If you discover that you have been following the wrong direction, don't remain there simply because you have been there for years. Don't follow a personality into destruction. Don't confuse a massive crowd with God's approval. Don't exchange holiness for popularity. Don't exchange eternal life for earthly applause. Follow Christ. Be a sheep under the Shepherd. And make sure the voice leading you is taking you toward Jesus, truth, holiness and eternity. 🦁🐑 A lion leading 10 sheep may accomplish more for eternity than a goat leading 100 lions. The question is not, "How many are following?" The question is, "Where are they being led?" What do you think? Who will win? https://youtu.be/KEbgJb0bG3g?si=CQFSI4-QwOca_zIB

❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Daily Bible Lesson. IF THE DEAD ARE ALREADY IN HEAVEN OR HELL… WHY IS THE RESURRECTION SO IMPORTANT? 1 Corinthians 15 is one of the clearest chapters in the Bible about the resurrection of the dead. Paul repeatedly points to a future resurrection when Jesus Christ returns. This raises an important question: If the dead are already consciously enjoying heaven—or suffering in hell—immediately after death, why does the Bible place such enormous emphasis on a future resurrection? Let’s examine the biblical picture. 1. THE RESURRECTION IS CONNECTED TO CHRIST'S SECOND COMING “Afterward they that are Christ's at his coming.” — 1 Corinthians 15:23 Paul gives a clear sequence: Christ was raised first. Christ's people are raised at His coming. The resurrection is therefore connected with the Second Coming. “The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” — 1 Corinthians 15:52 This points to a great future resurrection event—not something that happens individually every time a believer dies. 2. THE RESURRECTION IS CENTRAL TO THE CHRISTIAN FAITH Paul does not treat the resurrection as a minor detail. “If Christ be not risen, then is our preaching vain, and your faith is also vain.” — 1 Corinthians 15:14 “If Christ be not raised, your faith is vain; ye are yet in your sins.” — 1 Corinthians 15:17 Paul's message follows this powerful sequence: Christ died Christ was raised Believers will be raised Death will ultimately be destroyed “The last enemy that shall be destroyed is death.” — 1 Corinthians 15:26 3. WHEN DO WE RECEIVE IMMORTALITY? Paul says: “This mortal must put on immortality.” — 1 Corinthians 15:53 Notice the context: immortality is associated with the resurrection. The Bible's emphasis is not simply that a person dies and immediately receives the final reward. Paul directs our attention toward the resurrection, when God's people are changed and receive immortality. The resurrection is not an afterthought—it is central to the Christian hope. 4. THE BIBLE DESCRIBES DEATH AS SLEEP The Bible repeatedly uses sleep as a description of death. Jesus and Lazarus “Our friend Lazarus sleepeth.” — John 11:11 Jesus then made it unmistakably clear: “Lazarus is dead.” — John 11:14 Daniel 12:2 “Many of them that sleep in the dust of the earth shall awake.” 1 Thessalonians 4:13–16 Paul speaks of those who are asleep and then describes their resurrection when Christ returns. Ecclesiastes 9:5 “The dead know not any thing.” Psalm 146:4 When a person dies, “his thoughts perish.” Together, these passages provide a biblical basis for understanding death as an unconscious state awaiting the resurrection. 5. THE BIBLICAL SEQUENCE BECOMES VERY CLEAR DEATH The person rests in the grave. CHRIST RETURNS The trumpet sounds. THE DEAD IN CHRIST RISE 1 Thessalonians 4:16 THEY ARE CHANGED 1 Corinthians 15:51–53 THEY RECEIVE IMMORTALITY 1 Corinthians 15:53–54 DEATH IS DEFEATED 1 Corinthians 15:54–55 This makes Paul's argument especially powerful: The Christian hope is not merely, “When I die, I go to heaven.” The great biblical hope is: JESUS IS COMING AGAIN! THE DEAD IN CHRIST WILL RISE! 6. WHAT ABOUT PASSAGES THAT SEEM TO TEACH IMMEDIATE LIFE AFTER DEATH? There are passages that Christians interpret differently, including: Luke 23:43 — “Today shalt thou be with me in paradise.” Philippians 1:23 — Paul speaks of departing and being with Christ. 2 Corinthians 5:8 — “Absent from the body… present with the Lord.” These passages should not be ignored. However, Christians who believe in the sleep of death understand these verses alongside the many passages that explicitly describe death as sleep and emphasize the future resurrection. Questions involving punctuation, translation, context, and the meaning of being “with Christ” have contributed to different interpretations. The safest approach is to study the whole Bible rather than build a doctrine on one verse. 7. WHY DOES THE TEACHING OF DEATH AS SLEEP MATTER? It keeps the resurrection central. Paul makes the resurrection absolutely essential to Christian faith. It teaches that immortality is God's gift. “This mortal must put on immortality.” — 1 Corinthians 15:53 It gives greater meaning to the Second Coming. “The dead in Christ shall rise first.” — 1 Thessalonians 4:16 It warns against attempts to communicate with the dead. Deuteronomy 18:10–12; Isaiah 8:19 If the dead are unconscious, claims that deceased relatives are communicating with the living cannot automatically be accepted as genuine communication with the dead. It gives comfort through the resurrection hope. “Sorrow not, even as others which have no hope.” — 1 Thessalonians 4:13 Why? Because those who have died in Christ will rise again when Jesus returns! THE GREAT BIBLICAL HOPE The ultimate hope of Scripture is not death. It is not the grave. It is not merely an immortal soul escaping the body. The great hope is: JESUS CHRIST'S RETURN THE RESURRECTION OF THE DEAD THE GIFT OF IMMORTALITY THE DESTRUCTION OF DEATH ETERNAL LIFE WITH CHRIST “This mortal shall have put on immortality… then shall be brought to pass the saying that is written, Death is swallowed up in victory.” — 1 Corinthians 15:54 IN SHORT If the dead are already enjoying the complete reward of heaven immediately after death, the resurrection remains important—but it raises a significant question: Why does Paul place such extraordinary emphasis on the future resurrection as the moment when the dead are raised, changed, receive immortality, and experience final victory over death? Understanding the biblical teaching of death as sleep makes Paul's argument in 1 Corinthians 15 especially straightforward: The dead are resting. They are awaiting the voice of Christ. Jesus will return. The dead in Christ will awake. They will be changed. Death will be swallowed up in victory. “For the Lord himself shall descend from heaven with a shout… and the dead in Christ shall rise first.” — 1 Thessalonians 4:16 THAT IS THE CHRISTIAN HOPE! Not merely that we die and go somewhere… But that JESUS IS COMING—AND THE DEAD WILL RISE!

