The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the Scriptures are not merely giving us information about God, but are inviting us to study the very anatomy through which the invisible Father reveals Himself? This is the central conviction behind The Body of the Word. When John encountered Jesus on the island of Patmos, he did not merely hear a voice—he saw a Person. "I turned around to see the voice that was speaking to me... and among the lampstands was someone like a Son of Man..." (Revelation 1:12–17) The Word of God is not an abstract philosophy, a collection of doctrines, or a religious concept. The Word is a living Person. He has the appearance of a man and possesses a complete body. Ezekiel witnessed the same reality centuries earlier (Ezekiel 1:26–28), describing One seated upon the throne whose appearance was "like that of a man." These visions agree on one profound truth: the invisible God has chosen to reveal Himself through the visible Body of the Word. Hebrews declares that Christ is "the exact representation of His being" (Hebrews 1:3). Paul likewise teaches that the knowledge of the glory of God shines "in the face of Jesus Christ" (2 Corinthians 4:6). This means every detailed description of the Body of the Word is simultaneously a revelation of the invisible Father. His eyes. His face. His voice. His hands. His robe. His feet. None of these descriptions exist merely for symbolism. They are divine disclosures, inviting us into a deeper knowledge of God's nature. The Scriptures testify about Christ (John 5:39), and every detail concerning His Body is itself Scripture waiting to be unfolded. "The unfolding of Your words gives light..." (Psalm 119:130). Revelation knowledge is produced whenever these descriptions are opened. Take, for example, John's statement that the eyes of Christ are "like blazing fire" (Revelation 1:14). Ezekiel expands this vision by describing His entire figure as radiant with fire (Ezekiel 1:27). This reveals that blazing fire is not merely describing His eyes—it is describing His Person. Fire speaks of intense desire, consuming purpose, relentless passion, and divine hunger. The Body of the Word therefore reveals the Father's aggressive longing for His eternal satisfaction. This divine hunger explains why Christ repeatedly identified Himself as Bread. "I am the Bread of Life." "I am the Living Bread that came down from heaven." The Bread placed continually before God in the Tabernacle ultimately points to Christ Himself. The Body of the Word is God's eternal Bread—the food continually before the Father. Even the poetic language of Song of Solomon hints that the Body of the Word is God's own banquet table, where His eternal pleasure rests (Song of Solomon 7:2). The revelation deepens further. Isaiah tells us that God wraps Himself with zeal as a cloak (Isaiah 59:17). This is remarkable. God's garments are not arbitrary decorations. Throughout Scripture they reveal dimensions of His own Person. Even in Revelation 19:16, the inscription "King of kings and Lord of lords" appears upon Christ's robe and thigh, showing that His garments proclaim who He is. If zeal is one of God's garments, then zeal reveals something about the Body of the Word. What, then, is zeal? Zeal is the visible expression of God's invisible emotions. It is God's passion made visible. His longing. His desire. His pleasure. His holy determination. His grief. His delight. His righteous intensity. Every movement of divine zeal is the outward expression of an inward affection. This leads us to an astonishing conclusion: The Body of the Word is the complete expression of the emotions of God. The Father is not emotionless. He possesses deep longings. He experiences holy pleasure. He grieves. He rejoices. He burns with purpose. He delights in righteousness. He is moved by compassion. He is stirred by justice. Where are these emotions revealed? In the Body of the Word. Every member of His Body contains another revelation of the Father's heart. Every detailed description becomes another chapter in God's emotional biography. The Body of the Word is therefore God's divine encyclopedia—cataloguing His affections, passions, desires, pleasures, longings, and holy purposes. Many believers desire to know God's will. Yet perhaps the greater question is this: Do we know God's heart? True fellowship with the Father is not simply learning His commands. It is learning His emotions. John writes: "Our fellowship is with the Father and with His Son Jesus Christ." (1 John 1:3) Fellowship means progressively understanding what moves the Father, what delights Him, what grieves Him, what He passionately desires, and how every one of these realities has been documented within the Body of the Word. The more we unfold the Body of the Word, the more the invisible Father becomes visible to our understanding. The more we behold the Body of the Word, the more we discover not only who God is, but what God feels. This is why the revelation of the Body of the Word is not merely another theological study. It is an invitation into the deepest knowledge of the Father Himself. May our hearts continually hunger to explore these divine mysteries until the invisible God becomes increasingly known through the glorious Body of His Word. --- Omodolapo Ogunye Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music, and Apple Podcasts. 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