• Conflict and Courage
    Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. Psalm 68:31.
    Throughout his ministry Isaiah bore a plain testimony concerning God's purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham....

    Often the Israelites seemed unable or unwilling to understand God's purpose for the heathen. Yet it was this very purpose that had made them a separate people and had established them as an independent nation among the nations of the earth. Abraham, their father, to whom the covenant promise was first given, had been called to go forth from his kindred, to the regions beyond, that he might be a light bearer to the heathen. Although the promise to him included a posterity as numerous as the sand by the sea, yet it was for no selfish purpose that he was to become the founder of a great nation.... “I will bless thee,” Jehovah declared, “and make thy name great; ... in thee shall all families of the earth be blessed.” ...

    No distinction on account of nationality, race, or caste, is recognized by God.... Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan's influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.26Ibid., 367-370.
    Conflict and Courage Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. Psalm 68:31. Throughout his ministry Isaiah bore a plain testimony concerning God's purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham.... Often the Israelites seemed unable or unwilling to understand God's purpose for the heathen. Yet it was this very purpose that had made them a separate people and had established them as an independent nation among the nations of the earth. Abraham, their father, to whom the covenant promise was first given, had been called to go forth from his kindred, to the regions beyond, that he might be a light bearer to the heathen. Although the promise to him included a posterity as numerous as the sand by the sea, yet it was for no selfish purpose that he was to become the founder of a great nation.... “I will bless thee,” Jehovah declared, “and make thy name great; ... in thee shall all families of the earth be blessed.” ... No distinction on account of nationality, race, or caste, is recognized by God.... Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan's influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.26Ibid., 367-370.
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  • Matthew 20:1-16

    And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later.

    But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage.

    Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished.

    The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was.

    Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them.

    And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional.

    It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away.

    Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations.

    The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers.

    On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses.

    Deuteronomy 18:15-19
    [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him.

    Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God.

    Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone.




    [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”

    Matthew 20:1-16 And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later. But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage. Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished. The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was. Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them. And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional. It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away. Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations. The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers. On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses. Deuteronomy 18:15-19 [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him. Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God. Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone. [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”
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  • Acts 25:

    "1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
    2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,
    3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
    4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
    5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
    6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
    7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
    8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
    9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
    10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
    11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
    12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
    13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
    14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
    15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
    16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
    17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
    18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
    19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
    20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
    21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
    22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
    23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
    24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
    25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
    26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
    27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him."
    Acts 25: "1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem. 2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. 4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. 5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. 7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. 8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. 9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. 13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. 14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: 15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. 16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. 17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. 18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. 20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. 21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. 22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. 23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. 24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. 25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. 26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. 27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him."
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  • Answer to prayer-4

    Syllabus-44

    "The Lord said to him, 'I have heard your prayer and your supplication that you have made to Me.'" 1 Kings 9:3

    Although God resides in heaven, from there He observes and discusses every action of the children of men. When a person does something, He analyzes why he does it, what his motives are, and so on. Psalms 3: 13-15.

    He observed how much effort King Solomon put into building a temple for God and how many arrangements and sacrifices he made to dedicate it. He also listened carefully to what he prayed for on the day of dedication, analyzing his intentions and desires well. He saw that these arrangements and efforts were only to glorify him. Solomon did nothing for his own glory. He worked day and night to bring to fruition the desire that had been born in the heart of his father David to build a dwelling for God. His true love for God was revealed through his actions.

    Then he appeared to him at Gibeon and said, "Solomon, you have come to me."

    I have heard your prayer and your plea. I have consecrated this house that you have built to put my name there forever, and my eyes and my heart will always be there.” 1 Kings 9:3.

    When we do something unselfishly for God, it never fails. If our motives are honest and we work to glorify Him, He sees it and rewards us.

