• Matthew 20:1-16

    And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later.

    But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage.

    Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished.

    The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was.

    Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them.

    And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional.

    It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away.

    Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations.

    The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers.

    On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses.

    Deuteronomy 18:15-19
    [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him.

    Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God.

    Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone.




    [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”

    Matthew 20:1-16 And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later. But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage. Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished. The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was. Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them. And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional. It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away. Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations. The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers. On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses. Deuteronomy 18:15-19 [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him. Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God. Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone. [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”
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  • *Truth and Freedom...*

    "They answered Him, 'We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, "You will be made free"?'" (John 8:33)

    When Jesus said, *"You shall know the truth, and the truth shall make you free,"* we read that the Jews surrounding Him retorted, *"We have never been slaves to anyone."* It is true that the patriarchs—Abraham, Isaac, and Jacob—were never slaves to anyone. However, the people of Israel—Abraham's descendants—had been held in bondage by various kingdoms.

    In the time of Moses, the Israelites labored as slaves to the Egyptians. We also see that they paid tribute to peoples such as the Philistines, the Jabinites, and the Amalekites. Later, they were taken captive to Babylon (2 Kings 24:10). Subsequently, the Assyrians (2 Kings 18) and then the Medes (Daniel 5:31) ruled over them. Following that, the Persians (Esther 1) and other kingdoms kept them in bondage generation after generation.

    Even as they were telling Jesus, "We are not slaves to anyone," the Romans were ruling over them as subjects. Those who claimed to be "Abraham’s descendants" failed to realize that their eyes and hearts were blinded, preventing them from seeing the very One who had created Abraham. That is precisely why they declare, "We are not slaves," even while remaining in bondage.

    Sometimes, even though we are enslaved by sin and held fast by it, we fail to realize it. This is often because we live with the mindset: "I was born into a Christian family and I read the Bible; therefore, sin cannot be within me."

    We must allow the Lord's *holy blood* to cleanse us every day. The *assurance of salvation* must always abide within us.

    Amen.
    *Truth and Freedom...* "They answered Him, 'We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, "You will be made free"?'" (John 8:33) When Jesus said, *"You shall know the truth, and the truth shall make you free,"* we read that the Jews surrounding Him retorted, *"We have never been slaves to anyone."* It is true that the patriarchs—Abraham, Isaac, and Jacob—were never slaves to anyone. However, the people of Israel—Abraham's descendants—had been held in bondage by various kingdoms. In the time of Moses, the Israelites labored as slaves to the Egyptians. We also see that they paid tribute to peoples such as the Philistines, the Jabinites, and the Amalekites. Later, they were taken captive to Babylon (2 Kings 24:10). Subsequently, the Assyrians (2 Kings 18) and then the Medes (Daniel 5:31) ruled over them. Following that, the Persians (Esther 1) and other kingdoms kept them in bondage generation after generation. Even as they were telling Jesus, "We are not slaves to anyone," the Romans were ruling over them as subjects. Those who claimed to be "Abraham’s descendants" failed to realize that their eyes and hearts were blinded, preventing them from seeing the very One who had created Abraham. That is precisely why they declare, "We are not slaves," even while remaining in bondage. Sometimes, even though we are enslaved by sin and held fast by it, we fail to realize it. This is often because we live with the mindset: "I was born into a Christian family and I read the Bible; therefore, sin cannot be within me." We must allow the Lord's *holy blood* to cleanse us every day. The *assurance of salvation* must always abide within us. Amen.🥰
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  • Acts 25:

    "1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
    2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,
    3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
    4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
    5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
    6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
    7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
    8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
    9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
    10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
    11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
    12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
    13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
    14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
    15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
    16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
    17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
    18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
    19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
    20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
    21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
    22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
    23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
    24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
    25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
    26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
    27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him."
    Acts 25: "1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem. 2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. 4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. 5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. 7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. 8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. 9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. 13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. 14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: 15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. 16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. 17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. 18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. 20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. 21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. 22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. 23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. 24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. 25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. 26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. 27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him."
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  • BEHIND JESUS

    TEXT: Acts 18:28

    SUPPORTING TEXTS: John 1:1–14; John 4:8, 24; Philippians 3:3

    OBJECTIVES

    At the end of this teaching, participants should be able to:

    1. Understand that God is Spirit and that He has revealed Himself to humanity through Jesus Christ.

    2. Recognize the humanity and divinity of Jesus Christ, and understand why God manifested Himself in the flesh.

    3. Explain why Jesus is the only way to salvation and why human religion, morality, or religious tradition cannot save man.

    4. Defend the truth that Jesus Christ is the Son of God and God manifested in the flesh, using Scripture.

    INTRODUCTION

    Acts 18:28 (KJV):

    “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.”

    The subject of Jesus Christ goes beyond what can be seen physically. To understand Jesus, we must look behind Jesus—behind His humanity, His earthly appearance, His birth, His ministry, His death and resurrection—to discover who He truly is.

    The Bible teaches that God is Spirit:

    John 4:24 (KJV):

    “God is a Spirit: and they that worship him must worship him in spirit and in truth.”

    God is also love:

    1 John 4:8:

    “He that loveth not knoweth not God; for God is love.”

