We frequently encounter the metaphor of God’s “eyes” in Scripture, symbolism that speaks of His attentiveness to us. Before the Israelites entered the promised land, Yahweh told them: “If you then become corrupt and make any kind of idol, doing evil in the eyes of the Lord your God . . . you will quickly perish from the land that you are crossing Jordan to possess” (Deuteronomy 4:25-26). Centuries passed, and the people indeed became corrupt. God responded, “I will keep my eye on them for harm and not for good” (Amos 9:4). However, this “harm” (His discipline) ultimately was for their good. Although Yahweh said, “The eyes of the Sovereign Lord are on the sinful kingdom,” He also said, “I will not totally destroy the descendants of Jacob” (v. 8). God’s correction is for our benefit and intended to bring about our repentance. He’s quick to forgive and restore us.

📌 Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 23 Revival Through the Word of God 2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action. Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience. The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God. One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions. Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion. Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord. Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided. This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve. For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly. 2 Kings 24 The Faithfulness of God in the Midst of Judgment 2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations. Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment. The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings. King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun. Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah. The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes. Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat. This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away. For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end. Ephesians — The Riches of God's Grace in the Christ The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him. A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose. Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God. The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service. Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love. The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit. For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world. Ephesians 1 — Every Spiritual Blessing in the Christ Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son. The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God. Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself. The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child. Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ. Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail. The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised. Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him. The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory. Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son. For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Choose Humility (Philippians 2:3–4) Pride doesn't always look obvious. Sometimes pride sounds like: “I don't need anyone.” Sometimes it looks like refusing to apologize. Sometimes it is always needing to be right. Sometimes it is comparing yourself with others. Sometimes it is wanting recognition for everything you do. And sometimes pride can even enter our relationship with God when we begin believing that we know better than Him. But Jesus calls us to a different way of living. The Bible says: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” Humility doesn't mean thinking you are worthless. It means understanding that you are not the centre of everything. You can recognize your gifts without looking down on others. You can succeed without becoming arrogant. You can be knowledgeable without believing you know everything. You can receive recognition without making recognition your identity. And you can lead while still being willing to serve. Jesus is the greatest example of humility. He had every reason to receive glory. Yet He chose to serve. He washed His disciples' feet. He welcomed people others overlooked. He touched the hurting. He listened. He taught. And ultimately, He humbled Himself and gave His life on the cross for us. Think about that. The Son of God chose the path of sacrifice. If Jesus was willing to serve, we should never consider ourselves too important to serve others. Sometimes humility means saying: “I was wrong.” Sometimes it means: “I need help.” Sometimes: “I don't know.” Sometimes: “I'm sorry.” Sometimes: “How can I help you?” Those words don't make you weak. They can demonstrate strength of character. Pride asks: “What can I get?” Humility asks: “What can I give?” Pride asks: “Why aren't people noticing me?” Humility asks: “How can I make someone else's life better?” Pride wants the platform. Humility is willing to serve even when nobody is watching. This is especially important in a world where social media can make everything about visibility. Followers. Likes. Views. Comments. Recognition. It is easy to begin measuring your value by how much