    "Behold, I am coming quickly, and my reward is with me,

    "I will give to each one according to his deeds." Rev. 22:12.
    🛐🙏Answer to prayer-4🙏🛐 ✝️📖Syllabus-44📖✝️ "The Lord said to him, 'I have heard your prayer and your supplication that you have made to Me.'" 1 Kings 9:3 Although God resides in heaven, from there He observes and discusses every action of the children of men. When a person does something, He analyzes why he does it, what his motives are, and so on. Psalms 3: 13-15. He observed how much effort King Solomon put into building a temple for God and how many arrangements and sacrifices he made to dedicate it. He also listened carefully to what he prayed for on the day of dedication, analyzing his intentions and desires well. He saw that these arrangements and efforts were only to glorify him. Solomon did nothing for his own glory. He worked day and night to bring to fruition the desire that had been born in the heart of his father David to build a dwelling for God. His true love for God was revealed through his actions. Then he appeared to him at Gibeon and said, "Solomon, you have come to me." I have heard your prayer and your plea. I have consecrated this house that you have built to put my name there forever, and my eyes and my heart will always be there.” 1 Kings 9:3. When we do something unselfishly for God, it never fails. If our motives are honest and we work to glorify Him, He sees it and rewards us. "Behold, I am coming quickly, and my reward is with me, "I will give to each one according to his deeds." Rev. 22:12.
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  • Conflict and Courage.
    Isaiah 6:1-10

    For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah 57:15.
    In the vision that came to Isaiah in the temple court, he was given a clear view of the character of the God of Israel. “The high and lofty One that inhabiteth eternity, whose name is Holy,” had appeared before him in great majesty; yet the prophet was made to understand the compassionate nature of his Lord....

    In beholding his God, the prophet ... had not only been given a view of his own unworthiness; there had come to his humbled heart the assurance of forgiveness, full and free; and he had arisen a changed man. He had seen his Lord. He had caught a glimpse of the loveliness of the divine character. He could testify of the transformation wrought through beholding Infinite Love. Henceforth he was inspired with longing desire to see erring Israel set free from the burden and penalty of sin. “Why should ye be stricken any more?” the prophet inquired. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” ... The God whom they had been claiming to serve, but whose character they had misunderstood, was set before them as the great Healer of spiritual disease....

    The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him. “Fear thou not,” He bids them; “for I am with thee: be not dismayed; for I am thy God: I will strengthen thee: yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” ...

    Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? ... Return to your Father's house. He invites you, saying, “Return unto me; for I have redeemed thee.” “Come unto me: hear, and your soul shall live.” 25Prophets and Kings, 314-320.
    Conflict and Courage. Isaiah 6:1-10 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah 57:15. In the vision that came to Isaiah in the temple court, he was given a clear view of the character of the God of Israel. “The high and lofty One that inhabiteth eternity, whose name is Holy,” had appeared before him in great majesty; yet the prophet was made to understand the compassionate nature of his Lord.... In beholding his God, the prophet ... had not only been given a view of his own unworthiness; there had come to his humbled heart the assurance of forgiveness, full and free; and he had arisen a changed man. He had seen his Lord. He had caught a glimpse of the loveliness of the divine character. He could testify of the transformation wrought through beholding Infinite Love. Henceforth he was inspired with longing desire to see erring Israel set free from the burden and penalty of sin. “Why should ye be stricken any more?” the prophet inquired. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” ... The God whom they had been claiming to serve, but whose character they had misunderstood, was set before them as the great Healer of spiritual disease.... The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him. “Fear thou not,” He bids them; “for I am with thee: be not dismayed; for I am thy God: I will strengthen thee: yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” ... Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? ... Return to your Father's house. He invites you, saying, “Return unto me; for I have redeemed thee.” “Come unto me: hear, and your soul shall live.” 25Prophets and Kings, 314-320.
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  • Hebrews 10:25 (Not forsaking the assembling.)


    1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

    Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart.

    Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them.


    Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue.

    Matthew 5:6 (Hunger and thirst for righteousness.)

    Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven.

    Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith.

    1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.


    Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7).

    Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord)

    Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord.

    1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you?

    John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth.


    In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.
    Hebrews 10:25 (Not forsaking the assembling.) 1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart. Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them. Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue. Matthew 5:6 (Hunger and thirst for righteousness.) Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith. 1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7). Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord) Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord. 1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth. In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.
    0 Commentaires 0 Parts 6 Vue
  • HEALING,& DELIVERANCE, PRAYER! JST BELIEVE AND TYPE AMEN & SEE GLORY OF GOD NOW!

    Praise God...

    Uganda+Nations all. I thx God that l received fresh grace of being a faithful servant &a true witness of Jesus appointed by Jesus/ son to testify to what I have seen him. in the visions l saw of this last age. Acts 26:16, Joel 2:28-31, heb1:1-2.

    Noticing living ones in this last age Abt the visions, l saw with their divine warning,& revelation. So that they prepare & live pure through faith in Christ Jesus. Eg Red7 vision in the sky Green 7 vision on the wall & skeleton vision l saw after they vanished.Acts 26:16, Acts1:8.

    Let's pray!

    Whoever is willing to have healing, deliverance, forgiveness now, type AMEN , to this prayer & see God's power working now in thy life.

    Remember to give testimony after seeing the miracle done in thy life.
    PRAYER FOR HEALING, AND DELIVERANCE:

    "Father, l come in the blood of Jesus Red7 vision, the blood that presents me clean now & daily before thy throne. Heb10:22, col1:22, with no condemnation. Rom8:1.

    I stand on Heb12:24, to Jesus the mediator of the covenant.

    And to the sprinkled blood of Jesus that speaks a BETTER word, than the blood of Abel. Let that blood speak forgiveness, Healing, Deliverance, protection & victory over lives of all those who've come in faith in thy name. Right now.

    Your word says in isa53:5, " By His stripes we are healed."

    Luke 10:19, "l have given you authority over all the power of the enemy."

    Mark16:17, "in my Name they will lay hands on the sick and they will recover."

    And John 14:13-14, "whatever you ask in my name, this l will do."

    Lord, l speak to every sick body now, to have healing now& be made whole from crown of its head to the soles of its feet. Body be healed now, Mind be renewed. Rom 12:2, spirit be set free now. John 8:36,

    Every sickness & disease, tormenting thy life or body , now, l command it now in Jesus name to leave now. And be set free. Now. "For a prayer of faith will save the one who is sick it's written." James5:15.

    Holy Spirit, Green 7, fill every broken place with life. Rom 8:11, Jesus, you are the Healer . Touch now, manifest your power. & Thy name & father be glorified now amongst all who believe now& receive miracle by typing Amen. Let every blind see now, deaf hear now, & crippled stand up now & Walk in the mighty name of Jesus Christ.

    Lord , l thank you to whoever receives a miracle, in Jesus name.

    And, l come against every evil spirit in you. l bind it & l command it that unclean spirit, spirit of fear, infirmity, torment, oppression, to come out of you now & Go in Jesus name. You have no right here. The blood of Jesus , Red7, vision has washed them. That body is the temple of the holy spirit. Green 7 vision. 1cor6:19.

    For, mark16:17, " in my name they will cast out demons."

    And Acts16:18, Paul said, " l command you in the name of Jesus to come out of her!"

    Holy Spirit, Green 7 vision, fill every empty place now. Flood with your peace and power. Jesus, set free and make them whole. In Jesus name AMEN

    Key moments:

    If you've seen miracle, remember to obey. John 5:14, "sin no more , that nothing worse may happen."

    Follow up: keep believing, some miracles are instant. Some grows/ progressive. mark8:24-25
    HEALING,& DELIVERANCE, PRAYER! JST BELIEVE AND TYPE AMEN & SEE GLORY OF GOD NOW! Praise God... Uganda+Nations all. I thx God that l received fresh grace of being a faithful servant &a true witness of Jesus appointed by Jesus/ son to testify to what I have seen him. in the visions l saw of this last age. Acts 26:16, Joel 2:28-31, heb1:1-2. Noticing living ones in this last age Abt the visions, l saw with their divine warning,& revelation. So that they prepare & live pure through faith in Christ Jesus. Eg Red7 vision in the sky Green 7 vision on the wall & skeleton vision l saw after they vanished.Acts 26:16, Acts1:8. Let's pray! Whoever is willing to have healing, deliverance, forgiveness now, type AMEN 🙏 , to this prayer & see God's power working now in thy life. Remember to give testimony after seeing the miracle done in thy life. PRAYER FOR HEALING, AND DELIVERANCE: "Father, l come in the blood of Jesus Red7 vision, the blood that presents me clean now & daily before thy throne. Heb10:22, col1:22, with no condemnation. Rom8:1. I stand on Heb12:24, to Jesus the mediator of the covenant. And to the sprinkled blood of Jesus that speaks a BETTER word, than the blood of Abel. Let that blood speak forgiveness, Healing, Deliverance, protection & victory over lives of all those who've come in faith in thy name. Right now. Your word says in isa53:5, " By His stripes we are healed." Luke 10:19, "l have given you authority over all the power of the enemy." Mark16:17, "in my Name they will lay hands on the sick and they will recover." And John 14:13-14, "whatever you ask in my name, this l will do." Lord, l speak to every sick body now, to have healing now& be made whole from crown of its head to the soles of its feet. Body be healed now, Mind be renewed. Rom 12:2, spirit be set free now. John 8:36, Every sickness & disease, tormenting thy life or body , now, l command it now in Jesus name to leave now. And be set free. Now. "For a prayer of faith will save the one who is sick it's written." James5:15. Holy Spirit, Green 7, fill every broken place with life. Rom 8:11, Jesus, you are the Healer . Touch now, manifest your power. & Thy name & father be glorified now amongst all who believe now& receive miracle by typing Amen. Let every blind see now, deaf hear now, & crippled stand up now & Walk in the mighty name of Jesus Christ. Lord , l thank you to whoever receives a miracle, in Jesus name. And, l come against every evil spirit in you. l bind it & l command it that unclean spirit, spirit of fear, infirmity, torment, oppression, to come out of you now & Go in Jesus name. You have no right here. The blood of Jesus , Red7, vision has washed them. That body is the temple of the holy spirit. Green 7 vision. 1cor6:19. For, mark16:17, " in my name they will cast out demons." And Acts16:18, Paul said, " l command you in the name of Jesus to come out of her!" Holy Spirit, Green 7 vision, fill every empty place now. Flood with your peace and power. Jesus, set free and make them whole. In Jesus name AMEN 🙏 Key moments: If you've seen miracle, remember to obey. John 5:14, "sin no more , that nothing worse may happen." Follow up: keep believing, some miracles are instant. Some grows/ progressive. mark8:24-25
    0 Commentaires 0 Parts 20 Vue
  • Today's Readings are from the Book of 2 Kings 11–12 | Galatians 1

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 11

    God Preserves His Covenant Promise

    2 Kings 11 unfolds during one of the darkest moments in Judah's history. Following the death of King Ahaziah, Athaliah seizes the throne and attempts to eliminate every royal heir from the house of David. Her actions appear to threaten the very covenant God had made with David—that his descendants would continue until the coming of the promised King. Humanly speaking, it seems as though God's redemptive plan is in danger.

    Yet behind the scenes, God is quietly preserving His promise. Jehosheba courageously rescues the infant Joash and hides him in the temple for six years. While Athaliah believes she has secured her kingdom, God has already protected the rightful heir. The Lord's covenant does not depend upon human power or political stability. He faithfully guards His purposes even when they appear hidden.
    After six years, the priest Jehoiada carefully organizes the restoration of the kingdom. His leadership is marked by wisdom, patience, and reverence for God's timing. Rather than acting impulsively, he waits until the proper moment to reveal Joash publicly as the rightful king.

    When Joash is crowned, the people rejoice, and Athaliah's reign comes to an end. The covenant between the Lord, the king, and the people is renewed, and the temple of Baal is destroyed. Worship is restored, and Judah experiences peace because the nation once again acknowledges the Lord as its true King.

    The chapter demonstrates that God's promises cannot be destroyed by human rebellion. Though evil may appear to triumph for a season, God's covenant purposes always prevail. His faithfulness quietly sustains what human eyes often fail to see.

    Theologically, 2 Kings 11 reveals God's unwavering commitment to His covenant with David. The preservation of Joash ensures that the Messianic line remains intact. The chapter also highlights the importance of faithful individuals like Jehosheba and Jehoiada, whose quiet obedience becomes part of God's larger redemptive plan.

    This chapter points directly to Christ. The preservation of David's royal line ultimately leads to Jesus, the promised Son of David whose kingdom will never end. Though many throughout history attempted to destroy God's redemptive plan, the Lord faithfully preserved the line through which the Savior would come.

    For believers today, 2 Kings 11 reminds us that God is always at work, even when His purposes seem hidden. Evil never has the final word because God's promises are secure. In Christ, we belong to an unshakable kingdom established by God's faithfulness. We are called to remain faithful in our own generation, trusting that God uses ordinary acts of obedience to accomplish extraordinary purposes.

    2 Kings 12

    Restoring the House of the Lord

    2 Kings 12 begins with the early reign of Joash, who comes to the throne under the godly influence of Jehoiada the priest. During these early years, Joash desires to restore the temple, which had been neglected during Athaliah's reign. His concern for the house of the Lord reflects a recognition that true national renewal begins with proper worship.

    The temple had suffered because God's people had neglected their relationship with Him. Rather than merely repairing a building, Joash seeks to restore the center of Israel's worship. The chapter reminds us that outward restoration should always reflect an inward desire to honor the Lord.

