• MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • This is a photo of one of the two existing slabs of stone that were used as warning markers in Herod's temple in 1st-century Jerusalem. The inscription on them is engraved in Latin and Greek, warning foreign visitors not to go beyond the court of the Gentiles into the inner temple areas.
    The inscription reads: "No alien may enter within the balustrade around the sanctuary and the enclosure. Whoever is caught, on himself shall be put blame for the death which will ensue.”
    Those who qualified to travel past these markers, deeper into the Jewish temple, could proceed into a forecourt area, up 14 stairs, into the Court of Women. Only males could travel further, through the Nicanor Gate into a special court where the men could bring their sacrifices to the priests. The priests were separated from those bringing sacrifices by a short flight of steps. Beyond that was a thick, heavy veil hiding the most exclusive room of all. Only one specially selected person from the tribe of Levi qualified to enter the Holy of Holies.
    Jesus would have seen these same markers and all of the separation...and yet the Son of God gave everybody access to Himself. The Holy of Holies was now walking among Jews and Gentiles, men and women, young and old, rich and poor. He was not hidden from any of them. They could see Him with their own eyes. It is no accident that the veil covering the Holy of Holies was torn in two, from top to bottom, on the afternoon when Jesus died.
    In the days in which we live, there is still so much division and separation. However, Jesus is still here to heal those divisions... "there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Jesus Christ." (Galatians 3:28). May we be Christ's ambassadors and help bring peace to our divided world. (2 Corinthians 5:18).
    This is a photo of one of the two existing slabs of stone that were used as warning markers in Herod's temple in 1st-century Jerusalem. The inscription on them is engraved in Latin and Greek, warning foreign visitors not to go beyond the court of the Gentiles into the inner temple areas. The inscription reads: "No alien may enter within the balustrade around the sanctuary and the enclosure. Whoever is caught, on himself shall be put blame for the death which will ensue.” Those who qualified to travel past these markers, deeper into the Jewish temple, could proceed into a forecourt area, up 14 stairs, into the Court of Women. Only males could travel further, through the Nicanor Gate into a special court where the men could bring their sacrifices to the priests. The priests were separated from those bringing sacrifices by a short flight of steps. Beyond that was a thick, heavy veil hiding the most exclusive room of all. Only one specially selected person from the tribe of Levi qualified to enter the Holy of Holies. Jesus would have seen these same markers and all of the separation...and yet the Son of God gave everybody access to Himself. The Holy of Holies was now walking among Jews and Gentiles, men and women, young and old, rich and poor. He was not hidden from any of them. They could see Him with their own eyes. It is no accident that the veil covering the Holy of Holies was torn in two, from top to bottom, on the afternoon when Jesus died. In the days in which we live, there is still so much division and separation. However, Jesus is still here to heal those divisions... "there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Jesus Christ." (Galatians 3:28). May we be Christ's ambassadors and help bring peace to our divided world. (2 Corinthians 5:18).
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  • Yesterday, I was accused of contempt for God, because I demonstrate contempt for his law. Like the Apostle Paul wrote, and I concur that, "we uphold the law," for the purpose in which the law was given. We use the law to show unbelievers their guilt and need for Jesus, but once the person has come to Faith in Christ for their salvation, the purpose of the law has been fulfilled for them in Jesus.

    Saved people no longer need the law. We are not led by the law. We are led by the Holy Spirit, the writer and giver of the law. Since we believers have the giver of the law in our hearts, what further need could we possibly have for the law? Trust that the Holy Spirit actually does what Jesus said he would do in the believer's life.

    Contempt for the Lord? The worst kind of contempt for the Lord is diminishing the power and sufficiency of the blood of his son, Jesus. Don't think that your obedience to the commandments given to Israel, just like the legalistic Pharisees back then, buys you brownie points with God. Without faith, the Bible says, it is impossible to please God.

    Here's the truth... we believers, those who have placed our faith in Christ alone for our salvation, we believe that our redemption, our sanctification, our justification and our continued right standing with God are all gifts by the grace of God through faith in Jesus as our only source and our only hope of that salvation and righteousness.

    Don't misplace your faith in the incorrect object of faith. Don't place your faith in yourself. That's putting your faith in your own obedience. It's in your own holiness. It's in your own performance. If that's what you think, repent of your unbelief! Place your faith in the correct object of faith. What is the correct object of faith? Christ and him crucified.

    1 Corinthians 1:23-24 KJV
    "But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; [24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God."

    To those that have fallen for false gospels, like the SDA, LDS, the Church of Christ, JWs, etc..., it is still foolishness.

