• Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 23

    Revival Through the Word of God

    2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action.

    Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience.

    The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God.

    One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions.

    Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion.
    Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord.

    Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided.

    This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve.

    For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly.

    2 Kings 24

    The Faithfulness of God in the Midst of Judgment

    2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations.

    Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment.

    The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings.
    King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun.

    Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah.
    The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes.

    Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat.

    This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away.

    For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end.

    Ephesians — The Riches of God's Grace in the Christ

    The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him.

    A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose.

    Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God.

    The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service.

    Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love.

    The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit.

    For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world.

    Ephesians 1 — Every Spiritual Blessing in the Christ

    Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son.

    The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God.

    Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself.

    The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child.

    Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ.

    Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail.
    The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised.

    Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him.

    The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory.

    Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son.

    For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 23 Revival Through the Word of God 2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action. Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience. The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God. One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions. Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion. Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord. Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided. This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve. For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly. 2 Kings 24 The Faithfulness of God in the Midst of Judgment 2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations. Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment. The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings. King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun. Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah. The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes. Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat. This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away. For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end. Ephesians — The Riches of God's Grace in the Christ The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him. A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose. Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God. The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service. Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love. The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit. For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world. Ephesians 1 — Every Spiritual Blessing in the Christ Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son. The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God. Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself. The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child. Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ. Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail. The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised. Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him. The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory. Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son. For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • DOMINION DAILY DEVOTION ~ DAY 237
    DATE: 25TH AUGUST 2026
    TOPIC: COME TO JESUS, AND FIND REST
    ANCHOR SCRIPTURE: MATTHEW 11:28 (NKJV)
    “Come to Me, all you who labor and are heavy laden, and I will give you rest.”
    Devotional message:

    Are you struggling with sin?Are you struggling with fornication, pornography, or masturbation?Are you battling guilt and self-condemnation?Are you carrying bitterness, unforgiveness, rejection, or disappointment?Are you struggling under sickness, oppression, or the weight of circumstances that seem too heavy to bear?

    Perhaps you have reached a place where you feel overwhelmed and wonder whether there is still hope.There is hope—and His name is Jesus.

    Jesus does not merely offer temporary relief; He offers Himself. He calls the weary, the broken, the burdened, and those who have wandered away to come to Him.

    He says:Matthew 11:28–30 (NKJV)
    “Come to Me, all you who labor and are heavy laden, and I will give you rest... For My yoke is easy and My burden is light.”

    Notice that Jesus does not say, “Fix yourself first, then come.”He says, “Come to Me.”You do not have to clean yourself up before approaching Him. Come with your brokenness. Come with your failures. Come with your questions. Come with your burdens. Come with the struggles you have been unable to overcome by yourself.

    Jesus is able to forgive, restore, transform, and give you a new beginning.

    The Apostle John gives us this assurance:1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”Your sin is not greater than His grace.Your past is not greater than His mercy.Your failure does not have to become your identity.There is forgiveness in Christ.

    Jesus also invites us into fellowship with Him. Revelation 3:20 presents the picture of Christ standing at the door and knocking:“If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”The invitation is personal.He is calling you to open your heart and allow Him to reign over your life.

    But receiving Jesus is more than merely repeating words. It is surrendering your life to His lordship—turning away from sin, trusting Him, following His Word, and allowing His Spirit to transform you.

    And if you have already received Christ but find yourself struggling, do not run away from Him in shame. Run toward Him.

    The enemy may tell you that you have failed too many times, that God will never accept you again, or that your situation can never change.Do not believe that lie.

    Perhaps today you are carrying a burden that nobody else knows about.Jesus knows.Perhaps you have been smiling publicly while secretly fighting a battle.Jesus sees.

    Perhaps you have reached the point where you have exhausted every human option.

    Jesus is still calling:“Come to Me.”Bring Him your guilt,brokenness,sin,fears,disappointments and burdens.He is able to give you the rest your soul desperately needs.

    PRAYER

    Lord Jesus,I come to You just as I am. I acknowledge that I need You and cannot save or transform myself by my own strength.Fill me with Your Holy Spirit and help me to follow You all the days of my life.I receive Your rest, Your grace, and Your new beginning.In Jesus' name, Amen.

    DAILY BIBLE READING
    Psalm 103:1–5,Isaiah 1:18,1 John 1:5–9,Luke 15:11–24,Jhn 8:31–36

    Author : Alfred Wabuko Manyasi
    Contact :
    Email : DominionvoicesminisrtyAnderson Mwila.com
    Facebook : Alfred Wabuko Manyasi
    Dominion Daily Devotion, 2026
    © Dominion Voices Ministry
    🕊️ DOMINION DAILY DEVOTION ~ DAY 237 DATE: 25TH AUGUST 2026 TOPIC: COME TO JESUS, AND FIND REST ANCHOR SCRIPTURE: MATTHEW 11:28 (NKJV) “Come to Me, all you who labor and are heavy laden, and I will give you rest.” Devotional message: Are you struggling with sin?Are you struggling with fornication, pornography, or masturbation?Are you battling guilt and self-condemnation?Are you carrying bitterness, unforgiveness, rejection, or disappointment?Are you struggling under sickness, oppression, or the weight of circumstances that seem too heavy to bear? Perhaps you have reached a place where you feel overwhelmed and wonder whether there is still hope.There is hope—and His name is Jesus. Jesus does not merely offer temporary relief; He offers Himself. He calls the weary, the broken, the burdened, and those who have wandered away to come to Him. He says:Matthew 11:28–30 (NKJV) “Come to Me, all you who labor and are heavy laden, and I will give you rest... For My yoke is easy and My burden is light.” Notice that Jesus does not say, “Fix yourself first, then come.”He says, “Come to Me.”You do not have to clean yourself up before approaching Him. Come with your brokenness. Come with your failures. Come with your questions. Come with your burdens. Come with the struggles you have been unable to overcome by yourself. Jesus is able to forgive, restore, transform, and give you a new beginning. The Apostle John gives us this assurance:1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”Your sin is not greater than His grace.Your past is not greater than His mercy.Your failure does not have to become your identity.There is forgiveness in Christ. Jesus also invites us into fellowship with Him. Revelation 3:20 presents the picture of Christ standing at the door and knocking:“If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”The invitation is personal.He is calling you to open your heart and allow Him to reign over your life. But receiving Jesus is more than merely repeating words. It is surrendering your life to His lordship—turning away from sin, trusting Him, following His Word, and allowing His Spirit to transform you. And if you have already received Christ but find yourself struggling, do not run away from Him in shame. Run toward Him. The enemy may tell you that you have failed too many times, that God will never accept you again, or that your situation can never change.Do not believe that lie. Perhaps today you are carrying a burden that nobody else knows about.Jesus knows.Perhaps you have been smiling publicly while secretly fighting a battle.Jesus sees. Perhaps you have reached the point where you have exhausted every human option. Jesus is still calling:“Come to Me.”Bring Him your guilt,brokenness,sin,fears,disappointments and burdens.He is able to give you the rest your soul desperately needs. PRAYER Lord Jesus,I come to You just as I am. I acknowledge that I need You and cannot save or transform myself by my own strength.Fill me with Your Holy Spirit and help me to follow You all the days of my life.I receive Your rest, Your grace, and Your new beginning.In Jesus' name, Amen. 🙏 DAILY BIBLE READING Psalm 103:1–5,Isaiah 1:18,1 John 1:5–9,Luke 15:11–24,Jhn 8:31–36 Author : Alfred Wabuko Manyasi Contact : Email : Dominionvoicesminisrty[gmail].com Facebook : Alfred Wabuko Manyasi 🌐 Dominion Daily Devotion, 2026 © Dominion Voices Ministry
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  • DAY 2
    25TH AUGUST 2026
    SERVANT OF GOD ARENA, KENYA
    MISSION WEEK

    *DEFEAT THE ENEMY CALLED GUILT*

    There is an enemy called *GUILT* that the devil uses to draw people away from Jesus. He makes you believe that your sins are too great to be forgiven and that you are beyond the reach of God’s mercy.

    But the Word of God tells us otherwise.

    *Ps.103.3 He forgives all my sins and heals all my diseases. (NLT)*

    And Hebrews gives us this assurance: when God forgives our sins, He chooses not to remember them anymore (Hebrews 8:12).

    Today, God is calling/inviting you to come to Him.

    *“Come now, and let us reason together,” says the LORD, “Though your sins are like scarlet, They shall be as white as snow.” — Isaiah 1:18 (NKJV)*

    Do not allow guilt to keep you away from the One who is ready to forgive you. Your past does not have to determine your future when you surrender it to Jesus.

