šŖOW!! THE BIBLE ACTUALLY GIVES THE TRUE MONTH JESUS WAS BORN.
Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of Jesusā birth. When the biblical data is carefully harmonized, an accurate time-line emerges.
Luke gives us a precise chronological starting point: āThere was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abijahā¦āLuke 1:5
Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: āDavid divided them into courses⦠the eighth to Abijah.ā 1 Chronicles 24:7ā10
Luke further states: āAnd it came to pass, that while he executed the priestās office before God in the order of his courseā¦ā Luke 1:8
This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: āThey were to minister in the house of the LORD according to their order.ā 1 Chronicles 24:19
āThe priests went into the house of the LORD according to the order of their courses.ā 2 Chronicles 23:8
The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that:
- The priestly courses began after Passover.
- Each course served one week at a time.
- All priests served together during the three major feasts (Passover, Pentecost, Tabernacles ā Deut. 16:16).
Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar.
This aligns perfectly with Scriptureās Structure, since:
- The religious year begins in the spring (Exodus 12:2).
- The fourth month would fall around June.
Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: āAnd there appeared unto him an angel of the Lord standing on the right side of the altar of incense.ā Luke 1:11
After Zacharias completed his service, Luke records: āAnd after those days his wife Elisabeth conceived.ā Luke 1:24
Luke now provides a precise chronological link: āAnd in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin⦠and the virginās name was Mary.ā Luke 1:26ā27
The āsixth monthā refers explicitly to Elizabethās pregnancy, not the calendar year (Luke 1:36).
Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December.
A normal human gestation places Jesusā birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar.
The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: āSpeak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.ā Leviticus 23:34
The Feast of Tabernacles celebrated:
- God dwelling among His people
- Thanksgiving for the harvest
- Joy, light, and divine presence
Now consider Johnās inspired declaration: āAnd the Word was made flesh, and dwelt among usā¦ā John 1:14
The Greek word translated ādweltā is ĻκηνĻĻ (skenoo) meaning: āto pitch a tent, to tabernacle, to dwell as in a tabernacle.ā John deliberately uses tabernacle language, unmistakably linking Christās incarnation to the Feast of Tabernacles.
This harmonizes with Godās redemptive pattern: āI will dwell among the children of Israel, and will be their God.ā Exodus 29:45
āBehold, the tabernacle of God is with men.ā Revelation 21:3
If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: āThe voice of one crying in the wilderness, Prepare ye the way of the LORD.ā Isaiah 40:3
āBehold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.ā Malachi 4:5
John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: āBehold the Lamb of God, which taketh away the sin of the world.ā John 1:29
Conclusion:
When all the biblical data is allowed to speak:
- John the Baptist was conceived in late June.
- Jesus was conceived six months later (December).
- Jesus was born nine months after that.
- The timing lands in September/October.
- The birth coincides with the Feast of Tabernacles.
Rather than being born in mid-winter, Jesus was born when Godās people were celebrating His dwelling among them.
The incarnation was not random. It was appointed. āWhen the fulness of the time was come, God sent forth his Son.ā Galatians 4:4
(The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom).
Gospel Angels Broadcasting
Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of Jesusā birth. When the biblical data is carefully harmonized, an accurate time-line emerges.
Luke gives us a precise chronological starting point: āThere was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abijahā¦āLuke 1:5
Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: āDavid divided them into courses⦠the eighth to Abijah.ā 1 Chronicles 24:7ā10
Luke further states: āAnd it came to pass, that while he executed the priestās office before God in the order of his courseā¦ā Luke 1:8
This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: āThey were to minister in the house of the LORD according to their order.ā 1 Chronicles 24:19
āThe priests went into the house of the LORD according to the order of their courses.ā 2 Chronicles 23:8
The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that:
- The priestly courses began after Passover.
- Each course served one week at a time.
- All priests served together during the three major feasts (Passover, Pentecost, Tabernacles ā Deut. 16:16).
Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar.
This aligns perfectly with Scriptureās Structure, since:
- The religious year begins in the spring (Exodus 12:2).
- The fourth month would fall around June.
Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: āAnd there appeared unto him an angel of the Lord standing on the right side of the altar of incense.ā Luke 1:11
After Zacharias completed his service, Luke records: āAnd after those days his wife Elisabeth conceived.ā Luke 1:24
Luke now provides a precise chronological link: āAnd in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin⦠and the virginās name was Mary.ā Luke 1:26ā27
The āsixth monthā refers explicitly to Elizabethās pregnancy, not the calendar year (Luke 1:36).
Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December.
A normal human gestation places Jesusā birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar.
