In Numbers 11, we have the first appearance of clericalism in the Bible. Two servants of the Lord, Eldad and Medad, received God’s Spirit and began to prophesy (vv. 26–27). In hasty response, a young zealot urged Moses to “restrain them” (v. 28 NASB). Moses reproved the young suppressor, saying that all God’s people should receive the Spirit and prophesy.

Amazing Facts
Daily Devotionals

If the righteous dead do not go directly to heaven, then how was it that Moses and Elijah appeared with Christ on the Mount of Transfiguration?
August 21, 2026
Read Time: 2 min

It’s interesting that the very last thing the Old Testament says is, “Remember the Law of Moses, My servant,” and, “Behold, I will send you Elijah the prophet” (Malachi 4:4, 5). Then in Matthew 17:3, we find these two Bible heroes appearing with Jesus and three of His disciples on a mountaintop. This is an important story!

First, the Bible teaches that Elijah never died and was taken in a fiery chariot to heaven (2 Kings 2:11). There are a few instances in the Bible when God takes people directly to Himself (see Genesis 5:24). But that is obviously not the case for the majority of Earth’s inhabitants. The Scriptures teach that even David did not ascend to heaven at death but is in the grave (Acts 2:34).

So, if Moses died, as is stated in Deuteronomy 34:5, then how could he appear on the Mount of Transfiguration with Elijah and Jesus? There is a reference in Jude 9 that gives us a window into what happened to Moses after his death. “Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’ ” (Jude 9).

Michael, which is one of the names for Christ (see Daniel 10:31; 1 Thessalonians 4:16; and Revelation 12:7), was a ruler over the angels and resurrected Moses. (See page 109.) Even Jewish tradition states that three days after Moses died, the Lord came and raised him up.

There is another example of a “special” resurrection; it occurred after Jesus died on the cross. “And the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many” (Matthew 27:52, 53). This was an unusual occurrence, obviously. Most of us will be raised when the Lord comes the second time.

Key Bible Texts
And there appeared unto them Elias with Moses: and they were talking with Jesus. (Mark 9:4 KJV)

DOMINION DAILY DEVOTION ~ DAY 233
DATE: 21ST AUGUST 2026
TOPIC: RELY ON THE LORD
ANCHOR SCRIPTURE2 Chronicles 13:18 (NKJV)
“Thus the children of Israel were subdued at that time; and the children of Judah prevailed, because they relied on the LORD God of their fathers.”
Devotional message:

Scripture is filled with testimonies of men and women who placed their confidence entirely in God and experienced victory. Their strength was not in their human ability, resources, experience, or influence; their confidence was in the Lord.

Our anchor Scripture gives us a powerful explanation for Judah's victory: “They prevailed because they relied on the LORD.” Their victory was connected to their dependence upon God.

Consider Jehoshaphat. When three nations came against Judah and the situation appeared impossible, he did not place his confidence in military strength. He sought the Lord. As Judah worshipped, God intervened and caused their enemies to fight against one another. What Judah could not accomplish through human strength, God accomplished through His divine intervention.

We also see this principle in the battle against Amalek. Moses stood on the mountain with the rod of God, while Joshua fought below. As Moses lifted his hands, Israel prevailed; when his hands became heavy and came down, Amalek prevailed. Aaron and Hur therefore supported his hands until victory was secured.

There are battles where our greatest strength is not what we can do, but our posture of dependence upon God.

David lived by this principle. Before many battles, he inquired of the Lord. Even when he encountered Goliath, his confidence was not in his previous victories, weapons, or military experience.

David understood that the size of the enemy could never be greater than the power of the God he trusted.

Child of God, where is your confidence today?Perhaps you are facing an examination, a business challenge, difficulties in your marriage, a ministry assignment, financial pressure, opposition, or a situation that appears beyond your ability.

Do not make yourself your ultimate source.Your education is valuable, but it is not your ultimate source.Your experience is valuable, but it is not your ultimate source.Your connections are valuable, but they are not your ultimate source.Your resources are valuable, but they are not your ultimate source.

The Lord is your source.This does not mean that we abandon preparation, wisdom, diligence, planning, or responsible action. Rather, it means that we do all these things while depending upon God instead of depending upon ourselves.

Our confidence is ultimately in Christ, who has already overcome the world.Therefore, when you rely upon the Lord, you do not enter your battles as someone fighting for victory—you enter knowing that Christ has already overcome.

Make the Lord your King. Make Him your confidence. Seek Him before you move. Depend upon Him while you work. Give Him the glory when victory comes.

And when you rely upon Him, you can face tomorrow with confidence, knowing that the God who was faithful to your fathers is still faithful today.

PRAYER

Heavenly Father,I choose today to rely upon You. Be my King, my Lord, and my source. May every victory I experience bring glory to Your name.In Jesus' name, Amen.

