• WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2.
    I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job.

    The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job.

    Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world.

    Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question.

    There are three basic solutions that have been given to the problem of evil.
    First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident.

    Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity.

    Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people.

    But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view.

    Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character.

    Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself.

    This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next.

    Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing.

    Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated.

    Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous.

    So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose.

    When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things.

    Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life!

    Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner.

    We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely.

    This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it.

    Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins.

    Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment.

    No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts.

    Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives.

    We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions.
    To be Continued. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    SUNDAY AUGUST 23, 2O26.
    "THREE LEVELS OF ATTACK (3)"

    ‘…All these things I will give you...’ Matthew 4:9 NKJV

    THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing.

    Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    SUNDAY, AUGUST 23, 2026

    *THE REWARD OF SACRIFICIAL DISCIPLESHIP*

    *Text:* Matthew 19:27–30

    27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
    28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
    29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
    30. But many that are first shall be last; and the last shall be first.


    *Timeless Truth:*
    _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10)

    *INTRODUCTION*

    During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage.
    His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself.
    Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10).
    The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards.
    Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?”
    The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us:
    (i) Surrender your life completely to Christ.
    (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult.
    The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause.
    Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted.
    *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58)
    One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost.


    *1. The Surrender of Sacrificial Discipleship*

    a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will.
    b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue.

    *Questions*

    (i) What am I unwilling to surrender to Christ?
    (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort?


    *2. The Reward of Kingdom Service*

    a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom.
    Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance.
    b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”*

    *Questions*

    (i) Do I serve God for His glory or mainly for recognition and earthly rewards?
    (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ?


    *3. The Reversal of Kingdom Standards*

    a. Jesus concludes with a statement that challenges human ideas about success and reward.
    Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people.
    b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service.

    *Questions*

    (i) Do I become discouraged when others receive recognition while my service remains unnoticed?
    (ii) Am I willing to serve faithfully even when I receive no immediate reward?

    *Prayer Points*

    1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.
    2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.
    3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.
    4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.


    *Hymn:* Take My Life and Let It Be

    *THE BIBLE IN ONE YEAR:* DANIEL 9-10
    [22/08, 8:22 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    SUNDAY 23RD AUGUST, 2026```


    *BEYOND HUMAN MEASURE* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:MATTHEW 19:27-30```

    ```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_

    *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.*

    *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."*

    *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.*

    *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*



    Beyond Human Measure
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED*
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    *#DailyManna23rdAugust2026*
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    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
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    [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```SUNDAY 23RD AUGUST, 2026```

    *ATTITUDE TO WORLD AFFAIRS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:1 JOHN 2:15-17```

    ``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_

    *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.*

    *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.*

    *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.*

    ```QUOTE:``` _*Youths can influence their world.*_

    ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_

    🏽🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_



    Attitude To World Affairs
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday23rdAugust2026*
    *#GCK*
    *#WorshipNuggets*
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    https://www.youtube.com/[THEXDEVOTIONALS]
    [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```SUNDAY 23RD AUGUST, 2026```

    *FIRST ON THE LIST* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```PSALM 103:1-5```



    ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_



    A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow.

    As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings.

    Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*.

    It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life.

    *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.*



    ```rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🏽

    ``` Further Reading:``` *Psalm 32:1, 2*



    First On The List
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    2. Morning Prayer for today.

    MP.i. Morning Prayer

    Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22

    He who kneels the most, stands the best. ⏤ D.L. Moody

    Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life.

    We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting.

    We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen.

    https://www.youdevotion.com/daily-prayer/miller/49/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SUNDAY AUGUST 23, 2O26. "THREE LEVELS OF ATTACK (3)" ‘…All these things I will give you...’ Matthew 4:9 NKJV THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing. Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SUNDAY, AUGUST 23, 2026 *THE REWARD OF SACRIFICIAL DISCIPLESHIP* *Text:* Matthew 19:27–30 27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30. But many that are first shall be last; and the last shall be first. *Timeless Truth:* _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10) *INTRODUCTION* During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage. His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself. Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10). The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards. Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?” The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us: (i) Surrender your life completely to Christ. (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult. The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause. Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted. *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58) One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost. *1. The Surrender of Sacrificial Discipleship* a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will. b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue. *Questions* (i) What am I unwilling to surrender to Christ? (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort? *2. The Reward of Kingdom Service* a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom. Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance. b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”* *Questions* (i) Do I serve God for His glory or mainly for recognition and earthly rewards? (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ? *3. The Reversal of Kingdom Standards* a. Jesus concludes with a statement that challenges human ideas about success and reward. Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people. b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service. *Questions* (i) Do I become discouraged when others receive recognition while my service remains unnoticed? (ii) Am I willing to serve faithfully even when I receive no immediate reward? *Prayer Points* 1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.🙏 2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.🙏 3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.🙏 4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.🙏 *Hymn:* Take My Life and Let It Be *THE BIBLE IN ONE YEAR:* DANIEL 9-10 [22/08, 8:22 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SUNDAY 23RD AUGUST, 2026``` *BEYOND HUMAN MEASURE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽👑🙌🏽 📜📜```TEXT:MATTHEW 19:27-30```📜📜 🔑📖```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_ *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.* *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."* *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.* *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.* ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*📜📜 Beyond Human Measure https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SUNDAY 23RD AUGUST, 2026``` *ATTITUDE TO WORLD AFFAIRS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️❤️🌍❌🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 JOHN 2:15-17```📜📜 📖``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_ *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.* *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.* *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.* 💬 ```QUOTE:``` _*Youths can influence their world.*_ 🏆 ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_ Attitude To World Affairs https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SUNDAY 23RD AUGUST, 2026``` *FIRST ON THE LIST* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️✝️🧎🏽🧎🏽‍♀️🗣️🖤🩸🤍🙏🏽 📜📜```PSALM 103:1-5```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_ 📖📖📖📖📖📖📖📖📖📖 A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow. As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings. Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*. It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life. *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🙏🏽 ```📖 Further Reading:``` *Psalm 32:1, 2* First On The List https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22 He who kneels the most, stands the best. ⏤ D.L. Moody Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life. We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting. We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen. https://www.youdevotion.com/daily-prayer/miller/49/morning #taptapstudio #youdevotion.
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    SATURDAY AUGUST 22, 2O26.
    " THREE LEVELS OF ATTACK (2)"

    Then the devil…set Him on the pinnacle...’ Matthew 4:5 NKJV

    THE ATTACK on the pinnacle. Let’s look at the second temptation Jesus faced: ‘Then the devil took Him up into the holy city, [and] set Him on the pinnacle of the temple.’ Here you deal with the fear of failure. Satan will whisper, ‘You’re on the pinnacle of success now, but you could easily fall off.’ He will bring up your past failures. He will remind you of leaders who crashed and burned. He will say, ‘If people realised how little you really know, or the issues you’re struggling with, they wouldn’t respect you.’ There are two kinds of fear: healthy fear and unhealthy fear. Healthy fear will keep you dependent on God; it will protect you from pride and self-sufficiency. ‘Therefore let him who thinks he stands take heed lest he fall’ (1 Corinthians 10:12 NKJV). But there’s an unhealthy fear that will keep you in the boat when Jesus is calling to you to step out and walk with Him on the water. You say, ‘But Peter almost drowned.’ Yes, but he was the only one of the disciples who experienced the joy of walking on the water! Having faith doesn’t mean you won’t experience a sinking feeling at times. You have a choice. You can give in to fear, or trust the God who has called you, sustained you, and never failed to give you the strength needed to cope with whatever you face. If your own intellect or talents are the basis of your confidence, you have good reason to fear. But if God is the basis of your confidence, you have nothing to fear.

    Bible In A Year: Amos 1:1 – 5:17, Matt 20:17-28, Ps 119:137-144, Pro 18:22-24. Courtesy: Grace So Amazing Foundation


    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [21/08, 10:03 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    SATURDAY, 22ND AUGUST, 2026.

    *WANT TO BE A RESERVOIR OF DIVINE BLESSINGS?*

    *TEXT:* PSALM 1:1-6.

    1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
    2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.
    3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
    4 The ungodly are not so: but are like the chaff which the wind driveth away.
    5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
    6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

    *Timeless Truth:*_"And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God"_ (Deuteronomy 28:2).

    *INTRODUCTION*

    Every believer desires the blessings of God, but Scripture makes it clear that divine blessings are connected with the way we live, the company we keep and the delight we have in God’s Word. The text presents a sharp contrast between the righteous and the wicked. The righteous person is not merely blessed, occasionally; he becomes like a fruitful tree, continually supplied by divine grace. Furthermore, for the Old Testament saints, the blessings of God and the God’s Covenants with the Patriachs were majorly earthly and material. However, for the New Testament saints, the blessings are majorly spiritual and heavenly, though, with earthly blessings and wealth embedded. The uniform testimony of the Scriptures is that in order to be blessed by God and even be a reservoir of divine blessings, we must deliberately, separate ourselves from ungodly influences, delight in God’s Word and remain spiritually rooted in Him.

    *1. The Conditions for Divine Blessings*

    a. Every creature of God enjoys the blessings of God in some shape and form. For example, the air we breathe is universal and the sunshine and the rain we enjoy are without discrimination though God has the power to do so if He wants. However, there are some blessings of God that are given to select few, in particular His children. They are multidimensional blessings including both physical, material, social and spiritual blessings, spanning through all human needs without exception. Receiving these blessings result into all round prosperity which is promised by God. *"Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth"* (3 John 2). Apostle Peter summed up all these blessings as things that pertain to life and godliness. *"According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises"* (1 Peter 1:3, 4a). These divinely provided blessings are even richer and deeper than what the Psalmist in the text was aware of.
    b. The psalmist begins by identifying what the blessed person does not do and what he does. He *"walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful"*. This describes progressive involvement with ungodliness. The blessed person carefully chooses his companions, conversations, character, contacts, connections and control. He is so much in love with the Word of God that he cannot stomach or endure anyone or anywhere the Word of God is being dishonoured. In an age where the demarcation between saints and sinners are being erased, he does not *"stand in the way of sinners"*. He separates himself from the worldly and sinful practices of sinners without being ashamed of standing for the truth and the right. His counsellors and guides in matters of conduct are not the ungodly, but godly people who take the Word of God and go to heaven very seriously.
    Positively, his delight is in the law of the LORD, and he meditates on it day and night.

    *Question*

    Based on the above, are you qualified for daily divine blessings?

    *2. The Clear Description of the Blessed*

    a. The description of a blessed man shows that it is pleasant and admirable to be a blessed man. Like a good tree bearing good fruits that are edible and profitable to man, the blessed man is not only blessed by God, he is also a blessing to others. As a good tree gives shade to people when the sun bites hard, the blessed person gives succour and shade to people when they are being bitten by the challenges of life. No wonder, the blessed person is compared to *“a tree planted by the rivers of water”*. The blessings of God are so real that he is never dried up. He remains fresh materially, spiritually and in all areas. Beyond that, he is *"planted by the rivers of water"* where the Word of God flows in his unceasing freshness.
    b. Such a person never runs out of grace, godliness and goodness. He *“bringeth forth his fruit in his season.”* His life produces visible evidence of God’s work. His leaves do not wither, indicating spiritual vitality even in difficult seasons. Furthermore, *“whatsoever he doeth shall prosper.”* He is never a failure in family, business and spiritual ministry because he allows God to always guide his actions, endeavours and always commit them into God’s hands. It does not mean freedom from trials, but it means that a life rooted in God ultimately bears the fruit and accomplishes the purposes God intends.
    A reservoir does not merely receive water; it stores it for continue usefulness. Likewise, the blessed believer receives divine grace and becomes a channel through which God’s goodness reaches others.

