience again.

    The bicycle feels strange after ten years.

    But the balance comes back.

    6. LET THE WILDERNESS CHANGE HOW YOU MINISTER

    Before the wilderness, you may have known the power of God.

    After the wilderness, you know the mercy of God.

    Before the wilderness, you knew how to preach to the broken.

    Now you may understand them.

    Before the wilderness, you could tell the prodigal to come home.

    Now you know what the road home feels like.

    That changes ministry.

    Peter denied Jesus.

    Yet Jesus restored him.

    And Jesus did not say:

    “Peter, prove you’re powerful again.”

    He asked:

    “Do you love me?”

    Then He said:

    “Feed my sheep.” — John 21:17

    Love Jesus.

    Feed His sheep.

    That is restoration.

    7. ASK FOR FRESH OIL, NOT YESTERDAY’S EXPERIENCE

    Don’t spend your prayer life begging God to recreate an old season.

    “Lord, make it exactly like it was.”

    Instead pray:

    “Holy Spirit, give me what I need for where You are sending me now.”

    Yesterday’s oil was for yesterday’s assignment.

    You need fresh grace for today.

    Fresh wisdom.

    Fresh compassion.

    Fresh courage.

    Fresh sensitivity.

    Fresh fire.

    8. DON’T DESPISE THE TRICKLE

    This may be the most important part.

    If all you feel right now is a trickle…

    Honor the trickle.

    Don’t insult the beginning because you remember the river.

    Zechariah 4:10 says:

    “Who despises the day of small things?”

    Some of the greatest movements of God begin almost imperceptibly.

    One prayer.

    One tear.

    One act of obedience.

    One sermon.

    One person encouraged.

    One youth reached.

    One soul saved.

    One morning when worship suddenly feels alive again.

    And gradually the embers begin glowing.

    THE ANOINTING AFTER THE WILDERNESS MAY BE DIFFERENT

    Before, you may have walked boldly.

    Now you walk with a limp.

    Before, you may have felt unstoppable.

    Now you understand dependence.

    Before, you knew fire.

    Now you know fire AND mercy.

    Before, you knew gifting.

    Now you understand grace.

    And sometimes God can entrust greater weight to the person who has finally learned:

    “I cannot do this without Him.”

    Paul wrote:

    “My grace is sufficient for you, for my power is made perfect in weakness.” — 2 Corinthians 12:9

    Maybe you aren’t returning weaker.

    Maybe you’re returning safer.

    Maybe the wilderness stripped away the illusion that anointing belonged to you.

    Maybe now you understand:

    It was always His.

    FINAL THOUGHT

    You do not have to recreate the person you were before the wilderness.

    Let God introduce you to who you have become on the other side of it.

    Return to the secret place.

    Repent where necessary.

    Receive His mercy.

    Open your Bible.

    Pray again.

    Worship again.

    Serve again.

    Preach again.

    Love people again.

    Obey the whisper again.

    And keep putting wood on the altar.

    The fire may not roar immediately.

    But keep tending the flame.

    Because buried underneath all those years of wilderness may still be glowing embers waiting for the breath of God.

    Stir up the gift.

    Fan the flame.

    Honor the trickle.

    Walk with the limp.

    And follow Jesus forward.

    You are not being called backward into who you were.

    You are being called forward into who the wilderness has prepared you to become.