    #jesuschrist #faith #gospel #grace #believe
    Yesterday, I was accused of contempt for God, because I demonstrate contempt for his law. Like the Apostle Paul wrote, and I concur that, "we uphold the law," for the purpose in which the law was given. We use the law to show unbelievers their guilt and need for Jesus, but once the person has come to Faith in Christ for their salvation, the purpose of the law has been fulfilled for them in Jesus. Saved people no longer need the law. We are not led by the law. We are led by the Holy Spirit, the writer and giver of the law. Since we believers have the giver of the law in our hearts, what further need could we possibly have for the law? Trust that the Holy Spirit actually does what Jesus said he would do in the believer's life. Contempt for the Lord? The worst kind of contempt for the Lord is diminishing the power and sufficiency of the blood of his son, Jesus. Don't think that your obedience to the commandments given to Israel, just like the legalistic Pharisees back then, buys you brownie points with God. Without faith, the Bible says, it is impossible to please God. Here's the truth... we believers, those who have placed our faith in Christ alone for our salvation, we believe that our redemption, our sanctification, our justification and our continued right standing with God are all gifts by the grace of God through faith in Jesus as our only source and our only hope of that salvation and righteousness. Don't misplace your faith in the incorrect object of faith. Don't place your faith in yourself. That's putting your faith in your own obedience. It's in your own holiness. It's in your own performance. If that's what you think, repent of your unbelief! Place your faith in the correct object of faith. What is the correct object of faith? Christ and him crucified. 1 Corinthians 1:23-24 KJV "But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; [24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God." To those that have fallen for false gospels, like the SDA, LDS, the Church of Christ, JWs, etc..., it is still foolishness. #jesuschrist #faith #gospel #grace #believe
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  • Daily Bible Lesson.
    THE DANGER OF A HALF GOSPEL

    "For I have not shunned to declare unto you all the counsel of God." — Acts 20:27 (KJV)

    There is a burden on my heart that I cannot remain silent about.

    The greatest deception in Christianity is not always an outright denial of Christ—it is the preaching of another gospel that leaves out the whole counsel of God. A gospel that emphasizes only what people want to hear while neglecting what God has commanded is not the gospel entrusted to the apostles.

    Many today preach messages such as:

    - "Any day is your Sabbath."
    - "Christ is our Sabbath, so the seventh-day Sabbath no longer matters."
    - "We are no longer under the law."
    - "The Ten Commandments are no longer binding."
    - "The Ten Commandments were only for the Jews."
    - "Since we are under the New Covenant, God's law no longer matters."
    - "Grace means obedience is optional."

    These teachings often comfort people in their sins instead of calling them to repentance, faith, and obedience. They present a Christ who saves from the penalty of sin while ignoring that He also saves from the power of sin.

    Jesus Himself said:

    «"If ye love me, keep my commandments." — John 14:15»

    The apostle Paul declared:

    «"Do we then make void the law through faith? God forbid: yea, we establish the law." — Romans 3:31»

    Grace is never a license to continue in disobedience.

    «"For the grace of God that bringeth salvation... teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world." — Titus 2:11–12»

    The true gospel is far more than prosperity, miracles, healing, or motivational speeches. Those things may have their place, but they are not the sum of the gospel.

    The gospel proclaims Christ crucified, risen, and ministering for His people. It calls sinners to repentance, faith, holiness, obedience, and complete surrender to God.

    Scripture plainly says:

    «"Follow peace with all men, and holiness, without which no man shall see the Lord." — Hebrews 12:14»

    When churches preach only pleasant messages and avoid the parts of God's Word that call for repentance and obedience, they leave people spiritually unprepared. A message that never confronts sin cannot produce genuine holiness.

    The Bible repeatedly warns believers to test every doctrine.

    «"Beloved, believe not every spirit, but try the spirits whether they are of God." — 1 John 4:1»

    «"Though we, or an angel from heaven, preach any other gospel unto you... let him be accursed." — Galatians 1:8–9»

    Do not build your hope of salvation on popular opinions, human traditions, or teachings that set aside the clear commandments of God. Build your faith upon the whole Word of God.

    The gospel is not merely about feeling better—it is about becoming new in Christ.

    The call of Scripture is not comfort in sin, but victory over sin through Jesus Christ.

    Study the Bible for yourself. Test every doctrine by Scripture. Hold fast to the truth, and follow Christ wherever He leads.

