THE HARD TRUTH ABOUT ETERNITY “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” —Matthew 28:19–20  A Christian father who was terminally ill called his three sons to his bedside. To his two sons who were believers, he said, “Goodbye, my sons. I will see you in the morning.” Turning to his third son, he simply and sadly said, “Goodbye, my son.”  The young man was deeply disturbed. He said, “Father, why is it you said to my brothers, ‘I will see you in the morning,’ and you only said to me, ‘Goodbye, my son’? Why didn’t you say you would see me in the morning, too?”  His father replied, “Son, you have never asked Jesus Christ into your heart to be your Savior and Lord. And that is what breaks my heart the most. I will never see you again.” That son began to ask his father how he could be saved, how he could see his father again. His father told him how. The son prayed and received Christ into his life. Then his father said, “Now our family will be together in eternity.”  That can happen for everyone who has put their faith in Christ. It will be a great reunion one day in the future. But what does the unbeliever have to look forward to? Judgment after death and a miserable, empty life on earth. There might be some fun in sin—for a while. But payday comes. The hard truth about eternal life is found in the apostle Paul’s words in Romans 6:23: “For the wages of sin is death” (NLT).  That’s why believers are called to share the gospel far and wide, as the Christian father in the story did with his son. In what’s known as the Great Commission, Jesus gave His followers these instructions: “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28:19–20 NLT).  Eternal life is the hope believers cling to when the things of this life start to overwhelm us. There’s a reason that John 3:16 is perhaps the best-known passage in all of Scripture. Jesus’ words to Nicodemus still resonate powerfully today: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (NLT).  If you do not commit your life to Christ, ultimately you will look back on your life and realize that you wasted it. But don’t wait until the end of your life to figure that out. Figure it out now.  God bless you

The Feet of the Word of God are Financial and Economic. Join me for 15 minutes everyday in The Kitchen to explore and feed on the contents in the Body of the Word for accurate pathway in the economic environments of nations. Listen to The Kitchen on Amazon Music. Apple podcasts. Audible. Deezer. Spotify https://music.amazon.com/es-us/podcasts/37df4cbf-d46c-44af-9104-77c1a71f3d09/the-kitchen #foodmoneyshow #bodyoftheword #marketplace #moneymarket #money

Romans 4: "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification."

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Shalom saints , there is so much more to discover with Yahweh , I so blessed that the Father-Abba gave me the abilities to be in the spirit like prophet Ezekiel or Enoch, Elijah, apostle John and apostle Paul or Philip or even our Lord Jesus to ascend and be tranported and fly in the spirit with Holy Spirit , traveling in heavenly places or to be transported to different nations to pray and visit homes , hotels , churches, buildings , schools and universities and visit the middle east in the spirit , literally seeing and walking and praying as a man-soul-spirit, Just Glorifying Yahweh and come back at home and be blown away of my experiences with the Holy Spirit I have so much to teach about this and the Bible and Jesus talks about walking as a spirit man on earth and in the realms of heavens. Hope to talk with you more about it soon, be bless

The command by God to the people of Israel who were taken captive and exiled to Babylon was not to rebel, hate or isolate themselves, but to pray for peace, so that they too can lead peaceful lives. As believers in Jesus, we too have a responsibility to pray for God's peace and blessings on those around us, and a greater call to pray for their salvation so they too can be at peace with God. This prayer for peace should extend to all the war-torn nations, and every country where hatred, violence and communal disharmony are rampant. Have a peaceful day, and let the _'Shalom'_ or _'Peace'_ that Jesus offers rule our hearts and reign over our homes, cities, nations and the world. 😊 Esther Collins Based on Jeremiah 29:7

Prophecy Alert. The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis. —Prophets and Kings, 537 (c. 1914).

PROVERB OF THE DAY ( Proverbs 24) 1. Do not be envious of evil men, Nor desire to be with them; 2. For their heart devises violence, And their lips talk of troublemaking. 3. Through wisdom a house is built, And by understanding it is established; 4. By knowledge the rooms are filled With all precious and pleasant riches. 5. A wise man is strong, Yes, a man of knowledge increases strength; 6. For by wise counsel you will wage your own war, And in a multitude of counselors there is safety. 7. Wisdom is too lofty for a fool; He does not open his mouth in the gate. 8. He who plots to do evil Will be called a schemer. 9. The devising of foolishness is sin, And the scoffer is an abomination to men. 10. If you faint in the day of adversity, Your strength is small. 11. Deliver those who are drawn toward death, And hold back those stumbling to the slaughter. 12. If you say, “Surely we did not know this,” Does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds? 13. My son, eat honey because it is good, And the honeycomb which is sweet to your taste; 14. So shall the knowledge of wisdom be to your soul;If you have found it, there is a prospect, And your hope will not be cut off. 15. Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not plunder his resting place; 16. For a righteous man may fall seven times And rise again, But the wicked shall fall by calamity. 17. Do not rejoice when your enemy falls, And do not Let your heart be glad when he stumbles; 18. Lest the LORD see it, and it displease Him, And He turn away His wrath from him. 19. Do not fret because of evildoers, Nor be envious of the wicked; 20. For there will be no prospect for the evil man; The lamp of the wicked will be put out. 21. My son, fear the LORD and the king; Do not associate with those given to change; 22. For their calamity will rise suddenly, And who knows the ruin those two can bring? 23.These things also belong to the wise: It is not good to show partiality in judgment. 24. He who says to the wicked, “You are righteous,” Him the people will curse; Nations will abhor him. 25. But those who rebuke the wicked will have delight, And a good blessing will come upon them. 26. He who gives a right answer kisses the lips. 27. Prepare your outside work, Make it fit for yourself in the field; And afterward build your house. 28. Do not be a witness against your neighbor without cause, For would you deceive with your lips? 29. Do not say, “I will do to him just as he has done to me; I will render to the man according to his work.” 30. I went by the field of the lazy man, And by the vineyard of the man devoid of understanding; 31. And there it was, all overgrown with thorns; Its surface was covered with nettles; Its stone wall was broken down. 32. When I saw it, I considered it well; I looked on it and received instruction: 33. A little sleep, a little slumber, A little folding of the hands to rest; 34. So shall your poverty come like a prowler, And your need like an armed man.

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The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset