• The Unstoppable Hour.. Why Our Fight is Not with This World

    There is a palpable anxiety in the air. We see it in the news, on social media, and in the hushed conversations at our kitchen tables. People are scrambling. They are organizing, petitioning, and protesting. They are trying to stop the political shift, the moral decline, and the geopolitical chaos. They are fighting against the current of the world, attempting to "save" a system that was always destined to collapse. But as believers, we must stop and take a sobering look at the reality of our calling. We are not here to stop the inevitable. We are here to walk through it.

    The Apostle Paul made it crystal clear in Ephesians 6:12: "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness." When we see the governments of the world aligning, when we see corruption at every level, and when we see nations turning away from the truth, we are witnessing the fulfillment of prophecy, not the failure of humanity. The Bible predicted a time of great corruption (2 Timothy 3:1-5). It predicted that evil would be called good and good evil (Isaiah 5:20).

    The tragedy of our time is not that the world is becoming corrupt; the tragedy is that the Church is wasting its energy trying to fix a world that is already under judgment. Those who are the most "active" in trying to save the culture are often the ones inadvertently bringing these things to pass, because they are fighting in the flesh, trying to build a Kingdom on Earth that was never meant to exist here permanently. To understand our role, we must look back at the history of our faith. The Scriptures are full of people who tried to "help" God fulfill His promises, and the results were devastating.

    Consider Abraham and Sarah. God promised Abraham a son. But when the years dragged on, Sarah decided to "help" God by giving her servant Hagar to Abraham. The result? Ishmael was born. This decision did not bring the promise sooner; it brought discord, bitterness, and a conflict that has spanned millennia, a conflict we still see in the Middle East today. God did not need Abraham's "help" in the physical realm to bring about the spiritual miracle. He needed Abraham's faith and waiting.

    Consider Moses. When Moses saw the oppression of his people, he acted in his own strength. He killed an Egyptian taskmaster, thinking he was delivering his people. Instead, he became a fugitive and delayed God's plan by forty years. Moses had to unlearn his own strength in the desert before God could use him to free Israel. In these times, it will be no different. We are prone to run ahead of God, to create political kingdoms, to try to legislate morality into the hearts of the unregenerate. We call it "saving the nation," but God calls it "strange fire", our own effort offered on His altar, a sacrifice He never asked for.

    If we are not to fight the political tide, what are we to do? Good question. We are to be Witnesses. Jesus didn't tell us to take over the world; He told us to preach the Gospel to every creature. He said, "You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8). We are ambassadors of a Kingdom not of this world. We are to be Lighthouses. In a time of corruption, we are called to be blameless and pure, shining as lights in a dark world (Philippians 2:15). Our focus is not on changing the behavior of the world, but on offering the soul of the world a way out.

    We are to Pray. Instead of protesting the darkness, we should be praying for the souls of those in power, while trusting that God is sovereign over the rise and fall of nations. The spiritual battle is won on our knees, not on the streets. Look at the world today. Technology is advancing at a rate that allows for the global control and surveillance spoken of in Revelation. Nations are aligning in ways eerily reminiscent of the prophecies of Ezekiel and Daniel. The push for a one-world order, the moral relativism, and the hostility toward absolute truth are all box-checking the signs of the times.

    When we try to stop this, we are fighting God's timeline. We are acting like children trying to stop the rain by screaming at the clouds. The rain is coming. The question is: have you built your house on the Rock? The times are serious. The world is racing toward a conclusion that has been written since the foundation of the earth. We must stop panicking over the headlines and start preparing our hearts. We are not called to be reformers of a dying world; we are called to be rescuers of dying souls. Don't waste your energy trying to stop the ship from sinking. Use your energy to get people into the lifeboats. The hull is breached. The prophecies must be fulfilled. But you, you have a job to do.

    Do not be deceived by the illusion that you can fight the spiritual battle with physical weapons. The only thing that will save a soul is the Gospel. The only way to stand in the coming storm is to be rooted in the Word. Stop trying to save the world. Start trying to save the lost. The hour is late. The time is now. Choose your side and dig in.
    Alonso Buford.
    The Unstoppable Hour.. Why Our Fight is Not with This World There is a palpable anxiety in the air. We see it in the news, on social media, and in the hushed conversations at our kitchen tables. People are scrambling. They are organizing, petitioning, and protesting. They are trying to stop the political shift, the moral decline, and the geopolitical chaos. They are fighting against the current of the world, attempting to "save" a system that was always destined to collapse. But as believers, we must stop and take a sobering look at the reality of our calling. We are not here to stop the inevitable. We are here to walk through it. The Apostle Paul made it crystal clear in Ephesians 6:12: "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness." When we see the governments of the world aligning, when we see corruption at every level, and when we see nations turning away from the truth, we are witnessing the fulfillment of prophecy, not the failure of humanity. The Bible predicted a time of great corruption (2 Timothy 3:1-5). It predicted that evil would be called good and good evil (Isaiah 5:20). The tragedy of our time is not that the world is becoming corrupt; the tragedy is that the Church is wasting its energy trying to fix a world that is already under judgment. Those who are the most "active" in trying to save the culture are often the ones inadvertently bringing these things to pass, because they are fighting in the flesh, trying to build a Kingdom on Earth that was never meant to exist here permanently. To understand our role, we must look back at the history of our faith. The Scriptures are full of people who tried to "help" God fulfill His promises, and the results were devastating. Consider Abraham and Sarah. God promised Abraham a son. But when the years dragged on, Sarah decided to "help" God by giving her servant Hagar to Abraham. The result? Ishmael was born. This decision did not bring the promise sooner; it brought discord, bitterness, and a conflict that has spanned millennia, a conflict we still see in the Middle East today. God did not need Abraham's "help" in the physical realm to bring about the spiritual miracle. He needed Abraham's faith and waiting. Consider Moses. When Moses saw the oppression of his people, he acted in his own strength. He killed an Egyptian taskmaster, thinking he was delivering his people. Instead, he became a fugitive and delayed God's plan by forty years. Moses had to unlearn his own strength in the desert before God could use him to free Israel. In these times, it will be no different. We are prone to run ahead of God, to create political kingdoms, to try to legislate morality into the hearts of the unregenerate. We call it "saving the nation," but God calls it "strange fire", our own effort offered on His altar, a sacrifice He never asked for. If we are not to fight the political tide, what are we to do? Good question. We are to be Witnesses. Jesus didn't tell us to take over the world; He told us to preach the Gospel to every creature. He said, "You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8). We are ambassadors of a Kingdom not of this world. We are to be Lighthouses. In a time of corruption, we are called to be blameless and pure, shining as lights in a dark world (Philippians 2:15). Our focus is not on changing the behavior of the world, but on offering the soul of the world a way out. We are to Pray. Instead of protesting the darkness, we should be praying for the souls of those in power, while trusting that God is sovereign over the rise and fall of nations. The spiritual battle is won on our knees, not on the streets. Look at the world today. Technology is advancing at a rate that allows for the global control and surveillance spoken of in Revelation. Nations are aligning in ways eerily reminiscent of the prophecies of Ezekiel and Daniel. The push for a one-world order, the moral relativism, and the hostility toward absolute truth are all box-checking the signs of the times. When we try to stop this, we are fighting God's timeline. We are acting like children trying to stop the rain by screaming at the clouds. The rain is coming. The question is: have you built your house on the Rock? The times are serious. The world is racing toward a conclusion that has been written since the foundation of the earth. We must stop panicking over the headlines and start preparing our hearts. We are not called to be reformers of a dying world; we are called to be rescuers of dying souls. Don't waste your energy trying to stop the ship from sinking. Use your energy to get people into the lifeboats. The hull is breached. The prophecies must be fulfilled. But you, you have a job to do. Do not be deceived by the illusion that you can fight the spiritual battle with physical weapons. The only thing that will save a soul is the Gospel. The only way to stand in the coming storm is to be rooted in the Word. Stop trying to save the world. Start trying to save the lost. The hour is late. The time is now. Choose your side and dig in. Alonso Buford.
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  • THE BODY OF THE WORD IS A LIBRARY.

    What if the most valuable library you could enter is not filled with books—but with revelation?

    The Kitchen’s Digital Library is a growing treasury of teachings on The Body of the Word—where Scripture is not merely studied, but understood as a living architecture for life, wealth, work, leadership, economics, creativity and enterprise.

    This is not religious information.

    It is the Word made intelligible for living.

    Hundreds of conversations, teachings and discoveries are waiting for you.

    Listen on:
    Spotify • Apple Podcasts • Amazon Music • Audible • Deezer

    Enter The Kitchen.
    Explore the Digital Library.
    Discover the Body of the Word.

    shows.acast.com/the-kitchen

    The Kitchen by Omodolapo Ogunye
    Celebrating The Body of the Word.
    THE BODY OF THE WORD IS A LIBRARY. What if the most valuable library you could enter is not filled with books—but with revelation? The Kitchen’s Digital Library is a growing treasury of teachings on The Body of the Word—where Scripture is not merely studied, but understood as a living architecture for life, wealth, work, leadership, economics, creativity and enterprise. This is not religious information. It is the Word made intelligible for living. Hundreds of conversations, teachings and discoveries are waiting for you. 🎧 Listen on: Spotify • Apple Podcasts • Amazon Music • Audible • Deezer Enter The Kitchen. Explore the Digital Library. Discover the Body of the Word. shows.acast.com/the-kitchen The Kitchen by Omodolapo Ogunye Celebrating The Body of the Word.
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  • The Fleshy Word (The Image of the Invisible God)

    The Kitchen by Omodolapo Ogunye

    How can we see the invisible God?

    In this episode of The Kitchen, the exploration of The Body of the Word moves into another profound dimension: the Body of the Word is the image, form and detailed revelation of the invisible God.

    Building on the revelation that Jesus Christ is the living Word of God, the episode explores what His body reveals about the Father. The head, eyes, face, hands, voice and other members of the Body are presented as revelations of the Person of God.

    The episode draws together Revelation, Colossians, Hebrews, John, Ezekiel and Daniel to develop a central proposition: if the Father is invisible, then the Body of the Word gives us the visible revelation of who He is. To study the Body of the Word, therefore, is to pursue a deeper understanding of the Father.

    One of the most striking ideas in the episode is that the various members of the Body are “working pictures” of God—different revelations of the same Person in different expressions, positions and functions.

    This makes The Fleshy Word (The Image of the Invisible God) an important episode in the unfolding journey of The Body of the Word. It moves the conversation from simply asking Who is the Word? to asking What does the Body of the Word reveal about the Father?

    I recommend this episode to anyone who wants to explore the knowledge of God through the revelation of Jesus Christ. Listen slowly and follow the progression: the Word, His Body, and the revelation of the invisible Father.

    Listen to “The Fleshy Word (The Image of the Invisible God)” on The Kitchen

    Available on:
    • Spotify
    • Apple Podcasts
    • Amazon Music
    • Audible
    • Deezer

    Listen to The Kitchen on Acast

    The Kitchen by Omodolapo Ogunye
    Celebrating The Body of the Word.
    The Fleshy Word (The Image of the Invisible God) The Kitchen by Omodolapo Ogunye How can we see the invisible God? In this episode of The Kitchen, the exploration of The Body of the Word moves into another profound dimension: the Body of the Word is the image, form and detailed revelation of the invisible God. Building on the revelation that Jesus Christ is the living Word of God, the episode explores what His body reveals about the Father. The head, eyes, face, hands, voice and other members of the Body are presented as revelations of the Person of God. The episode draws together Revelation, Colossians, Hebrews, John, Ezekiel and Daniel to develop a central proposition: if the Father is invisible, then the Body of the Word gives us the visible revelation of who He is. To study the Body of the Word, therefore, is to pursue a deeper understanding of the Father. One of the most striking ideas in the episode is that the various members of the Body are “working pictures” of God—different revelations of the same Person in different expressions, positions and functions. This makes The Fleshy Word (The Image of the Invisible God) an important episode in the unfolding journey of The Body of the Word. It moves the conversation from simply asking Who is the Word? to asking What does the Body of the Word reveal about the Father? I recommend this episode to anyone who wants to explore the knowledge of God through the revelation of Jesus Christ. Listen slowly and follow the progression: the Word, His Body, and the revelation of the invisible Father. 🎧 Listen to “The Fleshy Word (The Image of the Invisible God)” on The Kitchen Available on: • Spotify • Apple Podcasts • Amazon Music • Audible • Deezer Listen to The Kitchen on Acast The Kitchen by Omodolapo Ogunye Celebrating The Body of the Word.
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  • Omodolapo Ogunye
    (Amazon Music. Apple podcasts. Audible. Deezer. Spotify)

    The Kitchen
    Omodolapo Ogunye (Amazon Music. Apple podcasts. Audible. Deezer. Spotify) The Kitchen
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    1
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  • https://feeds.acast.com/public/shows/the-kitchen

    #foodmoneyshow
    #bodyoftheword
    #moneymindset
    #worldwide
    #money
    https://feeds.acast.com/public/shows/the-kitchen #foodmoneyshow #bodyoftheword #moneymindset #worldwide #money
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  • The Contents in the Body of the Word are Currencies.

    The Kitchen
    The Contents in the Body of the Word are Currencies. The Kitchen
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  • The Contents in the Body of the Word are Currencies.

    Join me for 15 minutes everyday in The Kitchen to explore and feed on the contents in the Body of the Word for financial resources in the economic environments of nations.

    Listen to The Kitchen on Amazon Music. Apple podcasts. Audible. Deezer. Spotify

    https://music.amazon.com/es-us/podcasts/37df4cbf-d46c-44af-9104-77c1a71f3d09/the-kitchen

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #money
    #moneymindset
    The Contents in the Body of the Word are Currencies. Join me for 15 minutes everyday in The Kitchen to explore and feed on the contents in the Body of the Word for financial resources in the economic environments of nations. Listen to The Kitchen on Amazon Music. Apple podcasts. Audible. Deezer. Spotify https://music.amazon.com/es-us/podcasts/37df4cbf-d46c-44af-9104-77c1a71f3d09/the-kitchen #foodmoneyshow #bodyoftheword #marketplace #money #moneymindset
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  • 1. The Body of the Word as the necessity of the Father.

    2. The Body of the Word is what the Father must always have and what he cannot do without.

    3. Today, Jesus Christ has made us to be a kingdom of priests to satisfy the necessity of the Father.

    Listen to The Kitchen on Amazon Music. Apple podcasts. Audible. Deezer. Spotify

    https://shows.acast.com/the-kitchen/episodes/6a5e089c19fcc7b0d017daba

    #foodmoneyshow
    #moneymindset
    #bodyoftheword
    #worldwide
    #churchonline
    1. The Body of the Word as the necessity of the Father. 2. The Body of the Word is what the Father must always have and what he cannot do without. 3. Today, Jesus Christ has made us to be a kingdom of priests to satisfy the necessity of the Father. Listen to The Kitchen on Amazon Music. Apple podcasts. Audible. Deezer. Spotify https://shows.acast.com/the-kitchen/episodes/6a5e089c19fcc7b0d017daba #foodmoneyshow #moneymindset #bodyoftheword #worldwide #churchonline
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  • THE MONEY’S MIND
    The Economic Way of the Lord

    By Omodolapo Ogunye

    What if the way out of an economic wilderness is not first a financial instrument, but a Person?

    We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity.

    But the revelation of the Body of the Word gives us another starting point.

    The Body of the Word is the way of the Lord.

    Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way.