The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: āSpeak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.ā Leviticus 23:34
The Feast of Tabernacles celebrated:
- God dwelling among His people
- Thanksgiving for the harvest
- Joy, light, and divine presence
Now consider Johnās inspired declaration: āAnd the Word was made flesh, and dwelt among usā¦ā John 1:14
The Greek word translated ādweltā is ĻκηνĻĻ (skenoo) meaning: āto pitch a tent, to tabernacle, to dwell as in a tabernacle.ā John deliberately uses tabernacle language, unmistakably linking Christās incarnation to the Feast of Tabernacles.
This harmonizes with Godās redemptive pattern: āI will dwell among the children of Israel, and will be their God.ā Exodus 29:45
āBehold, the tabernacle of God is with men.ā Revelation 21:3
If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: āThe voice of one crying in the wilderness, Prepare ye the way of the LORD.ā Isaiah 40:3
āBehold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.ā Malachi 4:5
John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: āBehold the Lamb of God, which taketh away the sin of the world.ā John 1:29
Conclusion:
When all the biblical data is allowed to speak:
- John the Baptist was conceived in late June.
- Jesus was conceived six months later (December).
- Jesus was born nine months after that.
- The timing lands in September/October.
- The birth coincides with the Feast of Tabernacles.
Rather than being born in mid-winter, Jesus was born when Godās people were celebrating His dwelling among them.
The incarnation was not random. It was appointed. āWhen the fulness of the time was come, God sent forth his Son.ā Galatians 4:4
(The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom).
Gospel Angels Broadcasting
šŖOW!! THE BIBLE ACTUALLY GIVES THE TRUE MONTH JESUS WAS BORN.
Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of Jesusā birth. When the biblical data is carefully harmonized, an accurate time-line emerges.
Luke gives us a precise chronological starting point: āThere was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abijahā¦āLuke 1:5
Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: āDavid divided them into courses⦠the eighth to Abijah.ā 1 Chronicles 24:7ā10
Luke further states: āAnd it came to pass, that while he executed the priestās office before God in the order of his courseā¦ā Luke 1:8
This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: āThey were to minister in the house of the LORD according to their order.ā 1 Chronicles 24:19
āThe priests went into the house of the LORD according to the order of their courses.ā 2 Chronicles 23:8
The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that:
- The priestly courses began after Passover.
- Each course served one week at a time.
- All priests served together during the three major feasts (Passover, Pentecost, Tabernacles ā Deut. 16:16).
Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar.
This aligns perfectly with Scriptureās Structure, since:
- The religious year begins in the spring (Exodus 12:2).
- The fourth month would fall around June.
Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: āAnd there appeared unto him an angel of the Lord standing on the right side of the altar of incense.ā Luke 1:11
After Zacharias completed his service, Luke records: āAnd after those days his wife Elisabeth conceived.ā Luke 1:24
Luke now provides a precise chronological link: āAnd in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin⦠and the virginās name was Mary.ā Luke 1:26ā27
The āsixth monthā refers explicitly to Elizabethās pregnancy, not the calendar year (Luke 1:36).
Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December.
A normal human gestation places Jesusā birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar.
The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: āSpeak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.ā Leviticus 23:34
The Feast of Tabernacles celebrated:
- God dwelling among His people
- Thanksgiving for the harvest
- Joy, light, and divine presence
Now consider Johnās inspired declaration: āAnd the Word was made flesh, and dwelt among usā¦ā John 1:14
The Greek word translated ādweltā is ĻκηνĻĻ (skenoo) meaning: āto pitch a tent, to tabernacle, to dwell as in a tabernacle.ā John deliberately uses tabernacle language, unmistakably linking Christās incarnation to the Feast of Tabernacles.
This harmonizes with Godās redemptive pattern: āI will dwell among the children of Israel, and will be their God.ā Exodus 29:45
āBehold, the tabernacle of God is with men.ā Revelation 21:3
If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: āThe voice of one crying in the wilderness, Prepare ye the way of the LORD.ā Isaiah 40:3
āBehold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.ā Malachi 4:5
John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: āBehold the Lamb of God, which taketh away the sin of the world.ā John 1:29
Conclusion:
When all the biblical data is allowed to speak:
- John the Baptist was conceived in late June.
- Jesus was conceived six months later (December).
- Jesus was born nine months after that.
- The timing lands in September/October.
- The birth coincides with the Feast of Tabernacles.
Rather than being born in mid-winter, Jesus was born when Godās people were celebrating His dwelling among them.
The incarnation was not random. It was appointed. āWhen the fulness of the time was come, God sent forth his Son.ā Galatians 4:4
(The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom).
Gospel Angels Broadcasting
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