ЁЭЧкOW!! THE BIBLE ACTUALLY GIVES THE TRUE MONTH JESUS WAS BORN.
Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of JesusтАЩ birth. When the biblical data is carefully harmonized, an accurate time-line emerges.
Luke gives us a precise chronological starting point: тАЬThere was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of AbijahтАжтАЭLuke 1:5
Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: тАЬDavid divided them into coursesтАж the eighth to Abijah.тАЭ 1 Chronicles 24:7тАУ10
Luke further states: тАЬAnd it came to pass, that while he executed the priestтАЩs office before God in the order of his courseтАжтАЭ Luke 1:8
This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: тАЬThey were to minister in the house of the LORD according to their order.тАЭ 1 Chronicles 24:19
тАЬThe priests went into the house of the LORD according to the order of their courses.тАЭ 2 Chronicles 23:8
The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that:
- The priestly courses began after Passover.
- Each course served one week at a time.
- All priests served together during the three major feasts (Passover, Pentecost, Tabernacles тАФ Deut. 16:16).
Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar.
This aligns perfectly with ScriptureтАЩs Structure, since:
- The religious year begins in the spring (Exodus 12:2).
- The fourth month would fall around June.
Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: тАЬAnd there appeared unto him an angel of the Lord standing on the right side of the altar of incense.тАЭ Luke 1:11
After Zacharias completed his service, Luke records: тАЬAnd after those days his wife Elisabeth conceived.тАЭ Luke 1:24
Luke now provides a precise chronological link: тАЬAnd in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virginтАж and the virginтАЩs name was Mary.тАЭ Luke 1:26тАУ27
The тАЬsixth monthтАЭ refers explicitly to ElizabethтАЩs pregnancy, not the calendar year (Luke 1:36).
Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December.
A normal human gestation places JesusтАЩ birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar.
The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: тАЬSpeak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.тАЭ Leviticus 23:34
The Feast of Tabernacles celebrated:
- God dwelling among His people
- Thanksgiving for the harvest
- Joy, light, and divine presence
Now consider JohnтАЩs inspired declaration: тАЬAnd the Word was made flesh, and dwelt among usтАжтАЭ John 1:14
The Greek word translated тАЬdweltтАЭ is ╧Г╬║╬╖╬╜╧М╧Й (skenoo) meaning: тАЬto pitch a tent, to tabernacle, to dwell as in a tabernacle.тАЭ John deliberately uses tabernacle language, unmistakably linking ChristтАЩs incarnation to the Feast of Tabernacles.
This harmonizes with GodтАЩs redemptive pattern: тАЬI will dwell among the children of Israel, and will be their God.тАЭ Exodus 29:45
тАЬBehold, the tabernacle of God is with men.тАЭ Revelation 21:3
If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: тАЬThe voice of one crying in the wilderness, Prepare ye the way of the LORD.тАЭ Isaiah 40:3
тАЬBehold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.тАЭ Malachi 4:5
John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: тАЬBehold the Lamb of God, which taketh away the sin of the world.тАЭ John 1:29
Conclusion:
When all the biblical data is allowed to speak:
- John the Baptist was conceived in late June.
- Jesus was conceived six months later (December).
- Jesus was born nine months after that.
- The timing lands in September/October.
- The birth coincides with the Feast of Tabernacles.
Rather than being born in mid-winter, Jesus was born when GodтАЩs people were celebrating His dwelling among them.
The incarnation was not random. It was appointed. тАЬWhen the fulness of the time was come, God sent forth his Son.тАЭ Galatians 4:4
(The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom).
Gospel Angels Broadcasting
Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of JesusтАЩ birth. When the biblical data is carefully harmonized, an accurate time-line emerges.
Luke gives us a precise chronological starting point: тАЬThere was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of AbijahтАжтАЭLuke 1:5
Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: тАЬDavid divided them into coursesтАж the eighth to Abijah.тАЭ 1 Chronicles 24:7тАУ10
Luke further states: тАЬAnd it came to pass, that while he executed the priestтАЩs office before God in the order of his courseтАжтАЭ Luke 1:8
This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: тАЬThey were to minister in the house of the LORD according to their order.тАЭ 1 Chronicles 24:19
тАЬThe priests went into the house of the LORD according to the order of their courses.тАЭ 2 Chronicles 23:8
The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that:
- The priestly courses began after Passover.
- Each course served one week at a time.
- All priests served together during the three major feasts (Passover, Pentecost, Tabernacles тАФ Deut. 16:16).
Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar.
This aligns perfectly with ScriptureтАЩs Structure, since:
- The religious year begins in the spring (Exodus 12:2).
- The fourth month would fall around June.
Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: тАЬAnd there appeared unto him an angel of the Lord standing on the right side of the altar of incense.тАЭ Luke 1:11
After Zacharias completed his service, Luke records: тАЬAnd after those days his wife Elisabeth conceived.тАЭ Luke 1:24
Luke now provides a precise chronological link: тАЬAnd in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virginтАж and the virginтАЩs name was Mary.тАЭ Luke 1:26тАУ27
The тАЬsixth monthтАЭ refers explicitly to ElizabethтАЩs pregnancy, not the calendar year (Luke 1:36).
Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December.
A normal human gestation places JesusтАЩ birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar.
The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: тАЬSpeak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.тАЭ Leviticus 23:34
The Feast of Tabernacles celebrated:
- God dwelling among His people
- Thanksgiving for the harvest
- Joy, light, and divine presence
Now consider JohnтАЩs inspired declaration: тАЬAnd the Word was made flesh, and dwelt among usтАжтАЭ John 1:14
The Greek word translated тАЬdweltтАЭ is ╧Г╬║╬╖╬╜╧М╧Й (skenoo) meaning: тАЬto pitch a tent, to tabernacle, to dwell as in a tabernacle.тАЭ John deliberately uses tabernacle language, unmistakably linking ChristтАЩs incarnation to the Feast of Tabernacles.
This harmonizes with GodтАЩs redemptive pattern: тАЬI will dwell among the children of Israel, and will be their God.тАЭ Exodus 29:45
тАЬBehold, the tabernacle of God is with men.тАЭ Revelation 21:3
If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: тАЬThe voice of one crying in the wilderness, Prepare ye the way of the LORD.тАЭ Isaiah 40:3
тАЬBehold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.тАЭ Malachi 4:5
John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: тАЬBehold the Lamb of God, which taketh away the sin of the world.тАЭ John 1:29
Conclusion:
When all the biblical data is allowed to speak:
- John the Baptist was conceived in late June.
- Jesus was conceived six months later (December).
- Jesus was born nine months after that.
- The timing lands in September/October.
- The birth coincides with the Feast of Tabernacles.
Rather than being born in mid-winter, Jesus was born when GodтАЩs people were celebrating His dwelling among them.
The incarnation was not random. It was appointed. тАЬWhen the fulness of the time was come, God sent forth his Son.тАЭ Galatians 4:4
(The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom).
Gospel Angels Broadcasting
ЁЭЧкOW!! THE BIBLE ACTUALLY GIVES THE TRUE MONTH JESUS WAS BORN.
Contrary to the December 25 tradition, Scripture itself provides strong evidence pointing to the season and even the approximate month, of JesusтАЩ birth. When the biblical data is carefully harmonized, an accurate time-line emerges.
Luke gives us a precise chronological starting point: тАЬThere was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of AbijahтАжтАЭLuke 1:5
Zacharias, the father of John the Baptist, was a priest of the division of Abijah, one of the 24 priestly courses established by King David: тАЬDavid divided them into coursesтАж the eighth to Abijah.тАЭ 1 Chronicles 24:7тАУ10
Luke further states: тАЬAnd it came to pass, that while he executed the priestтАЩs office before God in the order of his courseтАжтАЭ Luke 1:8
This detail is crucial. Zacharias was serving according to an established rotation, not randomly. Scripture clearly teaches that the priests served by course, week by week: тАЬThey were to minister in the house of the LORD according to their order.тАЭ 1 Chronicles 24:19
тАЬThe priests went into the house of the LORD according to the order of their courses.тАЭ 2 Chronicles 23:8
The Bible tells us how the priestly rotations functioned, but it does not list the civil calendar dates. However, Scripture confirms that:
- The priestly courses began after Passover.
- Each course served one week at a time.
- All priests served together during the three major feasts (Passover, Pentecost, Tabernacles тАФ Deut. 16:16).
Extra-biblical Jewish records (including the Talmud and the writings of Josephus) preserve this historical schedule, indicating that the course of Abijah served during the second half of the fourth month of the Jewish calendar.
This aligns perfectly with ScriptureтАЩs Structure, since:
- The religious year begins in the spring (Exodus 12:2).
- The fourth month would fall around June.
Thus, Gabriel appeared to Zacharias while he was serving in the Temple in late June: тАЬAnd there appeared unto him an angel of the Lord standing on the right side of the altar of incense.тАЭ Luke 1:11
After Zacharias completed his service, Luke records: тАЬAnd after those days his wife Elisabeth conceived.тАЭ Luke 1:24
Luke now provides a precise chronological link: тАЬAnd in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virginтАж and the virginтАЩs name was Mary.тАЭ Luke 1:26тАУ27
The тАЬsixth monthтАЭ refers explicitly to ElizabethтАЩs pregnancy, not the calendar year (Luke 1:36).
Thus: John the Baptist was conceived around late June. Jesus was conceived six months later, around December.
A normal human gestation places JesusтАЩ birth approximately nine months after conception. December + 9 months = September/October. This places the birth of Jesus squarely in the seventh month of the Jewish calendar.
The seventh month (Tishri) is the most sacred and joy-filled month in Scripture: тАЬSpeak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.тАЭ Leviticus 23:34
The Feast of Tabernacles celebrated:
- God dwelling among His people
- Thanksgiving for the harvest
- Joy, light, and divine presence
Now consider JohnтАЩs inspired declaration: тАЬAnd the Word was made flesh, and dwelt among usтАжтАЭ John 1:14
The Greek word translated тАЬdweltтАЭ is ╧Г╬║╬╖╬╜╧М╧Й (skenoo) meaning: тАЬto pitch a tent, to tabernacle, to dwell as in a tabernacle.тАЭ John deliberately uses tabernacle language, unmistakably linking ChristтАЩs incarnation to the Feast of Tabernacles.
This harmonizes with GodтАЩs redemptive pattern: тАЬI will dwell among the children of Israel, and will be their God.тАЭ Exodus 29:45
тАЬBehold, the tabernacle of God is with men.тАЭ Revelation 21:3
If Jesus was born in the fall, then John six months older would have been born in the spring, around Passover, fitting his prophetic role: тАЬThe voice of one crying in the wilderness, Prepare ye the way of the LORD.тАЭ Isaiah 40:3
тАЬBehold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.тАЭ Malachi 4:5
John appears on the scene at the time when Israel commemorated deliverance, perfectly preparing the way for the Lamb of God: тАЬBehold the Lamb of God, which taketh away the sin of the world.тАЭ John 1:29
Conclusion:
When all the biblical data is allowed to speak:
- John the Baptist was conceived in late June.
- Jesus was conceived six months later (December).
- Jesus was born nine months after that.
- The timing lands in September/October.
- The birth coincides with the Feast of Tabernacles.
Rather than being born in mid-winter, Jesus was born when GodтАЩs people were celebrating His dwelling among them.
The incarnation was not random. It was appointed. тАЬWhen the fulness of the time was come, God sent forth his Son.тАЭ Galatians 4:4
(The exact date is not given, this was intentional, so that the date would not be revered more than the One being born, this is God's wisdom).
Gospel Angels Broadcasting
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