DAILY BIBLE READING
2 Chr 13:1–18;20:1–23,Ex 17:8–13,1 Sam 17:32–47,John 15:1–5,1 John 4:4

Author : Alfred Wabuko Manyasi
Contact :
Email : DominionvoicesminisrtyAnderson Mwila.com
Facebook : Alfred Wabuko Manyasi
Dominion Daily Devotion, 2026
© Dominion Voices Ministry

Acts 28:

"1 And when they were escaped, then they knew that the island was called Melita.
2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
5 And he shook off the beast into the fire, and felt no harm.
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
9 So when this was done, others also, which had diseases in the island, came, and were healed:
10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
12 And landing at Syracuse, we tarried there three days.
13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
24 And some believed the things which were spoken, and some believed not.
25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."

Joshua 1:1-9

1 Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,
2 “Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.
3 I have given you every place where the sole of your foot will tread, just as I promised to Moses.
4 Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.
5 No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
6 Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them.
7 Above all, be strong and very courageous. Be careful to observe all the law that My servant...

The Bible’s Big Story

The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New.

The Old Testament (39 Books): God’s Promises and Preparation

The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah.

Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people.

Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther.
They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises.

Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.
These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love.

Prophets (17 books):
Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.
Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
Zephaniah, Haggai, Zechariah, Malachi.

The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end.

The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever.

The New Testament (27 Books): Christ’s Arrival and the New Creation

The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things.

Gospels (4 books): Matthew, Mark, Luke, John.
These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection.

History (1 book): Acts.
Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord.

Letters (21 books):
Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.
These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him.
General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude.
These encourage perseverance, warn against false teaching, and call for holy living.

Prophecy (1 book): Revelation.
This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth.

How the Two Testaments Fit Together

The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King.

Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns.

If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.

Ellen G. White
THE SABBATH IS THE LORD’S DAY — NOT SUNDAY

There is a phrase in Scripture that deserves our careful attention: “MY DAY.”

God does not speak of the Sabbath as merely a Jewish tradition or a human religious custom. He claims it as His own day.

Isaiah 58:13
“If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day…”

Notice the language: “MY holy day.”

God says:

“My sabbath” — Ezekiel 20:12
“My sabbaths” — Ezekiel 20:20
“The sabbath of the LORD thy God” — Exodus 20:10
“My holy day” — Isaiah 58:13

And who is the Lord of the Sabbath?

Mark 2:28
“Therefore the Son of man is Lord also of the sabbath.”

Jesus did not say He was Lord of Sunday. He identified Himself as Lord of the Sabbath.

Go back even further—to Creation.

Genesis 2:2–3
“And on the seventh day God ended his work which he had made… And God blessed the seventh day, and sanctified it.”

The seventh day was blessed and sanctified before there was a Jew, before there was Moses, and before there was Mount Sinai.

Then God placed it in the heart of His moral law:

Exodus 20:8–11
“Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God.”

The question is therefore not simply, “What day do I prefer?”

The deeper question is:

“What day has God Himself claimed as His?”

Scripture answers: the seventh-day Sabbath.

Sunday may be widely observed by tradition, culture, or religious practice, but we must distinguish between what God commanded and what human tradition established.

Jesus warned:

Mark 7:7–9
“But in vain do they worship me, teaching for doctrines the commandments of men.”

The Sabbath is not presented in Scripture as something God casually gave and later abandoned. Isaiah points forward to the new earth:

Isaiah 66:22–23
“And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.”

From Creation, through the Ten Commandments, through the ministry of Christ, and into the new earth, Scripture consistently gives the seventh day a unique place.

So let us not allow tradition to speak louder than Scripture.

The Sabbath is not my day. It is not your day. It is God’s day.

“The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

If God calls it “MY holy day,” shouldn't we be willing to honor what He has claimed?

AMAZING LOVE

ARE YOU A PHARISEE?

MATTHEW 16:6,12 NKJ 6 Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

Why did Jesus warn His disciples to beware of the Pharisees? What did they do wrong?

(An entire chapter of the Bible (Matthew 23) is Jesus' teaching against the Pharisees.)

The Pharisees were conservative, faithful "church" members. They accepted the Bible as the written Word of God. They paid tithes. They believed in miracles (at least in days past). They wouldn't dream of stealing, committing adultery, or such things. You would like living next to a Pharisee as they were model citizens.

But instead of having a living relationship with God, the Pharisees took the Word of God and made just another dead religion out of it.

The Pharisee way of thinking is: keep up appearances. "It doesn't matter so much what you are on the inside, as long as you keep the rules (at least publicly)."

Notice that Jesus likened their teaching to leaven, or yeast. Why? Yeast spreads easily and rapidly. Humans are very susceptible to approaching God in this manner, "Keep the rules. Just do these 10 things and you are OK."

Different groups may have different rules, but we all accumulate them. It may be how many times each week you must attend church meetings, or what kind of clothes you must wear, or how you must wear your hair. Or, it may be a list of things you cannot do. But, as long as you meet these requirements, you are in good standing with your group (or denomination).