    Isaiah 40:4 declares:

    “The rough ground shall become level, the rugged places a plain.”

    The Word is therefore not merely something to believe.

    The Word is a way to walk.

    And this way has an economic and financial dimension.

    THE MONEY IS THE WORD

    Song of Solomon 5:11 gives us another dimension of the Body of the Word:

    “His head is purest gold.”

    Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word.

    This is the foundation of The Money’s Mind:

    The Money is a Person.
    The Money is the Word.
    The Money has a Mind.

    The economic question therefore becomes larger than how to acquire money.

    What is the economic way of the Word?

    How does the Word navigate an economy?

    How does the Word respond to economic difficulty?

    How does the Word create a way where there appears to be no way?

    THE WAY THROUGH THE WILDERNESS

    Isaiah 43:19 records the declaration:

    “I am making a way in the desert.”

    A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult.

    There can be financial deserts.

    There can be economic deserts.

    There can be national economic wildernesses.

    But the revelation is that a desert does not have to be the final destination.

    God says, “I am making a way in the desert.”

    A way in the desert becomes a way out of the desert.

    This is where the economic way of the Lord becomes significant.

    The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility.

    The answer is not simply to escape the economy.

    It is to discover the way of God within it.

    THE WAY IS ALSO A VOICE

    Isaiah 30:21 provides another dimension:

    “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’”

    The economic way of the Lord is therefore not merely a path.

    It is a voice.

    This is crucial because economic environments require judgment.

    There are multiple opportunities.

    Multiple markets.

    Multiple investments.

    Multiple business models.

    Multiple directions.

    The challenge is not always finding an opportunity.

    Sometimes the challenge is knowing which way to walk.

    The Word becomes a lamp.

    Psalm 119:105 says:

    “Your word is a lamp for my feet, a light on my path.”

    The economic implication is profound:

    You need economic sight before you need economic movement.

    And the quality of your movement depends upon what you are capable of hearing.

    WHAT YOU CRAVE, YOU LEARN TO HEAR

    There is a principle embedded in this revelation: craving affects hearing.

    What you continually desire begins to shape what you recognise.

    If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it.

    But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop.

    This changes the meaning of financial intelligence.

    Financial intelligence is not merely knowing how money works.

    It is knowing which way to walk with money.

    It is knowing what to build.

    What to avoid.

    What to pursue.

    What to preserve.

    What to multiply.

    What to abandon.

    And, ultimately, what voice to follow.

    THE ECONOMIC WAY OF THE LORD

    The Body of the Word is described as burnished bronze.

    The Body of the Word is described through blazing fire.

    The Body of the Word is described in economic language through gold, riches, honor and enduring wealth.

    When these revelations are brought together, a larger proposition emerges:

    The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord.

    This way is relevant to the individual, the enterprise and the nation.

    It speaks to economic environments.

    It speaks to financial decisions.

    It speaks to productivity.

    It speaks to wealth creation.

    It speaks to the movement of the Father within the economies of nations.

    And it speaks particularly to those seasons when the economy looks like a desert.

    The desert may be real.

    The difficulty may be real.

    The financial pressure may be real.

    But the absence of an obvious path does not mean there is no path.

    The Word is the Way.

    THE MONEY’S MIND

    This is why The Money’s Mind is not simply about making money.

    It is about discovering the Mind behind the Money.

    The Money is the Word.

    The Word has a Mind.

    And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life.

    So when you encounter an economic wilderness, the first question should not simply be:

    “How do I get out?”

    Ask:

    “What is the way of the Lord here?”

    And then:

    “What is the voice saying: This is the way; walk in it?”

    Because a way is being made.

    Even in the desert.

    The Body of the Word is the economic and financial way of the Lord.

    The Money is the Word.

    The Money has a Mind.

    And the Mind of the Word knows the way.

