• LOST IN THE CHURCH

    [BEING LOST IN CHURCH]

    Part Eight

    The Name of Jesus

    There are many things that are closely associated with the Lord Jesus, and some have even been given His great name. However, people need to understand that these things are not Jesus Himself. Therefore, building one's faith upon such things or worshipping them can be a great deception.

    Being close to the Lord, or even being called by His great name, does not necessarily mean that something is worthy of our worship. This means that a person can become lost before the Lord—or even become lost in church.

    Satan spent all his time in the presence of the Lord, enjoying His glory, beauty, and blessings; nevertheless, he fell. Judas Iscariot was privileged to eat at the Lord's table. He heard the profound wisdom and extraordinary words that the prophets of old longed to hear; yet he also perished. This happened because they gave created things the place that belonged to the Lord.

    The name of Jesus is an extraordinary gift given to the true Church throughout the world for salvation. However, we must understand that Satan has also been permitted to use that very same name on earth for evil purposes and destruction.

    Therefore, the Church must be extremely careful. Not everyone who mentions the name of Jesus Christ, or identifies themselves by that name, is from God.

    Not everyone who calls themselves a Christian is truly a Christian in their heart.

    Not every institution that bears the name of the Lord has come from God.

    One of the greatest things I have observed in this world is that the Lord Himself can bless an institution, a church, a person, or a thing without actually dwelling in it. And that is one of the saddest dangers!

    Remember Ishmael, the son of Abraham. God blessed him even though he was not the one through whom God's covenant purpose would be fulfilled.

    > Abraham said to God, “If only Ishmael might live under your blessing!” Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.”
    Genesis 17:18–20



    And concerning Ishmael, Scripture clearly says that the son of the slave woman will never share the inheritance with the son of the free woman. Read Galatians 4:30.

    The meaning here is that the Lord blessed a person who would nevertheless not inherit eternal life together with the children of God through the covenant represented by Isaac.

    My brothers and sisters, among the most frightening forms of deception taking place in the Church in these last days is the misuse of the name of Jesus.

    If a person cannot discern the spirit behind every minister who comes before them, then they are already in serious danger.

    > “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.”
    Matthew 24:5



    One of the difficult statements in the Bible that I thought I understood well—but which took me many years to understand properly—is this statement in Matthew 24:5.

    For a long time, I thought those false ministers would come in His name claiming that they themselves were Christ. But that is not necessarily what the Lord meant.

    The correct meaning is that these false ministers would come in His name while openly acknowledging that He—Jesus—is the Christ. They would not necessarily claim to be Christ themselves.

    In simple terms, these false ministers would come into the world confessing that Jesus is Lord and Savior, and they would use the name of Jesus in their ministries, yet they would actually be agents of Satan.

    Do you see how dangerous that is?

    What makes it even worse is that we have often interpreted this Scripture incorrectly. But the Lord said, “many will come.”

    He did not say a few would come. He said many.

    And notice that He did not say these people would belong to only one particular category—such as prophets, apostles, or miracle workers. Therefore, we should understand that He was warning about many different kinds of ministers: prophets, apostles, teachers, pastors, evangelists, miracle workers and those who do not perform miracles; those leading large churches and those leading small churches, and so on.

    I say this because there has been a deception among people who think they only need to fear miracle workers, false prophets, large-church leaders, or apostles.

    But beloved, let me tell you something: in my experience, one of the greatest forms of deception I have seen in the Church is being under a false pastor.

    And may God help me as I say this!

    Deception does not exist in only one place. Everyone can be prepared for a particular kind of deception—according to what they believe, what they understand, and what they are looking for.

    There is no weapon that is always used from a distance. Scripture says:

    > “A man’s enemies will be the members of his own household.”
    Matthew 10:36



    If you fear today's miracles, false prophets, apostles of anointing oil, and similar things, you are certainly right to be cautious. But understand this: those may be weapons that are too distant for someone like you.

    Satan, who is full of cunning and deception, a master of lies and the father of much deception, may never use such obvious weapons to trap someone like you.

    Instead, he may send you a false pastor who performs no miracles at all, someone whose ministry perfectly matches your beliefs, so that you can trust him completely.

    Then you may gradually be fed false teachings that have no life—teachings that have an outward appearance of godliness and reverence for God, yet are built upon false wisdom that contradicts the power and priorities of the Holy Spirit.

    That, my brother and sister, is where you can truly become lost.

    Also understand clearly that the false ministers I am speaking about can be of two kinds.

    There are those who have consciously made an agreement with Satan and therefore know exactly what they are doing.