    In His Service & Love,

    Devin Jaegle
    Remnant Prophet
    Remnant Prophet Teachings

    08AUG2026

    #Anointing #WildernessSeason #FreshOil #HolySpirit #Restoration #StirUpTheGift #PropheticMinistry #ChristianEncouragement #Remnant
    🔥 HOW TO STIR THE ANOINTING AFTER THE WILDERNESS 🔥 What do you do when you once burned brightly for God, flowed freely in the Spirit, ministered with power—and then walked through a wilderness so long and painful that you barely recognize yourself anymore? Maybe you fell. Maybe you compromised. Maybe disappointment wore you down. Maybe prayer became difficult, worship became quiet, and what once felt like a river now feels like a trickle. And now God is calling you forward again. But you’re wondering: “Where did the anointing go?” Here is something you need to understand: 🔥 You may not have lost everything you think you lost. Paul told Timothy: “Therefore I remind you to stir up the gift of God which is in you…” — 2 Timothy 1:6 He did not tell Timothy to go find another gift. He told him to stir what was already there. Sometimes the fire hasn’t disappeared. It has become embers buried beneath exhaustion, disappointment, failure, shame, and years of spiritual warfare. And God begins blowing on the embers again. But this time, the fire may look different. 🌿 STOP TRYING TO BECOME WHO YOU WERE This is one of the greatest traps after the wilderness. You remember who you used to be. You remember how you prayed. You remember how easily you heard God. You remember the boldness. You remember the manifestations. You remember the fire. So every new experience gets compared to the old one. “Why don’t I feel what I felt before?” “Why am I not flowing like I used to?” “Why does everything feel harder?” Because God may not be restoring the old version of you. He may be revealing the man or woman who came THROUGH the wilderness. Jacob went into his encounter walking normally. He came out blessed… but limping. “The sun rose on him as he passed over Penuel, and he limped because of his thigh.” — Genesis 32:31 Sometimes you come out of the wilderness with a limp. But you also come out carrying something you didn’t have before. Humility. Compassion. Discernment. Dependence on God. Mercy for broken people. Understanding for prodigals. You may move slower now. But you may carry more weight. 🔥 1. RETURN TO THE SECRET PLACE The anointing is not primarily restored on a platform. It is cultivated in private. Get alone with Jesus again. Not to prepare a sermon. Not to get a prophetic word. Not to produce content. Just to know Him. Read the Word slowly. Pray honestly. Worship even when you feel nothing. Sit quietly. Talk to God. Cry if you need to. Let the relationship become more important than the manifestation. Before God restores public ministry, He often restores private intimacy. 🔥 2. REPENT WITHOUT LIVING IN CONDEMNATION If there was compromise, deal with it honestly. Call sin what it is. Confess it. Turn from it. Receive forgiveness. Then stop digging up what the blood of Jesus has covered. David fell terribly, yet he prayed: “Restore to me the joy of your salvation… Then I will teach transgressors your ways.” — Psalm 51:12–13 Notice what came after restoration: Ministry. Failure did not have to become David’s final identity. Neither does yours. 🔥 3. STOP CHASING THE FEELING OF THE ANOINTING The anointing is not goosebumps. It is not emotion. It is not always trembling, crying, heat, electricity, or overwhelming spiritual sensation. Those things can happen. But the Holy Spirit can be working powerfully when you feel almost nothing. Faithfulness is spiritual too. Obedience is spiritual. Love is spiritual. Serving is spiritual. Showing up when you feel empty is spiritual. Jesus said: “Apart from me you can do nothing.” — John 15:5 The goal is not to feel powerful. The goal is to remain connected to the Vine. 🔥 4. BEGIN OBEYING THE SMALL PROMPTINGS AGAIN Don’t wait for the giant prophetic encounter. Start with the whisper. Call the person God puts on your heart. Encourage someone. Pray for someone. Share the Gospel. Give the word God gives you. Serve the hurting person. Sit with the teenager nobody notices. Spiritual sensitivity grows through obedience. Sometimes the river starts with one drop. Then another. Then another. Until suddenly you realize you’re standing in water again. 🔥 5. USE THE GIFT AGAIN A muscle that has not been used in years feels weak. That does not mean the muscle is gone. It means it needs strengthening. If you’re called to preach—preach. If you’re called to evangelize—evangelize. If you’re prophetic—listen, test, pray, and speak when God genuinely gives something. If you’re called to shepherd—love people. You may feel rusty. You may stumble. You may question yourself. That is okay. Don’t manufacture anything. Just practice obedience again. The bicycle feels strange after ten years. But the balance comes back. 🔥 6. LET THE WILDERNESS CHANGE HOW YOU MINISTER Before the wilderness, you may have known the power of God. After the wilderness, you know the mercy of God. Before the wilderness, you knew how to preach to the broken. Now you may understand them. Before the wilderness, you could tell the prodigal to come home. Now you know what the road home feels like. That changes ministry. Peter denied Jesus. Yet Jesus restored him. And Jesus did not say: “Peter, prove you’re powerful again.” He asked: “Do you love me?” Then He said: “Feed my sheep.” — John 21:17 Love Jesus. Feed His sheep. That is restoration. 🔥 7. ASK FOR FRESH OIL, NOT YESTERDAY’S EXPERIENCE Don’t spend your prayer life begging God to recreate an old season. “Lord, make it exactly like it was.” Instead pray: “Holy Spirit, give me what I need for where You are sending me now.” Yesterday’s oil was for yesterday’s assignment. You need fresh grace for today. Fresh wisdom. Fresh compassion. Fresh courage. Fresh sensitivity. Fresh fire. 🔥 8. DON’T DESPISE THE TRICKLE This may be the most important part. If all you feel right now is a trickle… Honor the trickle. Don’t insult the beginning because you remember the river. Zechariah 4:10 says: “Who despises the day of small things?” Some of the greatest movements of God begin almost imperceptibly. One prayer. One tear. One act of obedience. One sermon. One person encouraged. One youth reached. One soul saved. One morning when worship suddenly feels alive again. And gradually the embers begin glowing. 🔥 THE ANOINTING AFTER THE WILDERNESS MAY BE DIFFERENT Before, you may have walked boldly. Now you walk with a limp. Before, you may have felt unstoppable. Now you understand dependence. Before, you knew fire. Now you know fire AND mercy. Before, you knew gifting. Now you understand grace. And sometimes God can entrust greater weight to the person who has finally learned: “I cannot do this without Him.” Paul wrote: “My grace is sufficient for you, for my power is made perfect in weakness.” — 2 Corinthians 12:9 Maybe you aren’t returning weaker. Maybe you’re returning safer. Maybe the wilderness stripped away the illusion that anointing belonged to you. Maybe now you understand: It was always His. 🔥 FINAL THOUGHT You do not have to recreate the person you were before the wilderness. Let God introduce you to who you have become on the other side of it. Return to the secret place. Repent where necessary. Receive His mercy. Open your Bible. Pray again. Worship again. Serve again. Preach again. Love people again. Obey the whisper again. And keep putting wood on the altar. The fire may not roar immediately. But keep tending the flame. Because buried underneath all those years of wilderness may still be glowing embers waiting for the breath of God. 🔥 Stir up the gift. 🔥 Fan the flame. 🔥 Honor the trickle. 🔥 Walk with the limp. 🔥 And follow Jesus forward. You are not being called backward into who you were. You are being called forward into who the wilderness has prepared you to become. In His Service & Love, Devin Jaegle Remnant Prophet Remnant Prophet Teachings 08AUG2026 #Anointing #WildernessSeason #FreshOil #HolySpirit #Restoration #StirUpTheGift #PropheticMinistry #ChristianEncouragement #Remnant
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  • There comes a season when the Lord grows quiet, and everything hidden in the heart begins to speak.