    As the work begins, practical challenges arise. Initial plans do not move as expected, requiring adjustments in leadership and organization. Eventually, a faithful system is established, allowing the people to give generously and the repairs to proceed with integrity. The workers are described as trustworthy, highlighting the importance of faithfulness in handling what belongs to God.

    The restoration of the temple becomes a community effort. The people willingly participate because they recognize the value of honoring the Lord. Their generosity demonstrates that worship involves not only words but also faithful stewardship of the resources God provides.

    Yet the chapter also contains a quiet warning. Although Joash begins well, the high places remain, indicating that complete spiritual reform has not yet taken place. The closing verses reveal political pressures that eventually lead Joash to compromise by using temple treasures to appease an enemy rather than trusting fully in the Lord. His reign ends tragically, reminding us that beginning well does not guarantee finishing well.

    Theologically, 2 Kings 12 teaches that worship must remain central to the life of God's people. It also demonstrates the importance of faithful stewardship, integrity, and perseverance. Spiritual renewal involves more than repairing outward structures—it requires continual devotion to the Lord.
    This chapter points to Christ, who is greater than the temple itself. Jesus came not merely to restore a building but to establish God's dwelling among His people through His own body. Through His death and resurrection, believers become the temple of the Holy Spirit, called to live lives that honor God completely.

    For believers today, 2 Kings 12 reminds us to invest in what has eternal value. Just as the temple required faithful restoration, our hearts continually need renewal through God's Word and Spirit. In Christ, we are called to steward faithfully what God has entrusted to us, serve with integrity, and remain devoted to Him throughout our lives. The goal is not simply to begin our walk with enthusiasm but to finish it with unwavering faithfulness to our Lord and King.

    Galatians — The Gospel of Grace and Freedom in the Christ

    The book of Galatians is a passionate defense of the true gospel and a powerful declaration that salvation is found through the Christ, the Son of God, by grace alone through faith alone. Paul writes to churches that had begun to drift from the simplicity of the gospel by adding human works and religious requirements to the finished work of the Christ. Throughout the letter, he calls believers back to the freedom that God has provided through His redemptive plan.

    The central theme of Galatians is that no one is justified before God by keeping the Law or by human effort. The Law revealed humanity's need for a Savior, but only the Christ could fulfill its righteous requirements. Through His death and resurrection, the Son of God accomplished what no one else could, making salvation available to all who trust in Him.

    The book repeatedly contrasts life under the Law with life in the Spirit. The Christian life does not begin by grace and continue through human effort. From beginning to end, believers depend upon the grace of the Christ and the power of the Holy Spirit. The redemptive plan transforms people from the inside out, producing obedience that flows from love rather than obligation.

    Another major emphasis is Christian freedom. This freedom is not permission to live selfishly or sinfully but the freedom to love, serve, and obey God without the burden of trying to earn His acceptance. The Son of God has set His people free so they may walk in joyful obedience through the Spirit.
    The letter also highlights the believer's new identity. Those who belong to the Christ are sons and daughters of God, heirs of His promises, and members of His family. Their standing before God rests entirely upon the finished work of the Son of God.

    For believers today, Galatians reminds us to guard the purity of the gospel. Christian living is rooted in grace, empowered by the Spirit, and centered on the Christ. We are called to reject every form of legalism, trust completely in the finished work of the Son of God, and walk daily in the freedom He has purchased through His redemptive plan.

    Galatians 1 — Holding Fast to the True Gospel of the Christ

    Galatians chapter 1 immediately establishes the urgency of preserving the true gospel. Paul writes with deep concern because the believers were being influenced by teachers who had distorted the message of salvation. Rather than adding to the gospel, these teachings were actually replacing it. From the very beginning, the chapter points believers back to the Christ, the Son of God, as the only source of salvation and the foundation of God's redemptive plan.

    The chapter opens by emphasizing that Paul's calling and authority did not originate from human appointment but from the Christ Himself. This establishes that the message he proclaimed came directly from God rather than from human tradition. Christian living must always be built upon God's revealed truth rather than popular opinion or religious custom. The Son of God remains the ultimate authority over His Church.

    Paul quickly expresses astonishment that the Galatian believers were turning away from the grace of the Christ so soon after receiving the gospel. They were not rejecting Christianity altogether but allowing another message to replace the true one. This demonstrates how subtle spiritual deception can be. The redemptive plan is centered entirely on the finished work of the Christ, and anything that adds human merit to salvation undermines the gospel itself.

