đ—ȘOW!! THE BIBLE ACTUALLY GIVES THE TRUE MONTH JESUS WAS BORN.
Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of Jesus’ birth. When the biblical data is carefully harmonized, an accurate time-line emerges.

Luke gives us a precise chronological starting point: “There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abijah
”Luke 1:5

Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: “David divided them into courses
 the eighth to Abijah.” 1 Chronicles 24:7–10

Luke further states: “And it came to pass, that while he executed the priest’s office before God in the order of his course
” Luke 1:8

This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: “They were to minister in the house of the LORD according to their order.” 1 Chronicles 24:19

“The priests went into the house of the LORD according to the order of their courses.” 2 Chronicles 23:8

The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that:
- The priestly courses began after Passover.
- Each course served one week at a time.
- All priests served together during the three major feasts (Passover, Pentecost, Tabernacles — Deut. 16:16).

Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar.

This aligns perfectly with Scripture’s Structure, since:
- The religious year begins in the spring (Exodus 12:2).
- The fourth month would fall around June.

Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: “And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.” Luke 1:11

After Zacharias completed his service, Luke records: “And after those days his wife Elisabeth conceived.” Luke 1:24

Luke now provides a precise chronological link: “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin
 and the virgin’s name was Mary.” Luke 1:26–27

The “sixth month” refers explicitly to Elizabeth’s pregnancy, not the calendar year (Luke 1:36).
Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December.

A normal human gestation places Jesus’ birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar.

The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.” Leviticus 23:34

The Feast of Tabernacles celebrated:
- God dwelling among His people
- Thanksgiving for the harvest
- Joy, light, and divine presence
Now consider John’s inspired declaration: “And the Word was made flesh, and dwelt among us
” John 1:14

The Greek word translated “dwelt” is σÎșηΜόω (skenoo) meaning: “to pitch a tent, to tabernacle, to dwell as in a tabernacle.” John deliberately uses tabernacle language, unmistakably linking Christ’s incarnation to the Feast of Tabernacles.
This harmonizes with God’s redemptive pattern: “I will dwell among the children of Israel, and will be their God.” Exodus 29:45
“Behold, the tabernacle of God is with men.” Revelation 21:3

If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: “The voice of one crying in the wilderness, Prepare ye the way of the LORD.” Isaiah 40:3

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” Malachi 4:5

John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29

Conclusion:
When all the biblical data is allowed to speak:
- John the Baptist was conceived in late June.
- Jesus was conceived six months later (December).
- Jesus was born nine months after that.
- The timing lands in September/October.
- The birth coincides with the Feast of Tabernacles.

Rather than being born in mid-winter, Jesus was born when God’s people were celebrating His dwelling among them.
The incarnation was not random. It was appointed. “When the fulness of the time was come, God sent forth his Son.” Galatians 4:4

(The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom).

Gospel Angels Broadcasting
đ—ȘOW!! THE BIBLE ACTUALLY GIVES THE TRUE MONTH JESUS WAS BORN. Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of Jesus’ birth. When the biblical data is carefully harmonized, an accurate time-line emerges. Luke gives us a precise chronological starting point: “There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abijah
”Luke 1:5 Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: “David divided them into courses
 the eighth to Abijah.” 1 Chronicles 24:7–10 Luke further states: “And it came to pass, that while he executed the priest’s office before God in the order of his course
” Luke 1:8 This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: “They were to minister in the house of the LORD according to their order.” 1 Chronicles 24:19 “The priests went into the house of the LORD according to the order of their courses.” 2 Chronicles 23:8 The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that: - The priestly courses began after Passover. - Each course served one week at a time. - All priests served together during the three major feasts (Passover, Pentecost, Tabernacles — Deut. 16:16). Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar. This aligns perfectly with Scripture’s Structure, since: - The religious year begins in the spring (Exodus 12:2). - The fourth month would fall around June. Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: “And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.” Luke 1:11 After Zacharias completed his service, Luke records: “And after those days his wife Elisabeth conceived.” Luke 1:24 Luke now provides a precise chronological link: “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin
 and the virgin’s name was Mary.” Luke 1:26–27 The “sixth month” refers explicitly to Elizabeth’s pregnancy, not the calendar year (Luke 1:36). Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December. A normal human gestation places Jesus’ birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar. The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.” Leviticus 23:34 The Feast of Tabernacles celebrated: - God dwelling among His people - Thanksgiving for the harvest - Joy, light, and divine presence Now consider John’s inspired declaration: “And the Word was made flesh, and dwelt among us
” John 1:14 The Greek word translated “dwelt” is σÎșηΜόω (skenoo) meaning: “to pitch a tent, to tabernacle, to dwell as in a tabernacle.” John deliberately uses tabernacle language, unmistakably linking Christ’s incarnation to the Feast of Tabernacles. This harmonizes with God’s redemptive pattern: “I will dwell among the children of Israel, and will be their God.” Exodus 29:45 “Behold, the tabernacle of God is with men.” Revelation 21:3 If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: “The voice of one crying in the wilderness, Prepare ye the way of the LORD.” Isaiah 40:3 “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” Malachi 4:5 John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29 Conclusion: When all the biblical data is allowed to speak: - John the Baptist was conceived in late June. - Jesus was conceived six months later (December). - Jesus was born nine months after that. - The timing lands in September/October. - The birth coincides with the Feast of Tabernacles. Rather than being born in mid-winter, Jesus was born when God’s people were celebrating His dwelling among them. The incarnation was not random. It was appointed. “When the fulness of the time was come, God sent forth his Son.” Galatians 4:4 (The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom). Gospel Angels Broadcasting
0 Comments 0 Shares 16 Views