Morning Prayer Holy and Sovereign Father, Teach us to seek first Your Kingdom and Your righteousness above every earthly pursuit. Help us make decisions today that reflect our love for Jesus Christ and our desire to honor You in everything we do. Bless Lordsbook and the Members Feed. May this platform continually point hearts toward eternal truth. Holy Spirit, keep our priorities centered on God. We pray in the Mighty name of Jesus Christ. Amen!

Mateo may be the hero of the story. But none of his journeys would happen without Verbum Aeternum. It rests inside an abandoned church in the mountains of Nicaragua. Father Tomás watches over it. Doña Rosa knows about it. And both seem to understand far more than they're willing to tell Mateo. At first, Verbum appears to be an enormous, ancient Bible. But is it? In today's Behind the Story, we meet the mystery at the heart of Mateo and the Secrets of the Eternal Word. Who Is Verbum Aeternum? 👉 Read the new post on my blog: https://www.steverhartwigauthor.com/blog #ChristianMiddleGrade #BiblicalFiction #ChristianFiction #KidsAdventureBooks

A CALL TO HEAR AND OBEY Revelation 2 [KJV] [vs: 17] He that hath an ear, let him hear what the Spirit saith unto the churches;........... The book of revelation and the whole Bible is the word of God revealed to the church by his holy prophets and apostles,they are words of truth.the word of God demands our utmost attention and obedience because it carries eternal consequences.  There is a difference between hearing the sound of God's word and hearing it with a heart ready to obey . What Christ is saying in effect in this verse is "do not merely listen to my  word, take it seriously and respond to it. We can hear sermons, read the Bible , listen to Christian teachings and even agree with what we hear , yet fail to act upon it.  True spiritual hearing involves attention, understanding and obedience , hearing God's word carries a responsibility to respond . To be truly blessed is not just hearing the word but obeying what the Lord says.  27 August 2026

✝️ Christ defeated death and He gave us eternal victory. #HeIsRisen #VictoryInChrist #DeathIsDefeated #ResurrectionPower #HopeInJesus #ChristIsAlive #LordsbookApp