attention you receive. But remember: God sees what people don't see. He sees the quiet act of kindness. He sees the prayer nobody heard. He sees the sacrifice nobody noticed. He sees the person you helped without posting about it. He sees your heart. So don't serve only when people are watching. Don't do good only when you can receive recognition. Serve because you love God. Serve because Christ first served you. And when you succeed, remember where your abilities came from. When God opens a door, be grateful. When He gives you an opportunity, remain humble. When you achieve something, celebrate without looking down on those who haven't reached the same place yet. Your success should give you an opportunity to lift others, not make you feel superior to them. And if someone else succeeds before you, don't allow jealousy to take over. Celebrate them. Learn from them. Encourage them. Your journey doesn't become less valuable because someone else's journey looks different. Humility also means being teachable. Never become so confident that you cannot receive correction. Never become so experienced that you stop learning. Never become so successful that you stop listening. A humble heart remains open to growth. Most importantly, remain humble before God. You don't have to pretend that you have everything figured out. Come to Him honestly. Ask for wisdom. Ask for correction. Ask Him to reveal areas of your heart that need to change. Because the goal isn't simply to look humble. The goal is to become more like Christ. True greatness in God's kingdom is not about how many people serve you. It is about how faithfully you serve others. Today, look for one opportunity to put someone else first. Encourage someone. Help someone. Listen to someone. Apologize if necessary. Give without expecting recognition. And when nobody notices, remember: God does. What is one area of your life where God may be calling you to choose humility over pride? #ChooseHumility #Philippians23 #Humility #ServeOthers #ChristLikeLiving #FaithInAction #ChristianYouth #FollowJesus #JesusSaves #ShareJesus #DailyFaith #Lordsbook #JMSM #KNKA

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH. Theme: Examining the danger of remaining around the things of God while the heart is far from God Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14 Church, let me begin with a statement that may shock you: The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart. Some people leave the church physically, and everybody notices. But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God. They have not left the building, but they have left the Presence. Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23. This means church attendance is not the same thing as spiritual transformation. You can sit in church and still be far from God. You can know Christian language and not know Christ. You can serve in a department and secretly serve your flesh. You can have a title without having a testimony. The question is not merely: “Am I in church?” The deeper question is: “Is Christ truly ruling my life?” KEY BIBLE VERSES. 1. Matthew 7:21–23 — “Lord, Lord” Jesus said: «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”» Notice something frightening: these people called Jesus “Lord.” They knew the language of faith. They even claimed to have done mighty works. Yet Jesus said, “I never knew you.” Spiritual lesson: It is possible to be familiar with the things of God without having a genuine relationship with God. Church activity cannot replace spiritual intimacy. 2. Revelation 3:1 — “You have a name that you are alive” Jesus told the church at Sardis: «“Thou hast a name that thou livest, and art dead.”» What a frightening diagnosis! The church had a reputation for being alive, but Jesus saw something different. People saw activity. Jesus saw the heart. People saw the appearance. Jesus saw the condition. Spiritual lesson: God is more interested in who you are privately than who you appear to be publicly. 3. Isaiah 29:13 «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”» Their lips were close. Their hearts were far away. This is the danger of religious appearance without genuine surrender. 5 TYPES OF DANGEROUS BELIEVERS 1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT There is a difference between knowing God's Word and living God's Word. James 1:22 says: «“But be ye doers of the word, and not hearers only…”» Some believers can explain forgiveness but refuse to forgive. They can preach holiness but live carelessly. They can quote Scripture but manipulate people. They know what God says, but they have decided to obey themselves. Deep insight: Information without transformation can produce religious pride. The devil does not necessarily fear a Christian who knows many Bible verses. He fears the Christian who believes, obeys, and lives the Word. 2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER 2 Timothy 3:5 speaks about people: «“Having a form of godliness, but denying the power thereof.”» A form is an outward appearance. It looks right. It sounds right. But something is missing inside. You can dress like a Christian. Talk like a Christian. Post Christian messages. Attend Christian programs. And still refuse to surrender your character to Christ. Ask yourself: What happens to my Christianity when nobody is watching? That is where genuine Christianity is tested. Your secret life is a better measurement of your spiritual condition than your public reputation. 