    Defeat guilt today. Take a step toward Jesus.

    His arms are open, and He is calling you to Himself. He came for you and for me so that we may remain with Him and experience the true rest that this world cannot give.

    *Come to Jesus today. There is forgiveness. There is mercy. There is rest.*

    Your brother,
    Alfred Wabuko Manyasi
    DAY 2 25TH AUGUST 2026 SERVANT OF GOD ARENA, KENYA MISSION WEEK *DEFEAT THE ENEMY CALLED GUILT* There is an enemy called *GUILT* that the devil uses to draw people away from Jesus. He makes you believe that your sins are too great to be forgiven and that you are beyond the reach of God’s mercy. But the Word of God tells us otherwise. *Ps.103.3 He forgives all my sins and heals all my diseases. (NLT)* And Hebrews gives us this assurance: when God forgives our sins, He chooses not to remember them anymore (Hebrews 8:12). Today, God is calling/inviting you to come to Him. *“Come now, and let us reason together,” says the LORD, “Though your sins are like scarlet, They shall be as white as snow.” — Isaiah 1:18 (NKJV)* Do not allow guilt to keep you away from the One who is ready to forgive you. Your past does not have to determine your future when you surrender it to Jesus. Defeat guilt today. Take a step toward Jesus. His arms are open, and He is calling you to Himself. He came for you and for me so that we may remain with Him and experience the true rest that this world cannot give. *Come to Jesus today. There is forgiveness. There is mercy. There is rest.* Your brother, Alfred Wabuko Manyasi
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  • August 24
    “WHO GOD IS TO ME”
    THE ONE WHO WALKS WITH ME
    Isaiah 43:2 (LLV) —
    “When you pass through the waters, I will be with you; and when you pass through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned, and the flame will not consume you.”
    There are promises
    we might wish
    God had made.
    “You will never
    face deep water.”
    “You will never
    walk through fire.”
    “You will never
    experience anything
    that frightens you.”
    But God
    does not say
    those things.
    He says,
    “When you pass
    through the waters…”
    “When you pass
    through the rivers…”
    “When you walk
    through the fire…”
    Not if.
    When.
    Faith does not
    exempt us
    from difficult
    places.
    But neither
    does difficulty
    mean God
    has abandoned us.
    “I will
    be with you.”
    Perhaps those
    are the words
    we need most
    when the water
    begins to rise.
    God does not
    always stand
    on the distant shore
    and call,
    “Keep going.
    You'll make it.”
    He enters
    the water
    with us.
    When the river
    is stronger
    than we are,
    He is there.
    When circumstances
    feel overwhelming,
    He is there.
    When we find
    ourselves walking
    through something
    we never imagined
    we would face,
    He is there.
    And notice
    another important word:
    “through.”
    The water
    is not
    our destination.
    The river
    is not
    our home.
    The fire
    is not
    the end
    of our story.
    We pass
    through them.
    Sometimes
    God delivers us
    by removing
    the difficulty.
    Sometimes
    He delivers us
    by carrying us
    through it.
    And sometimes,
    only after
    we reach
    the other side,
    do we look back
    and realize
    how faithfully
    He was with us
    every step
    of the way.
    We may enter
    the water
    afraid.
    We may enter
    the fire
    wondering
    how we will
    possibly endure.
    But we never
    enter
    alone.
    The God
    who promised,
    “I will
    be with you,”
    does not leave
    when the road
    becomes difficult.
    That is precisely
    when His presence
    becomes
    most precious.
    A new beginning sometimes lies on the other side of deep water:
    I do not need a life without difficult passages; I need the assurance that God will walk through them with me.
    Reflection: Am I interpreting a difficult season as evidence that God has left me, or am I looking for His presence with me in the middle of it?
    Prayer: Heavenly Father, thank You that You never promise from a distance. When I pass through deep waters, You are with me. When circumstances threaten to overwhelm me, You remain beside me. When I must walk through the fire, help me trust Your presence more than I fear the flames. Give me courage for today's passage and faith to remember that I am only passing through. In Jesus' name, Amen.
    August 24 🌿 “WHO GOD IS TO ME” THE ONE WHO WALKS WITH ME 📖 Isaiah 43:2 (LLV) — “When you pass through the waters, I will be with you; and when you pass through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned, and the flame will not consume you.” There are promises we might wish God had made. “You will never face deep water.” “You will never walk through fire.” “You will never experience anything that frightens you.” But God does not say those things. He says, “When you pass through the waters…” “When you pass through the rivers…” “When you walk through the fire…” Not if. When. Faith does not exempt us from difficult places. But neither does difficulty mean God has abandoned us. “I will be with you.” Perhaps those are the words we need most when the water begins to rise. God does not always stand on the distant shore and call, “Keep going. You'll make it.” He enters the water with us. When the river is stronger than we are, He is there. When circumstances feel overwhelming, He is there. When we find ourselves walking through something we never imagined we would face, He is there. And notice another important word: “through.” The water is not our destination. The river is not our home. The fire is not the end of our story. We pass through them. Sometimes God delivers us by removing the difficulty. Sometimes He delivers us by carrying us through it. And sometimes, only after we reach the other side, do we look back and realize how faithfully He was with us every step of the way. We may enter the water afraid. We may enter the fire wondering how we will possibly endure. But we never enter alone. The God who promised, “I will be with you,” does not leave when the road becomes difficult. That is precisely when His presence becomes most precious. A new beginning sometimes lies on the other side of deep water: I do not need a life without difficult passages; I need the assurance that God will walk through them with me. Reflection: Am I interpreting a difficult season as evidence that God has left me, or am I looking for His presence with me in the middle of it? Prayer: Heavenly Father, thank You that You never promise from a distance. When I pass through deep waters, You are with me. When circumstances threaten to overwhelm me, You remain beside me. When I must walk through the fire, help me trust Your presence more than I fear the flames. Give me courage for today's passage and faith to remember that I am only passing through. In Jesus' name, Amen.
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  • Good morning brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY. MONDAY AUGUST 24, 2O26.
    "WELCOME THIS CHANGE"

    ‘…have your sandals on and your walking stick in your hand...’ Exodus 12:11 NCV.

    THE BOY Scout motto is ‘Be prepared,’ and it’s a good one. In Exodus, God told Israel, ‘…eat…fully dressed as if you were going on a trip…have your sandals on and your walking stick in your hand.’ In other words, ‘Be ready when I tell you to move!’ Maybe there’s an area in your life where God is telling you it’s time to move, but fear is making you hold back. Don’t! Change is just evidence of growth. What worked yesterday can be tomorrow’s recipe for failure. You can’t become who you are destined to be, if you insist on staying as you are. John Patterson said, ‘Only fools and dead men don’t change…Fools won’t, and dead men can’t.’ Change isn’t the enemy. Once you start seeing yourself as a lifelong learner looking for ways to grow and improve, change becomes your friend. Learn from the people you meet, pursue new ideas, strategies, and ways to push yourself out of your comfort zone. Jim Penner says: ‘Our bodies change no matter how hard we exercise…Our homes change as our needs ebb and flow. Our places of employment change as the winds of economic forces blow and new opportunities come…friendships change as family needs and employment pull us away…While many changes become enjoyable new seasons…sometimes they’re painful. But no matter what season of change you’re experiencing…you can find comfort in Malachi 3:6, ‘I am God…I haven’t changed…’ (TM). His mercies endure forever…and it’s an awesome feeling knowing He loves and directs you just like He directed all His people who came before you.’

    Bible In A Year: Ezek 1-4, Matt 21:1-11, Ps 119:161-168, Pro 19:3-8. Courtesy: Grace So Amazing Foundation

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [23/08, 7:59 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    MONDAY, 24TH AUGUST, 2026.

    *EXPLOITS THROUGH CONQUERING FAITH*

    *TEXT:* JOSHUA 11:10-23.

    10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
    11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
    12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
    13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
    14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
    15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
    16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;
    17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
    18 Joshua made war a long time with all those kings.
    19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
    20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
    21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
    22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
    23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.

    *Timeless Truth:*_"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions"_ (Hebrews 11:32-33).


