• The Architecture of Reality: Beyond the Map of Theology

    The tragedy of the modern seminary is the man who spends four years refining a blueprint he never intends to build. In the landscape of professional theological formation, a subtle but devastating crisis has taken root: the tendency to mistake the "blueprint"—the systematic loci and taxonomies—for the "architecture" of the reality of God. The distinction is vital: Nobody has ever lived in a drawing. You can study a blueprint for a lifetime without ever visiting the site, and nothing in that study will warn you that you remain outside.

    To move beyond the taxonomy, we must engage the "Checkable Argument"—the exactly five sentences in the Johannine corpus where being is predicated of God absolutely: God is Love (twice), God is Light, God is Life, and God is Spirit. Crucially, Love is the only one repeated, once in a negative frame and once in a positive. This repetition is the strongest internal evidence that these declarations were given with a learner in view. Mistaking the map for the territory stalls spiritual perception; the five sentences are not a list to be filed, but a structure to be entered.

    The Problem of the Inverted Order

    The sequence in which we learn determines the shape of what we know. Traditional formation begins with "Method" or "Prolegomena," attempting to fix the criteria of knowing before stating the nature of the One known. Strategically, this is an inversion: it establishes a "criterion in the dark" by which to evaluate the sun. When we master the map before we see the country, we become "filers" rather than "knowers," and our formation stalls in the lobby.

    This inversion is exposed by the "Seam Test." Traditional theology "files" sin in one locus and God’s nature in another, leaving a gap where the two should meet. The Johannine Architecture closes these seams by recognizing that sin is simply the privation of what God IS. The difference lies in what governs the second step of inquiry:

    * The Conventional Order: Revelation → Extraction of Propositions → Philosophical Categories → Systematic Organization → Application.
    * The Revealed Order: Revelation → Revealed Pattern (The Triad) → Relational Reality → Integrated Understanding → Transformed Life.

    The Triad: Light, Love, and Life

    In the Johannine framework, God is defined by three co-inherent names: Light, Love, and Life. These are not attributes God has; they are names for what God is absolutely. They are not components, but a single movement where each grounds the next. We must distinguish between three deliberate orders:

    1. The Nominal Order: (Love–Life–Light). The name as it rests in the ear, signifying a reality with no first and no last.
    2. The Pedagogical Order: (Light → Love → Life). The path of learning for a creature standing outside. We begin with Light because nothing is loved which has not been shown. Light reveals reality; Love reorders the will toward it; and Life embodies it.
    3. The Ontological Order (The Circle): The co-inherence of the divine nature where each is the whole of God under an aspect.

    In the Ontological Order, the walls are the foundation. Because this is a circle, removing one element abolishes the others. Light without Life is merely "information"; Life without Love is a contradiction. To understand God is to enter the circle where the three imply and contain one another perfectly.

    The Diagnostic Reversal: Evil as Privation

    If God is Light and in Him is no darkness at all, then evil cannot be a rival substance or an independent kingdom. Grounding the definition of evil in the "Light axis" protects the sovereignty of God and removes the Manichaean threat of a competing power. Evil is not a "thing"; it is a privation—the absence and corruption of a good that ought to be present.

    Using the imagery of Jeremiah, we see the contrast between the "fountain of living waters" and the "broken cisterns." Life is the running water; evil is the stale, leaking collection of the cistern that attempts to hold water apart from the source. This framework identifies three particular absences:

    * Love Disordered: Desire misaligned and bent away from its proper object.
    * Life Severed: The "broken cistern" attempting to hold existence apart from the Fountain.
    * Movement into Darkness: The active hiding from the Light to avoid the exposure of deeds.

    This necessitates a Diagnostic Reversal. Instead of hunting for "harmful substances," a community is directed to identify "absent goods." When we see evil as the privation of Light, Love, and Life, we move from a defensive posture of "hunting" to an architectural one of "building" the presence of the good.

    The Final Provocation: Restoration through Sight

    Theological formation is not a matter of habit-building or intellectual accumulation, but the reorientation of vision. Salvation is the restoration of a severed relation: to be loved, to participate in the divine life, and to see God as He is.

    "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." (1 John 3:2)

    Likeness follows sight. We do not become like God by cultivating capacities in the dark; we become like Him by looking at Him. The cost of ignoring this order is permanent: a man who waits for clarity before he obeys waits forever. The "map" is for the man who is outside, but once you enter the Architecture, the map is irrelevant. The road is a fact about travelers; it is not a fact about the destination.

    The way, the truth, and the life. Nobody has ever asked which came first, and nobody ever should have asked it of the other three.
    The Architecture of Reality: Beyond the Map of Theology The tragedy of the modern seminary is the man who spends four years refining a blueprint he never intends to build. In the landscape of professional theological formation, a subtle but devastating crisis has taken root: the tendency to mistake the "blueprint"—the systematic loci and taxonomies—for the "architecture" of the reality of God. The distinction is vital: Nobody has ever lived in a drawing. You can study a blueprint for a lifetime without ever visiting the site, and nothing in that study will warn you that you remain outside. To move beyond the taxonomy, we must engage the "Checkable Argument"—the exactly five sentences in the Johannine corpus where being is predicated of God absolutely: God is Love (twice), God is Light, God is Life, and God is Spirit. Crucially, Love is the only one repeated, once in a negative frame and once in a positive. This repetition is the strongest internal evidence that these declarations were given with a learner in view. Mistaking the map for the territory stalls spiritual perception; the five sentences are not a list to be filed, but a structure to be entered. The Problem of the Inverted Order The sequence in which we learn determines the shape of what we know. Traditional formation begins with "Method" or "Prolegomena," attempting to fix the criteria of knowing before stating the nature of the One known. Strategically, this is an inversion: it establishes a "criterion in the dark" by which to evaluate the sun. When we master the map before we see the country, we become "filers" rather than "knowers," and our formation stalls in the lobby. This inversion is exposed by the "Seam Test." Traditional theology "files" sin in one locus and God’s nature in another, leaving a gap where the two should meet. The Johannine Architecture closes these seams by recognizing that sin is simply the privation of what God IS. The difference lies in what governs the second step of inquiry: * The Conventional Order: Revelation → Extraction of Propositions → Philosophical Categories → Systematic Organization → Application. * The Revealed Order: Revelation → Revealed Pattern (The Triad) → Relational Reality → Integrated Understanding → Transformed Life. The Triad: Light, Love, and Life In the Johannine framework, God is defined by three co-inherent names: Light, Love, and Life. These are not attributes God has; they are names for what God is absolutely. They are not components, but a single movement where each grounds the next. We must distinguish between three deliberate orders: 1. The Nominal Order: (Love–Life–Light). The name as it rests in the ear, signifying a reality with no first and no last. 2. The Pedagogical Order: (Light → Love → Life). The path of learning for a creature standing outside. We begin with Light because nothing is loved which has not been shown. Light reveals reality; Love reorders the will toward it; and Life embodies it. 3. The Ontological Order (The Circle): The co-inherence of the divine nature where each is the whole of God under an aspect. In the Ontological Order, the walls are the foundation. Because this is a circle, removing one element abolishes the others. Light without Life is merely "information"; Life without Love is a contradiction. To understand God is to enter the circle where the three imply and contain one another perfectly. The Diagnostic Reversal: Evil as Privation If God is Light and in Him is no darkness at all, then evil cannot be a rival substance or an independent kingdom. Grounding the definition of evil in the "Light axis" protects the sovereignty of God and removes the Manichaean threat of a competing power. Evil is not a "thing"; it is a privation—the absence and corruption of a good that ought to be present. Using the imagery of Jeremiah, we see the contrast between the "fountain of living waters" and the "broken cisterns." Life is the running water; evil is the stale, leaking collection of the cistern that attempts to hold water apart from the source. This framework identifies three particular absences: * Love Disordered: Desire misaligned and bent away from its proper object. * Life Severed: The "broken cistern" attempting to hold existence apart from the Fountain. * Movement into Darkness: The active hiding from the Light to avoid the exposure of deeds. This necessitates a Diagnostic Reversal. Instead of hunting for "harmful substances," a community is directed to identify "absent goods." When we see evil as the privation of Light, Love, and Life, we move from a defensive posture of "hunting" to an architectural one of "building" the presence of the good. The Final Provocation: Restoration through Sight Theological formation is not a matter of habit-building or intellectual accumulation, but the reorientation of vision. Salvation is the restoration of a severed relation: to be loved, to participate in the divine life, and to see God as He is. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." (1 John 3:2) Likeness follows sight. We do not become like God by cultivating capacities in the dark; we become like Him by looking at Him. The cost of ignoring this order is permanent: a man who waits for clarity before he obeys waits forever. The "map" is for the man who is outside, but once you enter the Architecture, the map is irrelevant. The road is a fact about travelers; it is not a fact about the destination. The way, the truth, and the life. Nobody has ever asked which came first, and nobody ever should have asked it of the other three.
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  • WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2.
    Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order.

    Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes.

    So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him.

    Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment.

    You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied.

    That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about.

    Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith.

    Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested.

    Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else.

    While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation.

    Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering.

    Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection.

    Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient.

    That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?"

    Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ.
    First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24.

    If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29.

    As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them.

    Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.”

    The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God.

    Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4.

    It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9.
    Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world.

    The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him.

    We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Three Angels Broadcasting Network Devotional.
    A Word Fitly Spoken

    By Shelley Quinn

    August 27th, 2026

    “A word fitly spoken is like apples of gold in settings of silver.” Proverbs 25:11

    God has given me a consistently positive attitude—a heart that overflows with thanksgiving. He taught me the power of life and death is in the tongue. I confess His Word over my life and speak it into the lives of others. I know His Word is living and powerful and will not return to Him void but will accomplish the purpose for which He sent it. I’m telling you this to establish that faith is an essential aspect of my being.

    A false teaching on faith caused me to walk away from God for a time in my twenties. My non-denominational church taught me to have faith “in faith.” In other words, if I could ratchet up enough faith, God was obliged to act. Hoping my mother would be healed of her bi-polar condition, I was convinced my faith would bring her healing. It didn’t. Disillusioned, I turned my back on God until He chased me down with His love.

    God must be the object of our faith. Trusting His unfailing love and His faithfulness is true biblical faith. Faith is not a denial of facts—it’s reliance upon God in the midst of troubling circumstances.

    Which brings me to my point. A “positivity” wave has rolled over some Christian circles. Their insistent demand on avoiding all negativity deeply troubles me because it is a toxic additive to biblical faith. Authentic expression of emotion is rejected, labeled as lack of faith, and met with positive platitudes. Personal feelings are invalidated with quick responses like, “It could be worse” or “Count your blessings,” bringing shame on those who are gripped by pain.

    Are we guilty of using God’s Word to silence others? Rather than intentional listening, do we gush out positivity with the pressure of a firehose? Like the calloused “comforters” of the patriarch Job, do our words hurt—rather than heal? Emotional distress is our shared human experience. It will not be denied! Try suppressing it, and it will rear its ugly head in sleeplessness, crying jags, anxiety, panic attacks, prolonged stress, and spiritual paralysis.

    Oh, may we be authentic communicators like Jesus! He wept with Martha over Lazarus’ death. He wept over Jerusalem. He told of His impending death and warned His followers of tribulations. May we freely express our laments as the saints of old recorded in Scripture. Granting ourselves permission to speak our discomfort can provide release and open the way for God’s healing. Just read the Psalms to see how honest laments led to an acknowledgment of our all-loving God and hope in His rescue.

    Scripture advises we “weep with those who weep” and be “swift to hear, slow to speak.” We owe it to others to listen with the intention of understanding their pain and offering compassion. Only then can we speak a word in due season—the right word at the right time. A word fitly spoken can shine God’s light into the darkness of the soul and restore hope.
    Three Angels Broadcasting Network Devotional. A Word Fitly Spoken By Shelley Quinn August 27th, 2026 “A word fitly spoken is like apples of gold in settings of silver.” Proverbs 25:11 God has given me a consistently positive attitude—a heart that overflows with thanksgiving. He taught me the power of life and death is in the tongue. I confess His Word over my life and speak it into the lives of others. I know His Word is living and powerful and will not return to Him void but will accomplish the purpose for which He sent it. I’m telling you this to establish that faith is an essential aspect of my being. A false teaching on faith caused me to walk away from God for a time in my twenties. My non-denominational church taught me to have faith “in faith.” In other words, if I could ratchet up enough faith, God was obliged to act. Hoping my mother would be healed of her bi-polar condition, I was convinced my faith would bring her healing. It didn’t. Disillusioned, I turned my back on God until He chased me down with His love. God must be the object of our faith. Trusting His unfailing love and His faithfulness is true biblical faith. Faith is not a denial of facts—it’s reliance upon God in the midst of troubling circumstances. Which brings me to my point. A “positivity” wave has rolled over some Christian circles. Their insistent demand on avoiding all negativity deeply troubles me because it is a toxic additive to biblical faith. Authentic expression of emotion is rejected, labeled as lack of faith, and met with positive platitudes. Personal feelings are invalidated with quick responses like, “It could be worse” or “Count your blessings,” bringing shame on those who are gripped by pain. Are we guilty of using God’s Word to silence others? Rather than intentional listening, do we gush out positivity with the pressure of a firehose? Like the calloused “comforters” of the patriarch Job, do our words hurt—rather than heal? Emotional distress is our shared human experience. It will not be denied! Try suppressing it, and it will rear its ugly head in sleeplessness, crying jags, anxiety, panic attacks, prolonged stress, and spiritual paralysis. Oh, may we be authentic communicators like Jesus! He wept with Martha over Lazarus’ death. He wept over Jerusalem. He told of His impending death and warned His followers of tribulations. May we freely express our laments as the saints of old recorded in Scripture. Granting ourselves permission to speak our discomfort can provide release and open the way for God’s healing. Just read the Psalms to see how honest laments led to an acknowledgment of our all-loving God and hope in His rescue. Scripture advises we “weep with those who weep” and be “swift to hear, slow to speak.” We owe it to others to listen with the intention of understanding their pain and offering compassion. Only then can we speak a word in due season—the right word at the right time. A word fitly spoken can shine God’s light into the darkness of the soul and restore hope.
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  • Amazing Facts
    Daily Devotionals

    What does Paul mean when he says “out of the body” and “caught up to the third heaven”?
    August 27, 2026
    Read Time: 2 min

    This text has been used to support the doctrine of the immortal soul, but it has nothing to do with this at all. It is accepted by practically all commentators that the apostle Paul here was describing his own experience, because he spoke in the context of his own revelations (v. 1).

    He was concerned he would be taken as glorying or boasting about his visions. For likely this reason, he attributed the experience to a man he knew. Paul’s soul did not leave his body; If so, he would have been dead and nowhere does he make an allusion to his death or his resurrection.

    Paul is also speaking here of “visions” and “revelations.” He was not puzzled over whether he had died or not; he was merely uncertain as to how he was able to see paradise in that vision. Although it seemed that his body was taken to heaven, he felt it possible that he was taken there only in vision.

    He confesses ignorance as to what actually happened. The physical impressions seemed as though He were “out of the body,” in a manner of speaking. Likewise, he wrote to the Colossian church, “For though I am absent in the flesh, yet I am with you in spirit” (Colossians 2:5). No one interprets this to mean that some immortal soul left Paul’s body to be with his friends.