    "Sanctify them through thy truth: thy word is truth." — John 17:17

    Be warned. Eternity is too important to entrust to a half gospel.
    Daily Bible Lesson. THE DANGER OF A HALF GOSPEL "For I have not shunned to declare unto you all the counsel of God." — Acts 20:27 (KJV) There is a burden on my heart that I cannot remain silent about. The greatest deception in Christianity is not always an outright denial of Christ—it is the preaching of another gospel that leaves out the whole counsel of God. A gospel that emphasizes only what people want to hear while neglecting what God has commanded is not the gospel entrusted to the apostles. Many today preach messages such as: - "Any day is your Sabbath." - "Christ is our Sabbath, so the seventh-day Sabbath no longer matters." - "We are no longer under the law." - "The Ten Commandments are no longer binding." - "The Ten Commandments were only for the Jews." - "Since we are under the New Covenant, God's law no longer matters." - "Grace means obedience is optional." These teachings often comfort people in their sins instead of calling them to repentance, faith, and obedience. They present a Christ who saves from the penalty of sin while ignoring that He also saves from the power of sin. Jesus Himself said: «"If ye love me, keep my commandments." — John 14:15» The apostle Paul declared: «"Do we then make void the law through faith? God forbid: yea, we establish the law." — Romans 3:31» Grace is never a license to continue in disobedience. «"For the grace of God that bringeth salvation... teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world." — Titus 2:11–12» The true gospel is far more than prosperity, miracles, healing, or motivational speeches. Those things may have their place, but they are not the sum of the gospel. The gospel proclaims Christ crucified, risen, and ministering for His people. It calls sinners to repentance, faith, holiness, obedience, and complete surrender to God. Scripture plainly says: «"Follow peace with all men, and holiness, without which no man shall see the Lord." — Hebrews 12:14» When churches preach only pleasant messages and avoid the parts of God's Word that call for repentance and obedience, they leave people spiritually unprepared. A message that never confronts sin cannot produce genuine holiness. The Bible repeatedly warns believers to test every doctrine. «"Beloved, believe not every spirit, but try the spirits whether they are of God." — 1 John 4:1» «"Though we, or an angel from heaven, preach any other gospel unto you... let him be accursed." — Galatians 1:8–9» Do not build your hope of salvation on popular opinions, human traditions, or teachings that set aside the clear commandments of God. Build your faith upon the whole Word of God. The gospel is not merely about feeling better—it is about becoming new in Christ. The call of Scripture is not comfort in sin, but victory over sin through Jesus Christ. Study the Bible for yourself. Test every doctrine by Scripture. Hold fast to the truth, and follow Christ wherever He leads. "Sanctify them through thy truth: thy word is truth." — John 17:17 Be warned. Eternity is too important to entrust to a half gospel.
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  • Acts 26:

    "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
    2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
    3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
    4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
    5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
    6 And now I stand and am judged for the hope of the promise made of God unto our fathers:
    7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
    8 Why should it be thought a thing incredible with you, that God should raise the dead?
    9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
    10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
    11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
    12 Whereupon as I went to Damascus with authority and commission from the chief priests,
    13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
    14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
    15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
    16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
    17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
    18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
    19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
    20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
    21 For these causes the Jews caught me in the temple, and went about to kill me.
    22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
    23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
    24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
    25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
    26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
    27 King Agrippa, believest thou the prophets? I know that thou believest.
    28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
    29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
    30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
    31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
    32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
    Acts 26: "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: 2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made of God unto our fathers: 7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. 8 Why should it be thought a thing incredible with you, that God should raise the dead? 9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. 12 Whereupon as I went to Damascus with authority and commission from the chief priests, 13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill me. 22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. 24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. 26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. 29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. 30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
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  • Matthew 20:1-16

    And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later.

    But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage.

    Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished.

    The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was.

    Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them.

    And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional.

    It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away.

    Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations.

    The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers.

    On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses.

    Deuteronomy 18:15-19
    [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him.

    Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God.

    Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone.




    [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”

    Matthew 20:1-16 And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later. But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage. Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished. The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was. Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them. And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional. It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away. Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations. The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers. On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses. Deuteronomy 18:15-19 [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him. Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God. Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone. [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”
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  • *Truth and Freedom...*

    "They answered Him, 'We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, "You will be made free"?'" (John 8:33)

    When Jesus said, *"You shall know the truth, and the truth shall make you free,"* we read that the Jews surrounding Him retorted, *"We have never been slaves to anyone."* It is true that the patriarchs—Abraham, Isaac, and Jacob—were never slaves to anyone. However, the people of Israel—Abraham's descendants—had been held in bondage by various kingdoms.

    In the time of Moses, the Israelites labored as slaves to the Egyptians. We also see that they paid tribute to peoples such as the Philistines, the Jabinites, and the Amalekites. Later, they were taken captive to Babylon (2 Kings 24:10). Subsequently, the Assyrians (2 Kings 18) and then the Medes (Daniel 5:31) ruled over them. Following that, the Persians (Esther 1) and other kingdoms kept them in bondage generation after generation.

    Even as they were telling Jesus, "We are not slaves to anyone," the Romans were ruling over them as subjects. Those who claimed to be "Abraham’s descendants" failed to realize that their eyes and hearts were blinded, preventing them from seeing the very One who had created Abraham. That is precisely why they declare, "We are not slaves," even while remaining in bondage.

    Sometimes, even though we are enslaved by sin and held fast by it, we fail to realize it. This is often because we live with the mindset: "I was born into a Christian family and I read the Bible; therefore, sin cannot be within me."

    We must allow the Lord's *holy blood* to cleanse us every day. The *assurance of salvation* must always abide within us.

    Amen.
    *Truth and Freedom...* "They answered Him, 'We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, "You will be made free"?'" (John 8:33) When Jesus said, *"You shall know the truth, and the truth shall make you free,"* we read that the Jews surrounding Him retorted, *"We have never been slaves to anyone."* It is true that the patriarchs—Abraham, Isaac, and Jacob—were never slaves to anyone. However, the people of Israel—Abraham's descendants—had been held in bondage by various kingdoms. In the time of Moses, the Israelites labored as slaves to the Egyptians. We also see that they paid tribute to peoples such as the Philistines, the Jabinites, and the Amalekites. Later, they were taken captive to Babylon (2 Kings 24:10). Subsequently, the Assyrians (2 Kings 18) and then the Medes (Daniel 5:31) ruled over them. Following that, the Persians (Esther 1) and other kingdoms kept them in bondage generation after generation. Even as they were telling Jesus, "We are not slaves to anyone," the Romans were ruling over them as subjects. Those who claimed to be "Abraham’s descendants" failed to realize that their eyes and hearts were blinded, preventing them from seeing the very One who had created Abraham. That is precisely why they declare, "We are not slaves," even while remaining in bondage. Sometimes, even though we are enslaved by sin and held fast by it, we fail to realize it. This is often because we live with the mindset: "I was born into a Christian family and I read the Bible; therefore, sin cannot be within me." We must allow the Lord's *holy blood* to cleanse us every day. The *assurance of salvation* must always abide within us. Amen.🥰
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  • Acts 25:

    "1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
    2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,
    3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
    4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
    5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
    6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
    7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
    8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
    9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
    10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
    11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
    12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
    13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
    14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
    15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
    16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
    17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
    18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
    19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
    20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
    21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
    22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
    23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
    24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
    25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
    26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
    27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him."
    Acts 25: "1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem. 2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. 4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. 5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. 7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. 8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. 9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. 13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. 14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: 15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. 16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. 17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. 18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. 20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. 21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. 22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. 23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. 24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. 25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. 26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. 27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him."
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  • BEHIND JESUS

    TEXT: Acts 18:28

    SUPPORTING TEXTS: John 1:1–14; John 4:8, 24; Philippians 3:3

    OBJECTIVES

    At the end of this teaching, participants should be able to:

    1. Understand that God is Spirit and that He has revealed Himself to humanity through Jesus Christ.

    2. Recognize the humanity and divinity of Jesus Christ, and understand why God manifested Himself in the flesh.

    3. Explain why Jesus is the only way to salvation and why human religion, morality, or religious tradition cannot save man.

    4. Defend the truth that Jesus Christ is the Son of God and God manifested in the flesh, using Scripture.

    INTRODUCTION

    Acts 18:28 (KJV):

    “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.”

    The subject of Jesus Christ goes beyond what can be seen physically. To understand Jesus, we must look behind Jesus—behind His humanity, His earthly appearance, His birth, His ministry, His death and resurrection—to discover who He truly is.

    The Bible teaches that God is Spirit:

    John 4:24 (KJV):

    “God is a Spirit: and they that worship him must worship him in spirit and in truth.”

    God is also love:

    1 John 4:8:

    “He that loveth not knoweth not God; for God is love.”

    Love cannot be seen with the physical eyes, and the Spirit cannot be seen with the physical eyes. Yet both are real.

    QUESTION

    Have you ever physically seen love? Have you ever physically seen a spirit?

    Although you cannot see love itself, you can see the manifestation of love through actions. Likewise, God, who is Spirit, made Himself known to humanity through Jesus Christ.

    John 1:14 (KJV):

    “And the Word was made flesh, and dwelt among us…”

    Jesus is therefore the visible manifestation of the invisible God.

    Colossians 1:15:

    “Who is the image of the invisible God, the firstborn of every creature.”

    1. GOD MANIFESTED HIMSELF THROUGH MAN

    God revealed Himself through the human life of Jesus Christ so that humanity could know, believe, and receive Him.

    John 1:14:

    “And the Word was made flesh, and dwelt among us…”

    Jesus did not merely come to teach people about God. He came as God manifested in the flesh.

    1 Timothy 3:16:

    “God was manifest in the flesh…”

    Jesus showed mankind what God is like through His character, words, works, compassion, holiness, power and love.

    2. THE BREATH OF MAN IS LIMITED

    Man's physical life is temporary. The breath of man is dependent upon God.

    Isaiah 2:22:

    “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?”

    James 4:14:

    “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.”

    Man's life is limited, but God's life is eternal.

    3. THE LIFE OF GOD IS ETERNAL

    God does not depend upon another source for His existence. He is the eternal God.

    John 1:4:

    “In him was life; and the life was the light of men.”

    John 11:25:

    “Jesus said unto her, I am the resurrection, and the life…”

    1 John 5:11:

    “And this is the record, that God hath given to us eternal life, and this life is in his Son.”

    The eternal life of God is revealed to humanity through Jesus Christ.

    4. THE CHARACTER OF MAN IS CORRUPTED BY SIN

    Humanity, because of sin, cannot become its own saviour.

    Jeremiah 17:9:

    “The heart is deceitful above all things, and desperately wicked…”

    Romans 3:23:

    “For all have sinned, and come short of the glory of God.”

    Man therefore needs salvation from outside himself.

    5. THE CHARACTER OF GOD IS GOOD

    God is holy, righteous, loving and good.

    Psalm 100:5:

    “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.”

    Psalm 145:9:

    “The LORD is good to all: and his tender mercies are over all his works.”

    Jesus demonstrated the goodness and character of God among humanity.

    Acts 10:38:

    “…who went about doing good, and healing all that were oppressed of the devil; for God was with him.”

    6. MAN CANNOT SAVE HIMSELF — JESUS SAVES

    Religion cannot save man. Human wisdom cannot save man. Good works, by themselves, cannot save man.

    Ephesians 2:8–9:

    “For by grace are ye saved through faith… Not of works…”

    Salvation is found in Jesus Christ.

    Acts 4:12:

    “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

    The God whom humanity could not physically see came near to humanity in Jesus Christ—and Jesus saves.

    THE REASON GOD MANIFESTED HIMSELF IN THE FLESH

    1. SO THAT WE COULD SEE HIM

    God became visible through Jesus Christ.

    John 14:9:

    “He that hath seen me hath seen the Father…”

    Jesus is the revelation of the invisible God.

    Colossians 2:9:

    “For in him dwelleth all the fulness of the Godhead bodily.”

    2. SO THAT WE COULD TOUCH HIM AND KNOW HIM

    John testified that Jesus was physically real.

    1 John 1:1:

    “That which was from the beginning, which we have heard, which we have seen with our eyes… and our hands have handled…”

    The apostles did not proclaim an imaginary person. They witnessed, heard and physically encountered Jesus Christ.

    3. SO THAT WE COULD FELLOWSHIP WITH HIM

    Jesus did not merely appear to humanity from a distance. He lived among people.

    1 John 1:3:

    “…that which we have seen and heard declare we unto you, that ye also may have fellowship with us…”»l

    Jesus also fellowshiped with His disciples.

    Matthew 26:30:

    “And when they had sung an hymn, they went out into the mount of Olives.”

    He ate with them, walked with them, taught them and fellowshipped with them.

    4. TO REVEAL THE POWER OF GOD THROUGH THE FLESH

    Jesus demonstrated God's power through miracles, healing, deliverance and authority.

    John 2:11:

    “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory…”

    Acts 2:22:

    “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs…”

    His works revealed what was behind the humanity—the divine nature and power of God.

    5. TO EXPERIENCE HUMANITY AND IDENTIFY WITH US

    Jesus experienced hunger, thirst, weariness, sorrow, rejection and temptation, yet without sin.

    Hebrews 4:15:

    “For we have not an high priest which cannot be touched with the feeling of our infirmities…”

    Hebrews 2:17:

    “Wherefore in all things it behoved him to be made like unto his brethren…”

    He understands what humanity experiences.

    6. TO SHED HIS BLOOD FOR OUR SALVATION

    The ultimate reason for His manifestation was redemption.

    Matthew 26:28:

    “For this is my blood of the new testament, which is shed for many for the remission of sins.”

    1 Peter 1:18–19:

    “…ye were not redeemed with corruptible things… But with the precious blood of Christ…”

    Jesus came to die for the sins of humanity and rise again.

    1 Corinthians 15:3–4:

    “Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day…”

    YOU CANNOT GET GOD CHEAPLY

    Gold does not usually lie openly on the surface. It must be sought, discovered and refined.

    In the same way, we must look beyond the outward appearance of Jesus to understand who He truly is.

    Jeremiah 29:13:

    “And ye shall seek me, and find me, when ye shall search for me with all your heart.”

    Behind the soil, there may be gold.

    Behind the humanity of Jesus, there is the revelation of God.

    Jesus appeared as a man, but He was more than merely a man.

    John 10:30:

    “I and my Father are one.”

    John 20:28:

    “And Thomas answered and said unto him, My Lord and my God.”

    The Messiah was hidden behind the humanity of Jesus until He was revealed to those who believed.

    ANY SPIRIT THAT DENIES JESUS CAME IN THE FLESH

    The Bible gives a serious warning concerning any teaching that denies the incarnation.

    1 John 4:2–3:

    “Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God…”

    Jesus truly came in the flesh.

    He was not merely a spiritual appearance. He was genuinely human while being divine.

    WHY ACTS 18:28 IS IMPORTANT

    Acts 18:28:

    “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.”

    Apollos and the early Christian preachers had to convince the Jews from the Scriptures that Jesus was the Christ, the Messiah.

    Many Jews expected the Messiah to establish an earthly political kingdom and deliver them from their enemies. They struggled to understand the manner in which the Messiah would first come.

    Jesus did not come first as an earthly political ruler. He came as the suffering Servant who would deal with the deeper problem of humanity sin.

    Isaiah 53:5:

    “But he was wounded for our transgressions, he was bruised for our iniquities…”

    His kingdom is ultimately spiritual and eternal.

    John 18:36:

    “My kingdom is not of this world…”

    Luke 1:32–33:

    “…the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever…”

    Therefore, Jesus did not fit the people's expectation of what the Messiah should look like, but the Scriptures testified concerning Him.

    PRACTICAL EXAMPLE: WHY PEOPLE STILL REJECT JESUS

    Even today, many people reject Jesus because they do not understand what is behind the Gospel.

    Some see religious hypocrisy, fanaticism, scandals, poor leadership or people who claim Christianity but do not demonstrate Christ-like character.

    But the failure of people does not invalidate Jesus.

    We must distinguish between Jesus Christ and the imperfections of people who claim to represent Him.

    Hebrews 12:2:

    “Looking unto Jesus the author and finisher of our faith…”

    Our faith must ultimately be placed in Christ, not in imperfect human beings.

    Some people look to God for survival, prosperity, longevity or protection but do not truly know Him.

    They may place their hope in religious traditions, human philosophies or personal beliefs while rejecting God's saving grace.

    But the Gospel points us back to Jesus.

    THERE IS ONLY ONE WAY TO GOD

    Jesus made this clear:

    John 14:6:

    “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

    Peter also declared:

    Acts 4:12:

    “Neither is there salvation in any other…”

    Jesus did not merely claim to know the way. He declared Himself to be the Way.

    His resurrection became one of the greatest proofs of His identity.

    Romans 1:4:

    “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”

    The Christian faith is therefore not founded merely on human philosophy but on the person, death and resurrection of Jesus Christ.

    CONCLUSION: WHO IS BEHIND JESUS?

    Behind the humanity of Jesus is the divine revelation of God.

    Jesus is the Word who became flesh.

    John 1:1–3:

    “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him…”

    And then:

    John 1:14:

    “And the Word was made flesh, and dwelt among us…”

    Jesus is the image of the invisible God.

    Colossians 1:15:

    “Who is the image of the invisible God…”

    The fullness of God dwells in Him.

    Colossians 2:9:

    “For in him dwelleth all the fulness of the Godhead bodily.”

    He existed before Abraham.

    John 8:58:

    “Before Abraham was, I am.”

    He is one with the Father.

    John 10:30:

    “I and my Father are one.”

    Thomas called Him God.

    John 20:28:

    “My Lord and my God.”

    And the Father Himself speaks concerning the Son:

    Hebrews 1:8:

    “But unto the Son he saith, Thy throne, O God, is for ever and ever…”

    Therefore, when we look at Jesus, we must look beyond the physical appearance of the man and understand the divine truth revealed through Him.

    Jesus Christ is the Word made flesh.
    Jesus Christ is the revelation of God.
    Jesus Christ is the Messiah.
    Jesus Christ is the Saviour.
    Jesus Christ is the Way to the Father.
    And in Him is eternal life.

    FINAL CHALLENGE

    Do not stop at what you see on the surface.

    Look behind Jesus.

    Look beyond His humanity and discover His divine identity through the Scriptures.

    John 20:31:

    “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”