    The dreams slow.
    The clarity fades.
    Prayer feels dry.
    Scripture feels ordinary.

    And beneath all the spiritual language rises one painful question:

    “Lord… where are You?”

    The silence is revealing.
    Not because Christ has moved.

    Because it exposes how much we have measured His nearness by our feelings instead of His promises.

    Many of us say we trust God.

    Until He removes the reassurance.

    We say His presence is enough.

    Until He withholds the experiences we quietly depended upon.

    We say we seek Him.

    Only to discover we were often seeking certainty.

    God does not always answer with another revelation.

    Sometimes He answers by refusing to feed our dependence on spiritual sensations.

    That silence feels severe because it cuts where nothing else can.

    It exposes every place where we have confused encounters with intimacy, revelation with relationship, and feelings with faith.

    The road to Emmaus reveals something astonishing.

    The risen Christ walked beside two grieving disciples while they believed He was absent.
    He listened.
    He taught.
    He unfolded the Scriptures.
    He remained faithful.
    They were wrong about His absence.
    He was never absent.

    Their inability to recognize Him did not change His nearness.

    Neither does ours.

    That is the danger of measuring God by perception.

    If we cannot feel Him, we assume He has left.

    If we cannot explain Him, we assume He has stopped working.

    If He becomes quiet, we accuse Him of becoming distant.

    But Christ is not governed by our awareness of Him.

    He is governed by His own faithfulness.

    Hebrews does not say, “I will never leave you as long as you can feel Me.”

    He says,

    “I will never leave thee, nor forsake thee.”

    His promise stands even when our emotions collapse beneath it.

    Job could not perceive God.
    Yet God had never ceased governing Job’s life.

    The disciples could not recognize Jesus.
    Yet Jesus had never stopped walking beside them.

    The cross settles this forever.

    If Christ did not abandon us when we were His enemies, why would He abandon us now that we are His children?

    The silence is not calling us to trust ourselves more.

    It is calling us to trust Christ more.

    Not our ability to hear.
    Not our ability to discern.
    Not our ability to remain.

    Him.

    Because our confidence has never been that we hold tightly to Jesus.

    Our confidence is that Jesus holds tightly to us.

    Even when our prayers feel weak.
    Even when our understanding fails.
    Even when heaven seems quiet.
    Even when we cannot trace His hand.

    We cling to Him because He first laid hold of us.

    The deepest miracle is not that we refuse to leave Christ.

    It is that Christ has never left us.

    And perhaps that is what the silence has been trying to teach all along.

    The greatest evidence of God’s love was never an encounter.

    It was a cross.

    The greatest assurance of His presence was never a feeling.

    It was an empty tomb.

    And the greatest reason to keep walking has never been because we can always hear His voice…

    But because the Shepherd who laid down His life for His sheep has promised that He will never stop walking with them.

    If you read this to the end give me a
    follow to get notified on post.
    There comes a season when the Lord grows quiet, and everything hidden in the heart begins to speak. The dreams slow. The clarity fades. Prayer feels dry. Scripture feels ordinary. And beneath all the spiritual language rises one painful question: “Lord… where are You?” The silence is revealing. Not because Christ has moved. Because it exposes how much we have measured His nearness by our feelings instead of His promises. Many of us say we trust God. Until He removes the reassurance. We say His presence is enough. Until He withholds the experiences we quietly depended upon. We say we seek Him. Only to discover we were often seeking certainty. God does not always answer with another revelation. Sometimes He answers by refusing to feed our dependence on spiritual sensations. That silence feels severe because it cuts where nothing else can. It exposes every place where we have confused encounters with intimacy, revelation with relationship, and feelings with faith. The road to Emmaus reveals something astonishing. The risen Christ walked beside two grieving disciples while they believed He was absent. He listened. He taught. He unfolded the Scriptures. He remained faithful. They were wrong about His absence. He was never absent. Their inability to recognize Him did not change His nearness. Neither does ours. That is the danger of measuring God by perception. If we cannot feel Him, we assume He has left. If we cannot explain Him, we assume He has stopped working. If He becomes quiet, we accuse Him of becoming distant. But Christ is not governed by our awareness of Him. He is governed by His own faithfulness. Hebrews does not say, “I will never leave you as long as you can feel Me.” He says, “I will never leave thee, nor forsake thee.” His promise stands even when our emotions collapse beneath it. Job could not perceive God. Yet God had never ceased governing Job’s life. The disciples could not recognize Jesus. Yet Jesus had never stopped walking beside them. The cross settles this forever. If Christ did not abandon us when we were His enemies, why would He abandon us now that we are His children? The silence is not calling us to trust ourselves more. It is calling us to trust Christ more. Not our ability to hear. Not our ability to discern. Not our ability to remain. Him. Because our confidence has never been that we hold tightly to Jesus. Our confidence is that Jesus holds tightly to us. Even when our prayers feel weak. Even when our understanding fails. Even when heaven seems quiet. Even when we cannot trace His hand. We cling to Him because He first laid hold of us. The deepest miracle is not that we refuse to leave Christ. It is that Christ has never left us. And perhaps that is what the silence has been trying to teach all along. The greatest evidence of God’s love was never an encounter. It was a cross. The greatest assurance of His presence was never a feeling. It was an empty tomb. And the greatest reason to keep walking has never been because we can always hear His voice… But because the Shepherd who laid down His life for His sheep has promised that He will never stop walking with them. If you read this to the end give me a follow to get notified on post.
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  • Not every prophet carries a message.

    Some carry a weight.

    A holy heaviness that settles upon the soul without asking permission.

    They cannot explain it.

    Only bear it.

    The world calls it sadness.

    Heaven calls it the burden of the Lord.

    Before Jeremiah spoke with fire,

    he wept.

    Before Ezekiel prophesied,

    he sat astonished among the captives.

    Before Habakkuk received his answer,

    he first carried his questions.

    The Nabi does not merely hear God's voice.

    He feels God's heart.

    There are nights when the Seer does not lose sleep because of anxiety.

    He loses sleep because heaven is awake.