    *Question*

    Is my spiritual life deeply rooted enough in God’s Word to remain fruitful in every season? Am I a blessing to others?

    *3. Cursed Destination of the Barbaric*

    The wicked are described as *“chaff which the wind driveth away.”* Agricultural chaff consists of the dry, scaly husks and small pieces of straw separated from cereal grains during threshing. It is lightweight, dry, scaly and easily blown away by the wind. It has no economic value. It lacks appreciable weight. It is just good for fire else it will be a nuisance. The ungodly are compared to chaff because they don't add any value to achieving the purpose of God on earth. They are only good for hell fire. Their life is not weighty in character and conduct, but lives on and lives for vanities of life. Those who reject God and persist in ungodliness may appear successful for a season, but their destination is destruction.
    b. *"The ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous"*. Their apparent strength and conscience cannot withstand divine examination. In fact, the judgment would be so fierce that *"the earth and the heaven fled away"* from the presence of God (Revelation 20:11). *“The LORD knoweth the way of the righteous: but the way of the ungodly shall perish.”*

    *Question*

    Am I a chaff before God or wheat? Am I walking on the way of the righteous, or am I allowing the world to shape the direction of my life?

    *Prayer Points*

    1.Lord, deliver me from every ungodly association and influence that can hinder Your blessings in my life .
    2.Father, give me an increasing delight in Your Word and grace to meditate on it continually .
    3.Lord, make my life fruitful and a blessing to others in every season
    4.Father, preserve Your children from the way of the wicked and make our lives a reservoir and channel of divine blessings to others .

    *HYMN:* Is Your Life A Channel Of Blessings?

    *BIBLE IN ONE YEAR:* DANIEL 6-8.
    [21/08, 10:03 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    SATURDAY 22ND AUGUST, 2026```


    *PATH TO BLESSING* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:PSALM 1:1-6```

    ```KEY VERSE:``` _*"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful" (PSALM 1:1).*_

    *In 1955, a young man named Jim Elliott left behind the comforts of America to bring the gospel to the unreached Huaorani people of Ecuador. Many thought he was foolish for risking his life among a violent tribe, but Elliot believed in a greater purpose. Before his death at the hands of the very people he sought to reach, he wrote, "He is no fool who gives what he cannot keep to gain what he cannot lose." Jim Elliott chose the path of righteousness, dedicating his life to walking in God's ways. Though his earthly journey was cut short, his path to eternal impact and blessing in eternity remains.*

    *Our text contrasts two paths: the way of the righteous, leading to blessing and life, and the way of the wicked, leading to damnation and destruction. The Psalmist describes the difference between the righteous and the wicked. The righteous delights in God's law, avoiding ungodly influences and meditating on the Scripture day and night. He is like a tree planted by streams of water, which flourishes in every season. In contrast, the wicked are like chaff blown away by the wind; they are temporary and without a lasting purpose. The psalm ends with a clear truth: "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish."*

    *Every day, we are faced with choices that determine which path we walk and what we will reap at the end. The world constantly offers distractions such as ungodly advice, sinful pleasures, and shortcuts to success. But true blessing comes from delighting in God's word, staying rooted in His truth, and avoiding the influences that pull us away from Him.*

    *Like Jim Elliot, those who walk in obedience may face hardship, but they will ultimately flourish in God's purpose. Their lives bear fruit, even after them; their faith remains firm, and they find true peace in Christ. In contrast, those who reject God's ways may seem successful for a time, but in the end, their path leads to emptiness and destruction. As believers, we must be careful enough to walk circumspectly in the truth revealed in God's word. The path to blessing requires commitment to God's word and a refusal to compromise with the world. We should, therefore, stay planted in Christ, who will ultimately make our lives flourish in time and eternity.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Your stand determines your walk. Where do you stand?*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 6-8*


    Path To Blessing
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; GHS 55: ANYWHERE WITH JESUS; GHS 58: THE LAST MILE OF THE WAY; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; AND GHS 62: GO LABOUR ON*
    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna22ndAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```SATURDAY 22ND AUGUST, 2026```

    *A SUPPLICANT FOR SAINTS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:COLOSSIANS 4:7-13```

    ``` MEMORY VERSE:``` _*"Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God" (COLOSSIANS 4:12).*_

    *A supplicant is someone who makes petition before God on behalf of others. Epaphras is one of the supplicants in the New Testament. Such a Christian is concerned about others who need God's intervention.*

    *As a child of God, we can follow the "GOM" pattern in our prayer - (God, Others, Me). Prayer is the best gift we can give to fellow believers. The love of Christ constrains us to pray for those who are sick, suffering, afflicted, or backslidden. We pray also for church leaders and the rulers in our nation.*

    *Like Epaphras, believers must pray for the new converts, revival, programmes, and projects in the church. We are to pray for our institutions, teachers, classmates, neighbours, parents, friends, and even foes.*

    *Through intercession, we can achieve much for God. Empathy will enable us to pray effectively for others. Let us bother about others. You are enjoined to "Bear ye one another's burdens, and so fulfil the law of Christ" (Galatians 6:2). Bring solution to other believers' problems through your supplication. God's love constrains us to pray for others, like Epaphras did.*

    ```QUOTE:``` _*Let us bother about others.*_

    ```CHALLENGE:``` _*Empathise and supplicate for others.*_

    🏽🏽 ```PRAYER:``` _*Pour upon me, oh God, the spirit of supplication.*_


    A Supplicant For Saints
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    [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```SATURDAY 22ND AUGUST, 2026```

    *GOD'S LOVE FOR HIS CHILDREN* 🫵🏽🏽‍🏽‍🩷🏽🏽‍🏽

    ```DEUTERONOMY 23:4-6```



    ```Key Verse:``` _*"Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee" (Deuteronomy 23:5).*_



    God's love for His children is expressed in many ways. It is the love of God for us that makes Him to give His only begotten Son to save us from our sins, protect us from all evil, provide for our daily needs, heal us when we are sick, and to warn us not to be friends with evil people.

    God showed His love to the children of Israel by turning the curse of their enemies into a blessing, and by warning them not to make friends with those who planned to curse or harm them.

    God knew that these enemies will not change from their selfish and bitter acts toward the children of Israel. They will always want to hurt them. That is why He commanded them not to relate with these enemies.

    *God does not permit us to make friends with ungodly, immoral and wicked people. They will draw us back to sin. We are to pray for them and tell them of the love of Jesus so that they can repent, believe, and accept Jesus as their personal Lord and Saviour.*



    ```rayer:``` _*Lord, thank You for Your love and protection. Help me never to make friends with people who will hurt me and make me to offend You.*_ 🏽

    ``` Further Reading:``` *John 3:16*



    God's Love For His Children
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    https://www.youtube.com/[THEXDEVOTIONALS]

    2. Morning Prayer for today.

    MP.i. Morning Prayer

    I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; ⏤ 1 Timothy 2:1

    Prayer is the key that unlocks all the storehouses of God’s infinite grace and power. ⏤ R.A. Torrey

    O God, You have taught us to offer supplications, prayers, and intercessions for all people. We humbly ask You to hear our prayers, which we offer to Your divine Majesty in the name of Jesus Christ.

    Remember in Your mercy all people whom You have made to dwell on the earth. Deliver them from the many evils and miseries that oppress them. Deliver them especially from idolatry, ignorance, superstition, error, unbelief, and the chains of sin. Send Your gospel to all nations until everyone has heard its joyful message. Bless all missionaries and organizations dedicated to spreading the gospel. Hasten the coming of Your kingdom among the nations, and bring all Your lost sheep into the fold of the Good Shepherd.

    Remember also, all Your people in Christian lands. You have purchased Your church with Your own blood. We ask You to bless all who call upon Your name in prayer. Fill Your church with more of Your life and Spirit. Equip Your ministers with all spiritual gifts and graces.

    Remember all who are in any trouble. Strengthen the weak and make them strong in spirit. Lift up those who have fallen. Support those who are discouraged and about to give up. Let a special blessing be upon Your children. They cannot find their way home on their own; You must show them the way. Grant that Your people may always keep the unity of the Spirit in the bond of peace, to the glory of Your holy name. Amen.