3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN One of the most dangerous conditions is not falling into sin accidentally. It is becoming comfortable with sin deliberately. The believer begins by saying: «“It is only once.”» Then: «“Everybody is doing it.”» Then: «“God understands.”» Eventually, the conscience becomes quiet. Romans 6:1–2 warns against continuing in sin because grace abounds. Deep spiritual truth: Grace is not permission to remain in sin. Grace is God's power to bring us out of sin. If something is destroying your relationship with God, don't defend it. Repent from it. 4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST This may sound strange, but it happens. Someone can love: - The choir - The pastor - The church building - Christian conferences - Christian music - Christian social media - Christian friendships …but fail to love Jesus with all their heart. Jesus told the church at Ephesus: «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4» They were working. They were enduring. They were doctrinally discerning. But they had lost their first love. Important lesson: You can be busy doing things for Jesus while becoming distant from Jesus. Don't allow ministry to replace relationship. Don't allow your assignment to replace intimacy. Don't allow the work of God to become more important than the God of the work. 5. THE BELIEVER WHO REFUSES CORRECTION A dangerous believer is one who cannot be corrected. When the pastor preaches against something they are doing, they become angry. When a mature Christian warns them, they say: «“Don't judge me.”» When Scripture confronts their lifestyle, they look for another interpretation. Proverbs 12:1 says: «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”» Spiritual maturity means: I am willing to be corrected because I want to become more like Christ. A person who cannot receive correction will eventually become a prisoner of their own deception. BIBLICAL CASE STUDY: JUDAS ISCARIOT Judas is one of the most sobering examples in Scripture. Judas walked with Jesus. He heard Jesus teach. He witnessed miracles. He traveled with the disciples. He was part of the ministry. He was close enough to Jesus to call Him Master. Yet Judas eventually betrayed Him. This teaches us something frightening: Being close to spiritual things does not automatically mean your heart belongs to God. You can be around anointed people and remain unchanged. You can witness miracles and still struggle with unbelief. You can carry a Bible and still carry bitterness. You can occupy a position and lose your spiritual condition. But there is hope. Peter also failed Jesus. The difference was that Peter returned in repentance. Judas allowed his failure to lead him into destruction. Failure does not have to be the end of your story. Repentance can become the beginning of restoration. PRACTICAL ACTION STEPS 1. EXAMINE YOUR HEART Psalm 139:23–24: «“Search me, O God, and know my heart…”» Don't only ask, “What is wrong with others?” Ask: “Lord, what needs to change in me?” 2. RETURN TO YOUR FIRST LOVE If prayer has become a duty, return. If Bible reading has become routine, return. If worship has become performance, return. If your passion for Christ has disappeared, return. 3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF Don't rename sin. Don't call disobedience “weakness.” Don't call compromise “wisdom.” Don't call rebellion “freedom.” When God reveals something, respond with repentance. 4. PRACTICE PRIVATE CHRISTIANITY Pray when nobody is watching. Read the Word when nobody is applauding. Give when nobody knows. Forgive when nobody forces you. Serve when nobody celebrates you. What you do privately reveals what you truly value. 5. STAY TEACHABLE Allow God's Word to correct you. Allow mature believers to challenge you. Allow the Holy Spirit to convict you. A heart that can still be corrected is a heart that can still be transformed. DEEP SPIRITUAL INSIGHTS 1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS. Judas was close to Jesus physically, but his heart was not surrendered. 2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE. A person can become busier in church while becoming colder toward God. 3. GOD LOOKS BEYOND THE PLATFORM. People may see your preaching. God sees your private life. People hear your words. God knows your motives. 4. THE GREATEST DANGER IS SELF-DECEPTION. A sinner who knows he is lost may seek help. But someone who is lost and believes he is spiritually healthy may never seek rescue. 5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE. He wants your heart. He wants your character. He wants your obedience. He wants your entire life. QUESTIONS FOR REFLECTION 1. Am I following Jesus or merely following Christian activities? 2. Does my private life agree with my public confession? 3. Is there any sin I have become comfortable with? 4. Can I receive correction without becoming offended? 5. Have I lost my first love for Christ? 6. Am I more concerned about what people think about me than what God thinks about me? 7. If Jesus examined my heart today, what would He find? POWERFUL PRAYER POINTS 1. Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name. 2. Lord Jesus, deliver me from religious appearance without spiritual reality. 