    There are prayers that were never born from human concern.

    They were conceived in the heart of God and placed within the spirit of a prophet.

    The burden comes before the word.

    The tears before the sermon.

    The groaning before the prophecy.

    Many seek the Lord's voice.

    Few ask to carry His heart.

    For His heart is heavy.

    Heavy with mercy.

    Heavy with longing.

    Heavy with nations that have forgotten Him.

    Heavy with sons who have wandered.

    Heavy with cities that know not their visitation.

    This is why the true prophet cannot always explain his tears.

    Some tears are borrowed from God.

    Some sighs did not originate in the human soul.

    Some grief belongs to Another.

    The burden is not punishment.

    It is partnership.

    God allows a prophet to feel what He feels,

    so that the earth may hear what heaven is saying.

    Do not envy the burden.

    It is expensive.

    It will break your pride.

    Silence your ambition.

    Empty your strength.

    Until the only thing remaining

    is the heart of God beating within the heart of a man.

    For the greatest honour of the Nabi

    is not merely to speak the Word of the Lord.

    It is to carry the burden of the Lord

    until His heart

    becomes

    your own.
    Not every prophet carries a message. Some carry a weight. A holy heaviness that settles upon the soul without asking permission. They cannot explain it. Only bear it. The world calls it sadness. Heaven calls it the burden of the Lord. Before Jeremiah spoke with fire, he wept. Before Ezekiel prophesied, he sat astonished among the captives. Before Habakkuk received his answer, he first carried his questions. The Nabi does not merely hear God's voice. He feels God's heart. There are nights when the Seer does not lose sleep because of anxiety. He loses sleep because heaven is awake. There are prayers that were never born from human concern. They were conceived in the heart of God and placed within the spirit of a prophet. The burden comes before the word. The tears before the sermon. The groaning before the prophecy. Many seek the Lord's voice. Few ask to carry His heart. For His heart is heavy. Heavy with mercy. Heavy with longing. Heavy with nations that have forgotten Him. Heavy with sons who have wandered. Heavy with cities that know not their visitation. This is why the true prophet cannot always explain his tears. Some tears are borrowed from God. Some sighs did not originate in the human soul. Some grief belongs to Another. The burden is not punishment. It is partnership. God allows a prophet to feel what He feels, so that the earth may hear what heaven is saying. Do not envy the burden. It is expensive. It will break your pride. Silence your ambition. Empty your strength. Until the only thing remaining is the heart of God beating within the heart of a man. For the greatest honour of the Nabi is not merely to speak the Word of the Lord. It is to carry the burden of the Lord until His heart becomes your own.
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  • APOSTOLIC DECREE | WEEK ONE OF AUGUST

    “At that time the Lord said to Joshua… circumcise the sons of Israel again…” — Joshua 5:2 (NKJV)

    I decree that this first week of August marks the beginning of a supernatural work of God within His people. This is not merely a month of outward activity but of inward consecration. The Lord is bringing many into a Joshua 5 moment where He is circumcising the hidden chambers of the heart, cutting away what no longer belongs in the life of those He is preparing for to take into this season prophetic promise.
    I decree that every layer of fear, rejection, offense, pride, self-reliance, compromise, hidden bitterness, false identity, and every affection that competes with Christ is being exposed by the light of the Holy Spirit.
    I declare that the knife of God’s Word will not wound you to destroy you but will heal you to prepare you. Every cutting has purpose. Every surrender has reward. Every place of conviction is an invitation into greater intimacy, greater purity, and greater authority.
    I decree that this week the Lord is restoring spiritual sensitivity. Ears will hear with greater clarity. Eyes will discern with greater accuracy. Hearts will become tender once again before His presence. Many who have felt spiritually dull will begin to experience fresh hunger, renewed devotion, and deeper communion with the Holy Spirit.

    I declare that the reproach of former seasons is being rolled away. Shame is losing its voice. The accusations of the enemy are being silenced. The Lord is restoring the confidence of sons and daughters who know they belong to Him.
    This week, may every heart respond quickly to the conviction of the Holy Spirit. May every hidden place be surrendered. May every distraction lose its grip. May every believer embrace the loving discipline of the Father, knowing that He only prepares those He intends to entrust.