    https://www.youdevotion.com/daily-prayer/miller/48/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SATURDAY AUGUST 22, 2O26. " THREE LEVELS OF ATTACK (2)" Then the devil…set Him on the pinnacle...’ Matthew 4:5 NKJV THE ATTACK on the pinnacle. Let’s look at the second temptation Jesus faced: ‘Then the devil took Him up into the holy city, [and] set Him on the pinnacle of the temple.’ Here you deal with the fear of failure. Satan will whisper, ‘You’re on the pinnacle of success now, but you could easily fall off.’ He will bring up your past failures. He will remind you of leaders who crashed and burned. He will say, ‘If people realised how little you really know, or the issues you’re struggling with, they wouldn’t respect you.’ There are two kinds of fear: healthy fear and unhealthy fear. Healthy fear will keep you dependent on God; it will protect you from pride and self-sufficiency. ‘Therefore let him who thinks he stands take heed lest he fall’ (1 Corinthians 10:12 NKJV). But there’s an unhealthy fear that will keep you in the boat when Jesus is calling to you to step out and walk with Him on the water. You say, ‘But Peter almost drowned.’ Yes, but he was the only one of the disciples who experienced the joy of walking on the water! Having faith doesn’t mean you won’t experience a sinking feeling at times. You have a choice. You can give in to fear, or trust the God who has called you, sustained you, and never failed to give you the strength needed to cope with whatever you face. If your own intellect or talents are the basis of your confidence, you have good reason to fear. But if God is the basis of your confidence, you have nothing to fear. Bible In A Year: Amos 1:1 – 5:17, Matt 20:17-28, Ps 119:137-144, Pro 18:22-24. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [21/08, 10:03 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SATURDAY, 22ND AUGUST, 2026. *WANT TO BE A RESERVOIR OF DIVINE BLESSINGS?* *TEXT:* PSALM 1:1-6. 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the Lord; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. *Timeless Truth:*_"And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God"_ (Deuteronomy 28:2). *INTRODUCTION* Every believer desires the blessings of God, but Scripture makes it clear that divine blessings are connected with the way we live, the company we keep and the delight we have in God’s Word. The text presents a sharp contrast between the righteous and the wicked. The righteous person is not merely blessed, occasionally; he becomes like a fruitful tree, continually supplied by divine grace. Furthermore, for the Old Testament saints, the blessings of God and the God’s Covenants with the Patriachs were majorly earthly and material. However, for the New Testament saints, the blessings are majorly spiritual and heavenly, though, with earthly blessings and wealth embedded. The uniform testimony of the Scriptures is that in order to be blessed by God and even be a reservoir of divine blessings, we must deliberately, separate ourselves from ungodly influences, delight in God’s Word and remain spiritually rooted in Him. *1. The Conditions for Divine Blessings* a. Every creature of God enjoys the blessings of God in some shape and form. For example, the air we breathe is universal and the sunshine and the rain we enjoy are without discrimination though God has the power to do so if He wants. However, there are some blessings of God that are given to select few, in particular His children. They are multidimensional blessings including both physical, material, social and spiritual blessings, spanning through all human needs without exception. Receiving these blessings result into all round prosperity which is promised by God. *"Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth"* (3 John 2). Apostle Peter summed up all these blessings as things that pertain to life and godliness. *"According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises"* (1 Peter 1:3, 4a). These divinely provided blessings are even richer and deeper than what the Psalmist in the text was aware of. b. The psalmist begins by identifying what the blessed person does not do and what he does. He *"walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful"*. This describes progressive involvement with ungodliness. The blessed person carefully chooses his companions, conversations, character, contacts, connections and control. He is so much in love with the Word of God that he cannot stomach or endure anyone or anywhere the Word of God is being dishonoured. In an age where the demarcation between saints and sinners are being erased, he does not *"stand in the way of sinners"*. He separates himself from the worldly and sinful practices of sinners without being ashamed of standing for the truth and the right. His counsellors and guides in matters of conduct are not the ungodly, but godly people who take the Word of God and go to heaven very seriously. Positively, his delight is in the law of the LORD, and he meditates on it day and night. *Question* Based on the above, are you qualified for daily divine blessings? *2. The Clear Description of the Blessed* a. The description of a blessed man shows that it is pleasant and admirable to be a blessed man. Like a good tree bearing good fruits that are edible and profitable to man, the blessed man is not only blessed by God, he is also a blessing to others. As a good tree gives shade to people when the sun bites hard, the blessed person gives succour and shade to people when they are being bitten by the challenges of life. No wonder, the blessed person is compared to *“a tree planted by the rivers of water”*. The blessings of God are so real that he is never dried up. He remains fresh materially, spiritually and in all areas. Beyond that, he is *"planted by the rivers of water"* where the Word of God flows in his unceasing freshness. b. Such a person never runs out of grace, godliness and goodness. He *“bringeth forth his fruit in his season.”* His life produces visible evidence of God’s work. His leaves do not wither, indicating spiritual vitality even in difficult seasons. Furthermore, *“whatsoever he doeth shall prosper.”* He is never a failure in family, business and spiritual ministry because he allows God to always guide his actions, endeavours and always commit them into God’s hands. It does not mean freedom from trials, but it means that a life rooted in God ultimately bears the fruit and accomplishes the purposes God intends. A reservoir does not merely receive water; it stores it for continue usefulness. Likewise, the blessed believer receives divine grace and becomes a channel through which God’s goodness reaches others. *Question* Is my spiritual life deeply rooted enough in God’s Word to remain fruitful in every season? Am I a blessing to others? *3. Cursed Destination of the Barbaric* The wicked are described as *“chaff which the wind driveth away.”* Agricultural chaff consists of the dry, scaly husks and small pieces of straw separated from cereal grains during threshing. It is lightweight, dry, scaly and easily blown away by the wind. It has no economic value. It lacks appreciable weight. It is just good for fire else it will be a nuisance. The ungodly are compared to chaff because they don't add any value to achieving the purpose of God on earth. They are only good for hell fire. Their life is not weighty in character and conduct, but lives on and lives for vanities of life. Those who reject God and persist in ungodliness may appear successful for a season, but their destination is destruction. b. *"The ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous"*. Their apparent strength and conscience cannot withstand divine examination. In fact, the judgment would be so fierce that *"the earth and the heaven fled away"* from the presence of God (Revelation 20:11). *“The LORD knoweth the way of the righteous: but the way of the ungodly shall perish.”* *Question* Am I a chaff before God or wheat? Am I walking on the way of the righteous, or am I allowing the world to shape the direction of my life? *Prayer Points* 1.Lord, deliver me from every ungodly association and influence that can hinder Your blessings in my life 🙏. 2.Father, give me an increasing delight in Your Word and grace to meditate on it continually 🙏. 3.Lord, make my life fruitful and a blessing to others in every season🙏 4.Father, preserve Your children from the way of the wicked and make our lives a reservoir and channel of divine blessings to others 🙏. *HYMN:* Is Your Life A Channel Of Blessings? *BIBLE IN ONE YEAR:* DANIEL 6-8. [21/08, 10:03 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SATURDAY 22ND AUGUST, 2026``` *PATH TO BLESSING* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:PSALM 1:1-6```📜📜 🔑📖```KEY VERSE:``` _*"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful" (PSALM 1:1).*_ *In 1955, a young man named Jim Elliott left behind the comforts of America to bring the gospel to the unreached Huaorani people of Ecuador. Many thought he was foolish for risking his life among a violent tribe, but Elliot believed in a greater purpose. Before his death at the hands of the very people he sought to reach, he wrote, "He is no fool who gives what he cannot keep to gain what he cannot lose." Jim Elliott chose the path of righteousness, dedicating his life to walking in God's ways. Though his earthly journey was cut short, his path to eternal impact and blessing in eternity remains.* *Our text contrasts two paths: the way of the righteous, leading to blessing and life, and the way of the wicked, leading to damnation and destruction. The Psalmist describes the difference between the righteous and the wicked. The righteous delights in God's law, avoiding ungodly influences and meditating on the Scripture day and night. He is like a tree planted by streams of water, which flourishes in every season. In contrast, the wicked are like chaff blown away by the wind; they are temporary and without a lasting purpose. The psalm ends with a clear truth: "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish."* *Every day, we are faced with choices that determine which path we walk and what we will reap at the end. The world constantly offers distractions such as ungodly advice, sinful pleasures, and shortcuts to success. But true blessing comes from delighting in God's word, staying rooted in His truth, and avoiding the influences that pull us away from Him.* *Like Jim Elliot, those who walk in obedience may face hardship, but they will ultimately flourish in God's purpose. Their lives bear fruit, even after them; their faith remains firm, and they find true peace in Christ. In contrast, those who reject God's ways may seem successful for a time, but in the end, their path leads to emptiness and destruction. As believers, we must be careful enough to walk circumspectly in the truth revealed in God's word. The path to blessing requires commitment to God's word and a refusal to compromise with the world. We should, therefore, stay planted in Christ, who will ultimately make our lives flourish in time and eternity.* ✍🏽```THOUGHT FOR THE DAY:``` _*Your stand determines your walk. Where do you stand?*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 6-8*📜📜 Path To Blessing https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; GHS 55: ANYWHERE WITH JESUS; GHS 58: THE LAST MILE OF THE WAY; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; AND GHS 62: GO LABOUR ON* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SATURDAY 22ND AUGUST, 2026``` *A SUPPLICANT FOR SAINTS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🗣️🙏🏽🙌🏽 📜📜```TEXT:COLOSSIANS 4:7-13```📜📜 📖``` MEMORY VERSE:``` _*"Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God" (COLOSSIANS 4:12).*_ *A supplicant is someone who makes petition before God on behalf of others. Epaphras is one of the supplicants in the New Testament. Such a Christian is concerned about others who need God's intervention.* *As a child of God, we can follow the "GOM" pattern in our prayer - (God, Others, Me). Prayer is the best gift we can give to fellow believers. The love of Christ constrains us to pray for those who are sick, suffering, afflicted, or backslidden. We pray also for church leaders and the rulers in our nation.* *Like Epaphras, believers must pray for the new converts, revival, programmes, and projects in the church. We are to pray for our institutions, teachers, classmates, neighbours, parents, friends, and even foes.* *Through intercession, we can achieve much for God. Empathy will enable us to pray effectively for others. Let us bother about others. You are enjoined to "Bear ye one another's burdens, and so fulfil the law of Christ" (Galatians 6:2). Bring solution to other believers' problems through your supplication. God's love constrains us to pray for others, like Epaphras did.* 💬 ```QUOTE:``` _*Let us bother about others.*_ 🏆 ```CHALLENGE:``` _*Empathise and supplicate for others.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Pour upon me, oh God, the spirit of supplication.*_ A Supplicant For Saints https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SATURDAY 22ND AUGUST, 2026``` *GOD'S LOVE FOR HIS CHILDREN* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️💓❤️🩷🧎🏽🧎🏽‍♀️🙏🏽 📜📜```DEUTERONOMY 23:4-6```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee" (Deuteronomy 23:5).*_ 📖📖📖📖📖📖📖📖📖📖 God's love for His children is expressed in many ways. It is the love of God for us that makes Him to give His only begotten Son to save us from our sins, protect us from all evil, provide for our daily needs, heal us when we are sick, and to warn us not to be friends with evil people. God showed His love to the children of Israel by turning the curse of their enemies into a blessing, and by warning them not to make friends with those who planned to curse or harm them. God knew that these enemies will not change from their selfish and bitter acts toward the children of Israel. They will always want to hurt them. That is why He commanded them not to relate with these enemies. *God does not permit us to make friends with ungodly, immoral and wicked people. They will draw us back to sin. We are to pray for them and tell them of the love of Jesus so that they can repent, believe, and accept Jesus as their personal Lord and Saviour.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, thank You for Your love and protection. Help me never to make friends with people who will hurt me and make me to offend You.*_ 🙏🏽 ```📖 Further Reading:``` *John 3:16* God's Love For His Children https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; ⏤ 1 Timothy 2:1 Prayer is the key that unlocks all the storehouses of God’s infinite grace and power. ⏤ R.A. Torrey O God, You have taught us to offer supplications, prayers, and intercessions for all people. We humbly ask You to hear our prayers, which we offer to Your divine Majesty in the name of Jesus Christ. Remember in Your mercy all people whom You have made to dwell on the earth. Deliver them from the many evils and miseries that oppress them. Deliver them especially from idolatry, ignorance, superstition, error, unbelief, and the chains of sin. Send Your gospel to all nations until everyone has heard its joyful message. Bless all missionaries and organizations dedicated to spreading the gospel. Hasten the coming of Your kingdom among the nations, and bring all Your lost sheep into the fold of the Good Shepherd. Remember also, all Your people in Christian lands. You have purchased Your church with Your own blood. We ask You to bless all who call upon Your name in prayer. Fill Your church with more of Your life and Spirit. Equip Your ministers with all spiritual gifts and graces. Remember all who are in any trouble. Strengthen the weak and make them strong in spirit. Lift up those who have fallen. Support those who are discouraged and about to give up. Let a special blessing be upon Your children. They cannot find their way home on their own; You must show them the way. Grant that Your people may always keep the unity of the Spirit in the bond of peace, to the glory of Your holy name. Amen. https://www.youdevotion.com/daily-prayer/miller/48/morning #taptapstudio #youdevotion.
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  • The Bible’s Big Story

    The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New.

    The Old Testament (39 Books): God’s Promises and Preparation

    The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah.

    Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
    These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people.

    Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther.
    They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises.

    Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.
    These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love.

    Prophets (17 books):
    Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.
    Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
    Zephaniah, Haggai, Zechariah, Malachi.

    The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end.

    The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever.

    The New Testament (27 Books): Christ’s Arrival and the New Creation

    The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things.

    Gospels (4 books): Matthew, Mark, Luke, John.
    These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection.

    History (1 book): Acts.
    Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord.

    Letters (21 books):
    Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.
    These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him.
    General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude.
    These encourage perseverance, warn against false teaching, and call for holy living.

    Prophecy (1 book): Revelation.
    This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth.

    How the Two Testaments Fit Together

    The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King.

    Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns.

    If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
    The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.
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  • Today's Readings are from the Book of 2 Kings 17–18 | Galatians 4

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 17

    The Consequences of Persistent Rebellion

    2 Kings 17 records one of the most significant turning points in the history of God's people—the fall of the northern kingdom of Israel to Assyria. After generations of rejecting the Lord, the nation experiences the judgment that God had repeatedly warned would come through His prophets. The chapter is not simply a historical account of military defeat; it is a theological explanation of why the nation fell.

    The final king of Israel reigns during a time when Assyria grows increasingly powerful. Eventually, Samaria is besieged, the people are carried into exile, and the northern kingdom comes to an end. Yet the inspired writer makes it clear that Assyria is only the instrument. The true reason for Israel's downfall is persistent covenant unfaithfulness.

    The chapter pauses to explain Israel's long history of rebellion. Despite God's continual faithfulness, the people repeatedly chose idolatry, ignored His commandments, rejected His prophets, and followed the practices of the surrounding nations. Again and again, the Lord patiently called them to repentance. He warned them through Elijah, Elisha, Amos, Hosea, and many other prophets. Yet they hardened their hearts and refused to return.