3. Father, restore my first love for You. Let my passion for Christ become stronger again. 4. Lord, give me grace to obey Your Word, not merely hear it. 5. Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name. 6. Father, give me a heart that receives correction and grows in wisdom. 7. Lord, let my private life and public testimony agree. 8. Holy Spirit, create in me a clean heart and renew a right spirit within me. 9. Father, keep me faithful to Christ until the end of my journey. CALL TO ACTION Beloved, don't leave this message thinking about another believer. Think about yourself. Don't ask: «“Who in my church needs to hear this?”» Ask: «“Lord, what are You saying to me?”» The goal of Christianity is not simply to remain in church. The goal is to remain in Christ. Jesus said in John 15:4: «“Abide in me, and I in you.”» Don't just carry the name Christian. Carry Christ in your heart. Don't just attend church. Become the church wherever you go. Don't just quote the Word. Live the Word. Don't just raise your hands in worship. Surrender your heart in obedience. And don't wait until you stand before Jesus to discover that you were close to church but far from Christ. TODAY, RETURN TO JESUS. Return to your first love. Return to prayer. Return to the Word. Return to holiness. Return to obedience. Return to genuine fellowship with Christ. The greatest question is not, “Did I attend church?” It is: “DOES JESUS TRULY KNOW ME?” May we never be believers who merely look alive. May we be believers who are truly alive in Christ. In Jesus' mighty name. Amen. FINAL DECLARATION I will not merely look like a Christian; I will live for Christ. I will not only hear God's Word; I will obey it. I will not hide behind religious activity; I will pursue genuine relationship with Jesus. My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ. In Jesus' name. Amen. Give your life to Jesus by joining a Bible believing Church. You can get inspirational ebooks from my sela/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

August 25, 2026 (day 237/365) TUESDAY GOD'S WORD FOR THE DAY “Humble Yourself Before God” 2 Chronicles 12:6 “So the leaders of Israel and the king humbled themselves; and they said, ‘The Lord is righteous.’” This is the Word of God. 2 Chronicles 12 tells us how Rehoboam and the leaders of Judah turned away from God, and as a result, God allowed Shishak king of Egypt to come against them. When they recognized their sin and humbled themselves, they acknowledged that the Lord was righteous. Pride often keeps us from admitting our mistakes. We may try to defend ourselves, blame others, or pretend that everything is fine. But God desires a heart that is willing to humble itself and acknowledge the truth. Humility does not mean weakness. It means recognizing that we need God and submitting ourselves to His correction. When we humble ourselves before Him, we open our hearts to His mercy and restoration. May God give us humble hearts that quickly recognize our failures, accept His correction, and return to Him with sincere repentance. Amen. Have a blessed day with the Lord. -- Pastor Emmanuel Serto

Acts 7:60 — Lord, do not hold this sin against them. I will pray with you this way — after Word, not after flesh: --- Prayer of a true witness for this consecration of female bishop in Uganda: Father in Heaven, in Name of Your Son Jesus Christ, the Lamb who stands on Mount Zion, You who sealed 144,000, You who see in secret, You who gave Green 7 vision of restoration of Your Word and Red 7 vision of warning against evil doing — Look now upon Your church in Uganda and upon this consecration service. If these shepherds — and pastors who follow — have gone after flesh desires, self interest, pride, and have forgotten suffering sheep like Reagan and suffering churches while collecting tithes and offerings — Lord, do not punish them unto destruction now, but convict them unto repentance now. Job 33:15-16 — In a dream, in a vision of night... You open ears of men and seal their instruction. As You have shown Your servant Reagan, show them also — give them visions, dreams, as You promise Joel 2:28 — that they may see: “We have sent our witness Reagan with My Word in visions for you to obey, but you have not obeyed.” Take veil away. Let them see unrighteousness. Let them hear true Word 1 Tim 3:1-7, Titus 1:6-9. as anyone in consecration act of another to pursue the bishop office. that they do it accordingly to thy word. Holy Spirit, call them: Repent & obey and do what is right and live. Give to church under attack by darkness — protection, nourishment in wilderness as Rev 12:14, seal on foreheads as Rev 7:3. We refuse spirit of cursing. We choose spirit of firstfruits — blameless, no lie in mouth, following Lamb wherever He goes Rev 14:4-5. Let Green 7 vision— restoration — come to Uganda. Let Your Word be restored on pulpit. Ezekiel 18:23 — Have I any pleasure at all that wicked should die? says Lord GOD: and not that he should return from his ways, and live? By this prayer O Lord, show them — not by your wrath, but by your mercy first that leads to repentance. As the Red 7 vision state with 2 judgements, of correction & destruction. And by Green 7 vision sealing them among 144000, in obeying thy word to be pure before God. Rev14:4-5, Rom6:16. In Jesus Name, Amen.