    August will not merely be remembered as another month. It will be remembered as the month the Lord circumcised our hearts, restored our consecration, and prepared us to walk into the fullness of our prophetic inheritance. In Jesus’ mighty name. Amen.
    APOSTOLIC DECREE | WEEK ONE OF AUGUST “At that time the Lord said to Joshua… circumcise the sons of Israel again…” — Joshua 5:2 (NKJV) I decree that this first week of August marks the beginning of a supernatural work of God within His people. This is not merely a month of outward activity but of inward consecration. The Lord is bringing many into a Joshua 5 moment where He is circumcising the hidden chambers of the heart, cutting away what no longer belongs in the life of those He is preparing for to take into this season prophetic promise. I decree that every layer of fear, rejection, offense, pride, self-reliance, compromise, hidden bitterness, false identity, and every affection that competes with Christ is being exposed by the light of the Holy Spirit. I declare that the knife of God’s Word will not wound you to destroy you but will heal you to prepare you. Every cutting has purpose. Every surrender has reward. Every place of conviction is an invitation into greater intimacy, greater purity, and greater authority. I decree that this week the Lord is restoring spiritual sensitivity. Ears will hear with greater clarity. Eyes will discern with greater accuracy. Hearts will become tender once again before His presence. Many who have felt spiritually dull will begin to experience fresh hunger, renewed devotion, and deeper communion with the Holy Spirit. I declare that the reproach of former seasons is being rolled away. Shame is losing its voice. The accusations of the enemy are being silenced. The Lord is restoring the confidence of sons and daughters who know they belong to Him. This week, may every heart respond quickly to the conviction of the Holy Spirit. May every hidden place be surrendered. May every distraction lose its grip. May every believer embrace the loving discipline of the Father, knowing that He only prepares those He intends to entrust. August will not merely be remembered as another month. It will be remembered as the month the Lord circumcised our hearts, restored our consecration, and prepared us to walk into the fullness of our prophetic inheritance. In Jesus’ mighty name. Amen.
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  • Rizpah was not a queen. She was not a prophet. She was simply a mother whose two sons were executed because of Saul's past sin against the Gibeonites.

    2 Samuel 21:8–9

    After they died, their bodies were left exposed on a hill.
    Most people would have walked away.

    Rizpah did the opposite.

    She spread sackcloth on a rock and stayed there for months, driving away birds by day and wild animals by night so nothing would dishonor the bodies of her sons.
    2 Samuel 21:10

    She could not change what had happened.

    She could not bring her children back.
    But she refused to stop honoring them.
    Her quiet act of love eventually reached King David.

    When David heard what Rizpah had done, he was moved. He gathered the bones of Saul, Jonathan, and Rizpah's sons and gave them a proper burial.

    Only then did God answer the prayers for the land.
    2 Samuel 21:11–14

    Rizpah reminds us that some of the greatest acts of faith are never preached from a platform.

    They are lived in quiet places where only God sees.

    Love stays.
    Love remains faithful.
    Love honors even when no one is watching.

    Your faithfulness in the hidden seasons is never wasted.

    God sees every tear, every sacrifice, and every act of love that the world overlooks.

    And in His perfect time, He knows how to bring honor where there has been sorrow.

    #justsayen #biblecharacter #faith
    Rizpah was not a queen. She was not a prophet. She was simply a mother whose two sons were executed because of Saul's past sin against the Gibeonites. 2 Samuel 21:8–9 After they died, their bodies were left exposed on a hill. Most people would have walked away. Rizpah did the opposite. She spread sackcloth on a rock and stayed there for months, driving away birds by day and wild animals by night so nothing would dishonor the bodies of her sons. 2 Samuel 21:10 She could not change what had happened. She could not bring her children back. But she refused to stop honoring them. Her quiet act of love eventually reached King David. When David heard what Rizpah had done, he was moved. He gathered the bones of Saul, Jonathan, and Rizpah's sons and gave them a proper burial. Only then did God answer the prayers for the land. 2 Samuel 21:11–14 Rizpah reminds us that some of the greatest acts of faith are never preached from a platform. They are lived in quiet places where only God sees. Love stays. Love remains faithful. Love honors even when no one is watching. Your faithfulness in the hidden seasons is never wasted. God sees every tear, every sacrifice, and every act of love that the world overlooks. And in His perfect time, He knows how to bring honor where there has been sorrow. ❤️‍🔥 #justsayen #biblecharacter #faith
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