    God's judgment, therefore, is not sudden or unfair. It comes only after centuries of patience and repeated opportunities for repentance. The exile demonstrates that God's holiness requires Him to deal with sin while His patience reveals His desire to save rather than destroy.

    The chapter concludes by describing the resettlement of the land by foreign peoples who adopt a mixture of pagan worship and limited acknowledgment of the Lord. This blending of truth and idolatry becomes another reminder that God desires wholehearted devotion rather than divided allegiance.

    Theologically, 2 Kings 17 reveals both God's justice and His extraordinary patience. The Lord faithfully keeps both His promises of blessing for obedience and His warnings of judgment for persistent rebellion. The chapter also demonstrates that outward religion without genuine faithfulness can never substitute for wholehearted obedience.

    This chapter points to Christ, who bore the judgment that sinful humanity deserved. Israel experienced exile because of covenant unfaithfulness, but Jesus endured separation and judgment on the cross so that those who trust Him might be reconciled to God forever. Through Christ, believers are brought into a new covenant founded upon His perfect obedience rather than their own.

    For believers today, 2 Kings 17 reminds us not to take God's patience for granted. His mercy invites repentance, not complacency. We are called to reject every form of idolatry and remain wholly devoted to the Lord. In Christ, we have received grace beyond measure, and our response should be faithful obedience flowing from grateful hearts.

    2 Kings 18

    Trusting God Above Every Earthly Power

    2 Kings 18 introduces the reign of Hezekiah, one of Judah's most faithful kings. In sharp contrast to many of his predecessors, Hezekiah wholeheartedly seeks the Lord and leads the nation through a season of genuine spiritual reform. He removes idols, destroys the high places, and restores proper worship according to God's Word. His leadership demonstrates that true revival begins when God's people return to wholehearted obedience.

    The chapter emphasizes that Hezekiah trusted the Lord with exceptional faith. Rather than simply maintaining religious traditions, he actively removed everything that competed with God's rightful place in the nation. Even objects that had once served a legitimate purpose were removed when they became idols. His actions remind us that anything replacing devotion to God must be surrendered, regardless of its history or significance.

    Because of Hezekiah's faithfulness, God blesses his reign. Yet obedience does not eliminate opposition. The powerful Assyrian Empire eventually invades Judah, placing enormous pressure upon the nation. Humanly speaking, Judah appears defenseless against such overwhelming military strength.

    The Assyrian commander attempts to undermine Judah's confidence through intimidation and deception. He mocks Hezekiah's trust in God, questions the Lord's ability to save His people, and encourages surrender rather than faith. His strategy is spiritual as well as military, seeking to replace confidence in God with fear and doubt.

    Throughout the chapter, the central question becomes this: Will God's people trust the Lord when circumstances appear impossible? The enemy's arguments sound persuasive from a human perspective, yet they ignore the sovereign power of the living God.

    Hezekiah's response is marked by restraint and quiet trust. Rather than engaging in fearful debate, the people remain silent according to the king's instruction. The chapter closes with the crisis unresolved, preparing the reader for God's remarkable deliverance in the chapters ahead.

    Theologically, 2 Kings 18 teaches that genuine faith is demonstrated not only during seasons of blessing but also in moments of overwhelming opposition. The chapter highlights the importance of removing idols, trusting God's promises, and refusing to allow fear to replace faith.

    This chapter points to Christ, who perfectly trusted the Father in every circumstance. Jesus faced opposition, temptation, and impossible situations without wavering in His confidence. He is the greater King who leads His people not merely against earthly enemies but to victory over sin, death, and Satan through His perfect obedience and finished work.

    For believers today, 2 Kings 18 reminds us that faithfulness to God does not guarantee an easy life, but it does guarantee God's presence. We will face voices that question God's promises and encourage compromise, yet we are called to trust the Lord above every earthly power. In Christ, we have a King who has already won the ultimate victory, giving us confidence to stand firm regardless of the challenges before us.

    Galatians 4 — Adopted as Sons Through the Christ

    Galatians chapter 4 continues Paul's explanation of the believer's freedom in the Christ, the Son of God. Having established that righteousness comes by faith rather than by the Law, Paul now reveals the intimate relationship believers have with God through adoption into His family. The chapter contrasts slavery under the Law with the freedom of sonship, demonstrating that the redemptive plan has always pointed toward a personal relationship with God through His Son rather than a life of religious bondage.

    The chapter begins with the illustration of an heir who, while still a child, lives under guardians and restrictions until the appointed time. Paul uses this picture to explain that before the coming of the Christ, God's people lived under the supervision of the Law. The Law served an important purpose, but it was temporary. It prepared people for the coming of the Son of God, who would bring the fullness of God's redemptive plan.

    At the perfect time in history, God sent His Son into the world. The Christ entered humanity, fulfilled the requirements of the Law, and accomplished redemption for those who were under its condemnation. Through His work, believers are no longer slaves but sons and daughters of God. Christian living begins with this new identity. The Son of God has not simply forgiven sinners; He has welcomed them into His family.

    Paul emphasizes the privilege of adoption. Believers are no longer distant from God but are able to know Him as their loving Father. The Holy Spirit confirms this relationship by producing confidence, assurance, and intimacy with God. The redemptive plan does not merely change a believer's legal standing before God; it transforms the relationship completely. Those who belong to the Christ become heirs of all that God has promised.

    The chapter then expresses Paul's concern that the Galatian believers were drifting back toward religious bondage. Having experienced the freedom found in the Christ, they were allowing themselves to become entangled again in regulations and external observances. This saddened Paul because it represented a return to slavery after having experienced true freedom. Christian living is never sustained through legalism but through continual dependence upon the grace of the Son of God.

    Paul reminds the Galatians of the love they once shared and recalls how they had joyfully received him when he first preached the gospel. His concern is not personal rejection but their spiritual well-being. Like the Christ, Paul longs to see believers fully mature in their faith. The redemptive plan is not complete until the character of the Son of God is increasingly formed within His people.

    Toward the end of the chapter, Paul uses an illustration from the lives of Abraham's two sons to explain the difference between living under the Law and living under God's promise. One son represents human effort and bondage, while the other represents God's promise fulfilled by grace. This comparison demonstrates that believers belong to the family established through God's promise rather than through human achievement. The Son of God fulfills the promise, and those who trust in Him become children of the promise as well.

    The chapter concludes by reminding believers that they are not children of slavery but children of freedom. Their identity is no longer defined by striving to earn God's acceptance but by receiving His grace through the Christ. Christian living flows from that secure relationship rather than attempting to achieve it.
    Throughout Galatians chapter 4, the Christ is revealed as the One who brings believers into God's family, secures their inheritance, and frees them from the bondage of legalism. The redemptive plan moves from law to grace, from slavery to sonship, and from fear to joyful fellowship with God.

    For believers today, this chapter reminds us to live in the freedom the Christ has secured for us. Christian living is rooted in our identity as God's beloved children, not in our ability to keep religious rules. We are encouraged to reject every form of spiritual bondage and to embrace the confidence that comes from knowing the Son of God. As we walk daily in the assurance of our adoption, we experience the joy, freedom, and intimacy that God's redemptive plan has provided through the Christ.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 17–18 | Galatians 4 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 17 The Consequences of Persistent Rebellion 2 Kings 17 records one of the most significant turning points in the history of God's people—the fall of the northern kingdom of Israel to Assyria. After generations of rejecting the Lord, the nation experiences the judgment that God had repeatedly warned would come through His prophets. The chapter is not simply a historical account of military defeat; it is a theological explanation of why the nation fell. The final king of Israel reigns during a time when Assyria grows increasingly powerful. Eventually, Samaria is besieged, the people are carried into exile, and the northern kingdom comes to an end. Yet the inspired writer makes it clear that Assyria is only the instrument. The true reason for Israel's downfall is persistent covenant unfaithfulness. The chapter pauses to explain Israel's long history of rebellion. Despite God's continual faithfulness, the people repeatedly chose idolatry, ignored His commandments, rejected His prophets, and followed the practices of the surrounding nations. Again and again, the Lord patiently called them to repentance. He warned them through Elijah, Elisha, Amos, Hosea, and many other prophets. Yet they hardened their hearts and refused to return. God's judgment, therefore, is not sudden or unfair. It comes only after centuries of patience and repeated opportunities for repentance. The exile demonstrates that God's holiness requires Him to deal with sin while His patience reveals His desire to save rather than destroy. The chapter concludes by describing the resettlement of the land by foreign peoples who adopt a mixture of pagan worship and limited acknowledgment of the Lord. This blending of truth and idolatry becomes another reminder that God desires wholehearted devotion rather than divided allegiance. Theologically, 2 Kings 17 reveals both God's justice and His extraordinary patience. The Lord faithfully keeps both His promises of blessing for obedience and His warnings of judgment for persistent rebellion. The chapter also demonstrates that outward religion without genuine faithfulness can never substitute for wholehearted obedience. This chapter points to Christ, who bore the judgment that sinful humanity deserved. Israel experienced exile because of covenant unfaithfulness, but Jesus endured separation and judgment on the cross so that those who trust Him might be reconciled to God forever. Through Christ, believers are brought into a new covenant founded upon His perfect obedience rather than their own. For believers today, 2 Kings 17 reminds us not to take God's patience for granted. His mercy invites repentance, not complacency. We are called to reject every form of idolatry and remain wholly devoted to the Lord. In Christ, we have received grace beyond measure, and our response should be faithful obedience flowing from grateful hearts. 2 Kings 18 Trusting God Above Every Earthly Power 2 Kings 18 introduces the reign of Hezekiah, one of Judah's most faithful kings. In sharp contrast to many of his predecessors, Hezekiah wholeheartedly seeks the Lord and leads the nation through a season of genuine spiritual reform. He removes idols, destroys the high places, and restores proper worship according to God's Word. His leadership demonstrates that true revival begins when God's people return to wholehearted obedience. The chapter emphasizes that Hezekiah trusted the Lord with exceptional faith. Rather than simply maintaining religious traditions, he actively removed everything that competed with God's rightful place in the nation. Even objects that had once served a legitimate purpose were removed when they became idols. His actions remind us that anything replacing devotion to God must be surrendered, regardless of its history or significance. Because of Hezekiah's faithfulness, God blesses his reign. Yet obedience does not eliminate opposition. The powerful Assyrian Empire eventually invades Judah, placing enormous pressure upon the nation. Humanly speaking, Judah appears defenseless against such overwhelming military strength. The Assyrian commander attempts to undermine Judah's confidence through intimidation and deception. He mocks Hezekiah's trust in God, questions the Lord's ability to save His people, and encourages surrender rather than faith. His strategy is spiritual as well as military, seeking to replace confidence in God with fear and doubt. Throughout the chapter, the central question becomes this: Will God's people trust the Lord when circumstances appear impossible? The enemy's arguments sound persuasive from a human perspective, yet they ignore the sovereign power of the living God. Hezekiah's response is marked by restraint and quiet trust. Rather than engaging in fearful debate, the people remain silent according to the king's instruction. The chapter closes with the crisis unresolved, preparing the reader for God's remarkable deliverance in the chapters ahead. Theologically, 2 Kings 18 teaches that genuine faith is demonstrated not only during seasons of blessing but also in moments of overwhelming opposition. The chapter highlights the importance of removing idols, trusting God's promises, and refusing to allow fear to replace faith. This chapter points to Christ, who perfectly trusted the Father in every circumstance. Jesus faced opposition, temptation, and impossible situations without wavering in His confidence. He is the greater King who leads His people not merely against earthly enemies but to victory over sin, death, and Satan through His perfect obedience and finished work. For believers today, 2 Kings 18 reminds us that faithfulness to God does not guarantee an easy life, but it does guarantee God's presence. We will face voices that question God's promises and encourage compromise, yet we are called to trust the Lord above every earthly power. In Christ, we have a King who has already won the ultimate victory, giving us confidence to stand firm regardless of the challenges before us. Galatians 4 — Adopted as Sons Through the Christ Galatians chapter 4 continues Paul's explanation of the believer's freedom in the Christ, the Son of God. Having established that righteousness comes by faith rather than by the Law, Paul now reveals the intimate relationship believers have with God through adoption into His family. The chapter contrasts slavery under the Law with the freedom of sonship, demonstrating that the redemptive plan has always pointed toward a personal relationship with God through His Son rather than a life of religious bondage. The chapter begins with the illustration of an heir who, while still a child, lives under guardians and restrictions until the appointed time. Paul uses this picture to explain that before the coming of the Christ, God's people lived under the supervision of the Law. The Law served an important purpose, but it was temporary. It prepared people for the coming of the Son of God, who would bring the fullness of God's redemptive plan. At the perfect time in history, God sent His Son into the world. The Christ entered humanity, fulfilled the requirements of the Law, and accomplished redemption for those who were under its condemnation. Through His work, believers are no longer slaves but sons and daughters of God. Christian living begins with this new identity. The Son of God has not simply forgiven sinners; He has welcomed them into His family. Paul emphasizes the privilege of adoption. Believers are no longer distant from God but are able to know Him as their loving Father. The Holy Spirit confirms this relationship by producing confidence, assurance, and intimacy with God. The redemptive plan does not merely change a believer's legal standing before God; it transforms the relationship completely. Those who belong to the Christ become heirs of all that God has promised. The chapter then expresses Paul's concern that the Galatian believers were drifting back toward religious bondage. Having experienced the freedom found in the Christ, they were allowing themselves to become entangled again in regulations and external observances. This saddened Paul because it represented a return to slavery after having experienced true freedom. Christian living is never sustained through legalism but through continual dependence upon the grace of the Son of God. Paul reminds the Galatians of the love they once shared and recalls how they had joyfully received him when he first preached the gospel. His concern is not personal rejection but their spiritual well-being. Like the Christ, Paul longs to see believers fully mature in their faith. The redemptive plan is not complete until the character of the Son of God is increasingly formed within His people. Toward the end of the chapter, Paul uses an illustration from the lives of Abraham's two sons to explain the difference between living under the Law and living under God's promise. One son represents human effort and bondage, while the other represents God's promise fulfilled by grace. This comparison demonstrates that believers belong to the family established through God's promise rather than through human achievement. The Son of God fulfills the promise, and those who trust in Him become children of the promise as well. The chapter concludes by reminding believers that they are not children of slavery but children of freedom. Their identity is no longer defined by striving to earn God's acceptance but by receiving His grace through the Christ. Christian living flows from that secure relationship rather than attempting to achieve it. Throughout Galatians chapter 4, the Christ is revealed as the One who brings believers into God's family, secures their inheritance, and frees them from the bondage of legalism. The redemptive plan moves from law to grace, from slavery to sonship, and from fear to joyful fellowship with God. For believers today, this chapter reminds us to live in the freedom the Christ has secured for us. Christian living is rooted in our identity as God's beloved children, not in our ability to keep religious rules. We are encouraged to reject every form of spiritual bondage and to embrace the confidence that comes from knowing the Son of God. As we walk daily in the assurance of our adoption, we experience the joy, freedom, and intimacy that God's redemptive plan has provided through the Christ. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    WEDNESDAY AUGUST 19, 2026.
    "TRUST YOUR BIBLE, IT'S TRUE!"