    Omodolapo Ogunye

    THE MONEY’S MIND

    The Body of the Word as Finance & Economics

    The Kitchen
    shows.acast.com/the-kitchen
    THE MONEY’S MIND The Economic Way of the Lord By Omodolapo Ogunye What if the way out of an economic wilderness is not first a financial instrument, but a Person? We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity. But the revelation of the Body of the Word gives us another starting point. The Body of the Word is the way of the Lord. Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way. Isaiah 40:4 declares: “The rough ground shall become level, the rugged places a plain.” The Word is therefore not merely something to believe. The Word is a way to walk. And this way has an economic and financial dimension. THE MONEY IS THE WORD Song of Solomon 5:11 gives us another dimension of the Body of the Word: “His head is purest gold.” Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word. This is the foundation of The Money’s Mind: The Money is a Person. The Money is the Word. The Money has a Mind. The economic question therefore becomes larger than how to acquire money. What is the economic way of the Word? How does the Word navigate an economy? How does the Word respond to economic difficulty? How does the Word create a way where there appears to be no way? THE WAY THROUGH THE WILDERNESS Isaiah 43:19 records the declaration: “I am making a way in the desert.” A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult. There can be financial deserts. There can be economic deserts. There can be national economic wildernesses. But the revelation is that a desert does not have to be the final destination. God says, “I am making a way in the desert.” A way in the desert becomes a way out of the desert. This is where the economic way of the Lord becomes significant. The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility. The answer is not simply to escape the economy. It is to discover the way of God within it. THE WAY IS ALSO A VOICE Isaiah 30:21 provides another dimension: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” The economic way of the Lord is therefore not merely a path. It is a voice. This is crucial because economic environments require judgment. There are multiple opportunities. Multiple markets. Multiple investments. Multiple business models. Multiple directions. The challenge is not always finding an opportunity. Sometimes the challenge is knowing which way to walk. The Word becomes a lamp. Psalm 119:105 says: “Your word is a lamp for my feet, a light on my path.” The economic implication is profound: You need economic sight before you need economic movement. And the quality of your movement depends upon what you are capable of hearing. WHAT YOU CRAVE, YOU LEARN TO HEAR There is a principle embedded in this revelation: craving affects hearing. What you continually desire begins to shape what you recognise. If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it. But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop. This changes the meaning of financial intelligence. Financial intelligence is not merely knowing how money works. It is knowing which way to walk with money. It is knowing what to build. What to avoid. What to pursue. What to preserve. What to multiply. What to abandon. And, ultimately, what voice to follow. THE ECONOMIC WAY OF THE LORD The Body of the Word is described as burnished bronze. The Body of the Word is described through blazing fire. The Body of the Word is described in economic language through gold, riches, honor and enduring wealth. When these revelations are brought together, a larger proposition emerges: The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord. This way is relevant to the individual, the enterprise and the nation. It speaks to economic environments. It speaks to financial decisions. It speaks to productivity. It speaks to wealth creation. It speaks to the movement of the Father within the economies of nations. And it speaks particularly to those seasons when the economy looks like a desert. The desert may be real. The difficulty may be real. The financial pressure may be real. But the absence of an obvious path does not mean there is no path. The Word is the Way. THE MONEY’S MIND This is why The Money’s Mind is not simply about making money. It is about discovering the Mind behind the Money. The Money is the Word. The Word has a Mind. And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life. So when you encounter an economic wilderness, the first question should not simply be: “How do I get out?” Ask: “What is the way of the Lord here?” And then: “What is the voice saying: This is the way; walk in it?” Because a way is being made. Even in the desert. The Body of the Word is the economic and financial way of the Lord. The Money is the Word. The Money has a Mind. And the Mind of the Word knows the way. Omodolapo Ogunye THE MONEY’S MIND The Body of the Word as Finance & Economics The Kitchen shows.acast.com/the-kitchen
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  • Omodolapo Ogunye
    (Amazon Music. Apple podcasts. Audible. Deezer. Spotify)

    The Kitchen
    Omodolapo Ogunye (Amazon Music. Apple podcasts. Audible. Deezer. Spotify) The Kitchen
    Like
    1
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