SERMON AS SON HAS SHOWN me, His servant &witness Reagan. testifying to what he shown/ spoke to me IN VISIONS l Saw after vanished. & share them to last age people As— Red 7 vision offering Two Edges,(one of judgement of correction & another destruction). And Green 7 vision for Sealing. Preaching it in Uganda, &unto living ones in this last age. Heb1:2, acts26:16, proverbs 29:18. TITLE: RED 7 AND GREEN 7 — JUDGMENT OF TWO EDGES Text: Hebrews 1:2, Acts 26:16, 1 Peter 4:17, Rev 14:1-5 INTRODUCTION: A WITNESS — NOT ONE OF THE TWO, BUT WITNESS OF WHAT SON HAS SHOWN ME Acts 26:16 — “I have appeared to you to appoint you servant and witness to things you have seen.” Heb 1:2 — In these last days God has spoken to us by His Son. I, Reagan, am not one of Two Witnesses Rev 11. I am witness of what Son has shown and spoken to me in visions — Green 7 and Red 7 — unto you of last days, including Uganda. I. RED 7 FIRST EDGE — JUDGMENT OF CORRECTION — BEGAN AT HIS HOUSE — AT ME FIRST 1 Peter 4:17 — Judgment begins at household of God. Prov 24:16 — Righteous falls seven times and rises again. God showed me Red 7 first upon me: I fell — righteous falls 7 times He disciplined me — not condemnation — Rom 8:1 — No condemnation in Christ Heb 12:6 — Whom Lord loves He chastens He punished me and shaped me back with grace — Heb 12:11 — painful for moment, afterward yields peaceable fruit of righteousness I repented. 1 John 1:7 — Blood of Jesus His Son cleansed me from all sin Purified me from all sin. Then GREEN 7 came: Spirit set me apart — made me holy — 2 Cor 6:17 — Come out and be separate Anointed me — 1 John 2:20 — anointing from Holy One Separated from compromising world and its things — 1 John 2:15 Appointed as His servant witness by Himself Jesus — Gal 1:1 — not from man Sealed and confirmed among 144,000 — Rev 7:3, Rev 14:1, Eph 1:13 — sealed with Holy Spirit This is what blameless, faithful, virgin means — Rev 14:4-5 — no lie in mouth, follow Lamb wherever He goes. Purity = faithfulness. II. SAME NATURE NOW TO YOU — BACKSLIDDEN CHURCH As it was to me first, so to you backslidden church now. You have fallen. Example before our eyes in Uganda: CONSECRATION OF FEMALE BISHOP — not in alignment with 1 Tim 3:1-7 — bishop must be husband of one wife — Titus 1:6-9 — elder husband of one wife. Word is clear. Collecting offerings, tithing while forgetting suffering churches — James 2:15-16, Acts 20:33-35 Doing after flesh desires, self interest, pride — 2 Tim 3:2-5, Phil 3:19 This is seen by God. Red 7 warning was given already. God calls you same way He called me: REPENT. OBEY WORD. PURSUE CLEAN LIFE BY WORD + PRAYER. 1 Tim 4:5 — sanctified by Word of God and prayer 2 Chron 7:14 — If My people humble themselves and turn from wicked ways, I will heal their land. Rev 14:12 — Endurance of saints who keep commandments and faith of Jesus Then: Blood will cleanse you as it cleansed me — Rev 1:5 — Washed us from sins in His own blood Green 7 will set you apart, make holy You will be sealed and confirmed among 144,000 — Rev 7:3 III. RED 7 SECOND EDGE — JUDGMENT OF DESTRUCTION — IN REFUSAL If you refuse correction, Red 7 second edge comes. Not only correction — also destruction — as you have seen: Gen 11:4-8 — Tower of Babel — men made name for self against God — God scattered and destroyed their work. Rev 9:20-21 — Men not killed by plagues still did NOT repent — so greater judgment. Rev 16:8-11 — Bowls poured — men blasphemed and did not repent. 