TUESDAY 25TH AUGUST 2026 IGNITE YOUTH DEVOTIONAL Topic: Learn to Say No Bible Reference My son, if sinners entice you, do not consent. Proverbs 1:10 (NKJV) A Short Story Joshua was a serious student who had always wanted to do well in school. He attended church regularly, respected his parents, and had decided that he would not allow anything to destroy his future. However, things began to change when he entered a new group of friends in school. They were confident, popular, and always seemed to be having fun. One Friday afternoon, the group invited Joshua to join them at a party. He knew that some of the things that happened at their parties were not things he should be involved in, so he politely declined. His friends laughed at him and told him that he was behaving like a small boy. Joshua felt embarrassed, especially because some girls were also there. He eventually changed his mind and decided to go with them. At the party, things quickly became different from what Joshua had expected. Some people were drinking, others were taking drugs, and several young people were involved in things he knew were wrong. Joshua wanted to leave, but his friends told him not to spoil the fun. They kept telling him that he needed to relax and stop acting like a church boy. Joshua stayed longer than he planned. Before he left, he had joined in some of the things he had promised himself he would never do. On his way home, he felt terrible. He realised that he had not done those things because he wanted to. He had done them because he was afraid of what his friends would say if he refused. That night, Joshua sat quietly in his room and thought about what had happened. He remembered how easy it was to say no when he was alone, but how difficult it became when people around him were laughing and putting pressure on him. He understood that his greatest problem was not that he did not know what was right. His problem was that he wanted to be accepted. Joshua made a decision that night. He would rather lose a few friends than lose his values, his peace, and his future. He learned that saying no is sometimes the strongest thing a young person can do. Today's Message There are times when your greatest test will not come from an obvious enemy. It will come from a friend saying, Come on, everybody is doing it. Many young people know what is right but struggle to do it because they are afraid of being laughed at, rejected, or called old fashioned. You may face pressure to drink, smoke, sleep with someone, cheat in an examination, join a bad group, waste your money, follow unhealthy trends, lie for a friend, or do something wrong simply because you do not want to feel left out. The pressure may even come through social media, where people make wrong behaviour look normal and attractive. The Bible gives a simple instruction in Proverbs 1:10: do not consent. In other words, do not agree to follow people into what you know is wrong. Scripture does not tell you to debate with temptation for hours. There are situations where the wisest response is simply to say no and walk away. Proverbs 1:10 directly addresses the kind of pressure young people face when others try to persuade them to do what is wrong. Saying no does not mean that you hate people. You can love your friends without following them into sin. You can respect people without copying everything they do. You can be friendly with people who have different choices from yours while still keeping your own convictions. Your faith should not disappear simply because you are around people who do not share it. You also need to understand that every yes has a consequence. When you say yes to cheating, you are saying no to honesty. When you say yes to sexual immorality, you are saying no to purity. When you say yes to drugs, you are saying no to self control. When you say yes to reckless spending, you are saying no to financial discipline. When you say yes to the wrong relationship, you may be saying no to the peace and purpose God wants for your life. The people around you can influence your choices. First Corinthians 15:33 warns that bad company can corrupt good character. This is why you must be careful about the people you allow to have strong influence over your life. Your friends should not constantly make it difficult for you to obey God. You do not need everybody to approve of you. Some people will laugh when you refuse to join them. Some may call you boring. Some may stop inviting you to certain places. Some may even say that you are trying to be too holy. Do not allow the fear of losing people to make you lose yourself. There is strength in being able to say, I cannot do this. There is strength in leaving a conversation that is becoming sinful. There is strength in ending a relationship that is pulling you away from God. There is strength in refusing to cheat when everyone else is cheating. There is strength in walking away from an opportunity that requires you to compromise your values. Your future is more important than temporary acceptance. Learn to say no before you find yourself in a situation where saying no becomes much harder. Decide your values before the pressure comes. Know what you believe. Know what the Bible teaches. Know what kind of person you want to become. When the wrong invitation comes, you will not need to spend too much time thinking about it because you have already made up your mind. Remember this: You do not have to say yes just because somebody asked you. Sometimes your greatest act of courage is simply saying no. What To Do Today 1. Think about one area where you often struggle to say no because of pressure from friends or other people. 2. Decide what your Christian values are in that area and make up your mind not to compromise them. 3. Look carefully at your closest friends. Ask yourself whether they are helping you become a better person or making it harder for you to obey God. 4. Practise saying no to wrong things without feeling guilty. You do not owe anyone an explanation for choosing what is right. Prayer Lord, give me the courage to say no when I am being pressured to do what is wrong. Help me not to live for the approval of people. Give me wisdom to choose my friends carefully and strength to stand by my convictions. Help me to value my future, my character, and my relationship with You more than temporary acceptance. When temptation comes, help me to recognise it and walk away. Let my decisions honour You in every area of my life. In Jesus' name, Amen. Daily Challenge Today, practise saying no to one thing that does not help your spiritual life, character, studies, career, relationships, or future. Remember: Every time you say no to what can destroy you, you are saying yes to the future God has prepared for you. ©️ Anthony Ijere Christian Author and Revivalist

𝐓𝐞𝐚𝐜𝐡 𝐓𝐡𝐞𝐦 𝐀𝐥𝐬𝐨 ✍️ “𝘛𝘩𝘦 𝘵𝘳𝘶𝘵𝘩 𝘸𝘦 𝘭𝘦𝘢𝘳𝘯 𝘸𝘢𝘴 𝘯𝘦𝘷𝘦𝘳 𝘮𝘦𝘢𝘯𝘵 𝘵𝘰 𝘴𝘵𝘢𝘺; 𝘛𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴 𝘎𝘰𝘥’𝘴 𝘞𝘰𝘳𝘥, 𝘢𝘯𝘥 𝘱𝘢𝘴𝘴 𝘪𝘵 𝘰𝘯 𝘦𝘢𝘤𝘩 𝘥𝘢𝘺.” We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ. Jesus ends the Great Commission in 🕮 𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟐𝟎: "𝘛𝘦𝘢𝘤𝘩𝘪𝘯𝘨 𝘵𝘩𝘦𝘮 𝘵𝘰 𝘰𝘣𝘴𝘦𝘳𝘷𝘦 𝘢𝘭𝘭 𝘵𝘩𝘪𝘯𝘨𝘴 𝘸𝘩𝘢𝘵𝘴𝘰𝘦𝘷𝘦𝘳 𝘐 𝘩𝘢𝘷𝘦 𝘤𝘰𝘮𝘮𝘢𝘯𝘥𝘦𝘥 𝘺𝘰𝘶..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ. Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns. Scripture commands us to pass truth on: “𝘎𝘰 𝘺𝘦 𝘵𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦, 𝘢𝘯𝘥 𝘵𝘦𝘢𝘤𝘩 𝘢𝘭𝘭 𝘯𝘢𝘵𝘪𝘰𝘯𝘴” (𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟏𝟗). Paul told Timothy, “𝘛𝘩𝘦 𝘵𝘩𝘪𝘯𝘨𝘴 𝘵𝘩𝘢𝘵 𝘵𝘩𝘰𝘶 𝘩𝘢𝘴𝘵 𝘩𝘦𝘢𝘳𝘥...𝘤𝘰𝘮𝘮𝘪𝘵 𝘵𝘩𝘰𝘶 𝘵𝘰 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘮𝘦𝘯, 𝘸𝘩𝘰 𝘴𝘩𝘢𝘭𝘭 𝘵𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟐:𝟐). We are urged to “𝘨𝘳𝘰𝘸 𝘪𝘯 𝘨𝘳𝘢𝘤𝘦, 𝘢𝘯𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦 𝘰𝘧 𝘰𝘶𝘳 𝘓𝘰𝘳𝘥” (𝟐 𝐏𝐞𝐭𝐞𝐫 𝟑:𝟏𝟖), as Scripture is “𝘱𝘳𝘰𝘧𝘪𝘵𝘢𝘣𝘭𝘦 𝘧𝘰𝘳 𝘥𝘰𝘤𝘵𝘳𝘪𝘯𝘦, 𝘳𝘦𝘱𝘳𝘰𝘰𝘧, 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘰𝘯, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟑:𝟏𝟔). God’s Word transforms lives. Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples. Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "𝘐 𝘢𝘮 𝘵𝘩𝘦 𝘸𝘢𝘺, 𝘵𝘩𝘦 𝘵𝘳𝘶𝘵𝘩, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘭𝘪𝘧𝘦" (𝐉𝐨𝐡𝐧 𝟏𝟒:𝟔). He died for our sins, was buried, and rose again according to the Scriptures (𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟓:𝟑–𝟒). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace. Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (𝐉𝐨𝐡𝐧 𝟔:𝟑𝟓) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us. 𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen. Remember, a dose of God’s Word a day will keep you going all day! 𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝... _____________________________________________________ All scripture references were taken from the KJV Bible. Thank you for allowing this ministry to be a part of your day… If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling: 👉 FREE FlipBook Previews: https://heyzine.com/flip-book/ae17998766.html 📚 Also available now on Amazon (Kindle & Paperback) ✨ Read for FREE with Kindle Unlimited! https://www.amazon.com/author/dennislastimoso Also, just in case you need a reliable, dedicated online Bible Study Tool, I created one for you. 👉 Try it here for FREE, anytime at your hand: https://www.baptistry.app Your support helps us continue this ministry, edifying the believers around the world. May God bless you more abundantly…

*A Christian Home, School, and State are all good for the people.* “One desire has been the ruling passion of my life. One high motive has acted like a spur upon my mind and soul. . . It is this: That in spite of all worldly opposition, God's holy ordinances shall be established again in the home, in the school and in the State for the good of the people; to carve as it were into the conscience of the nation the ordinances of the Lord, to which Bible and Creation bear witness, until the nation pays homage again to God." Abraham Kuyper, 1897

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DAY 24 - Morning Theme: BUILDING A SAFE HOME: Creating a Marriage Where Love Respect and Peace Can Grow 🌅 Reflection Money Should Not Become the Master Good morning, Money can provide opportunities, but money can also become a source of serious tension in marriage. One spouse may be a saver. The other may be a spender. One may believe in supporting extended family generously. The other may be thinking about school fees, rent, investments and the future. These differences need conversation—not secrecy. A marriage becomes stronger when couples can sit together and honestly discuss: What do we have? What do we owe? What do we need? What are we saving for? How can we help family without damaging our own household? Money should serve the marriage. It should not rule it. 📖 God's Word "The plans of the diligent lead to profit as surely as haste leads to poverty." — Proverbs 21:5 ❤️ Today's Love Action Have a calm conversation with your spouse about one financial goal you want to pursue together. 💬 Let's Talk What financial habit would strengthen our marriage most? 🙏 Prayer Father, give us wisdom, discipline and unity in managing the resources You have entrusted to us. Amen. 🌿 From The Counselor's Chair Financial disagreements are often not only about money. They can involve security, expectations, family obligations and different experiences from childhood. Listen for the concern underneath the disagreement. 💎 Marriage Nugget "Don't let money become the third voice controlling your marriage." Remember In marriage, it is not about winning the argument; it is about winning each other's hearts.

Good morning brethren. 1. Morning devotion for today. MD.i. 😀🌺🌹🎁🎀💝 MORNING TEA THE WORD FOR TODAY. MONDAY AUGUST 24, 2O26. "WELCOME THIS CHANGE" ‘…have your sandals on and your walking stick in your hand...’ Exodus 12:11 NCV. THE BOY Scout motto is ‘Be prepared,’ and it’s a good one. In Exodus, God told Israel, ‘…eat…fully dressed as if you were going on a trip…have your sandals on and your walking stick in your hand.’ In other words, ‘Be ready when I tell you to move!’ Maybe there’s an area in your life where God is telling you it’s time to move, but fear is making you hold back. Don’t! Change is just evidence of growth. What worked yesterday can be tomorrow’s recipe for failure. You can’t become who you are destined to be, if you insist on staying as you are. John Patterson said, ‘Only fools and dead men don’t change…Fools won’t, and dead men can’t.’ Change isn’t the enemy. Once you start seeing yourself as a lifelong learner looking for ways to grow and improve, change becomes your friend. Learn from the people you meet, pursue new ideas, strategies, and ways to push yourself out of your comfort zone. Jim Penner says: ‘Our bodies change no matter how hard we exercise…Our homes change as our needs ebb and flow. Our places of employment change as the winds of economic forces blow and new opportunities come…friendships change as family needs and employment pull us away…While many changes become enjoyable new seasons…sometimes they’re painful. But no matter what season of change you’re experiencing…you can find comfort in Malachi 3:6, ‘I am God…I haven’t changed…’ (TM). His mercies endure forever…and it’s an awesome feeling knowing He loves and directs you just like He directed all His people who came before you.’ Bible In A Year: Ezek 1-4, Matt 21:1-11, Ps 119:161-168, Pro 19:3-8. Courtesy: Grace So Amazing Foundation 🌹🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*💝🌹🌷🎀. MD.ii. [23/08, 7:59 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* MONDAY, 24TH AUGUST, 2026. *EXPLOITS THROUGH CONQUERING FAITH* *TEXT:* JOSHUA 11:10-23. 10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms. 11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. 12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded. 13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn. 14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe. 15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses. 16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same; 17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle. 20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses. 21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. 22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained. 23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war. *Timeless Truth:*_"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions"_ (Hebrews 11:32-33). *INTRODUCTION* William C. Martin (1878) penned down this song relevant to the topic of discussion. "In the warfare that is raging For the truth and for the right, When the conflict, fierce, is raging With the powers of the night, God needs people brave and true: May He then depend on you? Refrain: May the Lord depend on you? Loyalty is but His due; Say, O spirit, brave and true, That He may depend on you". God's covenants to Israel were majorly earthly and therefore, their warfares to possess their promises were physical. For the New Testament, the covenant is mostly spiritual and heavenly and therefore the warfares of the New Testament saints are spiritual. *"For the weapons of our warfare are not carnal..."* (2 Corinthians 10:4). Lessons on Old Testament physical warfares are meant to teach the New Testament saints some important features of spiritual warfare which is a major part of successful and victorious Christian living. Joshua and Israel faced formidable kings, fortified cities and numerous enemies, yet God gave them victory. Their exploits demonstrated that conquering faith rested on obedience to God's authority and instructions with perseverance until the battle was completely won. When faith is anchored in God, no enemy can ultimately withstand His purpose for His people. *1. Determined Destruction Accomplished* a. God had concluded from the time of Abraham that the Amorites would be obliterated when their iniquities reached the peak when God could no more tolerate them (Genesis 15:15,16; Exodus 34:11-13). The time now came to start possessing the land as promised, but they must fight for it, for it would not come on a platter of gold. All the promises of God have been paid for by the finished work of Jesus on the cross of Calvary. However, the adversary is always there to contest against those blessings and believers must be ready to contend and possess it as God has given us assurance of victory as legitimate owners of the blessings. Our Lord Himself said, *"the kingdom of God suffereth violence and the violent taketh it by force"* (Matthew 11:12). The heroes of faith in Hebrews 11 were commended for their violence of faith, courage and determination as they fought spiritual warfares. The violence of believers is spiritual and had to do with violence and force of faith. Nobody will be able to possess his possessions here on earth and enter heaven eventually if he does not learn to be brave and violent in spiritual warfare against the flesh, fiends, faithlessness, fear and foolishness. b. Joshua did not leave unfinished what God had commanded him to accomplish. Hazor, the head of the northern kingdoms, was captured and destroyed and its king was put to death. The destruction was decisive because Joshua understood that partial obedience could jeopardize the victory God had promised. Conquering faith is determined faith—it does not retreat because the opposition is strong or the assignment is difficult. What God commands must be pursued with courage and perseverance. Joshua, with courageous faith, moved along the will and Word of God and destroyed those that God had condemned to destruction because they refused to repent. *Question* Are there areas of your life where God expects you to exercise determined faith and completely overcome persistent opposition? *2. Done According to the Divine Authority* a. The destruction of the Canaanites by Joshua in the text took about 7 years though it was recorded as if they all happened in rapidity. God had told them that they would conquer the land *"little by little"*. (Exodus 23:30, Deuteronomy 7:22). You don't expect those formidable enemies to be overcome without giving a strong fight and resistance. Spiritual wars, like the physical wars are at times protracted. In order to overcome the adversary, there is a need to maintain a persistent and untiring warfare disposition and attitude for Satan and his agents will not give up without a strong and persistent resistance. So, fight manfully onward and never give up but persist until you laugh last. God has destined and programmed you for total victory. The "little by little" approach also gave the Canaanites the opportunity to repent and seek for mercy like Rahab and her household and the Gibeonites did. Joshua acted according to the command of the LORD. Those who perished must have been adamant because it had been settled that Israel would destroy all of them just like Rahab confessed (Joshua 2:9-11). All those who perished perished because they chose to and not for lack of opportunity to repent. Rahab and her household, the Giebeonites and the Shechemites decided not to perish and they did not because they did the needful. Those people refused to repent, their hearts were hardened through rejection of mercy. This hardening of men’s hearts is when God gives man up to his sin after the person refused the mercy of God (Romans 1:24-28). b. How could Joshua have overcome? Israel was not trained in the art of warfare at the time. Second, Israel did not have horses and chariots to fight, whereas the Canaanites had in abundance. Yet, God told them that it was a battle of faith and therefore, they should not fear the better equipped and stronger adversaries. *"And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire"*. It was like the case of little David versus the giant Goliath. Spiritual battles, while doing the needful, do not look at the size and the arrogance of the adversaries. With faith in God, their horses and chariots will be defeated. *"Some trust in chariots, and some in horses: but we will remember the name of the LORD our God"* (Psalm 20:7). Can you imagine a poorly trained and inexperienced army of Israel defeating better trained coalition of nations in their multitudes with their horses and chariots? Obeying God's Word and instruction is always a guarantee of victory regardless of the might and the arsenal of the adversaries. Joshua did not depend on personal wisdom or military strength; he carried out God's instructions. Verse 15 emphasizes that Joshua did everything the LORD commanded Moses, and Moses had commanded Joshua. True exploits are accomplished under divine authority. Faith becomes powerful when it is joined with obedience. The victory was not merely Joshua's achievement; it was God's purpose being fulfilled through a yielded servant. We too must learn to follow God's Word even when His instructions challenge our natural reasoning. *Question* Are your decisions and actions being governed by God's Word and divine authority? *3. The Defeat of the Dreaded Adversaries* The Anakims were the most dreaded adversaries of Israel while they were in the wilderness. In fact, the spies (10 of them) sent said they were like grasshoppers compared to the Anakims (Numbers 13:27-33). It was the fear of those people that made Israel to be punished in the wilderness with 40 years of wandering and deaths. God delayed this fight to be their last fight so that Israel would have, from experience, learnt the art of warfare. They did not know that God had His own strategy of training them to be fit for the warfare against those terrorizing adversaries. When God gives a promise, don't look at your weakness and be asking how possible. God has His own plan to make you fit enough to deal with the enemy before He Himself takes over. "The Lord knows the way through the wilderness, all I have to do is to follow" and victory is certain. b. The promise of Deuteronomy 9:1–3, which specifically predicts the defeat of the fearsome Anakites, is fulfilled(Joshua 11:21–23). Those who once appeared invincible were overcome by the power of God. Joshua's victory teaches us that yesterday's giants need not determine today's destiny. Through conquering faith, intimidating obstacles can become testimonies of God's faithfulness. Finally, the land had rest from war. When God's people trust Him, obey His commands and persevere in faith, victory and divine rest become possible. *Question* What “giant” or dreaded adversary are you allowing to intimidate you instead of confronting it through faith in God? *Prayer Points* 1.Lord, give me conquering faith to overcome every persistent opposition standing against Your purpose for my life. 2.Father, help me to walk in complete obedience to Your Word and submit every decision to Your divine authority 🙏. 3.O Lord, bring down every giant and defeat every dreaded adversary confronting my progress, destiny and calling 🙏. 4.Father, grant Your children lasting victory and divine rest after every battle and let their lives become testimonies of Your mighty exploits 🙏. *HYMN:* May The Lord Depend On You. *BIBLE IN ONE YEAR:* DANIEL 11-12. [23/08, 7:59 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) MONDAY 24TH AUGUST, 2026``` *BETWEEN JUDGMENT AND MERCY* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🆚🆘🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 11:10-23```📜📜 🔑📖```KEY VERSE:``` _*"There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle" (JOSHUA 11:19).*_ *Mercy from God is that vital element that no one can earn, deserve or merit. It is an inalienable deed that underpins God's dealings with fallible humankind, saved or unsaved. When all else fails, God's mercies will never fail.* *The Canaanites and other nations in the Promised Land engaged in battle against Joshua and the Israelites without seeking a peace agreement, despite their unfavourable position. In this chapter, Joshua faced a coalition of Canaanite forces, defeating them before turning his attention to the northern region. The city of Hazor was captured and burned, with its spoils taken by the Israelites. Joshua then advanced towards the hills and southern territories, continuing the conflict until the entirety of the land was subdued and allocated to the tribes of Israel. The account raises challenging questions regarding the nature of a loving God permitting such violence, particularly the killing of women and children. This narrative has sparked criticism towards the Scripture, leading to inquiries about the justness of these holy wars and casting doubt on divine benevolence, consequently perplexing many readers.* *The text emphasises that the people in the land repeatedly heard about God's actions but chose to resist and did not seek mercy, with the Gibeonites being the only exception, although through deceit. Instead of pursuing peace, they relied on military might, having engaged in idol worship and iniquity for centuries, including horrific sacrifices. Ultimately, God's judgment deemed it necessary to cleanse the land of those viewed as rebels and enemies, as the people were prepared to oppose Him rather than embrace His ways.* *No one can fight against God and expect to win. It is an effort in futility when we roll out our battle gear instead of pleading and repenting. God delights in mercy. He's not interested in the death of the wicked, but that the wicked turn to Him in repentance and live. "As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live..."* ✍🏽```THOUGHT FOR THE DAY:``` _*Entreaty secures favour faster than conflict.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 11-12*📜📜 Between Judgment And Mercy https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 155: LET JESUS COME INTO YOUR HEART; GHS 158: COME BELIEVING; AND GHS 159: WHY DO YOU WAIT?* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```MONDAY 24TH AUGUST, 2026``` *BE HOLY, GOD IS HOLY* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🤍🥼✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 PETER 1:13-21```📜📜 📖``` MEMORY VERSE:``` _*"Because it is written, Be ye holy; for I am holy" (1 PETER 1:16).*_ *Dispute over paternity can be resolved through a DNA test and lay to rest such controversy. Likewise, holiness puts to silence every debate on who a child of God is. God is holy, and anyone who professes to be His child must possess this very nature of God - holiness. An unholy life has no resemblance to God and no usefulness to the world.* *"Be ye holy" is God's command. Heaven is a holy place. The God of heaven is a Holy Being. The angels are holy creatures. Everything in heaven is holiness. It is impossible to get to heaven if we die unholy. The Holy Bible clearly states that: "Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).* *Holiness is not optional; it is mandatory for all who desire to see God and live with Him in eternity. To be holy simply means to be purged from inward and outward sins. Consecration, strong thirst, and hunger for the experience in desperate prayer will allow God to accomplish it in your life.* 💬 ```QUOTE:``` _*Be purged.*_ 🏆 ```CHALLENGE:``` _*To get to heaven, holiness is non-negotiable.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to remain holy till the end.*_ Be Holy, God Is Holy https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```MONDAY 24TH AUGUST, 2026``` *GOD MADE US SPECIAL* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️😁🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```PSALM 139:14-18```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well" (Psalm 139:14).*_ 📖📖📖📖📖📖📖📖📖📖 Everything that God created is beautiful, and He made each of us uniquely special. Lily loved to look in the mirror and admire how she looked. One day, a friend at school teased her about her glasses and called her *"ugly".* Lily felt sad and wondered maybe she was not special after all. That night, her mom reminded her that God made her beautiful and unique. *God does not make mistakes,"* her mom said. *"You are wonderfully made, and He loves you just as you are!"* Lily smiled, realizing that she was special, just as God intended. She no longer felt the need to compare herself to others, understanding that God's love for her was unconditional. *God made you special too, and you do not need to measure your worth against anyone else. Embrace who you are, because you are wonderfully created, and God loves you just as you are!* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, thank You for making me special. Help me to live for You always.*_ 🙏🏽 ```📖 Further Reading:``` *Jeremiah 1:4-7* God Made Us Special https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. ⏤ Romans 12:1 He who runs from God in the morning will scarcely find Him the rest of the day. ⏤ John Bunyan Almighty God, the Father of us all, in whom we live and move and have our being—we worship You and give thanks to Your great and holy name. Our hearts are full of memories of Sunday. May we be like those who have walked among fragrant flowers, carrying the scent on our very garments. May we be more joyful, more trusting, more holy, more loving, and more prayerful because of the holy influences that saturated our lives yesterday. You are the God of the evening and the morning. Every day reveals where You have walked in love. We thank You for this day that now shines upon us. We need Your presence with us through all its hours, for we don’t know what they hold for us: what duties, what problems that must be solved, what decisions that must be made, what responsibilities that must be met, what surprises of joy or sorrow, what temptations, what conflicts, what dangers. We don’t know—but You do, and we’re not afraid to leave it all in Your hands. Bless us with peace, wisdom, and strength for whatever lies ahead. Take our hands and guide us. We consecrate ourselves to You this day, O God, for life and service. We are Yours, and we present ourselves as a living sacrifice to You. We want to live only for You. Help us to renounce all claims on ourselves and truly be Yours. If we are called to any hard duty, task, or service—give us the grace to accept Your will cheerfully and to do what pleases You. Work deeply in us by Your Spirit, continuing the renewal of our nature, and building us up in holiness and righteousness, through Jesus Christ our Savior. Amen. https://www.youdevotion.com/daily-prayer/miller/50/morning #taptapstudio #youdevotion.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

A BACK-TO-SCHOOL BLESSING CAN BEGIN WITH YOU ❤️📚 “Whoever is kind to the poor lends to the LORD, and He will reward them for what they have done.” — Proverbs 19:17 As children prepare to return to school, there are many who have the desire to learn but lack the basic requirements they need to begin the term with dignity and hope. I am starting a Back-to-School Children’s Support Campaign to help provide school essentials such as shoes, books, pens, brooms, school supplies and other scholastic materials to children who need a helping hand. 🌍 This is not only for Ugandans. It is an invitation to anyone, anywhere in the world, who believes that every child deserves an opportunity to learn. You may think your contribution is small, but to a child, a pair of shoes can mean confidence, a book can mean opportunity, and a pen can become a tool that writes a brighter future. Jesus said, “Let the little children come to me.” — Matthew 19:14 Let us put faith into action. 🙏🏽❤️ If you feel led to give school materials, sponsor a child, contribute financially, or partner with this vision, please INBOX me. Every contribution, big or small, will be received with gratitude and directed toward helping children get ready for school. One child. One opportunity. One act of kindness. One brighter future. May God bless every hand that chooses to give. 🙏🏽 #BackToSchool #SupportAChild #GiveHope #EveryChildDeservesEducation #FaithInAction #Uganda #GivingBack #BeABlessing@

Fear is a clever adversary. When we think of fear, the first things that come to mind are old, decrepit Victorian mansions or abandoned houses fueled by stories of stories of swinging chandeliers or doors that creak open on their own. Or we might think of less dramatic fears: heights or flying or small spaces. Unless you’re suffering from one of these or other phobias—or ghosts—it is rather easy to simply discard fear as something other people experience. But fear is not so simple. Most often, it sneaks into mind and festers and builds like a bacteria that, if untreated, to infection, sepsis, and even death. You can try preventative measures to keep it at bay, but bacteria can still get in. And you never know until you’re infected until the symptoms appear. This is the primary modus operandi of fear. It sneaks in, debilitates, and even paralyzes. Ultimately, it renders its victim completely helpless. This came to light during an unrelated discussion with my wife. We have been trying to put the finishing touches on my next manuscript, which frankly has been simmering on the backburner over the last several due to life distractions. Currently, it is coming down to fact-checking and formatting endnotes. It is especially nerve-racking because, unlike my previous book, we chose to self-publish this one. We have to get it right. It is all on us. It’s been difficult to release the manuscript. We’re haunted by the questions: is there more that can be done? Is the subject even all that relevant anymore? What am I missing? We check and recheck every detail. We don’t want to let go and send it into a very cruel world. We both recognized this paralysis after hearing ourselves begin everything with the phrase: “I’m afraid…” This realization suddenly made this year make sense. I have felt a bit off most of the year. I have become more subdued, resigned, troubled. I thought I was hiding it okay until a former (and very discerning) student came up to me recently and asked, “Mr. H., are you sad?” That simple, innocent question shook me into an awareness. I don’t necessarily think I am depressed, but something is not right. Since then, between that question and this recent epiphany with my wife, I realized that fear has crept into my life and is now controlling my psyche. The first part of 2026 has been difficult. Now, I won’t pretend that it was somehow more difficult than others. But it has been tough. The remainder of 2026 has been trying to recover from it. Last March, within days of the door slamming shut on my wife’s 25-year career, I lost my mom. In a way, I lost her over the last several years as she sank into dementia, but last March her battle ended. Add this to standard stresses associated with a second semester in a high school, which in and of itself is enough to deplete my tanks. Now I have to tap into mental and emotional resources that don’t exist. Fast forward to the present and I can see how God was with us in the storm. He gave me mental and emotionally resources, I never knew existed. He took care of us despite a huge income drop and being uninsured for a couple of month. Further, I know that my mom is now thinking more clearly than I could ever dream. God gets the glory. However, the enemy used a different tactic to paralyze me. Out of these hardship, fear crept in. And now I realize I am infected with it. Watching my mom sink into the darkness of dementia, I have become afraid that one day I might suffer from that myself. I am afraid of losing my mind. Unfortunately, once fear has a foothold, it doesn’t stop there. Fear escalated from fearing dementia to fearing getting old in general. I am only a few months away from leaving behind my fifties forever. I began to fear getting old. I fear my body slowing down. Simple things become a little harder. My back, my knees, and feet start to hurt a little more. I have a little more trouble hearing someone in a noisy room. I am doing that weird thing with my glasses when transitioning between reading close up and at a distance. It takes longer to get over a cold. Last July, I turned an ankle in Colorado that still aches today. The thought of not driving because driving in the winter or at night just isn’t worth the risk. I don’t want to give up the things that require the energy I had when I was young. How many summer road trips do I have left? What happens when I can no longer match the energy of a classroom of high school students? Fear takes that into a whole new direction. I really don’t want to stop teaching. I love the classroom. I love the cycle of the school calendar. But what happens when my body can’t keep up? Can my filters remain strong enough to keep me from saying something mean or stupid? Will I become tiresome, or in the way? Can I keep my teaching style and not turn into a grumpy old stooge? Worse yet, what happens when I become irrelevant? I have found myself somewhat paralyzed by this fear. And it has dragged me down. It has made me “look sad.” All of this came together with the recent discussion with my wife. Fear has overtaken me. It has taken control of me. But is it too late? Thankfully, no. The most used phrase in the entirety of scripture is: “do not be afraid.” However, one important observation that seems to be overlooked is that that phrase is almost always spoken from the supernatural point of view: God to human, Jesus to human, heavenly messenger to human. From a broader, heavenly perspective to a limited, natural one. “Do not be afraid.” I have thought about this constantly since that epiphany I had with my wife. I should not—must not—live in fear. Not as a child of the King. But how do you switch fear off? It is not as simple as a light switch. Paul tells us in 2 Corinthians 10:5: “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” The enemy’s game plan is to always whisper thoughts into our head that will trigger fear. We have to be on guard always. When we get the sense of fear, we must be deliberate and take that thought captive and replace it with truth: “My God is bigger”; “He is my protector and comforter”; “This thought is not coming from him”. Fear does not sit on the throne, God does. Fear, by definition, is limited, God is infinite. Fear is merely a tool, God is the creator of everything, including us who are made in gis image. Only God can break through the paralysis fear brings and can heal us. Does that mean those things I fear will never happen? No. They likely will. But however the upcoming years pan out, he is with you, with me. And whatever the future brings, God is God. And he is good.