    The fact is, only God knows the nature of that spiritual visit to paradise. So we would do well not to base any doctrine on this text. What Paul was interested in “boasting” about was not this unusual experience, but of suffering for Jesus Christ (v. 5).

    Key Bible Texts
    I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:2 KJV)
    Amazing Facts Daily Devotionals What does Paul mean when he says “out of the body” and “caught up to the third heaven”? August 27, 2026 Read Time: 2 min This text has been used to support the doctrine of the immortal soul, but it has nothing to do with this at all. It is accepted by practically all commentators that the apostle Paul here was describing his own experience, because he spoke in the context of his own revelations (v. 1). He was concerned he would be taken as glorying or boasting about his visions. For likely this reason, he attributed the experience to a man he knew. Paul’s soul did not leave his body; If so, he would have been dead and nowhere does he make an allusion to his death or his resurrection. Paul is also speaking here of “visions” and “revelations.” He was not puzzled over whether he had died or not; he was merely uncertain as to how he was able to see paradise in that vision. Although it seemed that his body was taken to heaven, he felt it possible that he was taken there only in vision. He confesses ignorance as to what actually happened. The physical impressions seemed as though He were “out of the body,” in a manner of speaking. Likewise, he wrote to the Colossian church, “For though I am absent in the flesh, yet I am with you in spirit” (Colossians 2:5). No one interprets this to mean that some immortal soul left Paul’s body to be with his friends. The fact is, only God knows the nature of that spiritual visit to paradise. So we would do well not to base any doctrine on this text. What Paul was interested in “boasting” about was not this unusual experience, but of suffering for Jesus Christ (v. 5). Key Bible Texts I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:2 KJV)
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  • In addition to the admonitions of Peter (1 Peter 5:8) and James (James 4:7) regarding spiritual vigilance in resisting temptation, Paul also had something to say about it. After noting how the Israelites had succumbed to temptation in the wilderness (1 Corinthians 10:1-11), he warned the Corinthians: “If you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful . . . . When you are tempted, he will also provide a way out so that you can endure it” (vv. 12-13). The apostle lists two examples of how the “way out” can sometimes involve fleeing. He says we’re to “flee from idolatry” (v. 14) and “sexual immorality” (6:18). The Holy Spirit helps us to stand firm against the enemy.
    In addition to the admonitions of Peter (1 Peter 5:8) and James (James 4:7) regarding spiritual vigilance in resisting temptation, Paul also had something to say about it. After noting how the Israelites had succumbed to temptation in the wilderness (1 Corinthians 10:1-11), he warned the Corinthians: “If you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful . . . . When you are tempted, he will also provide a way out so that you can endure it” (vv. 12-13). The apostle lists two examples of how the “way out” can sometimes involve fleeing. He says we’re to “flee from idolatry” (v. 14) and “sexual immorality” (6:18). The Holy Spirit helps us to stand firm against the enemy.
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  • A CALL TO HEAR AND OBEY
    Revelation 2 Kullie Mawolo
    [vs: 17] He that hath an ear, let him hear what the Spirit saith unto the churches;...........
    The book of revelation and the whole Bible is the word of God revealed to the church by his holy prophets and apostles,they are words of truth.the word of God demands our utmost attention and obedience because it carries eternal consequences. 
    There is a difference between hearing the sound of God's word and hearing it with a heart ready to obey . What Christ is saying in effect in this verse is "do not merely listen to my  word, take it seriously and respond to it. We can hear sermons, read the Bible , listen to Christian teachings and even agree with what we hear , yet fail to act upon it. 
    True spiritual hearing involves attention, understanding and obedience , hearing God's word carries a responsibility to respond . To be truly blessed is not just hearing the word but obeying what the Lord says. 
    27 August 2026

    A CALL TO HEAR AND OBEY Revelation 2 [KJV] [vs: 17] He that hath an ear, let him hear what the Spirit saith unto the churches;........... The book of revelation and the whole Bible is the word of God revealed to the church by his holy prophets and apostles,they are words of truth.the word of God demands our utmost attention and obedience because it carries eternal consequences.  There is a difference between hearing the sound of God's word and hearing it with a heart ready to obey . What Christ is saying in effect in this verse is "do not merely listen to my  word, take it seriously and respond to it. We can hear sermons, read the Bible , listen to Christian teachings and even agree with what we hear , yet fail to act upon it.  True spiritual hearing involves attention, understanding and obedience , hearing God's word carries a responsibility to respond . To be truly blessed is not just hearing the word but obeying what the Lord says.  27 August 2026
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  • *TESTAMENT OF GRACE GLOBAL ASSEMBLY (GRACE REVIVAL CENTRE)*

    *LIFELINES DEVOTIONAL FOR THURSDAY,AUGUST 27, 2026*

    *TOPIC: RESTORED DOMINION*

    *BIBLE VERSE*
    “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”-Genesis 1:28 (KJV)

    *MEDITATION*
    From the beginning, God created humanity with a mandate of dominion. Genesis 1:28 reveals that dominion was not man's invention but God's gift and responsibility. To have dominion means to exercise responsible authority and stewardship under God's ultimate rule, bringing order, productivity, righteousness, and godly influence into the sphere entrusted to us. Sin, however, damaged humanity's relationship with God and disrupted the proper exercise of this mandate. When Adam disobeyed God, he surrendered himself to sin's power and opened the door to consequences that affected the entire human race (Genesis 3:6–19; Romans 5:12). Believers today can also experience a diminished exercise of their God-given authority when they live in persistent disobedience, surrender to fear, allow destructive habits to control them, or forget their identity and authority in Christ. Dominion is therefore not a license for pride or domination over other people; it is the responsibility to live under God's authority while exercising the authority He has entrusted to us.

    The good news is that Christ came to restore what sin had damaged. Jesus declared, “All power is given unto me in heaven and in earth” (Matthew 28:18), and He commissioned His followers to operate under that authority. When His disciples returned from ministry, Jesus told them, “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy” (Luke 10:19). Through Christ, believers are no longer required to live as slaves to the dominion of sin, fear, or the devil. Romans 6:14 declares, “For sin shall not have dominion over you: for ye are not under the law, but under grace.” The restoration of dominion therefore begins with understanding what Christ has accomplished. We do not reclaim authority by human strength or spiritual bravado; we receive and exercise our authority through submission to Jesus Christ, whose victory becomes the foundation of our victory.

    One of the clearest biblical examples of restored dominion is found in the life of Samson, although his story also warns us about the consequences of careless living. God gave Samson extraordinary strength and a divine assignment, but his repeated compromise eventually weakened his effectiveness and resulted in his capture by the Philistines (Judges 16:19–21). In his final moments, however, Samson turned his heart toward God and cried, “O Lord GOD, remember me” (Judges 16:28). God answered his prayer, and Samson's strength was restored for one final act of deliverance. His story demonstrates that spiritual compromise can severely damage the exercise of what God has entrusted to us, but it also shows that failure does not have to be the end. Restoration begins when we return to God in humility and allow Him to rebuild what disobedience has weakened.

    Restoring dominion therefore requires repentance, renewal, and a deliberate return to God's Word. James 4:7 gives a simple but powerful pattern: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Notice that submission to God comes before resistance to the devil. We cannot effectively exercise kingdom authority while deliberately resisting the authority of the King. The believer must therefore confess and forsake sin (1 John 1:9), renew the mind through God's Word (Romans 12:2), strengthen the spirit through prayer, and learn to distinguish God's will from personal ambition. Jesus demonstrated this principle when He resisted Satan in the wilderness by standing upon Scripture (Matthew 4:1–11). Dominion is restored when our lives come back into alignment with the One who gave us the mandate in the first place.