    ‘…that the writings of the prophets might be fulfilled...’ Matthew 26:56 NIV

    THE DEATH, burial and resurrection of Jesus fulfilled no less than twenty-nine different Old Testament prophecies. The odds of that happening are virtually impossible! Mathematician Peter Stoner explains it this way: ‘If you were to cover the state of Texas two feet deep in pound coins, then on one, place a mark. What is the probability that a blindfolded person could, on their first attempt, select that coin? That’s the likelihood of just eight prophecies being fulfilled in one lifetime. And Jesus fulfilled twenty-nine of them in one day!’ Let’s look at some of the prophecies He fulfilled: 1) ‘…They pierced My hands and… feet’ (Psalms 22:16 NKJV). 2) ‘They divide my garments…and…cast lots’ (Psalms 22:18 NKJV). 3) ‘…in that day…I will make the sun go down at noon, and…darken the earth in…daylight’ (Amos 8:9 NKJV). Jesus predicted both His death and His resurrection. He told His critics, ‘…“Destroy this temple, and I will raise it again in three days.”…the temple he had spoken of was his body’ (John 2:19-21 NIV). Jesus orchestrated every event, including Judas’ betrayal, the high priest’s hypocrisy, and Peter’s denial. Why? ‘That the writings of the prophets might be fulfilled.’ So you can trust your Bible because it’s true. And something else is true too. God is ‘…able to do immeasurably more than all we ask or imagine…’ (Ephesians 3:20 NIV). Note the words ‘immeasurably more.’ What seems impossible to you at the moment, is all in a day’s work for Him. So start trusting Him to work on your behalf.

    Bible In A Year: Gal 4-6, Matt 19:1-14, Ps 119:113-120, Pro 18:10-12. Courtesy: Grace So Amazing Foundation
    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [18/08, 9:45 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    WEDNESDAY, 19TH AUGUST, 2026.

    *THE PRICE OF DWELLING TOGETHER IN LOVE AND UNITY*

    *TEXT:* GENESIS 33:5-15.

    5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
    6 Then the handmaidens came near, they and their children, and they bowed themselves.
    7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
    8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
    9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.
    10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
    11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
    12 And he said, Let us take our journey, and let us go, and I will go before thee.
    13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
    14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
    15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

    *Timeless Truth:*
    _"Behold, how good and how pleasant it is for brethren to dwell together in unity!"_ (Psalm 133:1).

    *INTRODUCTION*

    Love and unity are the indispensable catalysts of human relationships that make life worthwhile. Without these two graces, life ceases to have meaning and will breed heartaches, emotional troubles, bitter enmity and rivalries, anguish of the soul and all sorts of relational problems. The fulfilment and joy of natural and spiritual families, communities, nations etc rest on love and unity. *"Behold how good and pleasant it is for brethren to dwell together in unity"*. Satan's delight is to fuel relational problems and thereby make the earth another hell for relations. When the foundation of happy relationship and co-existence is destroyed, what shall the righteous do? The foundation of a happy and united family life of Isaac was broken and it had its toll on the children. Parental disunity and favoritism led to bitter rivalry between Esau and Jacob. The result was not a sweet experience for each member of the family. After 20 years of separation between the children, the need for peace and unity, so as to end the ugly experience became imperative. They must be commended that they did not die in that situation. They allowed God and let go of their differences. What can we learn from them about how to build the broken walls and foundation of life and unity among brethren? Read on.

    *1. Bridge the Communication Gap*

    a. The main reason Jesus came to pay the ultimate price of redemption is to break the communication barrier between man and God due to sin. Once that barrier is broken, it will be possible to break the communication barrier among fellow brethren. The fact that Jesus paid this price underscores the importance of love and unity among brethren. No man can claim to be godly without conscious and deliberate commitment to living in peace and love with fellow brethren and neighbours. A graceless person will be content with disunity and loveless relationships while true grace makes true reconciliation possible. Jacob initiated it and this shows he had grace. He first settled the problem in the spiritual realm by wrestling with God on a lonely night at Jabbok. His personal encounter with God first changed his life, blew his ego to the wind of heaven, brought a deep transformation into his life and melted his hardened heart of deception. The change must start with you. The godly who desires to live at peace and pleases God must be ready to pray through until his heart is melted with the grace to forgive, forget and fall into the love of God. Ego or self is often the main problem that must bow in order to live at peace and unity.
    b. For the first time after 20 years, Jacob opted to take the lead by asking for a face to face meeting with his estranged brother and bridge the communication gap. *"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee?"*. Take the godly initiative and step: bridge the Communication Gap. Sink all your pride, anger, hatred, bitterness and desire for revenge at the cross and take the initiative. Unknown to him, Esau, though a violent man, secretly desired peace too. It only takes one to bell the cat. Surprisingly, the God of peace that had broken Jacob at the altar of prayer and grace had also dealt with Esau too. Broken communication became mended. *"And he said, The children which God hath graciously given thy servant"*. In bringing peace to a troubled or broken relationship, there may be the need to bring a third party that is respected by both sides and has the wisdom and grace to mend relationships.

    *Question*

    Are you willing to please and bridge the communication gap with someone? How do you want to demonstrate your willingness?

    *2. Bind Your Character with Grace*

    a. Jacob had trained all his wives and children on how to show respect and give honour to the one who had been hurt and might be breathing out revenge and anger. It was not the time prove who was wrong or right. In reconciliation, self defence is minimized. *"Why do ye not rather accept wrong? Why not rather let yourselves suffer wrong and be deprived of what is your due? Why do you not rather take wrong?"* (1Corinthians 6:7). The crucified saint will be willing to accept blame even when he is not convinced that he is wrong for the sake of peace. This is where grace is also needed. *"Then the handmaidens came near, they and their children, and they bowed themselves"*. All the people with Jacob went humbly and bowed to their Daddy's brother. Jacob had depoisoned the hearts of his people so that they could sincerely give the needed and expected honour to Esau. The peaceful person will not be a hypocritical person who will pretend to seek for peace and unity and privately he will be poisoning the hearts of others.
    b. Humility is an essential part of living in love and unity and building again love and unity in a broken relationship. Many apologies, though may be simple, have a way of healing hurt hearts and broken bones and barriers in relationships. It takes humility to bend when the other person is standing on his points which may even be wrong and unacceptable altogether. *"The fruit of peace is shown by them which make peace"*. *"Blessed are the peace makers for they shall be called the children of GOD"*.

    *Question*

    Are you willing to pay the price of love and unity so that your life receives the immeasurable blessings of obedience to God or you still want to stick to your gun and end up in perdition?

    *3. Bless Your Companion With Gifts*

    God paid the price of reconciliation with man by giving us the gift of Jesus Christ and all other spiritual and earthly gifts and blessings. True reconciliation must also be sealed up with exchange and acceptance of godly and helpful gifts. Jacob was smart to have prepared gifts for Esau ahead of their encounter. In fact, at first, Esau wanted to wisely reject the gifts. If he had refused, then know that the problem was only solved superficially. *"And he said, These are to find grace in the sight of my lord"*. The Scripture says, *"A man's gift maketh room for him, and bringeth him before great men"* (Proverbs 18:16). It is not how much that is affordable, but the heart of love and reconciliation that is behind it. Jacob insisted that the gift should be taken though Esau himself was well to do. *"Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it"*. Look at the choice of words of wisdom and humility of Jacob. He was not using words that will fuel the ember of hatred, but words that will calm down nerves. *"A soft answer turneth away wrath: but grievous words stir up anger"* (Proverbs 15:1). Apart from exchanging and acceptance of gifts and visits, true reconciliation will also be manifested by willingness to walk together and experience godly partnership. *"And he said, Let us take our journey, and let us go"*.

    *Question*

    How genuine was your previous reconciliation with others?

    *Prayer Points*

    1.Father, examine my heart, expose and remove all tendencies in me contrary to abiding in love and unity .
    2.Lord, give me a definite life changing encounter like Jacob that will make me full of grace to initiate and advance peace and love in my family, church and community .
    3.Make me a peacemaker and promoter of reconciliation among people .
    4.Lord, visit all families with broken relationships and help all to open up to true communication and reconciliations .