    The goal is not merely to know about Jesus. The goal is to know Jesus, believe in Him, and receive the salvation and eternal life that are found in Him.
    BEHIND JESUS TEXT: Acts 18:28 SUPPORTING TEXTS: John 1:1–14; John 4:8, 24; Philippians 3:3 OBJECTIVES At the end of this teaching, participants should be able to: 1. Understand that God is Spirit and that He has revealed Himself to humanity through Jesus Christ. 2. Recognize the humanity and divinity of Jesus Christ, and understand why God manifested Himself in the flesh. 3. Explain why Jesus is the only way to salvation and why human religion, morality, or religious tradition cannot save man. 4. Defend the truth that Jesus Christ is the Son of God and God manifested in the flesh, using Scripture. INTRODUCTION Acts 18:28 (KJV): “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.” The subject of Jesus Christ goes beyond what can be seen physically. To understand Jesus, we must look behind Jesus—behind His humanity, His earthly appearance, His birth, His ministry, His death and resurrection—to discover who He truly is. The Bible teaches that God is Spirit: John 4:24 (KJV): “God is a Spirit: and they that worship him must worship him in spirit and in truth.” God is also love: 1 John 4:8: “He that loveth not knoweth not God; for God is love.” Love cannot be seen with the physical eyes, and the Spirit cannot be seen with the physical eyes. Yet both are real. QUESTION Have you ever physically seen love? Have you ever physically seen a spirit? Although you cannot see love itself, you can see the manifestation of love through actions. Likewise, God, who is Spirit, made Himself known to humanity through Jesus Christ. John 1:14 (KJV): “And the Word was made flesh, and dwelt among us…” Jesus is therefore the visible manifestation of the invisible God. Colossians 1:15: “Who is the image of the invisible God, the firstborn of every creature.” 1. GOD MANIFESTED HIMSELF THROUGH MAN God revealed Himself through the human life of Jesus Christ so that humanity could know, believe, and receive Him. John 1:14: “And the Word was made flesh, and dwelt among us…” Jesus did not merely come to teach people about God. He came as God manifested in the flesh. 1 Timothy 3:16: “God was manifest in the flesh…” Jesus showed mankind what God is like through His character, words, works, compassion, holiness, power and love. 2. THE BREATH OF MAN IS LIMITED Man's physical life is temporary. The breath of man is dependent upon God. Isaiah 2:22: “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” James 4:14: “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” Man's life is limited, but God's life is eternal. 3. THE LIFE OF GOD IS ETERNAL God does not depend upon another source for His existence. He is the eternal God. John 1:4: “In him was life; and the life was the light of men.” John 11:25: “Jesus said unto her, I am the resurrection, and the life…” 1 John 5:11: “And this is the record, that God hath given to us eternal life, and this life is in his Son.” The eternal life of God is revealed to humanity through Jesus Christ. 4. THE CHARACTER OF MAN IS CORRUPTED BY SIN Humanity, because of sin, cannot become its own saviour. Jeremiah 17:9: “The heart is deceitful above all things, and desperately wicked…” Romans 3:23: “For all have sinned, and come short of the glory of God.” Man therefore needs salvation from outside himself. 5. THE CHARACTER OF GOD IS GOOD God is holy, righteous, loving and good. Psalm 100:5: “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.” Psalm 145:9: “The LORD is good to all: and his tender mercies are over all his works.” Jesus demonstrated the goodness and character of God among humanity. Acts 10:38: “…who went about doing good, and healing all that were oppressed of the devil; for God was with him.” 6. MAN CANNOT SAVE HIMSELF — JESUS SAVES Religion cannot save man. Human wisdom cannot save man. Good works, by themselves, cannot save man. Ephesians 2:8–9: “For by grace are ye saved through faith… Not of works…” Salvation is found in Jesus Christ. Acts 4:12: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” The God whom humanity could not physically see came near to humanity in Jesus Christ—and Jesus saves. THE REASON GOD MANIFESTED HIMSELF IN THE FLESH 1. SO THAT WE COULD SEE HIM God became visible through Jesus Christ. John 14:9: “He that hath seen me hath seen the Father…” Jesus is the revelation of the invisible God. Colossians 2:9: “For in him dwelleth all the fulness of the Godhead bodily.” 2. SO THAT WE COULD TOUCH HIM AND KNOW HIM John testified that Jesus was physically real. 1 John 1:1: “That which was from the beginning, which we have heard, which we have seen with our eyes… and our hands have handled…” The apostles did not proclaim an imaginary person. They witnessed, heard and physically encountered Jesus Christ. 3. SO THAT WE COULD FELLOWSHIP WITH HIM Jesus did not merely appear to humanity from a distance. He lived among people. 1 John 1:3: “…that which we have seen and heard declare we unto you, that ye also may have fellowship with us…”»l Jesus also fellowshiped with His disciples. Matthew 26:30: “And when they had sung an hymn, they went out into the mount of Olives.” He ate with them, walked with them, taught them and fellowshipped with them. 4. TO REVEAL THE POWER OF GOD THROUGH THE FLESH Jesus demonstrated God's power through miracles, healing, deliverance and authority. John 2:11: “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory…” Acts 2:22: “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs…” His works revealed what was behind the humanity—the divine nature and power of God. 5. TO EXPERIENCE HUMANITY AND IDENTIFY WITH US Jesus experienced hunger, thirst, weariness, sorrow, rejection and temptation, yet without sin. Hebrews 4:15: “For we have not an high priest which cannot be touched with the feeling of our infirmities…” Hebrews 2:17: “Wherefore in all things it behoved him to be made like unto his brethren…” He understands what humanity experiences. 6. TO SHED HIS BLOOD FOR OUR SALVATION The ultimate reason for His manifestation was redemption. Matthew 26:28: “For this is my blood of the new testament, which is shed for many for the remission of sins.” 1 Peter 1:18–19: “…ye were not redeemed with corruptible things… But with the precious blood of Christ…” Jesus came to die for the sins of humanity and rise again. 1 Corinthians 15:3–4: “Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day…” YOU CANNOT GET GOD CHEAPLY Gold does not usually lie openly on the surface. It must be sought, discovered and refined. In the same way, we must look beyond the outward appearance of Jesus to understand who He truly is. Jeremiah 29:13: “And ye shall seek me, and find me, when ye shall search for me with all your heart.” Behind the soil, there may be gold. Behind the humanity of Jesus, there is the revelation of God. Jesus appeared as a man, but He was more than merely a man. John 10:30: “I and my Father are one.” John 20:28: “And Thomas answered and said unto him, My Lord and my God.” The Messiah was hidden behind the humanity of Jesus until He was revealed to those who believed. ANY SPIRIT THAT DENIES JESUS CAME IN THE FLESH The Bible gives a serious warning concerning any teaching that denies the incarnation. 1 John 4:2–3: “Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God…” Jesus truly came in the flesh. He was not merely a spiritual appearance. He was genuinely human while being divine. WHY ACTS 18:28 IS IMPORTANT Acts 18:28: “For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.” Apollos and the early Christian preachers had to convince the Jews from the Scriptures that Jesus was the Christ, the Messiah. Many Jews expected the Messiah to establish an earthly political kingdom and deliver them from their enemies. They struggled to understand the manner in which the Messiah would first come. Jesus did not come first as an earthly political ruler. He came as the suffering Servant who would deal with the deeper problem of humanity sin. Isaiah 53:5: “But he was wounded for our transgressions, he was bruised for our iniquities…” His kingdom is ultimately spiritual and eternal. John 18:36: “My kingdom is not of this world…” Luke 1:32–33: “…the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever…” Therefore, Jesus did not fit the people's expectation of what the Messiah should look like, but the Scriptures testified concerning Him. PRACTICAL EXAMPLE: WHY PEOPLE STILL REJECT JESUS Even today, many people reject Jesus because they do not understand what is behind the Gospel. Some see religious hypocrisy, fanaticism, scandals, poor leadership or people who claim Christianity but do not demonstrate Christ-like character. But the failure of people does not invalidate Jesus. We must distinguish between Jesus Christ and the imperfections of people who claim to represent Him. Hebrews 12:2: “Looking unto Jesus the author and finisher of our faith…” Our faith must ultimately be placed in Christ, not in imperfect human beings. Some people look to God for survival, prosperity, longevity or protection but do not truly know Him. They may place their hope in religious traditions, human philosophies or personal beliefs while rejecting God's saving grace. But the Gospel points us back to Jesus. THERE IS ONLY ONE WAY TO GOD Jesus made this clear: John 14:6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Peter also declared: Acts 4:12: “Neither is there salvation in any other…” Jesus did not merely claim to know the way. He declared Himself to be the Way. His resurrection became one of the greatest proofs of His identity. Romans 1:4: “And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” The Christian faith is therefore not founded merely on human philosophy but on the person, death and resurrection of Jesus Christ. CONCLUSION: WHO IS BEHIND JESUS? Behind the humanity of Jesus is the divine revelation of God. Jesus is the Word who became flesh. John 1:1–3: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him…” And then: John 1:14: “And the Word was made flesh, and dwelt among us…” Jesus is the image of the invisible God. Colossians 1:15: “Who is the image of the invisible God…” The fullness of God dwells in Him. Colossians 2:9: “For in him dwelleth all the fulness of the Godhead bodily.” He existed before Abraham. John 8:58: “Before Abraham was, I am.” He is one with the Father. John 10:30: “I and my Father are one.” Thomas called Him God. John 20:28: “My Lord and my God.” And the Father Himself speaks concerning the Son: Hebrews 1:8: “But unto the Son he saith, Thy throne, O God, is for ever and ever…” Therefore, when we look at Jesus, we must look beyond the physical appearance of the man and understand the divine truth revealed through Him. Jesus Christ is the Word made flesh. Jesus Christ is the revelation of God. Jesus Christ is the Messiah. Jesus Christ is the Saviour. Jesus Christ is the Way to the Father. And in Him is eternal life. FINAL CHALLENGE Do not stop at what you see on the surface. Look behind Jesus. Look beyond His humanity and discover His divine identity through the Scriptures. John 20:31: “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” The goal is not merely to know about Jesus. The goal is to know Jesus, believe in Him, and receive the salvation and eternal life that are found in Him.
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  • ACTS 18:28 NKJV
    For he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.
    Explanation