    And there are those who do not even realize that they are false ministers. They themselves have been deceived by false teachings. They are also products of false teachers.

    Many of these are the religious leaders of our time—the Pharisees of the Pharisees of this generation.

    And these can be among the most dangerous people, because they were the very kind of religious leaders who even participated in the rejection and crucifixion of the Lord.

    Therefore, submitting yourself blindly to such ministers is a truly frightening thing.

    May Almighty God have mercy on us all.

    Amen!

    #ToBeContinued...

    Mwl. Ernest Nyalula
    +255752057664

    #LostInTheChurch #Discernment #ChristianFaith #TruthOfTheGospel #JesusChrist #SpiritualDiscernment #BiblicalTruth #Christianity #FalseTeaching #KnowTheWord
    LOST IN THE CHURCH [BEING LOST IN CHURCH] Part Eight The Name of Jesus There are many things that are closely associated with the Lord Jesus, and some have even been given His great name. However, people need to understand that these things are not Jesus Himself. Therefore, building one's faith upon such things or worshipping them can be a great deception. Being close to the Lord, or even being called by His great name, does not necessarily mean that something is worthy of our worship. This means that a person can become lost before the Lord—or even become lost in church. Satan spent all his time in the presence of the Lord, enjoying His glory, beauty, and blessings; nevertheless, he fell. Judas Iscariot was privileged to eat at the Lord's table. He heard the profound wisdom and extraordinary words that the prophets of old longed to hear; yet he also perished. This happened because they gave created things the place that belonged to the Lord. The name of Jesus is an extraordinary gift given to the true Church throughout the world for salvation. However, we must understand that Satan has also been permitted to use that very same name on earth for evil purposes and destruction. Therefore, the Church must be extremely careful. Not everyone who mentions the name of Jesus Christ, or identifies themselves by that name, is from God. Not everyone who calls themselves a Christian is truly a Christian in their heart. Not every institution that bears the name of the Lord has come from God. One of the greatest things I have observed in this world is that the Lord Himself can bless an institution, a church, a person, or a thing without actually dwelling in it. And that is one of the saddest dangers! Remember Ishmael, the son of Abraham. God blessed him even though he was not the one through whom God's covenant purpose would be fulfilled. > Abraham said to God, “If only Ishmael might live under your blessing!” Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.” Genesis 17:18–20 And concerning Ishmael, Scripture clearly says that the son of the slave woman will never share the inheritance with the son of the free woman. Read Galatians 4:30. The meaning here is that the Lord blessed a person who would nevertheless not inherit eternal life together with the children of God through the covenant represented by Isaac. My brothers and sisters, among the most frightening forms of deception taking place in the Church in these last days is the misuse of the name of Jesus. If a person cannot discern the spirit behind every minister who comes before them, then they are already in serious danger. > “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.” Matthew 24:5 One of the difficult statements in the Bible that I thought I understood well—but which took me many years to understand properly—is this statement in Matthew 24:5. For a long time, I thought those false ministers would come in His name claiming that they themselves were Christ. But that is not necessarily what the Lord meant. The correct meaning is that these false ministers would come in His name while openly acknowledging that He—Jesus—is the Christ. They would not necessarily claim to be Christ themselves. In simple terms, these false ministers would come into the world confessing that Jesus is Lord and Savior, and they would use the name of Jesus in their ministries, yet they would actually be agents of Satan. Do you see how dangerous that is? What makes it even worse is that we have often interpreted this Scripture incorrectly. But the Lord said, “many will come.” He did not say a few would come. He said many. And notice that He did not say these people would belong to only one particular category—such as prophets, apostles, or miracle workers. Therefore, we should understand that He was warning about many different kinds of ministers: prophets, apostles, teachers, pastors, evangelists, miracle workers and those who do not perform miracles; those leading large churches and those leading small churches, and so on. I say this because there has been a deception among people who think they only need to fear miracle workers, false prophets, large-church leaders, or apostles. But beloved, let me tell you something: in my experience, one of the greatest forms of deception I have seen in the Church is being under a false pastor. And may God help me as I say this! Deception does not exist in only one place. Everyone can be prepared for a particular kind of deception—according to what they believe, what they understand, and what they are looking for. There is no weapon that is always used from a distance. Scripture says: > “A man’s enemies will be the members of his own household.” Matthew 10:36 If you fear today's miracles, false prophets, apostles of anointing oil, and similar things, you are certainly right to be cautious. But understand this: those may be weapons that are too distant for someone like you. Satan, who is full of cunning and deception, a master of lies and the father of much deception, may never use such obvious weapons to trap someone like you. Instead, he may send you a false pastor who performs no miracles at all, someone whose ministry perfectly matches your beliefs, so that you can trust him completely. Then you may gradually be fed false teachings that have no life—teachings that have an outward appearance of godliness and reverence for God, yet are built upon false wisdom that contradicts the power and priorities of the Holy Spirit. That, my brother and sister, is where you can truly become lost. Also understand clearly that the false ministers I am speaking about can be of two kinds. There are those who have consciously made an agreement with Satan and therefore know exactly what they are doing. And there are those who do not even realize that they are false ministers. They themselves have been deceived by false teachings. They are also products of false teachers. Many of these are the religious leaders of our time—the Pharisees of the Pharisees of this generation. And these can be among the most dangerous people, because they were the very kind of religious leaders who even participated in the rejection and crucifixion of the Lord. Therefore, submitting yourself blindly to such ministers is a truly frightening thing. May Almighty God have mercy on us all. Amen! #ToBeContinued... Mwl. Ernest Nyalula +255752057664 #LostInTheChurch #Discernment #ChristianFaith #TruthOfTheGospel #JesusChrist #SpiritualDiscernment #BiblicalTruth #Christianity #FalseTeaching #KnowTheWord
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  • WHY SHOULD YOU HONOUR MEN? — AND WHAT IF YOUR MIRACLE IS CONNECTED TO IT?
    ‎Sometimes the person carrying the answer to your next season doesn't look like a miracle.
    ‎In Part 1 of The Wisdom Table, Vessel of Grace takes us into one of the most overlooked biblical principles: HONOUR.
    ‎We explore a provocative question:
    ‎Could familiarity make you lose access to what God placed in someone?
    ‎From the wedding at Cana to Jesus' warning about honouring a prophet, this episode challenges the way we see pastors, mentors, parents, leaders, teachers—and even ordinary people God may use to influence our lives.
    ‎But there's a deeper question:
    ‎How do you recognize the people you should honour?
    ‎This isn't about worshipping people or blindly submitting to everyone. It's about discernment, humility and recognizing value where God has placed it.
    The Wisdom Table
    ‎Where faith meets wisdom, and conversations reveal truth.
    ‎Watch Part 1. Then ask yourself: “Have I done an honour check?”