    Restored dominion must also be expressed through responsible action and godly influence. Joseph exercised remarkable authority in Egypt, but he did not use his position for selfish domination; he used it to preserve lives during famine (Genesis 41:38–57). Daniel likewise exercised influence in Babylon without abandoning his loyalty to God (Daniel 6:3–5). These men demonstrate that kingdom dominion is not about controlling people but about bringing God's wisdom, righteousness, excellence, and order into the places where He has positioned us. A believer exercises restored dominion when he governs his own appetites, manages his resources wisely, leads his family responsibly, resists destructive influences, serves others, makes righteous decisions, and uses his opportunities to advance God's purposes. Proverbs 16:32 reminds us that ruling one's spirit is greater than conquering a city, showing that genuine dominion begins with self-government.

    If you have allowed sin, fear, failure, addiction, discouragement, or spiritual negligence to weaken your sense and exercise of God-given authority, do not accept defeat as your permanent condition. Return to Christ, because He is the source of your authority and the foundation of your restoration. Remember that your dominion does not mean that you will never encounter opposition or hardship; rather, it means that circumstances, sin, fear, and the enemy do not have the final authority over a believer who remains submitted to Christ. Scripture says that God “hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6). Therefore, rise again in the authority Christ has provided, rebuild your spiritual life upon God's Word, walk in obedience, and exercise your influence with humility and wisdom. What has been weakened can be strengthened, what has been surrendered can be reclaimed, and what has been neglected can be rebuilt. Through Christ, the believer can recover the confidence and capacity to live under God's authority and fulfil the dominion mandate for which he was created.

    *PRAYER*
    Heavenly Father, thank You for the authority and responsibility You have given me through Christ. Restore every area of my life where sin, fear, failure, or disobedience has weakened my dominion. Help me to submit completely to You, stand firmly upon Your Word, resist every work of the enemy, and exercise godly authority with wisdom and humility. Let my life bring order, fruitfulness, righteousness, and glory to Your name. In Jesus' mighty name, Amen.
    *TESTAMENT OF GRACE GLOBAL ASSEMBLY (GRACE REVIVAL CENTRE)* *LIFELINES DEVOTIONAL FOR THURSDAY,AUGUST 27, 2026* *TOPIC: RESTORED DOMINION* *BIBLE VERSE* “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”-Genesis 1:28 (KJV) *MEDITATION* From the beginning, God created humanity with a mandate of dominion. Genesis 1:28 reveals that dominion was not man's invention but God's gift and responsibility. To have dominion means to exercise responsible authority and stewardship under God's ultimate rule, bringing order, productivity, righteousness, and godly influence into the sphere entrusted to us. Sin, however, damaged humanity's relationship with God and disrupted the proper exercise of this mandate. When Adam disobeyed God, he surrendered himself to sin's power and opened the door to consequences that affected the entire human race (Genesis 3:6–19; Romans 5:12). Believers today can also experience a diminished exercise of their God-given authority when they live in persistent disobedience, surrender to fear, allow destructive habits to control them, or forget their identity and authority in Christ. Dominion is therefore not a license for pride or domination over other people; it is the responsibility to live under God's authority while exercising the authority He has entrusted to us. The good news is that Christ came to restore what sin had damaged. Jesus declared, “All power is given unto me in heaven and in earth” (Matthew 28:18), and He commissioned His followers to operate under that authority. When His disciples returned from ministry, Jesus told them, “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy” (Luke 10:19). Through Christ, believers are no longer required to live as slaves to the dominion of sin, fear, or the devil. Romans 6:14 declares, “For sin shall not have dominion over you: for ye are not under the law, but under grace.” The restoration of dominion therefore begins with understanding what Christ has accomplished. We do not reclaim authority by human strength or spiritual bravado; we receive and exercise our authority through submission to Jesus Christ, whose victory becomes the foundation of our victory. One of the clearest biblical examples of restored dominion is found in the life of Samson, although his story also warns us about the consequences of careless living. God gave Samson extraordinary strength and a divine assignment, but his repeated compromise eventually weakened his effectiveness and resulted in his capture by the Philistines (Judges 16:19–21). In his final moments, however, Samson turned his heart toward God and cried, “O Lord GOD, remember me” (Judges 16:28). God answered his prayer, and Samson's strength was restored for one final act of deliverance. His story demonstrates that spiritual compromise can severely damage the exercise of what God has entrusted to us, but it also shows that failure does not have to be the end. Restoration begins when we return to God in humility and allow Him to rebuild what disobedience has weakened. Restoring dominion therefore requires repentance, renewal, and a deliberate return to God's Word. James 4:7 gives a simple but powerful pattern: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Notice that submission to God comes before resistance to the devil. We cannot effectively exercise kingdom authority while deliberately resisting the authority of the King. The believer must therefore confess and forsake sin (1 John 1:9), renew the mind through God's Word (Romans 12:2), strengthen the spirit through prayer, and learn to distinguish God's will from personal ambition. Jesus demonstrated this principle when He resisted Satan in the wilderness by standing upon Scripture (Matthew 4:1–11). Dominion is restored when our lives come back into alignment with the One who gave us the mandate in the first place. Restored dominion must also be expressed through responsible action and godly influence. Joseph exercised remarkable authority in Egypt, but he did not use his position for selfish domination; he used it to preserve lives during famine (Genesis 41:38–57). Daniel likewise exercised influence in Babylon without abandoning his loyalty to God (Daniel 6:3–5). These men demonstrate that kingdom dominion is not about controlling people but about bringing God's wisdom, righteousness, excellence, and order into the places where He has positioned us. A believer exercises restored dominion when he governs his own appetites, manages his resources wisely, leads his family responsibly, resists destructive influences, serves others, makes righteous decisions, and uses his opportunities to advance God's purposes. Proverbs 16:32 reminds us that ruling one's spirit is greater than conquering a city, showing that genuine dominion begins with self-government. If you have allowed sin, fear, failure, addiction, discouragement, or spiritual negligence to weaken your sense and exercise of God-given authority, do not accept defeat as your permanent condition. Return to Christ, because He is the source of your authority and the foundation of your restoration. Remember that your dominion does not mean that you will never encounter opposition or hardship; rather, it means that circumstances, sin, fear, and the enemy do not have the final authority over a believer who remains submitted to Christ. Scripture says that God “hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6). Therefore, rise again in the authority Christ has provided, rebuild your spiritual life upon God's Word, walk in obedience, and exercise your influence with humility and wisdom. What has been weakened can be strengthened, what has been surrendered can be reclaimed, and what has been neglected can be rebuilt. Through Christ, the believer can recover the confidence and capacity to live under God's authority and fulfil the dominion mandate for which he was created. *PRAYER* Heavenly Father, thank You for the authority and responsibility You have given me through Christ. Restore every area of my life where sin, fear, failure, or disobedience has weakened my dominion. Help me to submit completely to You, stand firmly upon Your Word, resist every work of the enemy, and exercise godly authority with wisdom and humility. Let my life bring order, fruitfulness, righteousness, and glory to Your name. In Jesus' mighty name, Amen.
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  • THEME: GETHSEMANE HOUR / ALONE WITH GOD

    TOPIC: O GOD, ARISE BY YOUR MERCY AND RESTORE ME TO THE RIGHT PATH

    Bible Reading: Psalm 23:1-6, Proverbs 3:5-6, Isaiah 30:21, Psalm 138:7-8

    Recommended Time of Prayer: Between 12:00 pm to 4:00 pm and Between 12:00 midnight to 3:00 am. Pray twice daily.

    1. Father, let Dragnet Gospel Int'l Ministries remain firmly aligned with Your purpose and assignment. Let every distraction and opposition against this commission be removed, in the name of Jesus Christ. (Matthew 16:18)


    2. O Lord, by Your mercy, guide every member of Dragnet Gospel Int'l Ministries into the right paths for their lives. Let no confusion or wrong direction hinder their divine purpose, in the name of Jesus Christ. (Psalm 23:3)


    3. O God, arise by Your mercy and bring me back to the right direction for my destiny fulfilment. Let every wrong turn be corrected and every lost opportunity that is according to Your will be restored, in the name of Jesus Christ. (Proverbs 3:5-6)


    4. Father, order my steps and keep me from decisions, relationships, and opportunities that would take me away from Your purpose, in the name of Jesus Christ. (Psalm 37:23)


    5. Every influence drawing me away from God's will for my life, lose your hold over me, in the name of Jesus Christ. (Isaiah 30:21)


    6. O Lord, give me spiritual discernment to recognize the path You have prepared for me and the wisdom to walk in it faithfully, in the name of Jesus Christ. (James 1:5)


    7. Every confusion concerning my destiny, purpose, career, ministry, relationships, and important decisions, be replaced with divine clarity, in the name of Jesus Christ. (1 Corinthians 14:33)


    8. Father, restore my focus whenever I become distracted from the assignment You have given me. Let nothing make me abandon Your purpose for my life, in the name of Jesus Christ. (Hebrews 12:1-2)


    9. Every voice speaking contrary to God's purpose for my life, be silenced. Let the counsel of the Lord prevail concerning me, in the name of Jesus Christ. (Proverbs 19:21)


    10. O Lord, let every wrong foundation affecting my journey be corrected. Establish my feet upon the path of righteousness and purpose, in the name of Jesus Christ. (Psalm 40:2)


    11. Father, expose every relationship, opportunity, or association that appears beneficial but would ultimately derail my destiny. Give me grace to walk away from what You have not ordained, in the name of Jesus Christ. (Proverbs 4:14-15)


    12. Every power and circumstance attempting to push me outside God's ordained path, be frustrated by the power of God, in the name of Jesus Christ. (Isaiah 54:17)


    13. O Lord, let Your light shine upon my path. Where I have been uncertain, give me direction; where I have been delayed, give me movement; and where I have been distracted, restore my focus, in the name of Jesus Christ. (Psalm 119:105)


    14. Every person who hates the good purpose of God for my life, let their evil counsel fail and their opposition come to nothing, in the name of Jesus Christ. (Psalm 2:1-4)


    15. Father, let those who oppose Your righteous purpose for my life be put to shame. Let every evil expectation concerning my destiny be disappointed, in the name of Jesus Christ. (Psalm 35:4)


    16. O Lord, arise and fight every battle that is beyond my strength. Let Your mercy preserve me from enemies who seek to divert me from Your purpose, in the name of Jesus Christ. (2 Chronicles 20:12)


    17. I declare that I will not miss God's purpose for my life. My steps shall be ordered by the Lord, and I shall fulfil the assignment He has committed into my hands, in the name of Jesus Christ. (Psalm 37:23)


    18. Father, let Your mercy recover everything I have lost through wrong decisions, confusion, ignorance, or misplaced priorities, wherever recovery is according to Your perfect will, in the name of Jesus Christ. (Joel 2:25)


    19. O Lord, preserve and prosper every current supporter and partner of Dragnet Gospel Int'l Ministries. Guide them into Your perfect will, establish their steps, and let them fulfil their God-given purposes, in the name of Jesus Christ. (Psalm 20:1-4)


    20. Father, let Dragnet Gospel Int'l Ministries continually receive the wisdom, favour, and resources required to fulfil its kingdom assignment. Let nothing divert this commission from Your purpose, in the name of Jesus Christ. (Philippians 4:19)


    21. O God, arise by Your mercy and bring me completely back to the right direction for my destiny fulfilment. Correct every wrong step, expose every deceptive path, restore my focus, and establish my feet in Your perfect will. Let everyone who hates Your righteous purpose for my life be disgraced in their evil counsel, while Your purpose concerning me stands firm. I shall fulfil my destiny and finish my course by Your grace, in the name of Jesus Christ. (Psalm 138:7-8; 2 Timothy 4:7)



    TAKE NOTE OF YOUR DREAMS AND HIDE YOUR FEEDBACK

    For more information/counselling: Email: dragnetgospelAnderson Mwila.com WhatsApp: +2348062343560

    SHALOM
    THEME: GETHSEMANE HOUR / ALONE WITH GOD TOPIC: O GOD, ARISE BY YOUR MERCY AND RESTORE ME TO THE RIGHT PATH Bible Reading: Psalm 23:1-6, Proverbs 3:5-6, Isaiah 30:21, Psalm 138:7-8 Recommended Time of Prayer: Between 12:00 pm to 4:00 pm and Between 12:00 midnight to 3:00 am. Pray twice daily. 1. Father, let Dragnet Gospel Int'l Ministries remain firmly aligned with Your purpose and assignment. Let every distraction and opposition against this commission be removed, in the name of Jesus Christ. (Matthew 16:18) 2. O Lord, by Your mercy, guide every member of Dragnet Gospel Int'l Ministries into the right paths for their lives. Let no confusion or wrong direction hinder their divine purpose, in the name of Jesus Christ. (Psalm 23:3) 3. O God, arise by Your mercy and bring me back to the right direction for my destiny fulfilment. Let every wrong turn be corrected and every lost opportunity that is according to Your will be restored, in the name of Jesus Christ. (Proverbs 3:5-6) 4. Father, order my steps and keep me from decisions, relationships, and opportunities that would take me away from Your purpose, in the name of Jesus Christ. (Psalm 37:23) 5. Every influence drawing me away from God's will for my life, lose your hold over me, in the name of Jesus Christ. (Isaiah 30:21) 6. O Lord, give me spiritual discernment to recognize the path You have prepared for me and the wisdom to walk in it faithfully, in the name of Jesus Christ. (James 1:5) 7. Every confusion concerning my destiny, purpose, career, ministry, relationships, and important decisions, be replaced with divine clarity, in the name of Jesus Christ. (1 Corinthians 14:33) 8. Father, restore my focus whenever I become distracted from the assignment You have given me. Let nothing make me abandon Your purpose for my life, in the name of Jesus Christ. (Hebrews 12:1-2) 9. Every voice speaking contrary to God's purpose for my life, be silenced. Let the counsel of the Lord prevail concerning me, in the name of Jesus Christ. (Proverbs 19:21) 10. O Lord, let every wrong foundation affecting my journey be corrected. Establish my feet upon the path of righteousness and purpose, in the name of Jesus Christ. (Psalm 40:2) 11. Father, expose every relationship, opportunity, or association that appears beneficial but would ultimately derail my destiny. Give me grace to walk away from what You have not ordained, in the name of Jesus Christ. (Proverbs 4:14-15) 12. Every power and circumstance attempting to push me outside God's ordained path, be frustrated by the power of God, in the name of Jesus Christ. (Isaiah 54:17) 13. O Lord, let Your light shine upon my path. Where I have been uncertain, give me direction; where I have been delayed, give me movement; and where I have been distracted, restore my focus, in the name of Jesus Christ. (Psalm 119:105) 14. Every person who hates the good purpose of God for my life, let their evil counsel fail and their opposition come to nothing, in the name of Jesus Christ. (Psalm 2:1-4) 15. Father, let those who oppose Your righteous purpose for my life be put to shame. Let every evil expectation concerning my destiny be disappointed, in the name of Jesus Christ. (Psalm 35:4) 16. O Lord, arise and fight every battle that is beyond my strength. Let Your mercy preserve me from enemies who seek to divert me from Your purpose, in the name of Jesus Christ. (2 Chronicles 20:12) 17. I declare that I will not miss God's purpose for my life. My steps shall be ordered by the Lord, and I shall fulfil the assignment He has committed into my hands, in the name of Jesus Christ. (Psalm 37:23) 18. Father, let Your mercy recover everything I have lost through wrong decisions, confusion, ignorance, or misplaced priorities, wherever recovery is according to Your perfect will, in the name of Jesus Christ. (Joel 2:25) 19. O Lord, preserve and prosper every current supporter and partner of Dragnet Gospel Int'l Ministries. Guide them into Your perfect will, establish their steps, and let them fulfil their God-given purposes, in the name of Jesus Christ. (Psalm 20:1-4) 20. Father, let Dragnet Gospel Int'l Ministries continually receive the wisdom, favour, and resources required to fulfil its kingdom assignment. Let nothing divert this commission from Your purpose, in the name of Jesus Christ. (Philippians 4:19) 21. O God, arise by Your mercy and bring me completely back to the right direction for my destiny fulfilment. Correct every wrong step, expose every deceptive path, restore my focus, and establish my feet in Your perfect will. Let everyone who hates Your righteous purpose for my life be disgraced in their evil counsel, while Your purpose concerning me stands firm. I shall fulfil my destiny and finish my course by Your grace, in the name of Jesus Christ. (Psalm 138:7-8; 2 Timothy 4:7) TAKE NOTE OF YOUR DREAMS AND HIDE YOUR FEEDBACK For more information/counselling: Email: dragnetgospel[gmail].com WhatsApp: +2348062343560 SHALOM ✋
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  • OPEN HEAVENS DAILY DEVOTIONAL

    DATE: THURSDAY 27TH AUGUST 2026

    TOPIC: REFUEL, RECHARGE, RELOAD, PART 1

    MEMORIZE:
    "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Hebrews 12:24 (KJV)

    BIBLE READING: LEVITICUS 17:11, MATTHEW 26:27-29

    LEVITICUS 17:11
    11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

    MATTHEW 26:27-29
    27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

    28 For this is my blood of the new testament, which is shed for many for the remission of sins.

    29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

    MESSAGE:
    God created man such that he would constantly need refuelling. That is why He made sure that every day would be followed by a night so that, if you have worked very hard during the day, you can sleep and refuel your energy at night. Also, after you have eaten breakfast and worked for some time, you are expected to take a break for lunch to refuel. The Almighty God created hunger to remind you that you are running low on energy, so you can go ahead and recharge by eating. In the same way batteries must be recharged from time to time so they can remain effective, you must constantly recharge yourself spiritually so that you will not become spiritually ineffective.

    Whenever you begin to run low on spiritual energy, there will be a hunger in your spirit, and you will feel the need to refill. When that hunger comes, please don't ignore it. Start fasting and praying immediately to recharge your spiritual energy. If you allow the hunger to persist, you will become weak, and this may cause you to faint in the day of adversity (Proverbs 24:10).

    God, in His infinite mercy, has also provided the Holy Communion as a very effective way for Christians to refuel spiritually. The wine of the Holy Communion represents the blood of Jesus, and since the life of the flesh is in the blood (Leviticus 17:11), then the life of Jesus is in His blood. You cannot drink the blood of Jesus worthily and remain weak. People who belong to occult groups understand the power of blood. When members of the occult want to receive more power, they are asked to make sacrifices that involve blood. The greater the power they seek, the greater the sacrifices required. In most cases, those who rise to the highest levels of such groups are asked to drink the blood of their victims for quicker and greater empowerment. As children of God, when we partake of the Holy Communion, we partake of the blood of our risen Lord. Today's memory verse tells us that the blood of Jesus speaks better things than that of Abel. When you are weak, the blood of Jesus will speak strength and might into you.

    Beloved, never wait until you are completely drained of your spiritual strength. Whenever you find yourself getting weak spiritually, partake of the Holy Communion to recharge yourself, and you will receive fresh energy from the endless life of Christ.

    KEY POINT:
    Partaking of the Holy Communion will refuel your spiritual energy.

    BIBLE READING IN ONE YEAR:
    EZEKIEL 13 - 15

    AUTHOR: PASTOR E. A. ADEBOYE

    HYMNAL 8 - I NEED THEE EVERY HOUR
    1. I need thee every hour most gracious Lord; no tender voice like thine can peace afford.

    CHORUS:
    I need thee, oh, I need thee; Every hour I need thee! Oh, bless me now my saviour; I come to thee!

    2. I need thee every hour, stay thou near by; temptations lose their power when thou art nigh.

    CHORUS:

    3. I need thee every hour in joy or pain; come quickly and abide or life is vain.

    CHORUS:

    4. I need Thee every hour
    Teach me Thy will; And Thy rich promises In me fulfill.

    CHORUS:

    5. I need Thee every hour,
    Most Holy one; Oh, make me Thine indeed, Thou blessed Son!

    CHORUS:



    ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL
    THURSDAY, 27TH AUGUST, 2026
    REFUEL, RECHARGE, RELOAD I

    Prayer Point

    1.Father, thank You for giving us the day, to work, and the night, for rest. Thank You for providing food and water to satisfy our hunger and thirst.

    2.Father, thank You for giving us the Holy Spirit to strengthen us in our weakness, and to fill us when we feel empty.

    3.Father, please help me to constantly recharge myself spiritually, so I won't become spiritually ineffective, in Jesus' name.

    4.Father, please help me never to ignore the need to refill when I'm running low on spiritual energy, in Jesus' name.

    5.Father, please help me constantly recharge my spiritual batteries through regular fasting and prayers, in Jesus' name.

    6.Holy Spirit, refuel my spiritual tank, and satisfy my hunger and thirst so I won't become weak and faint in the day of adversity, in Jesus' name.

    7.Father, thank You for the power in the Holy Communion to refuel us spiritually; thank You for the life transforming power in the blood of Jesus, in Jesus' name.

    8.Father, please help me to constantly drink the blood of Jesus worthily, so I won't remain weak, in Jesus' name.

    9.Father, by the reason of the blood of Jesus which is the greatest sacrifice, I receive power to rise to the very highest level of greater spiritual empowerment and exploit, in Jesus' name.

    10.Father, as I partake of the Holy Communion, let the blood of Jesus speak strength and might into me, in Jesus'name.

    11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye.

    Please grant him grace to remain spiritually refueled, recharged and reloaded for Your use, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name

    ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name.

    ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name.

    ‎14.Your personal petitions.
    ‎(Philippians 4:6)

    ‎15.In Jesus name I pray.
    ‎(John 14:13-14; 15:16)