    *INTRODUCTION*

    William C. Martin (1878) penned down this song relevant to the topic of discussion.
    "In the warfare that is raging
    For the truth and for the right,
    When the conflict, fierce, is raging
    With the powers of the night,
    God needs people brave and true:
    May He then depend on you?
    Refrain:
    May the Lord depend on you?
    Loyalty is but His due;
    Say, O spirit, brave and true,
    That He may depend on you".
    God's covenants to Israel were majorly earthly and therefore, their warfares to possess their promises were physical. For the New Testament, the covenant is mostly spiritual and heavenly and therefore the warfares of the New Testament saints are spiritual. *"For the weapons of our warfare are not carnal..."* (2 Corinthians 10:4). Lessons on Old Testament physical warfares are meant to teach the New Testament saints some important features of spiritual warfare which is a major part of successful and victorious Christian living.
    Joshua and Israel faced formidable kings, fortified cities and numerous enemies, yet God gave them victory. Their exploits demonstrated that conquering faith rested on obedience to God's authority and instructions with perseverance until the battle was completely won. When faith is anchored in God, no enemy can ultimately withstand His purpose for His people.

    *1. Determined Destruction Accomplished*

    a. God had concluded from the time of Abraham that the Amorites would be obliterated when their iniquities reached the peak when God could no more tolerate them (Genesis 15:15,16; Exodus 34:11-13). The time now came to start possessing the land as promised, but they must fight for it, for it would not come on a platter of gold. All the promises of God have been paid for by the finished work of Jesus on the cross of Calvary. However, the adversary is always there to contest against those blessings and believers must be ready to contend and possess it as God has given us assurance of victory as legitimate owners of the blessings. Our Lord Himself said, *"the kingdom of God suffereth violence and the violent taketh it by force"* (Matthew 11:12). The heroes of faith in Hebrews 11 were commended for their violence of faith, courage and determination as they fought spiritual warfares. The violence of believers is spiritual and had to do with violence and force of faith. Nobody will be able to possess his possessions here on earth and enter heaven eventually if he does not learn to be brave and violent in spiritual warfare against the flesh, fiends, faithlessness, fear and foolishness.
    b. Joshua did not leave unfinished what God had commanded him to accomplish. Hazor, the head of the northern kingdoms, was captured and destroyed and its king was put to death. The destruction was decisive because Joshua understood that partial obedience could jeopardize the victory God had promised. Conquering faith is determined faith—it does not retreat because the opposition is strong or the assignment is difficult. What God commands must be pursued with courage and perseverance. Joshua, with courageous faith, moved along the will and Word of God and destroyed those that God had condemned to destruction because they refused to repent.

    *Question*

    Are there areas of your life where God expects you to exercise determined faith and completely overcome persistent opposition?

    *2. Done According to the Divine Authority*

    a. The destruction of the Canaanites by Joshua in the text took about 7 years though it was recorded as if they all happened in rapidity. God had told them that they would conquer the land *"little by little"*. (Exodus 23:30, Deuteronomy 7:22). You don't expect those formidable enemies to be overcome without giving a strong fight and resistance. Spiritual wars, like the physical wars are at times protracted. In order to overcome the adversary, there is a need to maintain a persistent and untiring warfare disposition and attitude for Satan and his agents will not give up without a strong and persistent resistance. So, fight manfully onward and never give up but persist until you laugh last. God has destined and programmed you for total victory. The "little by little" approach also gave the Canaanites the opportunity to repent and seek for mercy like Rahab and her household and the Gibeonites did.
    Joshua acted according to the command of the LORD. Those who perished must have been adamant because it had been settled that Israel would destroy all of them just like Rahab confessed (Joshua 2:9-11). All those who perished perished because they chose to and not for lack of opportunity to repent. Rahab and her household, the Giebeonites and the Shechemites decided not to perish and they did not because they did the needful. Those people refused to repent, their hearts were hardened through rejection of mercy. This hardening of men’s hearts is when God gives man up to his sin after the person refused the mercy of God (Romans 1:24-28).
    b. How could Joshua have overcome? Israel was not trained in the art of warfare at the time. Second, Israel did not have horses and chariots to fight, whereas the Canaanites had in abundance. Yet, God told them that it was a battle of faith and therefore, they should not fear the better equipped and stronger adversaries. *"And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire"*. It was like the case of little David versus the giant Goliath. Spiritual battles, while doing the needful, do not look at the size and the arrogance of the adversaries. With faith in God, their horses and chariots will be defeated. *"Some trust in chariots, and some in horses: but we will remember the name of the LORD our God"* (Psalm 20:7). Can you imagine a poorly trained and inexperienced army of Israel defeating better trained
    coalition of nations in their multitudes with their horses and chariots? Obeying God's Word and instruction is always a guarantee of victory regardless of the might and the arsenal of the adversaries. Joshua did not depend on personal wisdom or military strength; he carried out God's instructions. Verse 15 emphasizes that Joshua did everything the LORD commanded Moses, and Moses had commanded Joshua. True exploits are accomplished under divine authority. Faith becomes powerful when it is joined with obedience. The victory was not merely Joshua's achievement; it was God's purpose being fulfilled through a yielded servant. We too must learn to follow God's Word even when His instructions challenge our natural reasoning.

    *Question*

    Are your decisions and actions being governed by God's Word and divine authority?

    *3. The Defeat of the Dreaded Adversaries*

    The Anakims were the most dreaded adversaries of Israel while they were in the wilderness. In fact, the spies (10 of them) sent said they were like grasshoppers compared to the Anakims (Numbers 13:27-33). It was the fear of those people that made Israel to be punished in the wilderness with 40 years of wandering and deaths. God delayed this fight to be their last fight so that Israel would have, from experience, learnt the art of warfare. They did not know that God had His own strategy of training them to be fit for the warfare against those terrorizing adversaries. When God gives a promise, don't look at your weakness and be asking how possible. God has His own plan to make you fit enough to deal with the enemy before He Himself takes over. "The Lord knows the way through the wilderness, all I have to do is to follow" and victory is certain.
    b. The promise of Deuteronomy 9:1–3, which specifically predicts the defeat of the fearsome Anakites, is fulfilled(Joshua 11:21–23). Those who once appeared invincible were overcome by the power of God. Joshua's victory teaches us that yesterday's giants need not determine today's destiny. Through conquering faith, intimidating obstacles can become testimonies of God's faithfulness. Finally, the land had rest from war. When God's people trust Him, obey His commands and persevere in faith, victory and divine rest become possible.

    *Question*

    What “giant” or dreaded adversary are you allowing to intimidate you instead of confronting it through faith in God?

    *Prayer Points*

    1.Lord, give me conquering faith to overcome every persistent opposition standing against Your purpose for my life.
    2.Father, help me to walk in complete obedience to Your Word and submit every decision to Your divine authority .
    3.O Lord, bring down every giant and defeat every dreaded adversary confronting my progress, destiny and calling .
    4.Father, grant Your children lasting victory and divine rest after every battle and let their lives become testimonies of Your mighty exploits .

    *HYMN:* May The Lord Depend On You.

    *BIBLE IN ONE YEAR:* DANIEL 11-12.
    [23/08, 7:59 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    MONDAY 24TH AUGUST, 2026```

    *BETWEEN JUDGMENT AND MERCY* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:JOSHUA 11:10-23```

    ```KEY VERSE:``` _*"There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle" (JOSHUA 11:19).*_

    *Mercy from God is that vital element that no one can earn, deserve or merit. It is an inalienable deed that underpins God's dealings with fallible humankind, saved or unsaved. When all else fails, God's mercies will never fail.*

    *The Canaanites and other nations in the Promised Land engaged in battle against Joshua and the Israelites without seeking a peace agreement, despite their unfavourable position. In this chapter, Joshua faced a coalition of Canaanite forces, defeating them before turning his attention to the northern region. The city of Hazor was captured and burned, with its spoils taken by the Israelites. Joshua then advanced towards the hills and southern territories, continuing the conflict until the entirety of the land was subdued and allocated to the tribes of Israel. The account raises challenging questions regarding the nature of a loving God permitting such violence, particularly the killing of women and children. This narrative has sparked criticism towards the Scripture, leading to inquiries about the justness of these holy wars and casting doubt on divine benevolence, consequently perplexing many readers.*

    *The text emphasises that the people in the land repeatedly heard about God's actions but chose to resist and did not seek mercy, with the Gibeonites being the only exception, although through deceit. Instead of pursuing peace, they relied on military might, having engaged in idol worship and iniquity for centuries, including horrific sacrifices. Ultimately, God's judgment deemed it necessary to cleanse the land of those viewed as rebels and enemies, as the people were prepared to oppose Him rather than embrace His ways.*

    *No one can fight against God and expect to win. It is an effort in futility when we roll out our battle gear instead of pleading and repenting. God delights in mercy. He's not interested in the death of the wicked, but that the wicked turn to Him in repentance and live. "As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live..."*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Entreaty secures favour faster than conflict.*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 11-12*


    Between Judgment And Mercy
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 155: LET JESUS COME INTO YOUR HEART; GHS 158: COME BELIEVING; AND GHS 159: WHY DO YOU WAIT?*

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna24thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```MONDAY 24TH AUGUST, 2026```

    *BE HOLY, GOD IS HOLY* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:1 PETER 1:13-21```

    ``` MEMORY VERSE:``` _*"Because it is written, Be ye holy; for I am holy" (1 PETER 1:16).*_

    *Dispute over paternity can be resolved through a DNA test and lay to rest such controversy. Likewise, holiness puts to silence every debate on who a child of God is. God is holy, and anyone who professes to be His child must possess this very nature of God - holiness. An unholy life has no resemblance to God and no usefulness to the world.*

    *"Be ye holy" is God's command. Heaven is a holy place. The God of heaven is a Holy Being. The angels are holy creatures. Everything in heaven is holiness. It is impossible to get to heaven if we die unholy. The Holy Bible clearly states that: "Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).*

    *Holiness is not optional; it is mandatory for all who desire to see God and live with Him in eternity. To be holy simply means to be purged from inward and outward sins. Consecration, strong thirst, and hunger for the experience in desperate prayer will allow God to accomplish it in your life.*

    ```QUOTE:``` _*Be purged.*_

    ```CHALLENGE:``` _*To get to heaven, holiness is non-negotiable.*_

    🏽🏽 ```PRAYER:``` _*Lord, help me to remain holy till the end.*_



    Be Holy, God Is Holy
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday24thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```MONDAY 24TH AUGUST, 2026```

    *GOD MADE US SPECIAL* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```PSALM 139:14-18```



    ```Key Verse:``` _*"I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well" (Psalm 139:14).*_



    Everything that God created is beautiful, and He made each of us uniquely special. Lily loved to look in the mirror and admire how she looked. One day, a friend at school teased her about her glasses and called her *"ugly".*

    Lily felt sad and wondered maybe she was not special after all. That night, her mom reminded her that God made her beautiful and unique. *God does not make mistakes,"* her mom said. *"You are wonderfully made, and He loves you just as you are!"*

    Lily smiled, realizing that she was special, just as God intended. She no longer felt the need to compare herself to others, understanding that God's love for her was unconditional.

    *God made you special too, and you do not need to measure your worth against anyone else. Embrace who you are, because you are wonderfully created, and God loves you just as you are!*



    ```rayer:``` _*God, thank You for making me special. Help me to live for You always.*_ 🏽

    ``` Further Reading:``` *Jeremiah 1:4-7*


    God Made Us Special
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#SincereMilk24thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]

    2. Morning Prayer for today.

    MP.i. Morning Prayer

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. ⏤ Romans 12:1

    He who runs from God in the morning will scarcely find Him the rest of the day. ⏤ John Bunyan

    Almighty God, the Father of us all, in whom we live and move and have our being—we worship You and give thanks to Your great and holy name. Our hearts are full of memories of Sunday. May we be like those who have walked among fragrant flowers, carrying the scent on our very garments. May we be more joyful, more trusting, more holy, more loving, and more prayerful because of the holy influences that saturated our lives yesterday.

    You are the God of the evening and the morning. Every day reveals where You have walked in love. We thank You for this day that now shines upon us. We need Your presence with us through all its hours, for we don’t know what they hold for us:
    what duties,
    what problems that must be solved,
    what decisions that must be made,
    what responsibilities that must be met,
    what surprises of joy or sorrow,
    what temptations,
    what conflicts,
    what dangers.

    We don’t know—but You do, and we’re not afraid to leave it all in Your hands. Bless us with peace, wisdom, and strength for whatever lies ahead. Take our hands and guide us.

    We consecrate ourselves to You this day, O God, for life and service. We are Yours, and we present ourselves as a living sacrifice to You. We want to live only for You. Help us to renounce all claims on ourselves and truly be Yours. If we are called to any hard duty, task, or service—give us the grace to accept Your will cheerfully and to do what pleases You. Work deeply in us by Your Spirit, continuing the renewal of our nature, and building us up in holiness and righteousness, through Jesus Christ our Savior. Amen.