    ‎subscribe to my YouTube channel to uncover this kingdom mysteries and a deeper walk in faith. https://www.youtube.com/@thewisdomtable-w4w
    WHY SHOULD YOU HONOUR MEN? — AND WHAT IF YOUR MIRACLE IS CONNECTED TO IT? ‎Sometimes the person carrying the answer to your next season doesn't look like a miracle. ‎In Part 1 of The Wisdom Table, Vessel of Grace takes us into one of the most overlooked biblical principles: HONOUR. ‎We explore a provocative question: ‎Could familiarity make you lose access to what God placed in someone? ‎From the wedding at Cana to Jesus' warning about honouring a prophet, this episode challenges the way we see pastors, mentors, parents, leaders, teachers—and even ordinary people God may use to influence our lives. ‎But there's a deeper question: ‎How do you recognize the people you should honour? ‎This isn't about worshipping people or blindly submitting to everyone. It's about discernment, humility and recognizing value where God has placed it. ‎🎙️ The Wisdom Table ‎Where faith meets wisdom, and conversations reveal truth. ‎Watch Part 1. Then ask yourself: “Have I done an honour check?” ‎ ‎subscribe to my YouTube channel to uncover this kingdom mysteries and a deeper walk in faith. https://www.youtube.com/@thewisdomtable-w4w
    0 Kommentare 0 Anteile 13 Ansichten
  • Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 23

    Revival Through the Word of God

    2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action.

    Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience.

    The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God.

    One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions.

    Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion.
    Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord.

    Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided.

    This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve.

    For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly.

    2 Kings 24

    The Faithfulness of God in the Midst of Judgment

    2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations.

    Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment.

    The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings.
    King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun.

    Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah.
    The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes.

    Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat.

    This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away.

    For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end.

    Ephesians — The Riches of God's Grace in the Christ

    The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him.

    A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose.

    Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God.

    The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service.

    Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love.

    The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit.

    For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world.

    Ephesians 1 — Every Spiritual Blessing in the Christ

    Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son.

    The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God.

    Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself.

    The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child.

    Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ.

    Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail.
    The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised.

    Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him.

    The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory.

    Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son.