    Love cannot be seen with the physical eyes, and the Spirit cannot be seen with the physical eyes. Yet both are real.

    QUESTION

    Have you ever physically seen love? Have you ever physically seen a spirit?

    Although you cannot see love itself, you can see the manifestation of love through actions. Likewise, God, who is Spirit, made Himself known to humanity through Jesus Christ.

    John 1:14 (KJV):

    “And the Word was made flesh, and dwelt among us…”

    Jesus is therefore the visible manifestation of the invisible God.

    Colossians 1:15:

    “Who is the image of the invisible God, the firstborn of every creature.”

    1. GOD MANIFESTED HIMSELF THROUGH MAN

    God revealed Himself through the human life of Jesus Christ so that humanity could know, believe, and receive Him.

    John 1:14:

    “And the Word was made flesh, and dwelt among us…”

    Jesus did not merely come to teach people about God. He came as God manifested in the flesh.

    1 Timothy 3:16:

    “God was manifest in the flesh…”

    Jesus showed mankind what God is like through His character, words, works, compassion, holiness, power and love.

    2. THE BREATH OF MAN IS LIMITED

    Man's physical life is temporary. The breath of man is dependent upon God.

    Isaiah 2:22:

    “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?”

    James 4:14:

    “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.”

    Man's life is limited, but God's life is eternal.

    3. THE LIFE OF GOD IS ETERNAL

    God does not depend upon another source for His existence. He is the eternal God.

    John 1:4:

    “In him was life; and the life was the light of men.”

    John 11:25:

    “Jesus said unto her, I am the resurrection, and the life…”

    1 John 5:11:

    “And this is the record, that God hath given to us eternal life, and this life is in his Son.”

    The eternal life of God is revealed to humanity through Jesus Christ.

    4. THE CHARACTER OF MAN IS CORRUPTED BY SIN

    Humanity, because of sin, cannot become its own saviour.

    Jeremiah 17:9:

    “The heart is deceitful above all things, and desperately wicked…”

    Romans 3:23:

    “For all have sinned, and come short of the glory of God.”

    Man therefore needs salvation from outside himself.

    5. THE CHARACTER OF GOD IS GOOD

    God is holy, righteous, loving and good.

    Psalm 100:5:

    “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.”

    Psalm 145:9:

    “The LORD is good to all: and his tender mercies are over all his works.”

    Jesus demonstrated the goodness and character of God among humanity.

    Acts 10:38:

    “…who went about doing good, and healing all that were oppressed of the devil; for God was with him.”

    6. MAN CANNOT SAVE HIMSELF — JESUS SAVES

    Religion cannot save man. Human wisdom cannot save man. Good works, by themselves, cannot save man.

    Ephesians 2:8–9:

    “For by grace are ye saved through faith… Not of works…”

    Salvation is found in Jesus Christ.

    Acts 4:12:

    “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

    The God whom humanity could not physically see came near to humanity in Jesus Christ—and Jesus saves.

    THE REASON GOD MANIFESTED HIMSELF IN THE FLESH

    1. SO THAT WE COULD SEE HIM

    God became visible through Jesus Christ.

    John 14:9:

    “He that hath seen me hath seen the Father…”

    Jesus is the revelation of the invisible God.

    Colossians 2:9:

    “For in him dwelleth all the fulness of the Godhead bodily.”

    2. SO THAT WE COULD TOUCH HIM AND KNOW HIM

    John testified that Jesus was physically real.

    1 John 1:1:

    “That which was from the beginning, which we have heard, which we have seen with our eyes… and our hands have handled…”

    The apostles did not proclaim an imaginary person. They witnessed, heard and physically encountered Jesus Christ.

    3. SO THAT WE COULD FELLOWSHIP WITH HIM

    Jesus did not merely appear to humanity from a distance. He lived among people.

    1 John 1:3:

    “…that which we have seen and heard declare we unto you, that ye also may have fellowship with us…”»l

    Jesus also fellowshiped with His disciples.

    Matthew 26:30:

    “And when they had sung an hymn, they went out into the mount of Olives.”

    He ate with them, walked with them, taught them and fellowshipped with them.

    4. TO REVEAL THE POWER OF GOD THROUGH THE FLESH

    Jesus demonstrated God's power through miracles, healing, deliverance and authority.

    John 2:11:

    “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory…”

    Acts 2:22:

    “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs…”

    His works revealed what was behind the humanity—the divine nature and power of God.

    5. TO EXPERIENCE HUMANITY AND IDENTIFY WITH US

    Jesus experienced hunger, thirst, weariness, sorrow, rejection and temptation, yet without sin.

    Hebrews 4:15:

    “For we have not an high priest which cannot be touched with the feeling of our infirmities…”

    Hebrews 2:17:

    “Wherefore in all things it behoved him to be made like unto his brethren…”

    He understands what humanity experiences.

    6. TO SHED HIS BLOOD FOR OUR SALVATION

    The ultimate reason for His manifestation was redemption.

    Matthew 26:28:

    “For this is my blood of the new testament, which is shed for many for the remission of sins.”

    1 Peter 1:18–19:

    “…ye were not redeemed with corruptible things… But with the precious blood of Christ…”

    Jesus came to die for the sins of humanity and rise again.

    1 Corinthians 15:3–4:

    “Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day…”

    YOU CANNOT GET GOD CHEAPLY

    Gold does not usually lie openly on the surface. It must be sought, discovered and refined.

    In the same way, we must look beyond the outward appearance of Jesus to understand who He truly is.

    Jeremiah 29:13:

    “And ye shall seek me, and find me, when ye shall search for me with all your heart.”

    Behind the soil, there may be gold.

    Behind the humanity of Jesus, there is the revelation of God.

    Jesus appeared as a man, but He was more than merely a man.

    John 10:30:

    “I and my Father are one.”

    John 20:28:

    “And Thomas answered and said unto him, My Lord and my God.”

    The Messiah was hidden behind the humanity of Jesus until He was revealed to those who believed.

    ANY SPIRIT THAT DENIES JESUS CAME IN THE FLESH

    The Bible gives a serious warning concerning any teaching that denies the incarnation.

    1 John 4:2–3:

    “Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God…”

    Jesus truly came in the flesh.

    He was not merely a spiritual appearance. He was genuinely human while being divine.

    WHY ACTS 18:28 IS IMPORTANT

    Acts 18:28:

    “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.”

    Apollos and the early Christian preachers had to convince the Jews from the Scriptures that Jesus was the Christ, the Messiah.

    Many Jews expected the Messiah to establish an earthly political kingdom and deliver them from their enemies. They struggled to understand the manner in which the Messiah would first come.

    Jesus did not come first as an earthly political ruler. He came as the suffering Servant who would deal with the deeper problem of humanity sin.

    Isaiah 53:5:

    “But he was wounded for our transgressions, he was bruised for our iniquities…”

    His kingdom is ultimately spiritual and eternal.

    John 18:36:

    “My kingdom is not of this world…”

    Luke 1:32–33:

    “…the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever…”

    Therefore, Jesus did not fit the people's expectation of what the Messiah should look like, but the Scriptures testified concerning Him.

    PRACTICAL EXAMPLE: WHY PEOPLE STILL REJECT JESUS

    Even today, many people reject Jesus because they do not understand what is behind the Gospel.

    Some see religious hypocrisy, fanaticism, scandals, poor leadership or people who claim Christianity but do not demonstrate Christ-like character.

    But the failure of people does not invalidate Jesus.

    We must distinguish between Jesus Christ and the imperfections of people who claim to represent Him.

    Hebrews 12:2:

    “Looking unto Jesus the author and finisher of our faith…”

    Our faith must ultimately be placed in Christ, not in imperfect human beings.

    Some people look to God for survival, prosperity, longevity or protection but do not truly know Him.

    They may place their hope in religious traditions, human philosophies or personal beliefs while rejecting God's saving grace.

    But the Gospel points us back to Jesus.

    THERE IS ONLY ONE WAY TO GOD

    Jesus made this clear:

    John 14:6:

    “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

    Peter also declared:

    Acts 4:12:

    “Neither is there salvation in any other…”

    Jesus did not merely claim to know the way. He declared Himself to be the Way.

    His resurrection became one of the greatest proofs of His identity.

    Romans 1:4:

    “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”

    The Christian faith is therefore not founded merely on human philosophy but on the person, death and resurrection of Jesus Christ.

    CONCLUSION: WHO IS BEHIND JESUS?

    Behind the humanity of Jesus is the divine revelation of God.

    Jesus is the Word who became flesh.

    John 1:1–3:

    “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him…”

    And then:

    John 1:14:

    “And the Word was made flesh, and dwelt among us…”

    Jesus is the image of the invisible God.

    Colossians 1:15:

    “Who is the image of the invisible God…”

    The fullness of God dwells in Him.

    Colossians 2:9:

    “For in him dwelleth all the fulness of the Godhead bodily.”

    He existed before Abraham.

    John 8:58:

    “Before Abraham was, I am.”

    He is one with the Father.

    John 10:30:

    “I and my Father are one.”

    Thomas called Him God.

    John 20:28:

    “My Lord and my God.”

    And the Father Himself speaks concerning the Son:

    Hebrews 1:8:

    “But unto the Son he saith, Thy throne, O God, is for ever and ever…”

    Therefore, when we look at Jesus, we must look beyond the physical appearance of the man and understand the divine truth revealed through Him.

    Jesus Christ is the Word made flesh.
    Jesus Christ is the revelation of God.
    Jesus Christ is the Messiah.
    Jesus Christ is the Saviour.
    Jesus Christ is the Way to the Father.
    And in Him is eternal life.

    FINAL CHALLENGE

    Do not stop at what you see on the surface.

    Look behind Jesus.

    Look beyond His humanity and discover His divine identity through the Scriptures.