    *HYMN:* Let love be among us

    *BIBLE IN ONE YEAR:* JOB 38-42.
    [18/08, 9:45 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    WEDNESDAY 19TH AUGUST, 2026```


    *ENDURING RECONCILIATION* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:GENESIS 33:5-15```

    ```KEY VERSE:``` _*"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant" (GENESIS 33:5).*_

    *After the horrific genocide in 1994, Rwanda focused heavily on national reconciliation. The Gacaca Courts, a system of community-based justice, allowed perpetrators of the genocide to confess their crimes and ask for forgiveness, while victims could voice their suffering. The emphasis on unity and a shared vision for rebuilding the country contributed to Rwanda's remarkable recovery and the avoidance of further ethnic conflict. Although there are ongoing challenges, the national narrative of "unity and reconciliation" has continued to play a central role in Rwanda's politics and society.*

    *Jacob had lived for years under the shadow of a broken relationship with his brother, Esau. Their past was filled with deceit, betrayal, and conflict. Having stolen Esau's birth right and blessing, the resultant rift was so deep that Esau had vowed to kill Jacob. After years of separation, Jacob now had to face Esau, but with trepidation and fear of retribution. However, what ensued was a stunning picture of grace and a lasting reconciliation, with no record of relapse into hostilities.*

    *Their reconciliation must have been mutual. That "... Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept" showed his willingness to forgive Jacob and let go of his anger and bitterness, and the pain of the past - a rare display of grace. On the other hand, Jacob exemplifies a posture of humility. His bowing before Esau, offering gifts of homage, and acknowledging his wrongs demonstrate the humility required for true reconciliation.*

    *We are called to the same grace and reconciliation that Jacob and Esau experienced. Perhaps there are areas where we need to humble ourselves and seek forgiveness. We are called to extend grace, even when the hurt is deep.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Reconciliation draws the curtain on a dark past and opens a door for a brighter future.*_

    ```THE BIBLE IN ONE YEAR:``` *JOB 39-42*


    Enduring Reconciliation
    https://dailymanna.app//

    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 232: BLEST BE THE TIE THAT BINDS; GHS 117: SHOW A LITTLE BIT OF LOVE AND KINDNESS; AND GHS 75: THE CHURCH'S IS ONE FOUNDATION*

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    [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```WEDNESDAY 19TH AUGUST, 2026```

    *SNUB SATAN* 🫵🏽🏽‍🏽‍🫷🏽🏽🏽‍🏽

    ```TEXT:JAMES 4:4-8```

    ``` MEMORY VERSE:``` _*"Submit yourselves therefore to God. Resist the devil, and he will flee from you" (JAMES 4:7).*_

    *The end of all things draws nearer and nearer every day. This should make us think deeply about the imminent coming of our Lord Jesus Christ and the impending punishment that would be unleashed on sinners who have chosen to remain adamant and unrepentant now.*

    *The signs of the last days are visible - increased wickedness all over the world, surging compromise of faith among believers, and so on. The devil is out there like a roaring lion looking for those he could devour. Would you snub him or fall into his snares?*

    *Beloved, the time we are in now calls for patience and perseverance. Some have given up already because they have fallen into the hands of the devil by believing it is impossible to maintain their faith considering the pressure associated with this perilous time.*

    *Friend, please hold on to the faith, snub the devil, and keep marching forward. Remember that Lot's wife missed a blissful eternity because she could not snub Satan and resist the temptation of looking back. On the other hand, the young Joseph snubbed Satan by resisting Potiphar's wife's invitation to sin.*

    ```QUOTE:``` _*Lot's wife missed a blissful eternity.*_

    ```CHALLENGE:``` _*Stand firm and snub the devil.*_

    🏽🏽 ```PRAYER:``` _*Lord, help me to hold on to the faith.*_


    Snub Satan
    https://dailymanna.app//

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    https://www.youtube.com/[THEXDEVOTIONALS]
    [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```WEDNESDAY 19TH AUGUST, 2026```

    *JOHN'S TESTIMONY ABOUT JESUS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```JOHN 1:29-34```



    ```Key Verse:``` _*"The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world" (John 1:29).*_



    The Bible refers to John the Baptist as the forerunner who came to prepare the way for the Lord. Though John was born before Jesus, he was not greater than Jesus. In fact, John himself declared that someone greater than him would come after, and he was not even qualified to untie his shoe latchet.

    This is to show the high esteem in which John rightly placed Jesus. John proclaimed the coming of the Lord Jesus Christ as the Saviour of the world. He told the people that Jesus was before him, meaning that Jesus had been before the time of creation.

    John was baptizing people in River Jordan, and it was he who also baptized Jesus Christ. John did not know Jesus, but the Holy Spirit descended and stayed on Christ at His baptism. He diverted attention away from himself, and made men to see Jesus Christ as *"...the Lamb of God, which taketh away the sin of the world."*

    *Do you know Jesus? Can you point to Him that He is your Friend, Saviour and Lord? If your answer is No, then surrender your life to Him, repent and ask Him to forgive you all your sins. Tell Him to be your Friend and tell others about Him everywhere you go.*



    ```rayer:``` _*Lord Jesus, please take away my sins and make me Your friend today.*_ 🏽

    ``` Further Reading:``` *Matthew 3:1-12*


    John's Testimony About Jesus
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    2. Morning Prayer for today.

    MP.i. Morning Prayer

    Brethren, I count not myself to have apprehended: but Manikya Kumar one thing [I do,] forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. ⏤ Philippians 3:13-14

    Prayer is the acid test of devotion. ⏤ Samuel Chadwick

    O Lord, You’ve taught us through Your apostle to forget what lies behind and to reach forward to what lies ahead. Give us the grace to let go of the past and press on toward the goal of our high calling. Help us to cast aside every weight and the sins that so easily trip us up, and to run with endurance the race set before us, keeping our eyes on Jesus, the author and finisher of our faith.

    This world pulls us back, holding us from aspiring heavenward. May we have the strength to resist these earthly temptations and instead be drawn toward the blessings of a heavenly life. Help us to live more and more for the things that are unseen and eternal. Earthly things, though sweet and beautiful, are temporary—like flowers that are fragrant today but wilted tomorrow. May these fleeting blessings remind us of You and turn our thoughts to You. Let us not rest in these temporary joys or build our hopes on them. Instead, teach us to rest in You and build our hopes on the enduring rock of Your eternity. Then, no matter what earthly disaster or loss comes our way, we will be safe and secure in You, our unchanging God.

    As we step into the world today, fill our hearts with thoughts of Your love and grace. Go before us, lead us, and help us follow You wherever You guide. Give us wisdom to respond rightly in every situation. Grant us courage to face difficulties and overcome obstacles. And give us gentle hearts so we may be a blessing to others. We ask all this in the name of Jesus. Amen.

    https://www.youdevotion.com/daily-prayer/miller/45/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌺🌹🎁🎀💝 MORNING TEA THE WORD FOR TODAY WEDNESDAY AUGUST 19, 2026. "TRUST YOUR BIBLE, IT'S TRUE!" ‘…that the writings of the prophets might be fulfilled...’ Matthew 26:56 NIV THE DEATH, burial and resurrection of Jesus fulfilled no less than twenty-nine different Old Testament prophecies. The odds of that happening are virtually impossible! Mathematician Peter Stoner explains it this way: ‘If you were to cover the state of Texas two feet deep in pound coins, then on one, place a mark. What is the probability that a blindfolded person could, on their first attempt, select that coin? That’s the likelihood of just eight prophecies being fulfilled in one lifetime. And Jesus fulfilled twenty-nine of them in one day!’ Let’s look at some of the prophecies He fulfilled: 1) ‘…They pierced My hands and… feet’ (Psalms 22:16 NKJV). 2) ‘They divide my garments…and…cast lots’ (Psalms 22:18 NKJV). 3) ‘…in that day…I will make the sun go down at noon, and…darken the earth in…daylight’ (Amos 8:9 NKJV). Jesus predicted both His death and His resurrection. He told His critics, ‘…“Destroy this temple, and I will raise it again in three days.”…the temple he had spoken of was his body’ (John 2:19-21 NIV). Jesus orchestrated every event, including Judas’ betrayal, the high priest’s hypocrisy, and Peter’s denial. Why? ‘That the writings of the prophets might be fulfilled.’ So you can trust your Bible because it’s true. And something else is true too. God is ‘…able to do immeasurably more than all we ask or imagine…’ (Ephesians 3:20 NIV). Note the words ‘immeasurably more.’ What seems impossible to you at the moment, is all in a day’s work for Him. So start trusting Him to work on your behalf. Bible In A Year: Gal 4-6, Matt 19:1-14, Ps 119:113-120, Pro 18:10-12. Courtesy: Grace So Amazing Foundation 🌹🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*💝🌹🌷🎀. MD.ii. [18/08, 9:45 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* WEDNESDAY, 19TH AUGUST, 2026. *THE PRICE OF DWELLING TOGETHER IN LOVE AND UNITY* *TEXT:* GENESIS 33:5-15. 5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant. 6 Then the handmaidens came near, they and their children, and they bowed themselves. 7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves. 8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord. 9 And Esau said, I have enough, my brother; keep that thou hast unto thyself. 10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. 11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it. 12 And he said, Let us take our journey, and let us go, and I will go before thee. 13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die. 14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. 15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord. *Timeless Truth:* _"Behold, how good and how pleasant it is for brethren to dwell together in unity!"_ (Psalm 133:1). *INTRODUCTION* Love and unity are the indispensable catalysts of human relationships that make life worthwhile. Without these two graces, life ceases to have meaning and will breed heartaches, emotional troubles, bitter enmity and rivalries, anguish of the soul and all sorts of relational problems. The fulfilment and joy of natural and spiritual families, communities, nations etc rest on love and unity. *"Behold how good and pleasant it is for brethren to dwell together in unity"*. Satan's delight is to fuel relational problems and thereby make the earth another hell for relations. When the foundation of happy relationship and co-existence is destroyed, what shall the righteous do? The foundation of a happy and united family life of Isaac was broken and it had its toll on the children. Parental disunity and favoritism led to bitter rivalry between Esau and Jacob. The result was not a sweet experience for each member of the family. After 20 years of separation between the children, the need for peace and unity, so as to end the ugly experience became imperative. They must be commended that they did not die in that situation. They allowed God and let go of their differences. What can we learn from them about how to build the broken walls and foundation of life and unity among brethren? Read on. *1. Bridge the Communication Gap* a. The main reason Jesus came to pay the ultimate price of redemption is to break the communication barrier between man and God due to sin. Once that barrier is broken, it will be possible to break the communication barrier among fellow brethren. The fact that Jesus paid this price underscores the importance of love and unity among brethren. No man can claim to be godly without conscious and deliberate commitment to living in peace and love with fellow brethren and neighbours. A graceless person will be content with disunity and loveless relationships while true grace makes true reconciliation possible. Jacob initiated it and this shows he had grace. He first settled the problem in the spiritual realm by wrestling with God on a lonely night at Jabbok. His personal encounter with God first changed his life, blew his ego to the wind of heaven, brought a deep transformation into his life and melted his hardened heart of deception. The change must start with you. The godly who desires to live at peace and pleases God must be ready to pray through until his heart is melted with the grace to forgive, forget and fall into the love of God. Ego or self is often the main problem that must bow in order to live at peace and unity. b. For the first time after 20 years, Jacob opted to take the lead by asking for a face to face meeting with his estranged brother and bridge the communication gap. *"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee?"*. Take the godly initiative and step: bridge the Communication Gap. Sink all your pride, anger, hatred, bitterness and desire for revenge at the cross and take the initiative. Unknown to him, Esau, though a violent man, secretly desired peace too. It only takes one to bell the cat. Surprisingly, the God of peace that had broken Jacob at the altar of prayer and grace had also dealt with Esau too. Broken communication became mended. *"And he said, The children which God hath graciously given thy servant"*. In bringing peace to a troubled or broken relationship, there may be the need to bring a third party that is respected by both sides and has the wisdom and grace to mend relationships. *Question* Are you willing to please and bridge the communication gap with someone? How do you want to demonstrate your willingness? *2. Bind Your Character with Grace* a. Jacob had trained all his wives and children on how to show respect and give honour to the one who had been hurt and might be breathing out revenge and anger. It was not the time prove who was wrong or right. In reconciliation, self defence is minimized. *"Why do ye not rather accept wrong? Why not rather let yourselves suffer wrong and be deprived of what is your due? Why do you not rather take wrong?"* (1Corinthians 6:7). The crucified saint will be willing to accept blame even when he is not convinced that he is wrong for the sake of peace. This is where grace is also needed. *"Then the handmaidens came near, they and their children, and they bowed themselves"*. All the people with Jacob went humbly and bowed to their Daddy's brother. Jacob had depoisoned the hearts of his people so that they could sincerely give the needed and expected honour to Esau. The peaceful person will not be a hypocritical person who will pretend to seek for peace and unity and privately he will be poisoning the hearts of others. b. Humility is an essential part of living in love and unity and building again love and unity in a broken relationship. Many apologies, though may be simple, have a way of healing hurt hearts and broken bones and barriers in relationships. It takes humility to bend when the other person is standing on his points which may even be wrong and unacceptable altogether. *"The fruit of peace is shown by them which make peace"*. *"Blessed are the peace makers for they shall be called the children of GOD"*. *Question* Are you willing to pay the price of love and unity so that your life receives the immeasurable blessings of obedience to God or you still want to stick to your gun and end up in perdition? *3. Bless Your Companion With Gifts* God paid the price of reconciliation with man by giving us the gift of Jesus Christ and all other spiritual and earthly gifts and blessings. True reconciliation must also be sealed up with exchange and acceptance of godly and helpful gifts. Jacob was smart to have prepared gifts for Esau ahead of their encounter. In fact, at first, Esau wanted to wisely reject the gifts. If he had refused, then know that the problem was only solved superficially. *"And he said, These are to find grace in the sight of my lord"*. The Scripture says, *"A man's gift maketh room for him, and bringeth him before great men"* (Proverbs 18:16). It is not how much that is affordable, but the heart of love and reconciliation that is behind it. Jacob insisted that the gift should be taken though Esau himself was well to do. *"Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it"*. Look at the choice of words of wisdom and humility of Jacob. He was not using words that will fuel the ember of hatred, but words that will calm down nerves. *"A soft answer turneth away wrath: but grievous words stir up anger"* (Proverbs 15:1). Apart from exchanging and acceptance of gifts and visits, true reconciliation will also be manifested by willingness to walk together and experience godly partnership. *"And he said, Let us take our journey, and let us go"*. *Question* How genuine was your previous reconciliation with others? *Prayer Points* 1.Father, examine my heart, expose and remove all tendencies in me contrary to abiding in love and unity 🙏. 2.Lord, give me a definite life changing encounter like Jacob that will make me full of grace to initiate and advance peace and love in my family, church and community 🙏. 3.Make me a peacemaker and promoter of reconciliation among people 🙏. 4.Lord, visit all families with broken relationships and help all to open up to true communication and reconciliations 🙏. *HYMN:* Let love be among us *BIBLE IN ONE YEAR:* JOB 38-42. [18/08, 9:45 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) WEDNESDAY 19TH AUGUST, 2026``` *ENDURING RECONCILIATION* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️👥🫂🤝🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:GENESIS 33:5-15```📜📜 🔑📖```KEY VERSE:``` _*"And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant" (GENESIS 33:5).*_ *After the horrific genocide in 1994, Rwanda focused heavily on national reconciliation. The Gacaca Courts, a system of community-based justice, allowed perpetrators of the genocide to confess their crimes and ask for forgiveness, while victims could voice their suffering. The emphasis on unity and a shared vision for rebuilding the country contributed to Rwanda's remarkable recovery and the avoidance of further ethnic conflict. Although there are ongoing challenges, the national narrative of "unity and reconciliation" has continued to play a central role in Rwanda's politics and society.* *Jacob had lived for years under the shadow of a broken relationship with his brother, Esau. Their past was filled with deceit, betrayal, and conflict. Having stolen Esau's birth right and blessing, the resultant rift was so deep that Esau had vowed to kill Jacob. After years of separation, Jacob now had to face Esau, but with trepidation and fear of retribution. However, what ensued was a stunning picture of grace and a lasting reconciliation, with no record of relapse into hostilities.* *Their reconciliation must have been mutual. That "... Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept" showed his willingness to forgive Jacob and let go of his anger and bitterness, and the pain of the past - a rare display of grace. On the other hand, Jacob exemplifies a posture of humility. His bowing before Esau, offering gifts of homage, and acknowledging his wrongs demonstrate the humility required for true reconciliation.* *We are called to the same grace and reconciliation that Jacob and Esau experienced. Perhaps there are areas where we need to humble ourselves and seek forgiveness. We are called to extend grace, even when the hurt is deep.* ✍🏽```THOUGHT FOR THE DAY:``` _*Reconciliation draws the curtain on a dark past and opens a door for a brighter future.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *JOB 39-42*📜📜 Enduring Reconciliation https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 232: BLEST BE THE TIE THAT BINDS; GHS 117: SHOW A LITTLE BIT OF LOVE AND KINDNESS; AND GHS 75: THE CHURCH'S IS ONE FOUNDATION* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna19thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```WEDNESDAY 19TH AUGUST, 2026``` *SNUB SATAN* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️👿👺❌🫷🏽🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JAMES 4:4-8```📜📜 📖``` MEMORY VERSE:``` _*"Submit yourselves therefore to God. Resist the devil, and he will flee from you" (JAMES 4:7).*_ *The end of all things draws nearer and nearer every day. This should make us think deeply about the imminent coming of our Lord Jesus Christ and the impending punishment that would be unleashed on sinners who have chosen to remain adamant and unrepentant now.* *The signs of the last days are visible - increased wickedness all over the world, surging compromise of faith among believers, and so on. The devil is out there like a roaring lion looking for those he could devour. Would you snub him or fall into his snares?* *Beloved, the time we are in now calls for patience and perseverance. Some have given up already because they have fallen into the hands of the devil by believing it is impossible to maintain their faith considering the pressure associated with this perilous time.* *Friend, please hold on to the faith, snub the devil, and keep marching forward. Remember that Lot's wife missed a blissful eternity because she could not snub Satan and resist the temptation of looking back. On the other hand, the young Joseph snubbed Satan by resisting Potiphar's wife's invitation to sin.* 💬 ```QUOTE:``` _*Lot's wife missed a blissful eternity.*_ 🏆 ```CHALLENGE:``` _*Stand firm and snub the devil.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to hold on to the faith.*_ Snub Satan https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday19thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [18/08, 9:45 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```WEDNESDAY 19TH AUGUST, 2026``` *JOHN'S TESTIMONY ABOUT JESUS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️✝️🗣️📢📣🧎🏽🧎🏽‍♀️🙏🏽 📜📜```JOHN 1:29-34```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world" (John 1:29).*_ 📖📖📖📖📖📖📖📖📖📖 The Bible refers to John the Baptist as the forerunner who came to prepare the way for the Lord. Though John was born before Jesus, he was not greater than Jesus. In fact, John himself declared that someone greater than him would come after, and he was not even qualified to untie his shoe latchet. This is to show the high esteem in which John rightly placed Jesus. John proclaimed the coming of the Lord Jesus Christ as the Saviour of the world. He told the people that Jesus was before him, meaning that Jesus had been before the time of creation. John was baptizing people in River Jordan, and it was he who also baptized Jesus Christ. John did not know Jesus, but the Holy Spirit descended and stayed on Christ at His baptism. He diverted attention away from himself, and made men to see Jesus Christ as *"...the Lamb of God, which taketh away the sin of the world."* *Do you know Jesus? Can you point to Him that He is your Friend, Saviour and Lord? If your answer is No, then surrender your life to Him, repent and ask Him to forgive you all your sins. Tell Him to be your Friend and tell others about Him everywhere you go.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord Jesus, please take away my sins and make me Your friend today.*_ 🙏🏽 ```📖 Further Reading:``` *Matthew 3:1-12* John's Testimony About Jesus https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk19thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Brethren, I count not myself to have apprehended: but [this] one thing [I do,] forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. ⏤ Philippians 3:13-14 Prayer is the acid test of devotion. ⏤ Samuel Chadwick O Lord, You’ve taught us through Your apostle to forget what lies behind and to reach forward to what lies ahead. Give us the grace to let go of the past and press on toward the goal of our high calling. Help us to cast aside every weight and the sins that so easily trip us up, and to run with endurance the race set before us, keeping our eyes on Jesus, the author and finisher of our faith. This world pulls us back, holding us from aspiring heavenward. May we have the strength to resist these earthly temptations and instead be drawn toward the blessings of a heavenly life. Help us to live more and more for the things that are unseen and eternal. Earthly things, though sweet and beautiful, are temporary—like flowers that are fragrant today but wilted tomorrow. May these fleeting blessings remind us of You and turn our thoughts to You. Let us not rest in these temporary joys or build our hopes on them. Instead, teach us to rest in You and build our hopes on the enduring rock of Your eternity. Then, no matter what earthly disaster or loss comes our way, we will be safe and secure in You, our unchanging God. As we step into the world today, fill our hearts with thoughts of Your love and grace. Go before us, lead us, and help us follow You wherever You guide. Give us wisdom to respond rightly in every situation. Grant us courage to face difficulties and overcome obstacles. And give us gentle hearts so we may be a blessing to others. We ask all this in the name of Jesus. Amen. https://www.youdevotion.com/daily-prayer/miller/45/morning #taptapstudio #youdevotion.
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  • Amos 5:4-5 NASB
    4."For thus says the Lord to the house of Israel, “Seek Me that you may live.
    5. “But do not resort to Bethel And do not come to Gilgal, Nor cross over to Beersheba; For Gilgal will certainly go into captivity And Bethel will come to trouble."

    False Dependence on False Hopes leads us to Emptiness. It's Trouble when we want God-Free Lives in a Universe Created by Almighty God!

    Prayer:
    Deuteronomy 30:19 NASB
    “I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants,"

    We choose You! We choose Life! Jesus Christ the Way, Truth and Life! Amen. Amen.
    #awords of God's Book
    Amos 5:4-5 NASB 4."For thus says the Lord to the house of Israel, “Seek Me that you may live. 5. “But do not resort to Bethel And do not come to Gilgal, Nor cross over to Beersheba; For Gilgal will certainly go into captivity And Bethel will come to trouble." False Dependence on False Hopes leads us to Emptiness. It's Trouble when we want God-Free Lives in a Universe Created by Almighty God! Prayer: Deuteronomy 30:19 NASB “I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants," We choose You! We choose Life! Jesus Christ the Way, Truth and Life! Amen. Amen. #awords of God's Book
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  • SERMON TITLE: "DON'T USE QURAN TO ANSWER QURAN BUT ONLY TRUTH TO ANSWER LIES OF QURAN"

    Key Warning Text: Proverbs 26:4 “Answer not a fool according to his folly, lest you be like him yourself.”
    Theme Text: Amos 3:3 “Do two walk together, unless they have agreed to meet?”
    Truth & Error Cannot Walk Together

    INTRO: JESUS’ METHOD IN THE WILDERNESS
    Matthew 4:4,7,10 - Satan quoted scripture-twisted. Jesus never debated him on his terms.
    He answered 3 times: “IT IS WRITTEN”

    John 1:5 “The light shines in the darkness, and the darkness has not overcome it.”
    We don’t go into darkness to fight it. We shine light.