    For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 23–24 | Ephesians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 23 Revival Through the Word of God 2 Kings 23 records one of the greatest seasons of spiritual reform in Judah's history under King Josiah. After hearing the Book of the Law and humbling himself before the Lord, Josiah immediately begins leading the nation back to covenant faithfulness. His response demonstrates that genuine revival always begins with God's Word and continues through obedient action. Josiah gathers the people and publicly renews the covenant before the Lord. He does not keep God's truth private but calls the entire nation to return to faithful worship. The king understands that spiritual renewal must involve both personal repentance and public obedience. The reforms that follow are comprehensive. Josiah removes idols, destroys pagan altars, eliminates false worship, and cleanses the temple. Nothing that competes with devotion to the Lord is left untouched. His actions reveal that true repentance is more than sorrow over sin—it involves turning away from everything that dishonors God. One of the most significant moments in the chapter is the restoration of the Passover. For generations, this central celebration of God's redeeming work had been neglected. By restoring it, Josiah calls the nation to remember God's covenant faithfulness and their identity as His redeemed people. Worship becomes centered once again on God's saving acts rather than human traditions. Yet despite Josiah's remarkable faithfulness, the chapter reminds us that the accumulated rebellion of previous generations has consequences. God delays His judgment because of Josiah's humility, but the coming exile will still occur. National reform, though sincere, cannot erase centuries of persistent rebellion. Josiah's death at the end of the chapter marks the conclusion of a bright season in Judah's history. His passing prepares the way for the nation's final decline. Nevertheless, his example remains a testimony of wholehearted devotion to the Lord. Theologically, 2 Kings 23 teaches that God's Word produces genuine repentance, which in turn leads to practical obedience. Revival is never merely emotional; it transforms worship, priorities, and daily living. The chapter also reveals that while God's mercy is abundant, sin carries consequences that cannot always be avoided. This chapter points to Christ, who fulfills the meaning of the Passover as the true Lamb of God. Josiah restored the celebration that pointed forward to Jesus, whose sacrifice would accomplish the ultimate redemption from sin. Christ brings the complete spiritual renewal that even Judah's greatest reforms could never fully achieve. For believers today, 2 Kings 23 reminds us that true revival begins when we humbly submit ourselves to God's Word. We are called to remove every idol from our hearts, renew our devotion to the Lord, and remember the redemption we have received through Christ. Genuine faith is demonstrated not merely by hearing God's truth but by obeying it wholeheartedly. 2 Kings 24 The Faithfulness of God in the Midst of Judgment 2 Kings 24 marks the beginning of Judah's final collapse before the Babylonian exile. After Josiah's death, a series of kings lead the nation back into rebellion against the Lord. Though prophets continue warning the people, they refuse to repent. The chapter records the fulfillment of what God had patiently declared for generations. Babylon rises to become the dominant world power, and Judah gradually falls under its control. Political alliances fail, military strength proves insufficient, and the nation experiences the consequences of years of covenant unfaithfulness. The writer emphasizes that these events are not simply the result of Babylon's military superiority but the outworking of God's righteous judgment. The chapter repeatedly points back to the sins of Manasseh and the persistent rebellion that followed him. Judah has consistently rejected God's Word, ignored His prophets, and embraced idolatry. The exile is therefore presented not as God's abandonment of His people but as His faithful response to His covenant warnings. King Jehoiakim rebels against Babylon despite God's clear purposes, bringing additional suffering upon the nation. His successors continue the same pattern of disobedience. Eventually, King Jehoiachin surrenders, and many of Judah's leaders, craftsmen, and treasures are carried away to Babylon. The exile has begun. Even in this difficult chapter, however, hope remains. God preserves the line of David by allowing Jehoiachin to live. Though the kingdom appears to have collapsed, God's covenant has not failed. His redemptive plan continues quietly through the preserved royal line, preparing the way for the coming Messiah. The chapter reminds us that God's judgment is always purposeful. His discipline is designed not to destroy His covenant but to purify His people and accomplish His larger redemptive purposes. Theologically, 2 Kings 24 reveals God's complete faithfulness. He fulfills both His promises of blessing and His warnings of judgment. The chapter also demonstrates that God's sovereign purposes continue even during seasons of loss, discipline, and apparent defeat. This chapter points to Christ, the faithful Son of David who remained obedient where Judah's kings repeatedly failed. Though the earthly kingdom entered exile, God's promise of an eternal King remained secure. Jesus fulfills that promise by establishing an everlasting kingdom that can never be conquered or carried away. For believers today, 2 Kings 24 reminds us that God's discipline flows from His faithfulness, not from His abandonment. Seasons of correction are opportunities to return to Him with humble hearts. In Christ, we have the assurance that even when circumstances seem difficult or uncertain, God's redemptive purposes continue unfolding. Our hope is not found in earthly kingdoms or temporary security but in the eternal reign of Jesus Christ, whose kingdom will never end. Ephesians — The Riches of God's Grace in the Christ The book of Ephesians presents one of the fullest pictures of God's eternal redemptive plan through the Christ, the Son of God. It begins by revealing everything believers have received in Him and then shows how those spiritual blessings are to shape everyday Christian living. The first half of the letter focuses on doctrine—who believers are in the Christ. The second half focuses on practice—how believers are to live because they belong to Him. A central theme throughout the book is God's eternal purpose in the Christ. Before the foundation of the world, God established His plan to redeem a people for Himself through His Son. Every promise, every blessing, and every aspect of salvation finds its fulfillment in the Christ. The redemptive plan is not an afterthought but the unfolding of God's eternal purpose. Another major emphasis is the believer's identity. Those who trust in the Christ are forgiven, adopted into God's family, sealed by the Holy Spirit, and seated with the Christ in heavenly places. They are no longer defined by their past but by their relationship with the Son of God. The book also highlights the unity of the Church. Through the Christ, God has brought together people from every background into one body. Walls of division have been removed, and believers now share one faith, one hope, one Lord, and one Spirit. Christian living reflects this unity through love, humility, and mutual service. Ephesians also emphasizes spiritual growth. Believers are called to put away the old way of life and grow into the likeness of the Christ. They are strengthened by the Holy Spirit, equipped for ministry, and encouraged to walk in holiness, wisdom, and love. The letter concludes with the reality of spiritual warfare. The Christian life involves ongoing conflict, not against people, but against spiritual forces. Yet believers do not fight in their own strength. The Son of God provides everything necessary to stand firm through the armor of God and the power of His Spirit. For believers today, Ephesians reminds us that our identity, purpose, strength, and hope are all found in the Christ. Christian living flows from understanding who we are because of what the Son of God has accomplished. As we walk in His grace, grow in His love, and stand firm in His truth, we display the beauty of His eternal redemptive plan to the world. Ephesians 1 — Every Spiritual Blessing in the Christ Ephesians chapter 1 opens with a magnificent celebration of God's eternal plan of salvation through the Christ, the Son of God. Rather than beginning with human need, Paul begins with God's grace, showing that every aspect of salvation originates with Him. The chapter reveals the immeasurable spiritual riches believers possess because they are united with the Christ. Christian living begins by understanding what God has already accomplished through His Son. The chapter begins by praising God for every spiritual blessing given through the Christ. These blessings are not earned through human effort but freely given by God's grace. The redemptive plan begins with God's initiative, not humanity's achievement. Every blessing believers enjoy flows from their relationship with the Son of God. Paul explains that God's purpose was established before the foundation of the world. Long before humanity fell into sin, God had already planned redemption through the Christ. This demonstrates the certainty and sovereignty of His redemptive plan. The Son of God did not come as a response to an unexpected problem but as the fulfillment of God's eternal purpose to redeem a people for Himself. The chapter then describes the privilege of adoption. Through the Christ, believers are brought into God's family as sons and daughters. This new relationship is based entirely upon God's love and grace. Christian living flows from the security of belonging to the Father through the Son. The believer no longer approaches God as a stranger but as a beloved child. Paul also emphasizes redemption through the blood of the Christ. Forgiveness is possible because the Son of God willingly gave Himself as the perfect sacrifice for sin. Every debt has been paid, every sin forgiven, and every barrier between God and humanity removed through His finished work. The redemptive plan reaches its fulfillment in the sacrifice of the Christ. Another major theme is God's purpose to bring everything together under the authority of the Christ. History is moving toward the complete fulfillment of His kingdom. The Son of God reigns over all creation, and every promise God has made will ultimately find its completion in Him. Christian living is therefore marked by hope and confidence because believers know that God's purposes cannot fail. The chapter also highlights the ministry of the Holy Spirit. Those who believe in the Christ are sealed with the Spirit as God's own possession. The Holy Spirit serves as the guarantee of the inheritance awaiting believers. This assurance provides confidence that God's redemptive plan will be completed exactly as He has promised. Paul then prays that believers would grow in spiritual understanding. He desires that they know the hope of God's calling, the riches of their inheritance, and the greatness of His power. Christian living is strengthened as believers continually grow in their knowledge of the Son of God and understand the incredible blessings already given to them through Him. The chapter concludes by declaring the supreme authority of the Christ. God has exalted His Son above every ruler, authority, power, and dominion. The Church is described as His body, living under His headship and displaying His presence in the world. The redemptive plan reaches beyond individual salvation to the creation of a people who live under the lordship of the Christ and proclaim His glory. Throughout Ephesians chapter 1, the Christ stands at the center of every spiritual blessing. He is the source of election, adoption, redemption, forgiveness, inheritance, and eternal hope. Everything God has planned and accomplished is found in His beloved Son. For believers today, this chapter reminds us to begin our Christian lives by focusing on what God has already done through the Christ. Christian living is not driven by fear or striving but by gratitude for His abundant grace. We are called to live as God's adopted children, secure in His love, confident in His promises, and empowered by His Spirit. As we grow in our understanding of the Son of God, we increasingly reflect His glory and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • The 𝐒𝐭. 𝐁𝐚𝐫𝐭𝐡𝐨𝐥𝐨𝐦𝐞𝐰'𝐬 𝐃𝐚𝐲 𝐌𝐚𝐬𝐬𝐚𝐜𝐫𝐞 took place beginning on 𝐀𝐮𝐠𝐮𝐬𝐭 𝟐𝟒, 𝟏𝟓𝟕𝟐, in Paris and spreading across France, resulting in the deaths of an estimated 30,000 French Huguenots.