    https://www.youdevotion.com/daily-prayer/miller/50/morning

    #taptapstudio
    #youdevotion.
    Good morning brethren. 1. Morning devotion for today. MD.i. 😀🌺🌹🎁🎀💝 MORNING TEA THE WORD FOR TODAY. MONDAY AUGUST 24, 2O26. "WELCOME THIS CHANGE" ‘…have your sandals on and your walking stick in your hand...’ Exodus 12:11 NCV. THE BOY Scout motto is ‘Be prepared,’ and it’s a good one. In Exodus, God told Israel, ‘…eat…fully dressed as if you were going on a trip…have your sandals on and your walking stick in your hand.’ In other words, ‘Be ready when I tell you to move!’ Maybe there’s an area in your life where God is telling you it’s time to move, but fear is making you hold back. Don’t! Change is just evidence of growth. What worked yesterday can be tomorrow’s recipe for failure. You can’t become who you are destined to be, if you insist on staying as you are. John Patterson said, ‘Only fools and dead men don’t change…Fools won’t, and dead men can’t.’ Change isn’t the enemy. Once you start seeing yourself as a lifelong learner looking for ways to grow and improve, change becomes your friend. Learn from the people you meet, pursue new ideas, strategies, and ways to push yourself out of your comfort zone. Jim Penner says: ‘Our bodies change no matter how hard we exercise…Our homes change as our needs ebb and flow. Our places of employment change as the winds of economic forces blow and new opportunities come…friendships change as family needs and employment pull us away…While many changes become enjoyable new seasons…sometimes they’re painful. But no matter what season of change you’re experiencing…you can find comfort in Malachi 3:6, ‘I am God…I haven’t changed…’ (TM). His mercies endure forever…and it’s an awesome feeling knowing He loves and directs you just like He directed all His people who came before you.’ Bible In A Year: Ezek 1-4, Matt 21:1-11, Ps 119:161-168, Pro 19:3-8. Courtesy: Grace So Amazing Foundation 🌹🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*💝🌹🌷🎀. MD.ii. [23/08, 7:59 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* MONDAY, 24TH AUGUST, 2026. *EXPLOITS THROUGH CONQUERING FAITH* *TEXT:* JOSHUA 11:10-23. 10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms. 11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. 12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded. 13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn. 14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe. 15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses. 16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same; 17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle. 20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses. 21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. 22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained. 23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war. *Timeless Truth:*_"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions"_ (Hebrews 11:32-33). *INTRODUCTION* William C. Martin (1878) penned down this song relevant to the topic of discussion. "In the warfare that is raging For the truth and for the right, When the conflict, fierce, is raging With the powers of the night, God needs people brave and true: May He then depend on you? Refrain: May the Lord depend on you? Loyalty is but His due; Say, O spirit, brave and true, That He may depend on you". God's covenants to Israel were majorly earthly and therefore, their warfares to possess their promises were physical. For the New Testament, the covenant is mostly spiritual and heavenly and therefore the warfares of the New Testament saints are spiritual. *"For the weapons of our warfare are not carnal..."* (2 Corinthians 10:4). Lessons on Old Testament physical warfares are meant to teach the New Testament saints some important features of spiritual warfare which is a major part of successful and victorious Christian living. Joshua and Israel faced formidable kings, fortified cities and numerous enemies, yet God gave them victory. Their exploits demonstrated that conquering faith rested on obedience to God's authority and instructions with perseverance until the battle was completely won. When faith is anchored in God, no enemy can ultimately withstand His purpose for His people. *1. Determined Destruction Accomplished* a. God had concluded from the time of Abraham that the Amorites would be obliterated when their iniquities reached the peak when God could no more tolerate them (Genesis 15:15,16; Exodus 34:11-13). The time now came to start possessing the land as promised, but they must fight for it, for it would not come on a platter of gold. All the promises of God have been paid for by the finished work of Jesus on the cross of Calvary. However, the adversary is always there to contest against those blessings and believers must be ready to contend and possess it as God has given us assurance of victory as legitimate owners of the blessings. Our Lord Himself said, *"the kingdom of God suffereth violence and the violent taketh it by force"* (Matthew 11:12). The heroes of faith in Hebrews 11 were commended for their violence of faith, courage and determination as they fought spiritual warfares. The violence of believers is spiritual and had to do with violence and force of faith. Nobody will be able to possess his possessions here on earth and enter heaven eventually if he does not learn to be brave and violent in spiritual warfare against the flesh, fiends, faithlessness, fear and foolishness. b. Joshua did not leave unfinished what God had commanded him to accomplish. Hazor, the head of the northern kingdoms, was captured and destroyed and its king was put to death. The destruction was decisive because Joshua understood that partial obedience could jeopardize the victory God had promised. Conquering faith is determined faith—it does not retreat because the opposition is strong or the assignment is difficult. What God commands must be pursued with courage and perseverance. Joshua, with courageous faith, moved along the will and Word of God and destroyed those that God had condemned to destruction because they refused to repent. *Question* Are there areas of your life where God expects you to exercise determined faith and completely overcome persistent opposition? *2. Done According to the Divine Authority* a. The destruction of the Canaanites by Joshua in the text took about 7 years though it was recorded as if they all happened in rapidity. God had told them that they would conquer the land *"little by little"*. (Exodus 23:30, Deuteronomy 7:22). You don't expect those formidable enemies to be overcome without giving a strong fight and resistance. Spiritual wars, like the physical wars are at times protracted. In order to overcome the adversary, there is a need to maintain a persistent and untiring warfare disposition and attitude for Satan and his agents will not give up without a strong and persistent resistance. So, fight manfully onward and never give up but persist until you laugh last. God has destined and programmed you for total victory. The "little by little" approach also gave the Canaanites the opportunity to repent and seek for mercy like Rahab and her household and the Gibeonites did. Joshua acted according to the command of the LORD. Those who perished must have been adamant because it had been settled that Israel would destroy all of them just like Rahab confessed (Joshua 2:9-11). All those who perished perished because they chose to and not for lack of opportunity to repent. Rahab and her household, the Giebeonites and the Shechemites decided not to perish and they did not because they did the needful. Those people refused to repent, their hearts were hardened through rejection of mercy. This hardening of men’s hearts is when God gives man up to his sin after the person refused the mercy of God (Romans 1:24-28). b. How could Joshua have overcome? Israel was not trained in the art of warfare at the time. Second, Israel did not have horses and chariots to fight, whereas the Canaanites had in abundance. Yet, God told them that it was a battle of faith and therefore, they should not fear the better equipped and stronger adversaries. *"And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire"*. It was like the case of little David versus the giant Goliath. Spiritual battles, while doing the needful, do not look at the size and the arrogance of the adversaries. With faith in God, their horses and chariots will be defeated. *"Some trust in chariots, and some in horses: but we will remember the name of the LORD our God"* (Psalm 20:7). Can you imagine a poorly trained and inexperienced army of Israel defeating better trained coalition of nations in their multitudes with their horses and chariots? Obeying God's Word and instruction is always a guarantee of victory regardless of the might and the arsenal of the adversaries. Joshua did not depend on personal wisdom or military strength; he carried out God's instructions. Verse 15 emphasizes that Joshua did everything the LORD commanded Moses, and Moses had commanded Joshua. True exploits are accomplished under divine authority. Faith becomes powerful when it is joined with obedience. The victory was not merely Joshua's achievement; it was God's purpose being fulfilled through a yielded servant. We too must learn to follow God's Word even when His instructions challenge our natural reasoning. *Question* Are your decisions and actions being governed by God's Word and divine authority? *3. The Defeat of the Dreaded Adversaries* The Anakims were the most dreaded adversaries of Israel while they were in the wilderness. In fact, the spies (10 of them) sent said they were like grasshoppers compared to the Anakims (Numbers 13:27-33). It was the fear of those people that made Israel to be punished in the wilderness with 40 years of wandering and deaths. God delayed this fight to be their last fight so that Israel would have, from experience, learnt the art of warfare. They did not know that God had His own strategy of training them to be fit for the warfare against those terrorizing adversaries. When God gives a promise, don't look at your weakness and be asking how possible. God has His own plan to make you fit enough to deal with the enemy before He Himself takes over. "The Lord knows the way through the wilderness, all I have to do is to follow" and victory is certain. b. The promise of Deuteronomy 9:1–3, which specifically predicts the defeat of the fearsome Anakites, is fulfilled(Joshua 11:21–23). Those who once appeared invincible were overcome by the power of God. Joshua's victory teaches us that yesterday's giants need not determine today's destiny. Through conquering faith, intimidating obstacles can become testimonies of God's faithfulness. Finally, the land had rest from war. When God's people trust Him, obey His commands and persevere in faith, victory and divine rest become possible. *Question* What “giant” or dreaded adversary are you allowing to intimidate you instead of confronting it through faith in God? *Prayer Points* 1.Lord, give me conquering faith to overcome every persistent opposition standing against Your purpose for my life. 2.Father, help me to walk in complete obedience to Your Word and submit every decision to Your divine authority 🙏. 3.O Lord, bring down every giant and defeat every dreaded adversary confronting my progress, destiny and calling 🙏. 4.Father, grant Your children lasting victory and divine rest after every battle and let their lives become testimonies of Your mighty exploits 🙏. *HYMN:* May The Lord Depend On You. *BIBLE IN ONE YEAR:* DANIEL 11-12. [23/08, 7:59 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) MONDAY 24TH AUGUST, 2026``` *BETWEEN JUDGMENT AND MERCY* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🆚🆘🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 11:10-23```📜📜 🔑📖```KEY VERSE:``` _*"There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle" (JOSHUA 11:19).*_ *Mercy from God is that vital element that no one can earn, deserve or merit. It is an inalienable deed that underpins God's dealings with fallible humankind, saved or unsaved. When all else fails, God's mercies will never fail.* *The Canaanites and other nations in the Promised Land engaged in battle against Joshua and the Israelites without seeking a peace agreement, despite their unfavourable position. In this chapter, Joshua faced a coalition of Canaanite forces, defeating them before turning his attention to the northern region. The city of Hazor was captured and burned, with its spoils taken by the Israelites. Joshua then advanced towards the hills and southern territories, continuing the conflict until the entirety of the land was subdued and allocated to the tribes of Israel. The account raises challenging questions regarding the nature of a loving God permitting such violence, particularly the killing of women and children. This narrative has sparked criticism towards the Scripture, leading to inquiries about the justness of these holy wars and casting doubt on divine benevolence, consequently perplexing many readers.* *The text emphasises that the people in the land repeatedly heard about God's actions but chose to resist and did not seek mercy, with the Gibeonites being the only exception, although through deceit. Instead of pursuing peace, they relied on military might, having engaged in idol worship and iniquity for centuries, including horrific sacrifices. Ultimately, God's judgment deemed it necessary to cleanse the land of those viewed as rebels and enemies, as the people were prepared to oppose Him rather than embrace His ways.* *No one can fight against God and expect to win. It is an effort in futility when we roll out our battle gear instead of pleading and repenting. God delights in mercy. He's not interested in the death of the wicked, but that the wicked turn to Him in repentance and live. "As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live..."* ✍🏽```THOUGHT FOR THE DAY:``` _*Entreaty secures favour faster than conflict.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 11-12*📜📜 Between Judgment And Mercy https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 155: LET JESUS COME INTO YOUR HEART; GHS 158: COME BELIEVING; AND GHS 159: WHY DO YOU WAIT?* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```MONDAY 24TH AUGUST, 2026``` *BE HOLY, GOD IS HOLY* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🤍🥼✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 PETER 1:13-21```📜📜 📖``` MEMORY VERSE:``` _*"Because it is written, Be ye holy; for I am holy" (1 PETER 1:16).*_ *Dispute over paternity can be resolved through a DNA test and lay to rest such controversy. Likewise, holiness puts to silence every debate on who a child of God is. God is holy, and anyone who professes to be His child must possess this very nature of God - holiness. An unholy life has no resemblance to God and no usefulness to the world.* *"Be ye holy" is God's command. Heaven is a holy place. The God of heaven is a Holy Being. The angels are holy creatures. Everything in heaven is holiness. It is impossible to get to heaven if we die unholy. The Holy Bible clearly states that: "Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).* *Holiness is not optional; it is mandatory for all who desire to see God and live with Him in eternity. To be holy simply means to be purged from inward and outward sins. Consecration, strong thirst, and hunger for the experience in desperate prayer will allow God to accomplish it in your life.* 💬 ```QUOTE:``` _*Be purged.*_ 🏆 ```CHALLENGE:``` _*To get to heaven, holiness is non-negotiable.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to remain holy till the end.*_ Be Holy, God Is Holy https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```MONDAY 24TH AUGUST, 2026``` *GOD MADE US SPECIAL* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️😁🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```PSALM 139:14-18```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well" (Psalm 139:14).*_ 📖📖📖📖📖📖📖📖📖📖 Everything that God created is beautiful, and He made each of us uniquely special. Lily loved to look in the mirror and admire how she looked. One day, a friend at school teased her about her glasses and called her *"ugly".* Lily felt sad and wondered maybe she was not special after all. That night, her mom reminded her that God made her beautiful and unique. *God does not make mistakes,"* her mom said. *"You are wonderfully made, and He loves you just as you are!"* Lily smiled, realizing that she was special, just as God intended. She no longer felt the need to compare herself to others, understanding that God's love for her was unconditional. *God made you special too, and you do not need to measure your worth against anyone else. Embrace who you are, because you are wonderfully created, and God loves you just as you are!* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, thank You for making me special. Help me to live for You always.*_ 🙏🏽 ```📖 Further Reading:``` *Jeremiah 1:4-7* God Made Us Special https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. ⏤ Romans 12:1 He who runs from God in the morning will scarcely find Him the rest of the day. ⏤ John Bunyan Almighty God, the Father of us all, in whom we live and move and have our being—we worship You and give thanks to Your great and holy name. Our hearts are full of memories of Sunday. May we be like those who have walked among fragrant flowers, carrying the scent on our very garments. May we be more joyful, more trusting, more holy, more loving, and more prayerful because of the holy influences that saturated our lives yesterday. You are the God of the evening and the morning. Every day reveals where You have walked in love. We thank You for this day that now shines upon us. We need Your presence with us through all its hours, for we don’t know what they hold for us: what duties, what problems that must be solved, what decisions that must be made, what responsibilities that must be met, what surprises of joy or sorrow, what temptations, what conflicts, what dangers. We don’t know—but You do, and we’re not afraid to leave it all in Your hands. Bless us with peace, wisdom, and strength for whatever lies ahead. Take our hands and guide us. We consecrate ourselves to You this day, O God, for life and service. We are Yours, and we present ourselves as a living sacrifice to You. We want to live only for You. Help us to renounce all claims on ourselves and truly be Yours. If we are called to any hard duty, task, or service—give us the grace to accept Your will cheerfully and to do what pleases You. Work deeply in us by Your Spirit, continuing the renewal of our nature, and building us up in holiness and righteousness, through Jesus Christ our Savior. Amen. https://www.youdevotion.com/daily-prayer/miller/50/morning #taptapstudio #youdevotion.
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  • WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2.
    I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job.