    ---

    POINT 1: THE WARNING - PROVERBS 26:4 TO TEACHERS
    Proverbs 26:4 “Answer not a fool according to his folly, lest you be like him yourself.”

    What does this mean for teachers today?

    “DON'T USE QURAN TO ANSWER QURAN”
    Don’t fight error with error. Don’t use another book to prove another book.
    The moment a teacher of the Word picks up the enemy’s weapon, they risk “lest you be like him yourself.”
    2 Corinthians 4:2 “we refuse to practice cunning or to tamper with God's word”
    Galatians 5:9 “A little leaven leavens the whole lump.”

    “BUT ONLY TRUTH TO ANSWER LIES OF QURAN”
    What is Truth? John 17:17 “Sanctify them in the truth; your word is truth.”
    Ephesians 5:11 “Take no part in the unfruitful works of darkness, but instead expose them.”
    Ephesians 6:17 “the sword of the Spirit, which is the word of God.”

    Jesus, Peter, Paul never quoted pagan books to win people. They preached “Christ crucified” 1 Cor 1:23 and “It is written”.

    DIRECT WARNING TO TEACHERS:
    Brother/Sister, if you are mixing the Bible with other books to "win arguments" or "reach Muslims" —
    STOP. James 3:1 “we who teach will be judged with greater strictness.”
    Truth and error cannot walk together Amos 3:3. You will corrupt the Gospel Gal 1:8-9.

    POINT 2: JESUS’ JUDGMENT ON CHURCHES WHO COMPROMISED
    Revelation 2:14-16 To Pergamum: “you have some there who hold the teaching of Balaam... Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth.”

    Balaam’s sin? Compromise and mixing to get God’s people to sin Num 31:16.
    Jesus says He will WAR against teachers who mix.

    Revelation 2:5 To Ephesus: “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will remove your lampstand.”
    You can lose your light as a church if you don’t abide in truth.

    POINT 3: WE WIN SOULS BY GRACE, NOT BY KNOWLEDGE OR EFFORTS
    This is why many teachers fall into mixing. They think: “If I master their book, I’ll win them.”

    Ephesians 2:8-9 “For by grace you have been saved through faith. And this is not your own doing”
    1 Corinthians 2:4-5 “my message was not in plausible words of wisdom, but in demonstration of the Spirit and of power”

    The 144,000 Rev 14:4-5 overcame by:
    Blood RED7 + Testimony + Following the Lamb + No lie in their mouth.

    God saves. John 6:44 “No one can come to me unless the Father who sent me draws him.”
    Our job: Faithfully preach the Word. The Spirit GREEN7 convicts.

    POINT 4: HOW TO ANSWER LIES - 3 BIBLICAL STEPS
    ANSWER WITH SCRIPTURE ONLY 2 Tim 3:16-17 - “All Scripture is breathed out by God and profitable”
    Example: Lie - “Jesus didn’t die.” Truth - Isaiah 53:5, 1 Cor 15:3-4
    EXPOSE, DON’T EMBRACE Eph 5:11 - Shine light on the lie. Don’t study it to quote it.
    SPEAK TRUTH IN LOVE Eph 4:15, 2 Tim 2:24-25 - Goal is repentance, not winning.

    CONCLUSION + ALTAR CALL:
    2 Corinthians 4:4 “The god of this world has blinded the minds of them which believe not”
    Only the Gospel can open eyes 2 Cor 4:6.

    3 COMMANDS FOR TEACHERS:
    STOP - Stop using error to fight error. Prov 26:4
    REPENT - If you have compromised. Rev 2:5, 2:16
    ABIDE - “If you abide in my word, you
    SERMON TITLE: "DON'T USE QURAN TO ANSWER QURAN BUT ONLY TRUTH TO ANSWER LIES OF QURAN" Key Warning Text: Proverbs 26:4 “Answer not a fool according to his folly, lest you be like him yourself.” Theme Text: Amos 3:3 “Do two walk together, unless they have agreed to meet?” Truth & Error Cannot Walk Together INTRO: JESUS’ METHOD IN THE WILDERNESS Matthew 4:4,7,10 - Satan quoted scripture-twisted. Jesus never debated him on his terms. He answered 3 times: “IT IS WRITTEN” John 1:5 “The light shines in the darkness, and the darkness has not overcome it.” We don’t go into darkness to fight it. We shine light. --- POINT 1: THE WARNING - PROVERBS 26:4 TO TEACHERS Proverbs 26:4 “Answer not a fool according to his folly, lest you be like him yourself.” What does this mean for teachers today? “DON'T USE QURAN TO ANSWER QURAN” Don’t fight error with error. Don’t use another book to prove another book. The moment a teacher of the Word picks up the enemy’s weapon, they risk “lest you be like him yourself.” 2 Corinthians 4:2 “we refuse to practice cunning or to tamper with God's word” Galatians 5:9 “A little leaven leavens the whole lump.” “BUT ONLY TRUTH TO ANSWER LIES OF QURAN” What is Truth? John 17:17 “Sanctify them in the truth; your word is truth.” Ephesians 5:11 “Take no part in the unfruitful works of darkness, but instead expose them.” Ephesians 6:17 “the sword of the Spirit, which is the word of God.” Jesus, Peter, Paul never quoted pagan books to win people. They preached “Christ crucified” 1 Cor 1:23 and “It is written”. DIRECT WARNING TO TEACHERS: Brother/Sister, if you are mixing the Bible with other books to "win arguments" or "reach Muslims" — STOP. James 3:1 “we who teach will be judged with greater strictness.” Truth and error cannot walk together Amos 3:3. You will corrupt the Gospel Gal 1:8-9. POINT 2: JESUS’ JUDGMENT ON CHURCHES WHO COMPROMISED Revelation 2:14-16 To Pergamum: “you have some there who hold the teaching of Balaam... Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth.” Balaam’s sin? Compromise and mixing to get God’s people to sin Num 31:16. Jesus says He will WAR against teachers who mix. Revelation 2:5 To Ephesus: “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will remove your lampstand.” You can lose your light as a church if you don’t abide in truth. POINT 3: WE WIN SOULS BY GRACE, NOT BY KNOWLEDGE OR EFFORTS This is why many teachers fall into mixing. They think: “If I master their book, I’ll win them.” Ephesians 2:8-9 “For by grace you have been saved through faith. And this is not your own doing” 1 Corinthians 2:4-5 “my message was not in plausible words of wisdom, but in demonstration of the Spirit and of power” The 144,000 Rev 14:4-5 overcame by: Blood RED7 🔴 + Testimony + Following the Lamb + No lie in their mouth. God saves. John 6:44 “No one can come to me unless the Father who sent me draws him.” Our job: Faithfully preach the Word. The Spirit GREEN7 🌱 convicts. POINT 4: HOW TO ANSWER LIES - 3 BIBLICAL STEPS ANSWER WITH SCRIPTURE ONLY 2 Tim 3:16-17 - “All Scripture is breathed out by God and profitable” Example: Lie - “Jesus didn’t die.” Truth - Isaiah 53:5, 1 Cor 15:3-4 EXPOSE, DON’T EMBRACE Eph 5:11 - Shine light on the lie. Don’t study it to quote it. SPEAK TRUTH IN LOVE Eph 4:15, 2 Tim 2:24-25 - Goal is repentance, not winning. CONCLUSION + ALTAR CALL: 2 Corinthians 4:4 “The god of this world has blinded the minds of them which believe not” Only the Gospel can open eyes 2 Cor 4:6. 3 COMMANDS FOR TEACHERS: STOP - Stop using error to fight error. Prov 26:4 REPENT - If you have compromised. Rev 2:5, 2:16 ABIDE - “If you abide in my word, you
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  • Return to God and be Uplifted!
    Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person.
    The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.”
    Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32).
    Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”.
    Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1).
    Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30).
    Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19).
    The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26).
    Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26).
    The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12).
    The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath.
    Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3).
    Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19).
    The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now.
    Stay awake O Christian in the truth!
    The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!”
    Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength.
    The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
    Return to God and be Uplifted! Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person. The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.” Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32). Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”. Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1). Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30). Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19). The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26). Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26). The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12). The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath. Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3). Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19). The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now. Stay awake O Christian in the truth! The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!” Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength. The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
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  • daily devotion for August 15th
    Hunger For The Word
    They told Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.

    Nehemiah 8:1b
    It is not surprising that chapter 8 opens with a manifestation of a great hunger for the Word among these people in Jerusalem. Notice that this seems to be a spontaneous gathering. No invitations were sent out. No public notice was given. People were hungry for answers to their problems and for guidelines from the Word of God, and with one accord they gathered in this great square before the Water Gate. They asked Ezra the priest to bring the Law of the Lord and to read it to them. This would undoubtedly be the entire Pentateuch--the first five books of the Bible. This indicates the tremendous desire of these people for truth. They listened, while standing, from daybreak until noon! Certainly this long attention indicates how deeply they were aware of their ignorance about life and how much they needed answers from God. They were simply crying out for the Word.

    Ezra, the priest, the author of the book of Ezra, appears for the first time in the book of Nehemiah. Thirteen years earlier he had led a return from Persia to rebuild the temple and to teach the Law of God. Apparently he had been occupied in that task all through the time of the rebuilding of the wall. But when the people had finished their work, they were desperate to hear from the Word of God, so they sent for Ezra to lead them.

    It seems to me that we have come to such a time as this again. The prophet Amos predicted that there would come a famine in the world for the Word of God. People would actually be starving for answers to the problems of life. I find everywhere a deep hunger among non-churched people to hear the Word of God. Wherever it is taught with any degree of understanding, they are immediately attracted to it.

    When the Word is opened up, people begin to understand themselves. When you know God you begin to understand yourself, because you are made in the image of God. These people in Jerusalem were soon growing in self-knowledge as they began to hunger for the Word of God. The great tragedy of our day is how few churches seem to understand this power of Scripture.

    Lord, create in me a hunger for Your Word. Forgive me for so often taking it for granted.
    daily devotion for August 15th Hunger For The Word They told Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. Nehemiah 8:1b It is not surprising that chapter 8 opens with a manifestation of a great hunger for the Word among these people in Jerusalem. Notice that this seems to be a spontaneous gathering. No invitations were sent out. No public notice was given. People were hungry for answers to their problems and for guidelines from the Word of God, and with one accord they gathered in this great square before the Water Gate. They asked Ezra the priest to bring the Law of the Lord and to read it to them. This would undoubtedly be the entire Pentateuch--the first five books of the Bible. This indicates the tremendous desire of these people for truth. They listened, while standing, from daybreak until noon! Certainly this long attention indicates how deeply they were aware of their ignorance about life and how much they needed answers from God. They were simply crying out for the Word. Ezra, the priest, the author of the book of Ezra, appears for the first time in the book of Nehemiah. Thirteen years earlier he had led a return from Persia to rebuild the temple and to teach the Law of God. Apparently he had been occupied in that task all through the time of the rebuilding of the wall. But when the people had finished their work, they were desperate to hear from the Word of God, so they sent for Ezra to lead them. It seems to me that we have come to such a time as this again. The prophet Amos predicted that there would come a famine in the world for the Word of God. People would actually be starving for answers to the problems of life. I find everywhere a deep hunger among non-churched people to hear the Word of God. Wherever it is taught with any degree of understanding, they are immediately attracted to it. When the Word is opened up, people begin to understand themselves. When you know God you begin to understand yourself, because you are made in the image of God. These people in Jerusalem were soon growing in self-knowledge as they began to hunger for the Word of God. The great tragedy of our day is how few churches seem to understand this power of Scripture. Lord, create in me a hunger for Your Word. Forgive me for so often taking it for granted.
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