2 Thess 1:8-9 — In flaming fire taking vengeance on those who obey not gospel. To you sinners, unbelievers, same word: God’s judgment is upon you. Rom 6:23 — Wages of sin is death. Repent. Go spiritual rebirth — John 3:3 — Must be born again — obey gospel and live. Because failure to do so — life in sin is death. Ezek 18:23 — I have no pleasure in death of wicked, but that he turn and live. If you repent, obey — His blood cleanses all sin and you live — Acts 2:38 — Repent and be baptized and you shall receive gift of Holy Spirit. But in refusal — perish in sin by judgment of destruction — Rev 20:15 — Whosoever not found written in book of life was cast into lake of fire. ALTER CALL: Two edges set before you today -- as set before me. 1). choose Green 7 vision and Red 7 vision. First edge: repent, be washed, be set apart, be sealed among 144000. Or choose Red 7 vision, Second edge: Refuse, and perish -- tower of babel, was judgement of correction, rev9, rev16, Deut 30:19-- l have set before you life and death-- therefore choose life. Repent, obey word, pursue clean life by word+ prayer, be clean before God in name of lamb who stands on mt. Zion with 144000. Amen 🙏

SPEAKING HIS MIND...... A Wake-Up Call to Every Believer By Apostle Jeremiah Nyamvura Scripture Reading: Revelation 3:14-22 "He who has an ear, let him hear what the Spirit says to the churches." — Revelation 3:22 DEVOTION: WHEN GOD SPEAKS, THE CHURCH MUST LISTEN There are moments in history when God does not only want to comfort His people; He wants to correct, awaken, and redirect them. We are living in days where many voices are competing for the attention of believers — the voice of culture, the voice of human wisdom, the voice of materialism, and the voice of personal desires. Yet above all these voices, there is still a voice that must be heard: the voice of God. God is speaking His mind in these days. He is calling His people back to prayer. He is calling His people back to holiness. He is calling His people back to truth. He is calling His people back to a genuine relationship with Him. The greatest danger facing believers today is not only persecution from outside the church, but spiritual blindness within the church. A person can be surrounded by spiritual activities and still lose sensitivity to the voice of God. Jesus warned the church of Laodicea that they had become lukewarm. They thought they were rich, successful, and in need of nothing, but spiritually they were poor, blind, and naked. This is a powerful warning for our generation: we must never measure spiritual health by outward appearance, popularity, wealth, or human approval. God is looking for hearts that are surrendered. A CALL TO WAKE UP Romans 13:11 says: "It is time to wake up from your sleep, because our salvation is nearer now than when we first believed." This is a divine alarm ringing over the body of Christ. Many believers have become comfortable when they should be watchful. Many have become distracted when they should be focused. Many have become silent when they should be declaring the truth of God. The enemy does not always destroy faith through open attacks; sometimes he destroys faith through gradual compromise. Little by little, prayer becomes less important. The Word of God becomes less valued. Sin becomes acceptable. The fear of God becomes forgotten. But today, God is calling His people to arise. GOD IS RESTORING TRUE WORSHIP The days we are living in require believers who do not only speak about God but walk with God. God is not impressed by religious performance without obedience. He is not looking for crowds without commitment. He is not looking for people who only seek His blessings but refuse His correction. True worship begins when our hearts are completely surrendered to Him. Jesus said in John 4:23: "The true worshipers will worship the Father in spirit and in truth." The world needs believers who carry the presence of God. Families need believers who demonstrate Christ-like character. Communities need believers who are examples of righteousness and love. DO NOT LOSE YOUR SPIRITUAL DISCERNMENT In Matthew 24:24, Jesus warned that deception would increase in the last days. This means every believer must grow in spiritual maturity and discernment. Not everything that looks spiritual is from God. Not every voice that mentions God represents God. Not every opportunity is a divine opportunity. We must return to the Word of God, because the Word gives us direction, correction, and protection. A MESSAGE TO THE CHURCH TODAY Beloved believer, this is the hour to examine your heart. Ask yourself: - Am I still passionate about the things of God? - Has my love for Christ grown stronger or weaker? - Am I seeking God or only seeking what God can give me? - Am I living as a light in a dark world? God is not calling us to fear the days ahead; He is calling us to prepare for them. A prepared believer will not be shaken by confusion. A praying believer will not be overcome by fear. A believer rooted in Christ will stand when everything else is changing. PRAYER Father, open our spiritual ears so that we may hear Your voice clearly. Remove every distraction that has taken our attention away from You. Restore our hunger for Your Word, our passion for prayer, and our desire for holiness. Help us to be faithful witnesses in these last days. Let our lives reflect Christ wherever we go. Wake up Your church and prepare us for the coming of Your Kingdom. In Jesus Christ's name, Amen. "The greatest need of this generation is not more noise; it is a people who can hear the voice of God." — Apostle Jeremiah Nyamvura- Voice in the Wilderness @ Pointing you to Jesus Christ. +263 772 808 580

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

PROVERB OF THE DAY (Proverbs 23) 1. When you sit down to eat with a ruler, Consider carefully what is before you; 2. And put a knife to your throat If you are a man given to appetite. 3. Do not desire his delicacies, For they are deceptive food. 4. Do not overwork to be rich; Because of your own understanding, cease! 5. Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. 6. Do not eat the bread of a miser, Nor desire his delicacies; 7. For as he thinks in his heart, so is he. “Eat and drink!” he says to you, But his heart is not with you. 8. The morsel you have eaten, you will vomit up, And waste your pleasant words. 9. Do not speak in the hearing of a fool, For he will despise the wisdom of your words. 10. Do not remove the ancient landmark, Nor enter the fields of the fatherless; 11. For their Redeemer is mighty; He will plead their cause against you. 12. Apply your heart to instruction, And your ears to words of knowledge. 13. Do not withhold correction from a child, For if you beat him with a rod, he will not die. 14. You shall beat him with a rod, And deliver his soul from hell. 15. My son, if your heart is wise, My heart will rejoice—indeed, I myself; 16. Yes, my inmost being will rejoice When your lips speak right things. 17. Do not let your heart envy sinners, But be zealous for the fear of the LORD all the day; 18. For surely there is a hereafter, And your hope will not be cut off. 19. Hear, my son, and be wise; And guide your heart in the way. 20. Do not mix with winebibbers, Or with gluttonous eaters of meat; 21. For the drunkard and the glutton will come to poverty, And drowsiness will clothe a man with rags. 22. Listen to your father who begot you, And do not despise your mother when she is old. 23. Buy the truth, and do not sell it, Also wisdom and instruction and understanding. 24. The father of the righteous will greatly rejoice, And he who begets a wise child will delight in him. 25. Let your father and your mother be glad, And let her who bore you rejoice. 26. My son, give me your heart, And let your eyes observe my ways. 27. For a harlot is a deep pit, And a seductress is a narrow well. 28. She also lies in wait as for a victim, And increases the unfaithful among men. 29. Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? 30. Those who linger long at the wine, Those who go in search of mixed wine. 31. Do not look on the wine when it is red, When it sparkles in the cup, When it swirls around smoothly; 32. At the last it bites like a serpent, And stings like a viper. 33. Your eyes will see strange things, And your heart will utter perverse things. 34. Yes, you will be like one who lies down in the midst of the sea, Or like one who lies at the top of the mast, saying: 35. “They have struck me, but I was not hurt; They have beaten me, but I did not feel it. When shall I awake, that I may seek another drink?”