    The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job.

    Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world.

    Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question.

    There are three basic solutions that have been given to the problem of evil.
    First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident.

    Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity.

    Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people.

    But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view.

    Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character.

    Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself.

    This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next.

    Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing.

    Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated.

    Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous.

    So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose.

    When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things.

    Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life!

    Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner.

    We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely.

    This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it.

    Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins.

    Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment.

    No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts.

    Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives.

    We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions.
    To be Continued. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Trust in the Lord always, for the Lord God is the eternal Rock.

    Isaiah 26:4 NLT
    ____
    Because of Christ’s victory on the cross, we have the blessed assurance of joy, forgiveness, and eternal life with Him.
    ____
    Dear God, please help me to honor You as I live in Your genuine presence.
    ____
    And the church is His body; it is made full and complete by Christ, who fills all things everywhere with Himself.

    Ephesians 1:23 NLT
    Trust in the Lord always, for the Lord God is the eternal Rock. Isaiah 26:4 NLT ____ Because of Christ’s victory on the cross, we have the blessed assurance of joy, forgiveness, and eternal life with Him. ____ Dear God, please help me to honor You as I live in Your genuine presence. ____ And the church is His body; it is made full and complete by Christ, who fills all things everywhere with Himself. Ephesians 1:23 NLT
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  • Who are Israelites, to whom pertain … the service of God.

    Romans 9:4–5 ɴᴋᴊᴠ

    Of the eight privileges of Israel listed by Paul in Romans 9:4–5, the fifth one, “the service of God,” is one not often considered. But it is very important, nevertheless, and really brings to light the nation of Israel’s distinct position found in the Scriptures. No other nation could boast that they possessed the “service” of the living God.

    This term is found again in the Epistle to the Hebrews: “Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary” (Heb. 9:1). Here it is called “divine service” and is in relationship to the tabernacle in the wilderness, with all of its furnishings, and the priesthood (9:2–10). The “service of God” or “divine service” could also be used in reference to the temple. What other nation could approach God in such a way, or have the presence of God dwelling among them? Other nations had their temples and priests, but they worshiped idols and false gods.

    However, as marvelous as this privilege was for Israel, it was but a “shadow” of the “good things to come” (8:5; 9:11). Christ came to institute a “more perfect tabernacle” on the blessed basis of “His own blood” shed “once for all” (9:12). The “earthly sanctuary,” as wonderful as it was, pales in contrast to the heavenly one “not made with hands” (9:11).

    As Christians, what a privilege to be priests, and enter into the holy presence of God, not once a year, but at all times! As priests connected with the heavenly system we are exhorted to enter the “Holiest” through the “new and living way” and do so with “full assurance” (10:19–22).

    Brian Reynolds


    The holiest we enter
    In perfect peace with God;Through whom we found our center
    In Jesus and His blood.


    M. Bowley


    https://gbv-online.org/calendar/773/date/2026-08-23
    Who are Israelites, to whom pertain … the service of God. Romans 9:4–5 ɴᴋᴊᴠ Of the eight privileges of Israel listed by Paul in Romans 9:4–5, the fifth one, “the service of God,” is one not often considered. But it is very important, nevertheless, and really brings to light the nation of Israel’s distinct position found in the Scriptures. No other nation could boast that they possessed the “service” of the living God. This term is found again in the Epistle to the Hebrews: “Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary” (Heb. 9:1). Here it is called “divine service” and is in relationship to the tabernacle in the wilderness, with all of its furnishings, and the priesthood (9:2–10). The “service of God” or “divine service” could also be used in reference to the temple. What other nation could approach God in such a way, or have the presence of God dwelling among them? Other nations had their temples and priests, but they worshiped idols and false gods. However, as marvelous as this privilege was for Israel, it was but a “shadow” of the “good things to come” (8:5; 9:11). Christ came to institute a “more perfect tabernacle” on the blessed basis of “His own blood” shed “once for all” (9:12). The “earthly sanctuary,” as wonderful as it was, pales in contrast to the heavenly one “not made with hands” (9:11). As Christians, what a privilege to be priests, and enter into the holy presence of God, not once a year, but at all times! As priests connected with the heavenly system we are exhorted to enter the “Holiest” through the “new and living way” and do so with “full assurance” (10:19–22). Brian Reynolds The holiest we enter In perfect peace with God;Through whom we found our center In Jesus and His blood. M. Bowley https://gbv-online.org/calendar/773/date/2026-08-23
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    SUNDAY AUGUST 23, 2O26.
    "THREE LEVELS OF ATTACK (3)"

    ‘…All these things I will give you...’ Matthew 4:9 NKJV

    THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing.

    Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    SUNDAY, AUGUST 23, 2026

    *THE REWARD OF SACRIFICIAL DISCIPLESHIP*

    *Text:* Matthew 19:27–30

    27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
    28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
    29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
    30. But many that are first shall be last; and the last shall be first.


    *Timeless Truth:*
    _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10)

    *INTRODUCTION*

    During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage.
    His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself.
    Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10).
    The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards.
    Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?”
    The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us:
    (i) Surrender your life completely to Christ.
    (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult.
    The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause.
    Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted.
    *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58)
    One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost.


    *1. The Surrender of Sacrificial Discipleship*

    a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will.
    b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue.

    *Questions*

    (i) What am I unwilling to surrender to Christ?
    (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort?


    *2. The Reward of Kingdom Service*

    a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom.
    Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance.
    b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”*

    *Questions*

    (i) Do I serve God for His glory or mainly for recognition and earthly rewards?
    (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ?


    *3. The Reversal of Kingdom Standards*

    a. Jesus concludes with a statement that challenges human ideas about success and reward.
    Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people.
    b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service.

    *Questions*

    (i) Do I become discouraged when others receive recognition while my service remains unnoticed?
    (ii) Am I willing to serve faithfully even when I receive no immediate reward?

    *Prayer Points*

    1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.
    2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.
    3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.
    4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.


    *Hymn:* Take My Life and Let It Be

    *THE BIBLE IN ONE YEAR:* DANIEL 9-10
    [22/08, 8:22 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    SUNDAY 23RD AUGUST, 2026```


    *BEYOND HUMAN MEASURE* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:MATTHEW 19:27-30```

    ```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_

    *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.*

    *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."*

    *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.*

    *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*



    Beyond Human Measure
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED*
    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna23rdAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```SUNDAY 23RD AUGUST, 2026```

    *ATTITUDE TO WORLD AFFAIRS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:1 JOHN 2:15-17```

    ``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_

    *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.*

    *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.*

    *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.*

    ```QUOTE:``` _*Youths can influence their world.*_

    ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_

    🏽🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_



    Attitude To World Affairs
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday23rdAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```SUNDAY 23RD AUGUST, 2026```

    *FIRST ON THE LIST* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```PSALM 103:1-5```



    ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_



    A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow.

    As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings.

    Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*.

    It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life.

    *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.*



    ```rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🏽

    ``` Further Reading:``` *Psalm 32:1, 2*



    First On The List
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#SincereMilk23rdAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]

    2. Morning Prayer for today.

    MP.i. Morning Prayer

    Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22

    He who kneels the most, stands the best. ⏤ D.L. Moody

    Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life.

    We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting.

    We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen.

    https://www.youdevotion.com/daily-prayer/miller/49/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SUNDAY AUGUST 23, 2O26. "THREE LEVELS OF ATTACK (3)" ‘…All these things I will give you...’ Matthew 4:9 NKJV THE ATTACK over the cross. Let’s look at the third temptation Jesus faced: ‘…The devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me’’’ (Matthew 4:8-9 NKJV). Satan’s third attack was over a cross-less life. In essence, he told Jesus, ‘You don’t have to carry the cross. Just bow to me and you can have it all.’ Jesus said, ‘…“Away with you, satan!...”’ (Matthew 4:10 NKJV). ‘Away’ with any teaching that says God is your porter and He has to wait on you! Or that He’s like a vending machine; all you have to do is put in a few coins and whatever you want will come out. Paul writes, ‘I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20 NKJV). Has God promised to bless you? Absolutely! But that doesn’t mean you’ll never get hurt, or face lack, or fatigue, or be betrayed and disappointed by others. Jesus said, ‘…unless a grain of wheat falls into the ground and dies [to self], it remains alone; but if it dies [to self], it produces much…’ (John 12:24 NKJV). Have you ever heard the expression, ‘Dead man walking?’ To do God’s will, you have to die to your own will, and do it daily. But if you’re willing to, God will take you to a new level of blessing. Bible In A Year: Amos 5:18 – 9:15, Matt 20:29-34, Ps 119:145-160, Pro 19:1-2. Courtesy: Grace So Amazing 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [22/08, 8:22 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SUNDAY, AUGUST 23, 2026 *THE REWARD OF SACRIFICIAL DISCIPLESHIP* *Text:* Matthew 19:27–30 27. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28. And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30. But many that are first shall be last; and the last shall be first. *Timeless Truth:* _For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister"_ (Hebrews 6:10) *INTRODUCTION* During the Second World War, Desmond Doss, an American Army medic and committed Christian, served without carrying a weapon because of his convictions. During the Battle of Okinawa in 1945, he repeatedly entered a dangerous battlefield to rescue wounded soldiers. He is credited with saving approximately 75 men, lowering each wounded soldier to safety while under enemy fire. Doss later received the Medal of Honor for extraordinary courage. His story reminds us that genuine commitment often involves sacrifice. A person who is committed to a worthy cause may surrender comfort, safety and personal advantage because he believes the cause is greater than himself. Peter's question in Matthew 19:27 comes from this same concern. The disciples had left much to follow Jesus, and Peter asked, “What shall we have therefore?” Jesus did not condemn the question. Instead, He taught them that sacrifice for God's kingdom is never wasted.*For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.* (Hebrews 6:10). The passage teaches us that Christ calls His followers to sacrificial discipleship, promises them spiritual reward and warns them against measuring God's kingdom by worldly standards. Perhaps you have sacrificed time to serve God. Perhaps you have endured rejection because of your faith. Perhaps you have given financially when it was difficult. Perhaps you have chosen obedience over personal ambition. Perhaps you have remained faithful in a ministry where nobody seems to notice your work. Jesus' answer in this passage is an encouragement: God sees, God remembers and God rewards. But Christ also corrects our understanding of reward. The Christian life is not primarily about asking, “What can I get from following Jesus?” It is about asking, “How can I faithfully serve the One who gave everything for me?” The disciples left much, but Jesus promised that their sacrifice would not be wasted. There are three great challenges before us: (i) Surrender your life completely to Christ. (ii) Serve faithfully without demanding immediate recognition. *(iii)* Stand firm when sacrifice becomes difficult. The world may celebrate those who appear to be first. God's kingdom operates differently. The person who quietly serves, humbly gives, faithfully prays, patiently suffers and continues obeying Christ may be accomplishing something of far greater eternal value than the person receiving public applause. Therefore, do not give up because your service is unnoticed. Do not stop serving because your sacrifice is costly. Do not measure God's faithfulness by your immediate circumstances. Your labour for Christ is never wasted. *Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.* (1 Corinthians 15:58) One day, the Lord Himself will reveal what truly mattered. And on that day, the faithful servant will discover that nothing surrendered to Christ was ever truly lost. *1. The Surrender of Sacrificial Discipleship* a. Peter reminded Jesus that the disciples had left their possessions and livelihoods to follow Him. Following Christ involves surrender. Christianity is not merely receiving blessings; it is also yielding our lives to the Lord. We must ask whether Christ truly has first place in our lives. Following Him may require us to surrender habits, relationships, ambitions, possessions, or personal preferences that compete with His will. b. The disciples did not merely admire Jesus; they left their former way of life and continued with Him. Christian commitment is not measured by how enthusiastically we begin, but by how faithfully we continue. *Questions* (i) What am I unwilling to surrender to Christ? (ii) Does my daily lifestyle demonstrate that following Jesus is more important to me than personal comfort? *2. The Reward of Kingdom Service* a. Jesus assured His disciples that their sacrifices would not go unnoticed. Jesus spoke of the future when He would sit on His glorious throne and the disciples would share in His kingdom. Our present service must be viewed in light of eternity. What we sacrifice for Christ now has eternal significance. b. Jesus promised that those who had sacrificed houses, family relationships or possessions for His name would receive abundant blessings. This does not mean that discipleship is a scheme for material prosperity. Rather, Jesus assures His followers that nothing surrendered to Him is ultimately lost. Jesus concludes His promise with: *"And everyone who has left houses or brothers or sisters... for My name's sake, shall receive a hundredfold, and inherit eternal life.”* *Questions* (i) Do I serve God for His glory or mainly for recognition and earthly rewards? (ii) When sacrifice becomes difficult, do I remember the eternal reward promised by Christ? *3. The Reversal of Kingdom Standards* a. Jesus concludes with a statement that challenges human ideas about success and reward. Human society often measures greatness through wealth, position, influence, education and recognition. But God's measurement is different. We should not measure our spiritual worth by comparing ourselves with other people. b. God values humble service rather than self-promotion. A disciple should be willing to serve even when nobody applauds, notices or rewards the work. The world's ranking system will not determine the final outcome. God will ultimately reveal the true value of every person's service. *Questions* (i) Do I become discouraged when others receive recognition while my service remains unnoticed? (ii) Am I willing to serve faithfully even when I receive no immediate reward? *Prayer Points* 1. Lord Jesus, help me to surrender every area of my life completely to You and place Your kingdom above my personal interests.🙏 2. Father, give me grace to remain faithful in serving You even when the work is difficult or unnoticed.🙏 3. Lord, deliver me from comparing myself with others and help me to value eternal rewards above temporary recognition.🙏 4. Holy Spirit, remove pride and selfish ambition from my heart and make me a humble servant who seeks God's glory rather than human applause.🙏 *Hymn:* Take My Life and Let It Be *THE BIBLE IN ONE YEAR:* DANIEL 9-10 [22/08, 8:22 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SUNDAY 23RD AUGUST, 2026``` *BEYOND HUMAN MEASURE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽👑🙌🏽 📜📜```TEXT:MATTHEW 19:27-30```📜📜 🔑📖```KEY VERSE:``` _*"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first" (MATTHEW 19:29, 30).*_ *Brother Andrew, a humble Dutchman, began smuggling Bibles into communist countries during the _Cold War,_ risking his life to serve believers behind the Iron Curtain. He didn't seek fame; he just obeyed God's quiet call. That small, faithful beginning grew into _Open Doors,_ a global ministry that continues to help persecuted Christians today. Though little known on earth, Andrew is surely honoured in heaven.* *His story perfectly illustrates the timeless principle Jesus lays out in today's passage: that all faithful, sacrificial service done for Him, however hidden or risky, will attract heaven's reward. In the text, Apostle Peter poses a question many believers still echo today: "We have forsaken all, and followed thee; what shall we have therefore?" It is a question laced with hope but also with the subtle implication of comparison with others and transaction with God. Considering the context, Peter's question implies that if we have given up much for God, in contrast to the rich young ruler who didn't, surely we are due a proportionate reward. In His answer, Jesus affirms that sacrifice in His name is never forgotten. Certainly, we shall receive astounding rewards, yet He closes with a warning wrapped in a paradox: "But many _that are_ first shall be last; and the last _shall be_ first."* *This final line holds the key to understanding divine reward, not as a salary earned but as a gift bestowed in Sovereign wisdom. God's kingdom does not run on human logic or worldly meritocracy. Instead, it operates based on grace, faithfulness, and sincerity of heart. When we serve God with a mere transactional mind-set, doing in order to receive, we risk missing the heartbeat of discipleship. And to correct this misunderstanding, Jesus immediately follows His statement with the parable of the workers in the vineyard. There, those who worked a full day were shocked to receive the same wages as those hired last. Then Jesus concluded with the same warning: "So the last shall be first, and the first last: for many be called, but few chosen". The point is clear: God's rewards are not based on length of service or human measure, but on His gracious prerogative. Faithfulness, not fame, draws heaven's attention.* *This ought to challenge and comfort us. We are not in competition in God's kingdom. We are simply called to be faithful. Whatever the sacrifice our calling may demand, the measure of our reward is not in the scope of our task but in our fidelity to it. So, as the "prize-giving day" draws near, let us serve with joy, not calculation, remembering that the One who called us is no man's debtor but a just and faithful Rewarder.* ✍🏽```THOUGHT FOR THE DAY:``` _*When you serve in silence, heaven echoes your labour with eternal applause.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 9-10*📜📜 Beyond Human Measure https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 54: I AM READY FOR SERVICE; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; GHS 62: GO LABOUR ON; AND GHS 89: O JESUS, I HAVE PROMISED* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SUNDAY 23RD AUGUST, 2026``` *ATTITUDE TO WORLD AFFAIRS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️❤️🌍❌🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 JOHN 2:15-17```📜📜 📖``` MEMORY VERSE:``` _*"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him" (1 JOHN 2:15).*_ *The hands of the clock has been used to describe three categories of believers. Twelve-o'clock-Christians are so heavenly conscious, but of no earthly use. Half-past-six-o'clock-Christians are buried in the world and have lost the vision of heaven. The six-o'clock-believers are Christians who are of significance on earth and are heavenly minded.* *The significance of salt as flavour is not felt when it is isolated from other ingredients. It is not eaten as food all on its own. The worth of salt is acknowledged when it is used as flavour. So are believers. We are the salt of the earth. While we insulate ourselves from the pollutions of the world and live with the consciousness of heaven, we should equally exact positive influence in the world.* *Christian youths can influence their world in various clubs in school - like the Press Club, Junior Engineers, Technicians and Scientists, Young Farmers Club, Red Cross Society - to shine the gospel light. Qualified youths should exercise their franchise during elections as responsible citizens. We should not contaminate ourselves with the evils of the society; instead, impact it positively.* 💬 ```QUOTE:``` _*Youths can influence their world.*_ 🏆 ```CHALLENGE:``` _*Don't isolate but insulate against the world.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to be a blessing to the world.*_ Attitude To World Affairs https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [22/08, 8:22 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SUNDAY 23RD AUGUST, 2026``` *FIRST ON THE LIST* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️✝️🧎🏽🧎🏽‍♀️🗣️🖤🩸🤍🙏🏽 📜📜```PSALM 103:1-5```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Who forgiveth all thine iniquities; who healeth all thy diseases" (Psalm 103:3).*_ 📖📖📖📖📖📖📖📖📖📖 A list always starts with number one (1). In most cases, the first thing is the most important. For example, in an examination result, the first position is given to the child that scores the highest mark. The first always opens the list for other items to follow. As shown in our Bible passage, the first opens the door for all other benefits to come through. The blessings of God seem to be arranged in a divine, logical order in the lives of God's children. We do not have to rush for the second if we have not yet received the first. Sins (iniquities) block our way to receiving God's many benefits or blessings. Sin must first be removed out of our lives if we want to have God's blessings. For, *"if I regard* (allow) *iniquity in my heart, the Lord will not hear me"* - and bless me (Psalm 66:18). In our Bible passage, the first benefit stated there is *"forgiveness of sin"*. It is after you have received this first benefit, by turning away from your bad ways, saying sorry to God, and making Jesus your Saviour and friend, that you are qualified to enjoy the other benefits like healing, deliverance, love and mercy of God, provision and long life. *If you desire God's blessings in your life, do the first thing first: repent and turn away from your sins, and the needed blessings will come into your life.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, I am sorry for every bad thing I have done. Forgive my sins, be merciful to me and bless me.*_ 🙏🏽 ```📖 Further Reading:``` *Psalm 32:1, 2* First On The List https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk23rdAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ⏤ Hebrews 10:22 He who kneels the most, stands the best. ⏤ D.L. Moody Most gracious God, in Your good providence You have allowed us to see the light of another Sunday—draw near to us in mercy. May the Sun of righteousness arise upon us with healing in His wings. May our fellowship this day be with You, the Father, and with Your Son, Jesus Christ. May all unworthy thoughts be suppressed, and may our hearts be filled with holy desires. Be a guest in our home today. Abide with us and sanctify our home life. We ask You to bless all the gatherings of Your people who will worship today in any part of the world. May Your Spirit be with all who preach and teach in the name of Jesus, and with all who love You. May Your word have great power. May lost sinners be convicted and led to repentance. May Christians be strengthened and encouraged. May those who are sorrowful be comforted. May children and young people receive holy and heavenly guidance and be blessed. May this be a day of the power of the Most High, and may its influence be deep and lasting. We ask You, O God, to give us a good Sunday in our own home. Help us to remember the day and keep it in a way that pleases You and brings blessings into our lives. May our love for each other grow as we worship together. May Your love be poured out in our hearts more abundantly. May we stay close to Your heart all day. We ask this through Jesus Christ our Lord. Amen. https://www.youdevotion.com/daily-prayer/miller/49/morning #taptapstudio #youdevotion.
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  • Daily Devotional
    Sing and pray with my neighbors.