    #GodBlessOurNation

    These prayers have no expiry dates! Please, pray them, irrespective of the time they get to you. Remain blessed, in Jesus name.
    OPEN HEAVENS DAILY DEVOTIONAL DATE: THURSDAY 27TH AUGUST 2026 TOPIC: REFUEL, RECHARGE, RELOAD, PART 1 MEMORIZE: "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Hebrews 12:24 (KJV) BIBLE READING: LEVITICUS 17:11, MATTHEW 26:27-29 LEVITICUS 17:11 11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. MATTHEW 26:27-29 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. MESSAGE: God created man such that he would constantly need refuelling. That is why He made sure that every day would be followed by a night so that, if you have worked very hard during the day, you can sleep and refuel your energy at night. Also, after you have eaten breakfast and worked for some time, you are expected to take a break for lunch to refuel. The Almighty God created hunger to remind you that you are running low on energy, so you can go ahead and recharge by eating. In the same way batteries must be recharged from time to time so they can remain effective, you must constantly recharge yourself spiritually so that you will not become spiritually ineffective. Whenever you begin to run low on spiritual energy, there will be a hunger in your spirit, and you will feel the need to refill. When that hunger comes, please don't ignore it. Start fasting and praying immediately to recharge your spiritual energy. If you allow the hunger to persist, you will become weak, and this may cause you to faint in the day of adversity (Proverbs 24:10). God, in His infinite mercy, has also provided the Holy Communion as a very effective way for Christians to refuel spiritually. The wine of the Holy Communion represents the blood of Jesus, and since the life of the flesh is in the blood (Leviticus 17:11), then the life of Jesus is in His blood. You cannot drink the blood of Jesus worthily and remain weak. People who belong to occult groups understand the power of blood. When members of the occult want to receive more power, they are asked to make sacrifices that involve blood. The greater the power they seek, the greater the sacrifices required. In most cases, those who rise to the highest levels of such groups are asked to drink the blood of their victims for quicker and greater empowerment. As children of God, when we partake of the Holy Communion, we partake of the blood of our risen Lord. Today's memory verse tells us that the blood of Jesus speaks better things than that of Abel. When you are weak, the blood of Jesus will speak strength and might into you. Beloved, never wait until you are completely drained of your spiritual strength. Whenever you find yourself getting weak spiritually, partake of the Holy Communion to recharge yourself, and you will receive fresh energy from the endless life of Christ. KEY POINT: Partaking of the Holy Communion will refuel your spiritual energy. BIBLE READING IN ONE YEAR: EZEKIEL 13 - 15 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 8 - I NEED THEE EVERY HOUR 1. I need thee every hour most gracious Lord; no tender voice like thine can peace afford. CHORUS: I need thee, oh, I need thee; Every hour I need thee! Oh, bless me now my saviour; I come to thee! 2. I need thee every hour, stay thou near by; temptations lose their power when thou art nigh. CHORUS: 3. I need thee every hour in joy or pain; come quickly and abide or life is vain. CHORUS: 4. I need Thee every hour Teach me Thy will; And Thy rich promises In me fulfill. CHORUS: 5. I need Thee every hour, Most Holy one; Oh, make me Thine indeed, Thou blessed Son! CHORUS: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL THURSDAY, 27TH AUGUST, 2026 REFUEL, RECHARGE, RELOAD I Prayer Point ‎ 1.Father, thank You for giving us the day, to work, and the night, for rest. Thank You for providing food and water to satisfy our hunger and thirst. 2.Father, thank You for giving us the Holy Spirit to strengthen us in our weakness, and to fill us when we feel empty. 3.Father, please help me to constantly recharge myself spiritually, so I won't become spiritually ineffective, in Jesus' name. 4.Father, please help me never to ignore the need to refill when I'm running low on spiritual energy, in Jesus' name. 5.Father, please help me constantly recharge my spiritual batteries through regular fasting and prayers, in Jesus' name. 6.Holy Spirit, refuel my spiritual tank, and satisfy my hunger and thirst so I won't become weak and faint in the day of adversity, in Jesus' name. 7.Father, thank You for the power in the Holy Communion to refuel us spiritually; thank You for the life transforming power in the blood of Jesus, in Jesus' name. 8.Father, please help me to constantly drink the blood of Jesus worthily, so I won't remain weak, in Jesus' name. 9.Father, by the reason of the blood of Jesus which is the greatest sacrifice, I receive power to rise to the very highest level of greater spiritual empowerment and exploit, in Jesus' name. 10.Father, as I partake of the Holy Communion, let the blood of Jesus speak strength and might into me, in Jesus'name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Please grant him grace to remain spiritually refueled, recharged and reloaded for Your use, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) #GodBlessOurNation These prayers have no expiry dates! Please, pray them, irrespective of the time they get to you. Remain blessed, in Jesus name.
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  • *TODAY'S PROPHETIC DECLARATION - THURSDAY, 27TH AUGUST, 2026.*

    *ASK WISELY, SEEK GOD'S WILL*

    Scripture:
    “And she came in straightway with haste unto the king, and asked, saying, I will that thou give me in a charger the head of John the Baptist.” — Mark 6:25 (KJV).

    *Reflection – Not Every Desire Should Become a Request*

    Mark 6:25 is part of the tragic account of Herod's birthday celebration, when Herodias' daughter made a request for the head of John the Baptist. Her request was driven by hatred and manipulation, and it ultimately contributed to a terrible injustice.

    This passage reminds us that desire without wisdom can lead to destruction. Not everything we want is good for us, and not every opportunity to ask for something should be taken.

    As God's children, we must learn to bring our desires before Him and ask:

    “Lord, is this truly Your will for me?”

    Our prayers should not simply be about getting everything we want. They should also be about allowing God to shape what we want.

    Today, ask God for wisdom before opportunity, discernment before decision, and God's will before personal desire.

    *Prophetic Declaration:*
    Today, I declare that God gives me wisdom to discern what is right, beneficial, and pleasing to Him. I shall not be controlled by impulsive desires or pressured into decisions that are contrary to God's will.

    I declare that before I make important requests, decisions, commitments, or promises, I shall seek God's wisdom and direction.

    Today, the Lord shall purify my desires. May He remove every ambition that would take me away from His purpose and replace it with desires that glorify His name.

    I declare that my words shall be guided by wisdom. I shall not use my words to destroy, manipulate, insult, discourage, or harm others. My mouth shall become an instrument of grace, truth, encouragement, and peace.

    I proclaim divine discernment over my family, ministry, work, business, studies, relationships, and destiny. May God help me recognize what is good, what is dangerous, what is timely, and what is not His will for me.

    I declare that I shall not allow anger, bitterness, envy, revenge, pride, or pressure to determine my actions. The Holy Spirit shall govern my heart and guide my decisions.

    Today, I receive grace to say “No” to opportunities that appear attractive but would compromise my values, character, or relationship with God.

    I declare that God shall give me the wisdom to recognize the difference between an open door and a tempting distraction. I will not pursue everything simply because it is available to me.

    I proclaim that my prayers shall increasingly align with God's purposes. Instead of demanding my own way, I will trust the Lord to give me what is truly best according to His wisdom.

    I declare that every decision I make today shall be guided by truth, wisdom, love, integrity, and prayer.

    May my life never become a source of harm to others through careless words or selfish desires. Instead, may I become a vessel through which God's goodness, compassion, and truth flow.

    I will ask wisely.
    I will speak carefully.
    I will choose prayerfully.
    I will act righteously.
    I will seek God's will above my own.

    Through Jesus Christ our Lord. Amen!

    *Action Steps for today:*
    Begin with prayer: Ask God for wisdom and discernment before making decisions today.

    Read Mark 6:14–29: Reflect on the consequences of Herodias' bitterness, Herod's impulsiveness, and the misuse of power.

    Declare: “Lord, purify my desires and guide my decisions according to Your perfect will.”

    Think before speaking: Before making a request, promise, response, or commitment, pause and consider its consequences.

    Examine your desires: Ask yourself, “Is what I want consistent with God's Word, love, wisdom, and righteousness?”

    Reject destructive emotions: Refuse to allow anger, revenge, jealousy, pride, or bitterness to control your actions.

    Seek godly counsel: When facing an important decision, pray and seek advice from mature and trustworthy believers.

    End with thanksgiving: Thank God for His wisdom and ask Him to continue directing your steps.

    *Prayer:*
    Heavenly Father,
    Thank You for Your Word, which teaches me wisdom and helps me understand the consequences of my choices.

    Lord, give me a discerning heart. Teach me to distinguish between what I want and what You desire for me.

    Purify my motives and desires. Remove from me every ambition, anger, bitterness, pride, envy, or selfish desire that can lead me away from Your purpose.

    Guard my mouth. Let my words bring life rather than destruction, encouragement rather than discouragement, and peace rather than conflict.