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE REAL REASON BARABBAS WAS SET FREE AND NOT JESUS. Main Text: Matthew 27:15–26; Mark 15:6–15; Luke 23:13–25; John 18:38–40 There are moments in Scripture that make us stop and ask, “How could this happen?” Jesus was innocent. Barabbas was guilty. Jesus healed the sick. Barabbas was a criminal. Jesus preached love, forgiveness, and the Kingdom of God. Barabbas was associated with rebellion and violence. Yet the crowd shouted: “Release Barabbas!” And concerning Jesus: “Crucify Him!” It looks like injustice won. But here is the deeper truth: Barabbas was not simply released because Jesus lost the argument. Barabbas was released because Jesus was going to take his place. The story of Barabbas is actually a picture of the Gospel. Barabbas represents the guilty sinner. Jesus represents the innocent Savior. Barabbas walked away free because Jesus walked toward the cross. And that is the mystery of grace: The guilty goes free because the innocent One takes his place. 1. BARABBAS WAS GUILTY, BUT JESUS WAS INNOCENT Pilate examined Jesus and repeatedly found no sufficient reason to condemn Him. Luke 23:22 says: «“I have found no reason for death in Him.”» Jesus was innocent. But Barabbas had committed serious crimes. Mark 15:7 tells us that Barabbas had been involved in rebellion and murder. So, humanly speaking, the choice should have been obvious. But the crowd chose Barabbas. Why? Because the cross was not an accident. Jesus had already declared that He came to give His life for others. Mark 10:45 says: «“For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”» Jesus knew why He came. He came to become the substitute. Spiritual Insight Sometimes we ask, “Why did Jesus have to die?” The answer is partly found in Barabbas. Someone had to bear the consequence of sin. And Jesus willingly took that place. 2. BARABBAS RECEIVED WHAT JESUS DESERVED This is the shocking part of the story. Barabbas deserved punishment. Jesus deserved no punishment. Yet Barabbas walked out of prison. Jesus walked toward Golgotha. Barabbas went free. Jesus was condemned. Barabbas was released. Jesus was crucified. This is substitution. The guilty person goes free because the innocent person takes his place. Isaiah 53:5 declares: «“But He was wounded for our transgressions, He was bruised for our iniquities.”» Notice the language: Our transgressions. Our iniquities. Our punishment. The cross was personal. Jesus was not dying because He had sinned. He was dying because we had sinned. Think About This Barabbas probably did not understand everything that was happening. He may have walked out of that prison wondering how he escaped death. But we know something he may not have understood: Another Man died in his place. And spiritually, that is our story. We were guilty. Christ took our place. 3. THE RELEASE OF BARABBAS REVEALS THE DEPTH OF GOD'S GRACE Grace is not God pretending that sin does not matter. Grace is God dealing with sin through the sacrifice of Christ. Romans 5:8 says: «“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”» That means Jesus did not wait for us to become perfect before He loved us. He loved us while we were still sinners. Barabbas did not earn his freedom. He did not negotiate his release. He did not pay the governor. He simply received an unexpected release. That is grace. Grace is receiving what you could never earn because someone else paid the price. You cannot boast about salvation. You cannot say, “I saved myself.” No. Jesus saved you. 4. THE CROWD CHOSE BARABBAS, BUT GOD WAS WORKING THROUGH THE CROSS The crowd thought they were making the final decision. But heaven had already established a redemptive purpose. Acts 2:23 says that Jesus was delivered according to the “determined purpose and foreknowledge of God.” This does not mean the people were innocent. Their choices were still sinful. But God was able to accomplish His redemptive plan through what sinful people intended for evil. This is one of the mysteries of God's sovereignty. People thought: “We are getting rid of Jesus.” God was accomplishing: “I am providing salvation for humanity.” The cross looked like defeat. But it became victory. The grave looked like the end. But resurrection was coming. Never Judge God's Work Too Early There may be seasons in your life when everything looks like it is going in the wrong direction. But remember Calvary. Friday looked like defeat. Sunday revealed the victory. Do not conclude the story while God is still writing it. 5. BARABBAS IS A PICTURE OF EVERY SINNER WHO RECEIVES SALVATION We often read the story and say: “Why did they release Barabbas?” But there is another question: “What if I were Barabbas?” What if you were the one sitting in that prison? What if you knew punishment was coming? What if you knew you were guilty? Then suddenly, the story becomes personal. Barabbas walked out because Jesus took his place. And every person who comes to Christ in genuine faith can say: “I deserved judgment, but Christ took my place.” 2 Corinthians 5:21 says: «“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”» That is the Gospel. Jesus took our place so that we could receive His righteousness. BIBLICAL CASE STUDY: THE CROSS Look at the sequence. Barabbas: Guilty. Jesus: Innocent. Barabbas: Imprisoned. Jesus: Free. Barabbas: Released. Jesus: Condemned. Barabbas: Walked away. Jesus: Walked toward the cross. Barabbas: Lived because another died. Believers: Receive eternal life because Christ died and rose again. The cross is therefore more than a religious symbol. It is the place where justice and mercy met. Justice says sin must be dealt with. Mercy says sinners can be saved. At the cross, Jesus bore the judgment so that mercy could reach us. PRACTICAL LESSONS FOR CHRISTIANS. 