But, good standing with God is based on only one thing according to the New Testament: faith in what Jesus did for us. That alone is what makes us right with God. Not our works, but Jesus' work.

LUKE 12:1 NKJ 1 ... He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.

The Pharisees were hypocrites. That is, they put on an act. What they pretended to be in public was not really what they were like in private. They claimed to be perfect in keeping God's law, but as humans they were all sinners, just like the rest of the people were. Yet, in public, they insisted that others keep the Law perfectly, or be condemned.

They were quick to pass judgment on others, and slow to extend mercy or help. The Pharisees had a legalistic view of God's Word and did not realize that God was merciful and wanted to help people.

2 CORINTHIANS 3:6 NKJ 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

Using God's Word to "kill" instead of using it to minister life is wrong. God's Word is meant to help people and lift them up, not place such hard demands on them that they cannot ever measure up. When we load people down with heavy loads of rules to keep in order to be right with God, we are ministers of death.

MATTHEW 23:1-5 NLT 1 Then Jesus said to the crowds and to his disciples, 2 "The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don't follow their example. For they don't practice what they teach. 4 They crush people with impossible religious demands and never lift a finger to ease the burden. 5 "Everything they do is for show. . . .

If your "Christianity" is nothing more than a list of "do's and don'ts" then you are missing real Christianity, which is a living relationship with Jesus Christ.

SAY THIS: Jesus does not want me to act like a Pharisee.

God bless you!

The Faith of our Fathers

What Does it Mean to Have the "Faith of Our Fathers"?

When we open Hebrews 11 often called God’s "Hall of Faith" we aren't just reading ancient history. We are looking at a masterclass on how to walk with God in a hostile world.

Looking closely at Hebrews 11:23–28, we see the faith of Moses and his parents. Their lives reveal 3 core characteristics of real faith and an actionable model we can live by today: S.E.E.F.

Let’s dive deep into what God’s Word teaches us!

Characteristics of the Faith of Our Fathers

1. A Faith That Protects (v. 23)
"By faith Moses, when he was born, was hidden three months by his parents..."
True faith doesn't throw up its hands in fear when society or government laws contradict God. Moses’ parents (Amram and Jochebed) faced a decree from Pharaoh to kill all male babies. Yet, their faith drove them to protect what God had entrusted to them.

Application: Faith acts as a shield over our families, our calling, and our spiritual lives against the enemy’s attacks.

2. A Perceiving Faith (v. 23)
"...because they saw he was a beautiful [proper/special] child; and they were not afraid of the king’s command."
Physical eyes only see problems; eyes of faith perceive God’s divine purpose. Moses’ parents didn't just see a newborn baby—they perceived by faith that God had a specific destiny for his life. This perception cast out their fear of Pharaoh.

Application: Faith gives you spiritual vision to see God's plan hidden inside difficult circumstances.

3. A Faith That Perseveres (v. 24)
"By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter..."
Notice that Moses' faith matured as he grew up. He didn't just rely on his parents' religion; he developed a personal, enduring faith that stood the test of time and temptation.

Application: Real faith lasts. It carries you through childhood into adulthood, through changing seasons, and through life's trials.

The Faith of Moses — The "S.E.E.F." Model

Moses' life gives us a 4-step blueprint for walking in victorious faith:

S — Self-denying Faith (v. 24–25)
Moses gave up royal status, boundless wealth, and the top position in Egypt. Why? Because faith chooses to suffer with God’s people rather than enjoy the short-lived pleasures of sin.

True faith knows when to say "NO" to the world so it can say "YES" to God.

E — Expectant Faith (v. 26)

"...esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward."

• Moses wasn't focused on what he was losing in Egypt; he was focused on what God promised in eternity. Expectant faith keeps its eyes on God's ultimate reward, making present sacrifices feel small.

Faith measures value by eternity, not by worldly success.

E — Enduring Faith (v.27)

"By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible."

Moses faced the rage of the most powerful ruler on Earth, yet he stood firm. How? Because he saw the invisible God as more real than the visible king.

When you can "see" the Invisible God, you can endure any visible trial.

F — Faith in God’s Message of Salvation (v. 28–29)

Moses kept the Passover and applied the blood of the lamb so that the destroyer would not touch Israel. He led the people through the Red Sea by trusting God's word.

Ultimate faith always anchors itself in God’s plan of salvation through the Blood of the Lamb!

PERSONAL REFLECTION:
Faith isn't passive, it protects, perceives, perseveres, denies self, expects God's best, endures hardship, and rests in Salvation.

Which of these area(s) is God challenging you to grow in this week?


BibleStudy #Hebrews11 #FaithOfOurFathers #Moses #SpiritualGrowth #WordOfGod #DeepDive #ChristianTeaching