    The Third War of Religion in France between Roman Catholics and Protestant Huguenots had come to a negotiated end in 1570. Henry III of Navarre and Margaret of Valois were married in Paris on August 18, 1572, and consequently, a large number of leading French Huguenots were in the city for the event.

    On August 22, while walking home, French Huguenot Admiral Gaspard de Coligny was shot in the street by an unknown assailant who escaped. He was severely injured, but recuperating at home when, at the instigation of Margaret's mother, Queen Catherine de' Medici (mother of King Charles IX), Henry, Duke of Guise and his men finished the job by stabbing Coligny and throwing him out of his window.

    This led to a widespread, semi-organized wave of violence against French Huguenot leaders and citizens. Bodies were thrown into the River Seine (over 1000 washed ashore in the coming days). Petrus Ramus, the philosopher, was killed in Paris, and Claude Goudimel, the composer who played a major role in the production of the Genevan Psalter, was killed in Lyon. The severed head of Coligny was sent to the Pope (but apparently not delivered), and the Pope rejoiced in the slaughter of the Hugenots, celebrating with a gold medal created for the occasion, and ordering a Te Deum to be sung to God in thanksgiving for the event. When Philip I of Spain heard the news, he "laughed, for almost the only time on record."

    English playwright Christopher Marlowe wrote a play to tell the story called 𝑇ℎ𝑒 𝑀𝑎𝑠𝑠𝑎𝑐𝑟𝑒 𝑎𝑡 𝑃𝑎𝑟𝑖𝑠 (1593), and the massacre has been retold in many other works of literature since. It was one of the most infamous atrocities ever perpetrated against Christians since the time of the Reformation.
    The 𝐒𝐭. 𝐁𝐚𝐫𝐭𝐡𝐨𝐥𝐨𝐦𝐞𝐰'𝐬 𝐃𝐚𝐲 𝐌𝐚𝐬𝐬𝐚𝐜𝐫𝐞 took place beginning on 𝐀𝐮𝐠𝐮𝐬𝐭 𝟐𝟒, 𝟏𝟓𝟕𝟐, in Paris and spreading across France, resulting in the deaths of an estimated 30,000 French Huguenots. The Third War of Religion in France between Roman Catholics and Protestant Huguenots had come to a negotiated end in 1570. Henry III of Navarre and Margaret of Valois were married in Paris on August 18, 1572, and consequently, a large number of leading French Huguenots were in the city for the event. On August 22, while walking home, French Huguenot Admiral Gaspard de Coligny was shot in the street by an unknown assailant who escaped. He was severely injured, but recuperating at home when, at the instigation of Margaret's mother, Queen Catherine de' Medici (mother of King Charles IX), Henry, Duke of Guise and his men finished the job by stabbing Coligny and throwing him out of his window. This led to a widespread, semi-organized wave of violence against French Huguenot leaders and citizens. Bodies were thrown into the River Seine (over 1000 washed ashore in the coming days). Petrus Ramus, the philosopher, was killed in Paris, and Claude Goudimel, the composer who played a major role in the production of the Genevan Psalter, was killed in Lyon. The severed head of Coligny was sent to the Pope (but apparently not delivered), and the Pope rejoiced in the slaughter of the Hugenots, celebrating with a gold medal created for the occasion, and ordering a Te Deum to be sung to God in thanksgiving for the event. When Philip I of Spain heard the news, he "laughed, for almost the only time on record." English playwright Christopher Marlowe wrote a play to tell the story called 𝑇ℎ𝑒 𝑀𝑎𝑠𝑠𝑎𝑐𝑟𝑒 𝑎𝑡 𝑃𝑎𝑟𝑖𝑠 (1593), and the massacre has been retold in many other works of literature since. It was one of the most infamous atrocities ever perpetrated against Christians since the time of the Reformation.
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  • God has Identified Trump as Jehu so who have *you* been identified as? Ahab, Zezebel, the false prophets and friends of the liberal media, idolators and corrupt leaders and Christians? https://youtu.be/4a1u50G422M?si=fl7XN3keCfiZUuof
    God has Identified Trump as Jehu so who have *you* been identified as? Ahab, Zezebel, the false prophets and friends of the liberal media, idolators and corrupt leaders and Christians? https://youtu.be/4a1u50G422M?si=fl7XN3keCfiZUuof
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  • August 25, 2026 (day 237/365)
    TUESDAY