    Give me wisdom in my family, ministry, work, business, studies, relationships, and every decision I make.

    Help me not to pursue every opportunity simply because it is available. Give me discernment to know which doors are from You and which ones I should leave closed.

    When I am under pressure, help me remain calm. When I am angry, help me exercise self-control. When I am uncertain, help me wait for Your direction.

    Lord, let my desires become aligned with Your will. May I never allow personal ambition to become more important than obedience to You.

    Give me the wisdom to ask wisely, speak carefully, and act righteously.

    May Your will be done in my life, above my own desires and plans.

    In Jesus' mighty name. Amen.

    *Blessing for today:*
    May the Lord fill you with wisdom, discernment, self-control, and spiritual understanding.

    May He guide every request you make, every word you speak, and every decision you take.

    May God protect you from impulsive choices, destructive relationships, harmful influences, and opportunities that would take you away from His purpose.

    May your family, ministry, work, business, studies, relationships, and destiny be governed by divine wisdom.

    May the Lord give you grace to recognize the right opportunities, courage to reject the wrong ones, and patience to wait for His perfect timing.

    May your desires be purified.
    May your words be gracious.
    May your decisions be wise.
    May your motives be pure.
    May God's will prevail in your life.

    “I WILL THAT THOU GIVE ME…” — MARK 6:25

    May the Lord teach you not only what to ask for, but also what is truly worth asking for. May His wisdom guide you today and always.

    Good morning beloved and have a blessed, wise, discerning, and purpose-driven day!
    Shalom!

    *Remember: Your confession is your possession.*

    * Postulant C. O. Oyadosu.*

    _Please share with others, thank you and God bless you _

    For counseling, prayers and partnership or you want to share your testimonies with us; please call or Whatsapp: +2348063128703
    Or
    Email: clementoyadosuAnderson Mwila.com
    *TODAY'S PROPHETIC DECLARATION - THURSDAY, 27TH AUGUST, 2026.* 🌟*ASK WISELY, SEEK GOD'S WILL*🌟 📖 Scripture: “And she came in straightway with haste unto the king, and asked, saying, I will that thou give me in a charger the head of John the Baptist.” — Mark 6:25 (KJV). 🔥*Reflection – Not Every Desire Should Become a Request* Mark 6:25 is part of the tragic account of Herod's birthday celebration, when Herodias' daughter made a request for the head of John the Baptist. Her request was driven by hatred and manipulation, and it ultimately contributed to a terrible injustice. This passage reminds us that desire without wisdom can lead to destruction. Not everything we want is good for us, and not every opportunity to ask for something should be taken. As God's children, we must learn to bring our desires before Him and ask: “Lord, is this truly Your will for me?” Our prayers should not simply be about getting everything we want. They should also be about allowing God to shape what we want. Today, ask God for wisdom before opportunity, discernment before decision, and God's will before personal desire. 🔊*Prophetic Declaration:* Today, I declare that God gives me wisdom to discern what is right, beneficial, and pleasing to Him. I shall not be controlled by impulsive desires or pressured into decisions that are contrary to God's will. I declare that before I make important requests, decisions, commitments, or promises, I shall seek God's wisdom and direction. Today, the Lord shall purify my desires. May He remove every ambition that would take me away from His purpose and replace it with desires that glorify His name. I declare that my words shall be guided by wisdom. I shall not use my words to destroy, manipulate, insult, discourage, or harm others. My mouth shall become an instrument of grace, truth, encouragement, and peace. I proclaim divine discernment over my family, ministry, work, business, studies, relationships, and destiny. May God help me recognize what is good, what is dangerous, what is timely, and what is not His will for me. I declare that I shall not allow anger, bitterness, envy, revenge, pride, or pressure to determine my actions. The Holy Spirit shall govern my heart and guide my decisions. Today, I receive grace to say “No” to opportunities that appear attractive but would compromise my values, character, or relationship with God. I declare that God shall give me the wisdom to recognize the difference between an open door and a tempting distraction. I will not pursue everything simply because it is available to me. I proclaim that my prayers shall increasingly align with God's purposes. Instead of demanding my own way, I will trust the Lord to give me what is truly best according to His wisdom. I declare that every decision I make today shall be guided by truth, wisdom, love, integrity, and prayer. May my life never become a source of harm to others through careless words or selfish desires. Instead, may I become a vessel through which God's goodness, compassion, and truth flow. I will ask wisely. I will speak carefully. I will choose prayerfully. I will act righteously. I will seek God's will above my own. Through Jesus Christ our Lord. Amen! 🙏🔥 ✅*Action Steps for today:* 1️⃣ Begin with prayer: Ask God for wisdom and discernment before making decisions today. 2️⃣ Read Mark 6:14–29: Reflect on the consequences of Herodias' bitterness, Herod's impulsiveness, and the misuse of power. 3️⃣ Declare: “Lord, purify my desires and guide my decisions according to Your perfect will.” 4️⃣ Think before speaking: Before making a request, promise, response, or commitment, pause and consider its consequences. 5️⃣ Examine your desires: Ask yourself, “Is what I want consistent with God's Word, love, wisdom, and righteousness?” 6️⃣ Reject destructive emotions: Refuse to allow anger, revenge, jealousy, pride, or bitterness to control your actions. 7️⃣ Seek godly counsel: When facing an important decision, pray and seek advice from mature and trustworthy believers. 8️⃣ End with thanksgiving: Thank God for His wisdom and ask Him to continue directing your steps. 🔥*Prayer:* Heavenly Father, Thank You for Your Word, which teaches me wisdom and helps me understand the consequences of my choices. Lord, give me a discerning heart. Teach me to distinguish between what I want and what You desire for me. Purify my motives and desires. Remove from me every ambition, anger, bitterness, pride, envy, or selfish desire that can lead me away from Your purpose. Guard my mouth. Let my words bring life rather than destruction, encouragement rather than discouragement, and peace rather than conflict. Give me wisdom in my family, ministry, work, business, studies, relationships, and every decision I make. Help me not to pursue every opportunity simply because it is available. Give me discernment to know which doors are from You and which ones I should leave closed. When I am under pressure, help me remain calm. When I am angry, help me exercise self-control. When I am uncertain, help me wait for Your direction. Lord, let my desires become aligned with Your will. May I never allow personal ambition to become more important than obedience to You. Give me the wisdom to ask wisely, speak carefully, and act righteously. May Your will be done in my life, above my own desires and plans. In Jesus' mighty name. Amen. 🙏🕊️ 🌿*Blessing for today:* May the Lord fill you with wisdom, discernment, self-control, and spiritual understanding. May He guide every request you make, every word you speak, and every decision you take. May God protect you from impulsive choices, destructive relationships, harmful influences, and opportunities that would take you away from His purpose. May your family, ministry, work, business, studies, relationships, and destiny be governed by divine wisdom. May the Lord give you grace to recognize the right opportunities, courage to reject the wrong ones, and patience to wait for His perfect timing. 🌟May your desires be purified. 🕊️ May your words be gracious. 🔥 May your decisions be wise. 🙏 May your motives be pure. ✨ May God's will prevail in your life. 🌟 “I WILL THAT THOU GIVE ME…” — MARK 6:25 May the Lord teach you not only what to ask for, but also what is truly worth asking for. May His wisdom guide you today and always. Good morning beloved and have a blessed, wise, discerning, and purpose-driven day! 🙏🔥🕊️ Shalom! *Remember: Your confession is your possession.* *©️ Postulant C. O. Oyadosu.* _Please share with others, thank you and God bless you 🙏_ For counseling, prayers and partnership or you want to share your testimonies with us; please call or Whatsapp: +2348063128703 Or Email: clementoyadosu[gmail].com
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