    They sang praises with gladness, and they bowed their heads and worshipped. 2 Chronicles 29:30

    The presentation of the truth in love and sympathy, from house to house, is in harmony with the instruction that Christ gave to His disciples when He sent them out on their first missionary tour. By songs of praise to God, by humble, heartfelt prayers, by a simple presentation of Bible truth in the family circle, many will be reached. The divine James worker will be present to send conviction to hearts. “I am with you alway” is His promise. With the assurance of the abiding presence of such a Helper, we may labor with hope and faith and courage.

    Those who have the gift of song are needed. Song is one of the most effective means of impressing spiritual truth upon the heart. Often by the words of sacred songs the springs of penitence and faith have been unsealed.... Church members, young and old, should be educated to go forth to proclaim this last message to the world. If they go in humility, angels of God will go with them, teaching them how to lift up the voice in prayer, how to raise the voice in song, and how to proclaim the gospel message for this time.

    Learn to sing the simplest of songs. These will help you in house-to-house labor, and hearts will be touched by the influence of the Holy Spirit. Christ was often heard singing hymns of praise.... There was joy in His heart. We learn from the Word that there is joy among the angels of heaven over one repentant sinner and that the Lord rejoices over His church with singing.

    As, like the disciples, you go from place to place telling the story of the Saviour’s love, you will make friends and will see the fruit of your labor. [239]
    Daily Devotional Sing and pray with my neighbors. They sang praises with gladness, and they bowed their heads and worshipped. 2 Chronicles 29:30 The presentation of the truth in love and sympathy, from house to house, is in harmony with the instruction that Christ gave to His disciples when He sent them out on their first missionary tour. By songs of praise to God, by humble, heartfelt prayers, by a simple presentation of Bible truth in the family circle, many will be reached. The divine [Worker] will be present to send conviction to hearts. “I am with you alway” is His promise. With the assurance of the abiding presence of such a Helper, we may labor with hope and faith and courage. Those who have the gift of song are needed. Song is one of the most effective means of impressing spiritual truth upon the heart. Often by the words of sacred songs the springs of penitence and faith have been unsealed.... Church members, young and old, should be educated to go forth to proclaim this last message to the world. If they go in humility, angels of God will go with them, teaching them how to lift up the voice in prayer, how to raise the voice in song, and how to proclaim the gospel message for this time. Learn to sing the simplest of songs. These will help you in house-to-house labor, and hearts will be touched by the influence of the Holy Spirit. Christ was often heard singing hymns of praise.... There was joy in His heart. We learn from the Word that there is joy among the angels of heaven over one repentant sinner and that the Lord rejoices over His church with singing. As, like the disciples, you go from place to place telling the story of the Saviour’s love, you will make friends and will see the fruit of your labor. [239]
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