    GOD'S WORD FOR THE DAY

    “Humble Yourself Before God”

    2 Chronicles 12:6

    “So the leaders of Israel and the king humbled themselves; and they said, ‘The Lord is righteous.’”

    This is the Word of God. 2 Chronicles 12 tells us how Rehoboam and the leaders of Judah turned away from God, and as a result, God allowed Shishak king of Egypt to come against them. When they recognized their sin and humbled themselves, they acknowledged that the Lord was righteous.

    Pride often keeps us from admitting our mistakes. We may try to defend ourselves, blame others, or pretend that everything is fine. But God desires a heart that is willing to humble itself and acknowledge the truth.

    Humility does not mean weakness. It means recognizing that we need God and submitting ourselves to His correction. When we humble ourselves before Him, we open our hearts to His mercy and restoration.

    May God give us humble hearts that quickly recognize our failures, accept His correction, and return to Him with sincere repentance. Amen.

    Have a blessed day with the Lord.

    -- Pastor Emmanuel Serto
    August 25, 2026 (day 237/365) TUESDAY GOD'S WORD FOR THE DAY “Humble Yourself Before God” 2 Chronicles 12:6 “So the leaders of Israel and the king humbled themselves; and they said, ‘The Lord is righteous.’” This is the Word of God. 2 Chronicles 12 tells us how Rehoboam and the leaders of Judah turned away from God, and as a result, God allowed Shishak king of Egypt to come against them. When they recognized their sin and humbled themselves, they acknowledged that the Lord was righteous. Pride often keeps us from admitting our mistakes. We may try to defend ourselves, blame others, or pretend that everything is fine. But God desires a heart that is willing to humble itself and acknowledge the truth. Humility does not mean weakness. It means recognizing that we need God and submitting ourselves to His correction. When we humble ourselves before Him, we open our hearts to His mercy and restoration. May God give us humble hearts that quickly recognize our failures, accept His correction, and return to Him with sincere repentance. Amen. Have a blessed day with the Lord. -- Pastor Emmanuel Serto
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  • Is Belief in the Divinity of Jesus a Belief in a Metaphysical Issue?
    Certainly not, although we see in life people who studied the New Testament and believed in Christ. But within the human entity itself, we find the transformation that may begin with a change in behaviour but moves to what is more sublime than moral behaviour: union with Jesus. This is what we see in the books of leaders of the mystical life, East and West—from Anthony the Great in the East to Eckhart in the West.
    They are a group of those who journeyed from the world of vast knowledge to the reality of personal experience of Him who is closer to us than the heartbeat—the Lord Himself, who shares our existence and came so that we may share in His being and His embodied divine life.

    #DivinityOfChrist #MysticalTheology #PersonalExperience #UnionWithGod #ChristianMysticism
    ❓ Is Belief in the Divinity of Jesus a Belief in a Metaphysical Issue? ❓ Certainly not, although we see in life people who studied the New Testament and believed in Christ. But within the human entity itself, we find the transformation that may begin with a change in behaviour but moves to what is more sublime than moral behaviour: union with Jesus. This is what we see in the books of leaders of the mystical life, East and West—from Anthony the Great in the East to Eckhart in the West. They are a group of those who journeyed from the world of vast knowledge to the reality of personal experience of Him who is closer to us than the heartbeat—the Lord Himself, who shares our existence and came so that we may share in His being and His embodied divine life. #DivinityOfChrist #MysticalTheology #PersonalExperience #UnionWithGod #ChristianMysticism
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  • Righteousness That Comes from God

    These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law.

    Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others.

    Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3).

    The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ.

    John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart.

    Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit.

    This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.
    Righteousness That Comes from God These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law. Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others. Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3). The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ. John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart. Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit. This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.
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  • Daily Devotion — August 24 | Acts 20:28 (NKJV)

    Caring for What Belongs to Christ

    As Paul met with the elders from the church at Ephesus, he gave them heartfelt instructions before departing. Knowing that challenges and false teachers would arise, he urged these spiritual leaders to first watch over their own lives and then faithfully shepherd God's people. Paul reminded them that the church does not belong to any individual—it belongs to God, having been purchased through the precious blood of Jesus Christ.

    This powerful verse highlights the incredible value God places on His church. Every believer is treasured because Christ willingly gave His life to redeem us. Those entrusted with spiritual leadership have the sacred responsibility of teaching God's Word faithfully, protecting the flock, and leading by godly example.

    For believers today, this passage reminds us that whether we lead in a church, serve our family, or encourage fellow Christians, we are called to care for others with humility, love, and faithfulness. Because Christ gave everything for His people, we should also serve one another with grateful hearts.

    Reflection Questions

    1. Am I caring for my own spiritual life before trying to help others?

    2. How can I encourage and support fellow believers?

    3. Do I remember the great value Christ places on His church?

    Prayer

    Lord God, thank You for purchasing Your church through the precious blood of Jesus Christ. Help me to faithfully care for my own walk with You and to lovingly encourage those around me. Give me a servant's heart that reflects the love of Christ in every relationship. In Jesus name Amen.

    Practical Application

    ● Spend time strengthening your own relationship with God.

    ● Encourage and pray for your church leaders.

    ● Look for opportunities to care for and support another believer.

    Takeaway Thought

    The church is precious because it belongs to Christ, who gave His life for it.

    #LordsbookDailys #DailyDevotion #August24 #Acts2028 #ShepherdTheFlock #ChurchOfGod #PurchasedByHisBlood #BibleInspiration #GrowInFaith
    📘 Daily Devotion — August 24 | Acts 20:28 (NKJV) 💯 Caring for What Belongs to Christ As Paul met with the elders from the church at Ephesus, he gave them heartfelt instructions before departing. Knowing that challenges and false teachers would arise, he urged these spiritual leaders to first watch over their own lives and then faithfully shepherd God's people. Paul reminded them that the church does not belong to any individual—it belongs to God, having been purchased through the precious blood of Jesus Christ. This powerful verse highlights the incredible value God places on His church. Every believer is treasured because Christ willingly gave His life to redeem us. Those entrusted with spiritual leadership have the sacred responsibility of teaching God's Word faithfully, protecting the flock, and leading by godly example. For believers today, this passage reminds us that whether we lead in a church, serve our family, or encourage fellow Christians, we are called to care for others with humility, love, and faithfulness. Because Christ gave everything for His people, we should also serve one another with grateful hearts. Reflection Questions 1. Am I caring for my own spiritual life before trying to help others? 2. How can I encourage and support fellow believers? 3. Do I remember the great value Christ places on His church? Prayer Lord God, thank You for purchasing Your church through the precious blood of Jesus Christ. Help me to faithfully care for my own walk with You and to lovingly encourage those around me. Give me a servant's heart that reflects the love of Christ in every relationship. In Jesus name Amen. Practical Application ● Spend time strengthening your own relationship with God. ● Encourage and pray for your church leaders. ● Look for opportunities to care for and support another believer. Takeaway Thought The church is precious because it belongs to Christ, who gave His life for it. #LordsbookDailys #DailyDevotion #August24 #Acts2028 #ShepherdTheFlock #ChurchOfGod #PurchasedByHisBlood #BibleInspiration #GrowInFaith
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  • Matthew 21:1-17

    Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions.

    Zechariah 9:9
    [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

    Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king.

    Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah.

    Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason?
    We will never know for sure but it is fun to think about.

    The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on.

    The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms.

    So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response.

    Psalm 8:2
    [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful.

    In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies.

    Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction.

    Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross.

    So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith.



    [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

    Matthew 21:1-17 Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions. Zechariah 9:9 [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king. Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah. Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason? We will never know for sure but it is fun to think about. The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on. The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms. So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response. Psalm 8:2 [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful. In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies. Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction. Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross. So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith. [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.
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