    Acts 18:28 describes the mature and effective ministry of Apollos after receiving fuller instruction. Luke emphasizes Apollos’s strength in public engagement: he vigorously refutes opposition, not through hostility, but through clear reasoning grounded in Scripture. His focus is Christ-centered, demonstrating from the Scriptures that Jesus is the promised Messiah. This verse shows the fruit of proper discipleship—zeal refined by truth results in powerful, persuasive witness that strengthens believers and clarifies truth in public settings.

    Application

    Believers learn that confidence in proclaiming Christ grows from deep knowledge of Scripture. Effective witness is not based on argument alone, but on faithful explanation of God’s Word. When truth is presented clearly and biblically, God uses it to establish faith and silence confusion.
    ACTS 18:28 NKJV For he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ. Explanation Acts 18:28 describes the mature and effective ministry of Apollos after receiving fuller instruction. Luke emphasizes Apollos’s strength in public engagement: he vigorously refutes opposition, not through hostility, but through clear reasoning grounded in Scripture. His focus is Christ-centered, demonstrating from the Scriptures that Jesus is the promised Messiah. This verse shows the fruit of proper discipleship—zeal refined by truth results in powerful, persuasive witness that strengthens believers and clarifies truth in public settings. Application Believers learn that confidence in proclaiming Christ grows from deep knowledge of Scripture. Effective witness is not based on argument alone, but on faithful explanation of God’s Word. When truth is presented clearly and biblically, God uses it to establish faith and silence confusion.
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