1. Never take salvation for granted. You were not saved because you were better than someone else. You were saved by grace. Therefore, remain humble. 2. Stop trying to earn God's love You cannot work your way into salvation. Serve God because you love Him, not because you are trying to purchase His acceptance. 3. Forgive others If Christ has forgiven you, you must learn to extend forgiveness to others. 4. Live like someone who has been set free Barabbas walked out of prison. The believer has also been delivered from the dominion of sin. Do not keep living like a prisoner when Christ has made you free. 5. Tell someone about Jesus Your testimony may be simple: “I was guilty, but Jesus took my place.” That is powerful enough. QUESTIONS FOR REFLECTION 1. Have I truly understood what Jesus accomplished for me on the cross? 2. Am I trying to earn God's acceptance instead of receiving His grace? 3. Do I live like someone who has been set free? 4. Have I truly repented of my sins? 5. Who can I tell about the saving grace of Jesus Christ? 6. Do I extend to others the same mercy I have received from Christ? POWERFUL PRAYER POINTS 1. Prayer of Thanksgiving Father, thank You for sending Jesus Christ to take my place. Thank You for Your mercy and grace. I will never take my salvation for granted. In Jesus' name, Amen. 2. Prayer of Repentance Lord Jesus, forgive me for every sin, disobedience, pride, and rebellion in my life. Cleanse me and help me walk faithfully with You. Amen. 3. Prayer for Freedom Every chain of sin, addiction, fear, and spiritual bondage in my life, break in the name of Jesus. I declare that whom the Son sets free is free indeed. Amen. 4. Prayer for Grace Father, help me to understand the depth of Your grace and to live every day with gratitude for what Christ has done for me. Amen. 5. Prayer for Others Lord, use my life to bring other Barabbases to Jesus—people who feel condemned, rejected, broken, and far from You. Let my testimony point them to the cross. Amen. DEEP SPIRITUAL TRUTH Here is the heart of the message: Barabbas was released, not because he was innocent, but because another took his place. And that is the Gospel. We are not saved because we are perfect. We are saved because Jesus is perfect. We are not accepted because we deserve it. We are accepted because Christ paid the price. We are not standing before God because of our righteousness. We stand because of His righteousness. The cross says: “Your sin is serious, but God's grace is greater.” CALL TO ACTION Today, do not simply admire the story of Barabbas. See yourself in it. You were guilty. Christ took your place. You were condemned. Christ bore the condemnation. You were far from God. Christ opened the way back to the Father. The question is not merely: “Why was Barabbas released?” The deeper question is: “What will I do with the Jesus who took my place?” Will you continue living for yourself? Or will you surrender your life completely to Him? Will you keep returning to the prison of sin? Or will you walk in the freedom Christ purchased for you? Jesus took your place. Now give Him your life. «“Therefore if the Son makes you free, you shall be free indeed.” — John 8:36» You are not free because you were innocent. You are free because Jesus became your substitute. THE CROSS WAS HIS PLACE. THE FREEDOM WAS YOURS. THE SACRIFICE WAS HIS. THE GRACE IS YOURS. Come to Jesus. Remain in Jesus. Live for Jesus. And tell the world about Jesus. Amen. Give your life to Jesus by joining a Bible believing Church near you. 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IF YOU HAVE JESUS, YOU HAVE LIFE ”And this is the record, that God hath given to us eternal life, and this life is in his Son (1 John 5:11).” Christianity is the unveiling of a present reality: Christ in you; His life, glory, righteousness, wisdom, dominion and grace unveiled and revealed in and through you. This is real. Christianity isn’t a religion. It’s the very life and nature of God imparted to you in Christ and lived through the power of the Holy Spirit. This life isn’t something you’re going to get when you get to heaven. The Apostle John states it as a present truth in our opening scripture: “...God hath given to us eternal life, and this life is in his Son.” Then he continues in the 12th verse, “He that hath the Son hath life; and he that hath not the Son of God hath not life.” This is absolute. You can’t have eternal life any other way. If you have Jesus, you have it. Read His words in John 17:3 “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” He had said earlier in John 5:24, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Then He made a most profound declaration in the 26th verse, “For as the Father hath life in himself; so hath he given to the Son to have life in himself.” This helps to understand why Jesus is, Himself, eternal life and the only One who can give it: _*“…we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life” (1 John 5:20). Remember His words in John 14:6, _*“…I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Being born again, you’ve come to the Father through Jesus Christ and have received His life. Therefore, be ever conscious of His divine life in you (1 John 5:13). Let it go beyond doctrine to consciousness and experience. Eternal life is what makes you superior to Satan and the limitations of this world. It’s why you have the capacity to live above sin, sickness and death, and live from God instead of trying to reach Him. FURTHER STUDY: 1 John 5:11-13 (KJV) ”And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” Colossians 1:26-27 (NIV) ”the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” 1 John 5:20 (NIV) ”We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.”

Romans 6: "1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."