    John 20:31:

    “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”

    The goal is not merely to know about Jesus. The goal is to know Jesus, believe in Him, and receive the salvation and eternal life that are found in Him.
    BEHIND JESUS TEXT: Acts 18:28 SUPPORTING TEXTS: John 1:1–14; John 4:8, 24; Philippians 3:3 OBJECTIVES At the end of this teaching, participants should be able to: 1. Understand that God is Spirit and that He has revealed Himself to humanity through Jesus Christ. 2. Recognize the humanity and divinity of Jesus Christ, and understand why God manifested Himself in the flesh. 3. Explain why Jesus is the only way to salvation and why human religion, morality, or religious tradition cannot save man. 4. Defend the truth that Jesus Christ is the Son of God and God manifested in the flesh, using Scripture. INTRODUCTION Acts 18:28 (KJV): “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.” The subject of Jesus Christ goes beyond what can be seen physically. To understand Jesus, we must look behind Jesus—behind His humanity, His earthly appearance, His birth, His ministry, His death and resurrection—to discover who He truly is. The Bible teaches that God is Spirit: John 4:24 (KJV): “God is a Spirit: and they that worship him must worship him in spirit and in truth.” God is also love: 1 John 4:8: “He that loveth not knoweth not God; for God is love.” Love cannot be seen with the physical eyes, and the Spirit cannot be seen with the physical eyes. Yet both are real. QUESTION Have you ever physically seen love? Have you ever physically seen a spirit? Although you cannot see love itself, you can see the manifestation of love through actions. Likewise, God, who is Spirit, made Himself known to humanity through Jesus Christ. John 1:14 (KJV): “And the Word was made flesh, and dwelt among us…” Jesus is therefore the visible manifestation of the invisible God. Colossians 1:15: “Who is the image of the invisible God, the firstborn of every creature.” 1. GOD MANIFESTED HIMSELF THROUGH MAN God revealed Himself through the human life of Jesus Christ so that humanity could know, believe, and receive Him. John 1:14: “And the Word was made flesh, and dwelt among us…” Jesus did not merely come to teach people about God. He came as God manifested in the flesh. 1 Timothy 3:16: “God was manifest in the flesh…” Jesus showed mankind what God is like through His character, words, works, compassion, holiness, power and love. 2. THE BREATH OF MAN IS LIMITED Man's physical life is temporary. The breath of man is dependent upon God. Isaiah 2:22: “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” James 4:14: “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” Man's life is limited, but God's life is eternal. 3. THE LIFE OF GOD IS ETERNAL God does not depend upon another source for His existence. He is the eternal God. John 1:4: “In him was life; and the life was the light of men.” John 11:25: “Jesus said unto her, I am the resurrection, and the life…” 1 John 5:11: “And this is the record, that God hath given to us eternal life, and this life is in his Son.” The eternal life of God is revealed to humanity through Jesus Christ. 4. THE CHARACTER OF MAN IS CORRUPTED BY SIN Humanity, because of sin, cannot become its own saviour. Jeremiah 17:9: “The heart is deceitful above all things, and desperately wicked…” Romans 3:23: “For all have sinned, and come short of the glory of God.” Man therefore needs salvation from outside himself. 5. THE CHARACTER OF GOD IS GOOD God is holy, righteous, loving and good. Psalm 100:5: “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.” Psalm 145:9: “The LORD is good to all: and his tender mercies are over all his works.” Jesus demonstrated the goodness and character of God among humanity. Acts 10:38: “…who went about doing good, and healing all that were oppressed of the devil; for God was with him.” 6. MAN CANNOT SAVE HIMSELF — JESUS SAVES Religion cannot save man. Human wisdom cannot save man. Good works, by themselves, cannot save man. Ephesians 2:8–9: “For by grace are ye saved through faith… Not of works…” Salvation is found in Jesus Christ. Acts 4:12: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” The God whom humanity could not physically see came near to humanity in Jesus Christ—and Jesus saves. THE REASON GOD MANIFESTED HIMSELF IN THE FLESH 1. SO THAT WE COULD SEE HIM God became visible through Jesus Christ. John 14:9: “He that hath seen me hath seen the Father…” Jesus is the revelation of the invisible God. Colossians 2:9: “For in him dwelleth all the fulness of the Godhead bodily.” 2. SO THAT WE COULD TOUCH HIM AND KNOW HIM John testified that Jesus was physically real. 1 John 1:1: “That which was from the beginning, which we have heard, which we have seen with our eyes… and our hands have handled…” The apostles did not proclaim an imaginary person. They witnessed, heard and physically encountered Jesus Christ. 3. SO THAT WE COULD FELLOWSHIP WITH HIM Jesus did not merely appear to humanity from a distance. He lived among people. 1 John 1:3: “…that which we have seen and heard declare we unto you, that ye also may have fellowship with us…”»l Jesus also fellowshiped with His disciples. Matthew 26:30: “And when they had sung an hymn, they went out into the mount of Olives.” He ate with them, walked with them, taught them and fellowshipped with them. 4. TO REVEAL THE POWER OF GOD THROUGH THE FLESH Jesus demonstrated God's power through miracles, healing, deliverance and authority. John 2:11: “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory…” Acts 2:22: “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs…” His works revealed what was behind the humanity—the divine nature and power of God. 5. TO EXPERIENCE HUMANITY AND IDENTIFY WITH US Jesus experienced hunger, thirst, weariness, sorrow, rejection and temptation, yet without sin. Hebrews 4:15: “For we have not an high priest which cannot be touched with the feeling of our infirmities…” Hebrews 2:17: “Wherefore in all things it behoved him to be made like unto his brethren…” He understands what humanity experiences. 6. TO SHED HIS BLOOD FOR OUR SALVATION The ultimate reason for His manifestation was redemption. Matthew 26:28: “For this is my blood of the new testament, which is shed for many for the remission of sins.” 1 Peter 1:18–19: “…ye were not redeemed with corruptible things… But with the precious blood of Christ…” Jesus came to die for the sins of humanity and rise again. 1 Corinthians 15:3–4: “Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day…” YOU CANNOT GET GOD CHEAPLY Gold does not usually lie openly on the surface. It must be sought, discovered and refined. In the same way, we must look beyond the outward appearance of Jesus to understand who He truly is. Jeremiah 29:13: “And ye shall seek me, and find me, when ye shall search for me with all your heart.” Behind the soil, there may be gold. Behind the humanity of Jesus, there is the revelation of God. Jesus appeared as a man, but He was more than merely a man. John 10:30: “I and my Father are one.” John 20:28: “And Thomas answered and said unto him, My Lord and my God.” The Messiah was hidden behind the humanity of Jesus until He was revealed to those who believed. ANY SPIRIT THAT DENIES JESUS CAME IN THE FLESH The Bible gives a serious warning concerning any teaching that denies the incarnation. 1 John 4:2–3: “Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God…” Jesus truly came in the flesh. He was not merely a spiritual appearance. He was genuinely human while being divine. WHY ACTS 18:28 IS IMPORTANT Acts 18:28: “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.” Apollos and the early Christian preachers had to convince the Jews from the Scriptures that Jesus was the Christ, the Messiah. Many Jews expected the Messiah to establish an earthly political kingdom and deliver them from their enemies. They struggled to understand the manner in which the Messiah would first come. Jesus did not come first as an earthly political ruler. He came as the suffering Servant who would deal with the deeper problem of humanity sin. Isaiah 53:5: “But he was wounded for our transgressions, he was bruised for our iniquities…” His kingdom is ultimately spiritual and eternal. John 18:36: “My kingdom is not of this world…” Luke 1:32–33: “…the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever…” Therefore, Jesus did not fit the people's expectation of what the Messiah should look like, but the Scriptures testified concerning Him. PRACTICAL EXAMPLE: WHY PEOPLE STILL REJECT JESUS Even today, many people reject Jesus because they do not understand what is behind the Gospel. Some see religious hypocrisy, fanaticism, scandals, poor leadership or people who claim Christianity but do not demonstrate Christ-like character. But the failure of people does not invalidate Jesus. We must distinguish between Jesus Christ and the imperfections of people who claim to represent Him. Hebrews 12:2: “Looking unto Jesus the author and finisher of our faith…” Our faith must ultimately be placed in Christ, not in imperfect human beings. Some people look to God for survival, prosperity, longevity or protection but do not truly know Him. They may place their hope in religious traditions, human philosophies or personal beliefs while rejecting God's saving grace. But the Gospel points us back to Jesus. THERE IS ONLY ONE WAY TO GOD Jesus made this clear: John 14:6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Peter also declared: Acts 4:12: “Neither is there salvation in any other…” Jesus did not merely claim to know the way. He declared Himself to be the Way. His resurrection became one of the greatest proofs of His identity. Romans 1:4: “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” The Christian faith is therefore not founded merely on human philosophy but on the person, death and resurrection of Jesus Christ. CONCLUSION: WHO IS BEHIND JESUS? Behind the humanity of Jesus is the divine revelation of God. Jesus is the Word who became flesh. John 1:1–3: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him…” And then: John 1:14: “And the Word was made flesh, and dwelt among us…” Jesus is the image of the invisible God. Colossians 1:15: “Who is the image of the invisible God…” The fullness of God dwells in Him. Colossians 2:9: “For in him dwelleth all the fulness of the Godhead bodily.” He existed before Abraham. John 8:58: “Before Abraham was, I am.” He is one with the Father. John 10:30: “I and my Father are one.” Thomas called Him God. John 20:28: “My Lord and my God.” And the Father Himself speaks concerning the Son: Hebrews 1:8: “But unto the Son he saith, Thy throne, O God, is for ever and ever…” Therefore, when we look at Jesus, we must look beyond the physical appearance of the man and understand the divine truth revealed through Him. Jesus Christ is the Word made flesh. Jesus Christ is the revelation of God. Jesus Christ is the Messiah. Jesus Christ is the Saviour. Jesus Christ is the Way to the Father. And in Him is eternal life. FINAL CHALLENGE Do not stop at what you see on the surface. Look behind Jesus. Look beyond His humanity and discover His divine identity through the Scriptures. John 20:31: “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” The goal is not merely to know about Jesus. The goal is to know Jesus, believe in Him, and receive the salvation and eternal life that are found in Him.
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  • ACTS 18:28 NKJV
    For he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.
    Explanation

    Acts 18:28 describes the mature and effective ministry of Apollos after receiving fuller instruction. Luke emphasizes Apollos’s strength in public engagement: he vigorously refutes opposition, not through hostility, but through clear reasoning grounded in Scripture. His focus is Christ-centered, demonstrating from the Scriptures that Jesus is the promised Messiah. This verse shows the fruit of proper discipleship—zeal refined by truth results in powerful, persuasive witness that strengthens believers and clarifies truth in public settings.

    Application

    Believers learn that confidence in proclaiming Christ grows from deep knowledge of Scripture. Effective witness is not based on argument alone, but on faithful explanation of God’s Word. When truth is presented clearly and biblically, God uses it to establish faith and silence confusion.
    ACTS 18:28 NKJV For he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ. Explanation Acts 18:28 describes the mature and effective ministry of Apollos after receiving fuller instruction. Luke emphasizes Apollos’s strength in public engagement: he vigorously refutes opposition, not through hostility, but through clear reasoning grounded in Scripture. His focus is Christ-centered, demonstrating from the Scriptures that Jesus is the promised Messiah. This verse shows the fruit of proper discipleship—zeal refined by truth results in powerful, persuasive witness that strengthens believers and clarifies truth in public settings. Application Believers learn that confidence in proclaiming Christ grows from deep knowledge of Scripture. Effective witness is not based on argument alone, but on faithful explanation of God’s Word. When truth is presented clearly and biblically, God uses it to establish faith and silence confusion.
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  • Daily Verse — August 17

    Acts 18:28 (NKJV)
    “For he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.”

    #LordsbookDailys #DailyVerse #August17 #Acts1828 #JesusIsTheChrist #PowerOfScripture #BibleInspiration #GrowInFaith
    📘 Daily Verse — August 17 Acts 18:28 (NKJV) “For he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.” #LordsbookDailys #DailyVerse #August17 #Acts1828 #JesusIsTheChrist #PowerOfScripture #BibleInspiration #GrowInFaith
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  • Matthew 19:27-30

    Jesus has just made it clear that following Him has a cost up to and including a believer's life. The rich young ruler has dejectedly walked away after being told that the one thing he lacked to obtain eternal life was apparently the one thing he wasn't willing to give up. His wealth.

    Think about it. Sam Walton was one of the wealthiest men in history, Truett Cathy, Jackie O'Nassis, Queen Elizabeth all were extremely wealthy. All had comforts in life that now mean nothing. All of them take their place behind beggars and those who were believers in extreme poverty. Jesus makes the point that the rich seem to believe their wealth gives them extra privilege or consideration at judgement because there's more they have to surrender.

    And again Peter makes sure to say the entirely wrong thing. So he looks around seeing the rich man sadly leaving Jesus, perhaps because he had much he could afford that he refused to surrender. So Peter says, Lord, What's in it for us?

    The ruler likely had houses, funds he would not run out of. So Peter considers what he's left for Jesus. He left his home, his career, and he's been following Jesus for a few years, now. And he wants to know what his reward is for doing so.

    Jesus has already informed them on more than one occasion that they would follow Him in death. And each one died a martyrs death, executed by government or religious leaders beginning with James, brother of John and ending with John, James’ brother. These brother's deaths formed the bookends of apostles’ deaths with James being first and John the last.

    Jesus says yes, you will all be awarded, but it comes at a cost. The cost is going to be the terrible suffering they would experience prior to death. Not that their suffering earned them anything, the way the rich believed their wealth earned them something. But that their allegiance with Jesus and relationship with Him gave them eternal life.

    In particular, Jesus promises the apostles specifically that they will be on thrones judging Israel. Perhaps this is meant as a small mercy for the apostles whose last living moments will be being judged by those will end up ‘judged’ by them. Not that the apostles will get input on the eternal judgment of these individuals but that they will judge Israel as a whole including these Jewish leaders who are currently burning in torment awaiting eternity.
    This really should be the perspective we hold to. The rich young ruler, do you think he regrets his choice now? After 2,000 some odd years of suffering where time has no meaning and no end? How important do you think he considers his summer home now?

    His retirement? His first century equivalent to a Bentley? How about the leaders who knew the Scriptures pointed to Jesus but didn't want to give up their power or position. But these leaders to whom the benefits of eternal life were promised if they remained faithful to God.

    These Jews were considered first because the promises were made to them. But they, they will be last. And those who were considered last, the Gentiles, pagans, all who responded to Jesus would take the place of those who had been considered first.

    The temporal life fortunes in eternity are oftentimes flipped. The temporal riches of this life lure many believers over to a side that appears successful because financial gains are made, but in actuality is abject failure. No wealth we gain is worth what is lost if we don't have Jesus.

    So those health and wealth preachers, the ones insisting that poverty is a sign of disfavor with God? Yeah, they will be within sight of the rich young ruler forever reconsidering their life choices and forever incapable of changing them. We don't get the chance to change our minds after death. Our fates are locked, so what are we waiting for? What's in it for us? Only Everything.


    [27] Then Peter responded and said to Him, “Behold, we have left everything and followed You; what then will there be for us?” [28] And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. [29] And everyone who has left houses or brothers or sisters or father or mother or children or farms on account of My name, will receive many times as much, and will inherit eternal life. [30] But many who are first will be last; and the last, first.

    Matthew 19:27-30 Jesus has just made it clear that following Him has a cost up to and including a believer's life. The rich young ruler has dejectedly walked away after being told that the one thing he lacked to obtain eternal life was apparently the one thing he wasn't willing to give up. His wealth. Think about it. Sam Walton was one of the wealthiest men in history, Truett Cathy, Jackie O'Nassis, Queen Elizabeth all were extremely wealthy. All had comforts in life that now mean nothing. All of them take their place behind beggars and those who were believers in extreme poverty. Jesus makes the point that the rich seem to believe their wealth gives them extra privilege or consideration at judgement because there's more they have to surrender. And again Peter makes sure to say the entirely wrong thing. So he looks around seeing the rich man sadly leaving Jesus, perhaps because he had much he could afford that he refused to surrender. So Peter says, Lord, What's in it for us? The ruler likely had houses, funds he would not run out of. So Peter considers what he's left for Jesus. He left his home, his career, and he's been following Jesus for a few years, now. And he wants to know what his reward is for doing so. Jesus has already informed them on more than one occasion that they would follow Him in death. And each one died a martyrs death, executed by government or religious leaders beginning with James, brother of John and ending with John, James’ brother. These brother's deaths formed the bookends of apostles’ deaths with James being first and John the last. Jesus says yes, you will all be awarded, but it comes at a cost. The cost is going to be the terrible suffering they would experience prior to death. Not that their suffering earned them anything, the way the rich believed their wealth earned them something. But that their allegiance with Jesus and relationship with Him gave them eternal life. In particular, Jesus promises the apostles specifically that they will be on thrones judging Israel. Perhaps this is meant as a small mercy for the apostles whose last living moments will be being judged by those will end up ‘judged’ by them. Not that the apostles will get input on the eternal judgment of these individuals but that they will judge Israel as a whole including these Jewish leaders who are currently burning in torment awaiting eternity. This really should be the perspective we hold to. The rich young ruler, do you think he regrets his choice now? After 2,000 some odd years of suffering where time has no meaning and no end? How important do you think he considers his summer home now? His retirement? His first century equivalent to a Bentley? How about the leaders who knew the Scriptures pointed to Jesus but didn't want to give up their power or position. But these leaders to whom the benefits of eternal life were promised if they remained faithful to God. These Jews were considered first because the promises were made to them. But they, they will be last. And those who were considered last, the Gentiles, pagans, all who responded to Jesus would take the place of those who had been considered first. The temporal life fortunes in eternity are oftentimes flipped. The temporal riches of this life lure many believers over to a side that appears successful because financial gains are made, but in actuality is abject failure. No wealth we gain is worth what is lost if we don't have Jesus. So those health and wealth preachers, the ones insisting that poverty is a sign of disfavor with God? Yeah, they will be within sight of the rich young ruler forever reconsidering their life choices and forever incapable of changing them. We don't get the chance to change our minds after death. Our fates are locked, so what are we waiting for? What's in it for us? Only Everything. [27] Then Peter responded and said to Him, “Behold, we have left everything and followed You; what then will there be for us?” [28] And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. [29] And everyone who has left houses or brothers or sisters or father or mother or children or farms on account of My name, will receive many times as much, and will inherit eternal life. [30] But many who are first will be last; and the last, first.
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  • Acts 24:

    "1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
    2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
    3 We accept it always, and in all places, most noble Felix, with all thankfulness.
    4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
    5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
    6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
    7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
    8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
    9 And the Jews also assented, saying that these things were so.
    10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
    11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
    12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
    13 Neither can they prove the things whereof they now accuse me.
    14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
    15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
    16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
    17 Now after many years I came to bring alms to my nation, and offerings.
    18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
    19 Who ought to have been here before thee, and object, if they had ought against me.
    20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
    21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
    22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
    23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
    24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
    25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
    26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
    27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound."
    Acts 24: "1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3 We accept it always, and in all places, most noble Felix, with all thankfulness. 4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9 And the Jews also assented, saying that these things were so. 10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13 Neither can they prove the things whereof they now accuse me. 14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. 17 Now after many years I came to bring alms to my nation, and offerings. 18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. 19 Who ought to have been here before thee, and object, if they had ought against me. 20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. 22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. 24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound."
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  • FOOLISH JEWS
    The Jews are foolishly being deceived by themselves and the Devil to run with the old agreement or old covenant patterns that have been fulfilled in the personality of the Messiah that came and they failed to realize it which was why they were dispersed and trampled upon all over the world(Luke 21:20 - 24,20:16,17,18,19,Mark 13:2)
    God's ultimate plan is for the universal church on earth to have a unified worship in Israel but the reality is that the Jews are still foolish fools who read the scriptures without understanding which was why God called them DENSE(Matthew 23) for they have eyes to see but do not see and have ears to hear but do not hear. They are blind guards. The Holy Scriptures in Isaiah 55:5 says,"You shall call a nation you do not know and nations who do not know you shall run to you because of the LORD your YHWH for HE has glorified you(God coming as human in flesh to bestow all what it takes) and verse 3/4 says," Incline your ears and come to ME(Leaving the old covenant and modernizing and upgrading).Hear, and your soul shall live; and I (YHWH) will make an everlasting covenant (New Covenant that is only on Christ the Messiah alone and no other) the sure mercies of David (Matthew 2:1-6, check chapter 1 on genealogy) with you which is the sure mercies of David(which is the plan from of old because even David could not keep the laws but walked in fleshly lusts and sin).I Indeed I(YHWH) have given HIM (CHRIST or Yahshua)as a witness to the people.A leader and commander for the people". The truth was that Christ prophesied about the dispersions, pulling down of Jerusalem and coming back plus the failures and the successes if the truth is realized that God cannot go back to the old method to give the Jews power and protection but only gathering and taking care of the universal church rather than Rome,the Idolatrous. Yahshuanisim is the only survival for the Jews as most of the talks of Jesus Christ are prophecies of that time and present but they thought that HE was raving mad but part of those words have come to pass. The curses declared by the Master are prophecies and every word HE uttered were fullfiled. Some thought that HIS curses,for example to that woman HE called a dog shouldn't be, but that woman knew so to be true, for she was truly a dog(metaphorically and spiritually Matt 15:25,27).
    Jews think that the way they want and go is the way God wanted them to go without realizing that they should have been the Body that gathers all diverse believers of non denominational believers for the Time for all in Christ the Messiah which was why a space was provided in the old pattern or old covenant temple for gentiles and when Jews realize this then that's when a new wave of universal outbreak in Yahshanism will expand. Jerusalem or Israel should be a kingdom like America but unlike it in impurity meant to gather Yahshuans (believers in the Messiah Yah is My Ishua(Yahshua, Immanuel, Jesus Christ, Yeshua or whatever the name of the Son of Man is called) from all over the world together, which is the Rome of our Time or of the current time.
    FOOLISH JEWS The Jews are foolishly being deceived by themselves and the Devil to run with the old agreement or old covenant patterns that have been fulfilled in the personality of the Messiah that came and they failed to realize it which was why they were dispersed and trampled upon all over the world(Luke 21:20 - 24,20:16,17,18,19,Mark 13:2) God's ultimate plan is for the universal church on earth to have a unified worship in Israel but the reality is that the Jews are still foolish fools who read the scriptures without understanding which was why God called them DENSE(Matthew 23) for they have eyes to see but do not see and have ears to hear but do not hear. They are blind guards. The Holy Scriptures in Isaiah 55:5 says,"You shall call a nation you do not know and nations who do not know you shall run to you because of the LORD your YHWH for HE has glorified you(God coming as human in flesh to bestow all what it takes) and verse 3/4 says," Incline your ears and come to ME(Leaving the old covenant and modernizing and upgrading).Hear, and your soul shall live; and I (YHWH) will make an everlasting covenant (New Covenant that is only on Christ the Messiah alone and no other) the sure mercies of David (Matthew 2:1-6, check chapter 1 on genealogy) with you which is the sure mercies of David(which is the plan from of old because even David could not keep the laws but walked in fleshly lusts and sin).I Indeed I(YHWH) have given HIM (CHRIST or Yahshua)as a witness to the people.A leader and commander for the people". The truth was that Christ prophesied about the dispersions, pulling down of Jerusalem and coming back plus the failures and the successes if the truth is realized that God cannot go back to the old method to give the Jews power and protection but only gathering and taking care of the universal church rather than Rome,the Idolatrous. Yahshuanisim is the only survival for the Jews as most of the talks of Jesus Christ are prophecies of that time and present but they thought that HE was raving mad but part of those words have come to pass. The curses declared by the Master are prophecies and every word HE uttered were fullfiled. Some thought that HIS curses,for example to that woman HE called a dog shouldn't be, but that woman knew so to be true, for she was truly a dog(metaphorically and spiritually Matt 15:25,27). Jews think that the way they want and go is the way God wanted them to go without realizing that they should have been the Body that gathers all diverse believers of non denominational believers for the Time for all in Christ the Messiah which was why a space was provided in the old pattern or old covenant temple for gentiles and when Jews realize this then that's when a new wave of universal outbreak in Yahshanism will expand. Jerusalem or Israel should be a kingdom like America but unlike it in impurity meant to gather Yahshuans (believers in the Messiah Yah is My Ishua(Yahshua, Immanuel, Jesus Christ, Yeshua or whatever the name of the Son of Man is called) from all over the world together, which is the Rome of our Time or of the current time.
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  • FOOLISH JEWS
    The Jews are foolishly being deceived by themselves and the Devil to run with the old agreement or old covenant patterns that have been fulfilled in the personality of the Messiah that came and they failed to realize it which was why they were dispersed and trampled upon all over the world.
    God's ultimate plan is for the universal church on earth to have a unified worship in Israel but the reality is that the Jews are still foolish
    FOOLISH JEWS The Jews are foolishly being deceived by themselves and the Devil to run with the old agreement or old covenant patterns that have been fulfilled in the personality of the Messiah that came and they failed to realize it which was why they were dispersed and trampled upon all over the world. God's ultimate plan is for the universal church on earth to have a unified worship in Israel but the reality is that the Jews are still foolish
    0 Comments 0 Shares 16 Views
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