    The chapter makes it unmistakably clear that there is only one true gospel. Salvation is found through the Christ alone. No human effort, religious ceremony, or personal achievement can improve upon what the Son of God has already accomplished. Christian living begins with this unchanging truth and continues by resting completely in His grace.

    Paul also addresses the danger of seeking human approval. Faithful servants of the Christ cannot shape their message to satisfy people. Their calling is to remain faithful to God's truth regardless of opposition. The redemptive plan is too precious to be altered for the sake of acceptance or popularity. The Son of God calls His followers to proclaim the truth with humility and courage.

    The chapter then recounts Paul's own testimony. Before encountering the Christ, he was devoted to religious tradition and actively opposed the gospel. Yet God intervened by His grace, revealing His Son and transforming Paul's life completely. This testimony demonstrates that salvation is always initiated by God. The redemptive plan is founded upon divine grace, not human seeking. The Christ changes hearts, redirects lives, and calls people into His service.

    Paul emphasizes that after his conversion, his understanding of the gospel did not come through human instruction but through God's revelation. This highlights the divine origin of the message. Christian living must always remain rooted in the truth revealed through the Son of God rather than shifting with changing cultural ideas.

    The chapter concludes by showing how Paul's transformed life became a testimony to others. Those who had once feared him because of his persecution of the Church were now glorifying God because of the work of the Christ in his life. This is one of the great evidences of the redemptive plan. The Son of God does not merely forgive sinners—He transforms them into faithful servants whose lives point others to His glory.

    Throughout Galatians chapter 1, the focus remains fixed upon the grace of the Christ and the unchanging truth of the gospel. The Son of God alone provides salvation, and His finished work is fully sufficient. Every attempt to add to His work ultimately diminishes the glory that belongs to Him alone.

    For believers today, this chapter calls us to guard the purity of the gospel with humility and conviction. Christian living begins and continues through the grace of the Christ, never through human effort. We are reminded to evaluate every teaching by God's Word, to remain faithful to the truth regardless of cultural pressure, and to trust completely in the finished work of the Son of God. As we hold firmly to the true gospel, our lives become testimonies of His transforming grace and faithful witnesses to His eternal redemptive plan.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 11–12 | Galatians 1 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 11 God Preserves His Covenant Promise 2 Kings 11 unfolds during one of the darkest moments in Judah's history. Following the death of King Ahaziah, Athaliah seizes the throne and attempts to eliminate every royal heir from the house of David. Her actions appear to threaten the very covenant God had made with David—that his descendants would continue until the coming of the promised King. Humanly speaking, it seems as though God's redemptive plan is in danger. Yet behind the scenes, God is quietly preserving His promise. Jehosheba courageously rescues the infant Joash and hides him in the temple for six years. While Athaliah believes she has secured her kingdom, God has already protected the rightful heir. The Lord's covenant does not depend upon human power or political stability. He faithfully guards His purposes even when they appear hidden. After six years, the priest Jehoiada carefully organizes the restoration of the kingdom. His leadership is marked by wisdom, patience, and reverence for God's timing. Rather than acting impulsively, he waits until the proper moment to reveal Joash publicly as the rightful king. When Joash is crowned, the people rejoice, and Athaliah's reign comes to an end. The covenant between the Lord, the king, and the people is renewed, and the temple of Baal is destroyed. Worship is restored, and Judah experiences peace because the nation once again acknowledges the Lord as its true King. The chapter demonstrates that God's promises cannot be destroyed by human rebellion. Though evil may appear to triumph for a season, God's covenant purposes always prevail. His faithfulness quietly sustains what human eyes often fail to see. Theologically, 2 Kings 11 reveals God's unwavering commitment to His covenant with David. The preservation of Joash ensures that the Messianic line remains intact. The chapter also highlights the importance of faithful individuals like Jehosheba and Jehoiada, whose quiet obedience becomes part of God's larger redemptive plan. This chapter points directly to Christ. The preservation of David's royal line ultimately leads to Jesus, the promised Son of David whose kingdom will never end. Though many throughout history attempted to destroy God's redemptive plan, the Lord faithfully preserved the line through which the Savior would come. For believers today, 2 Kings 11 reminds us that God is always at work, even when His purposes seem hidden. Evil never has the final word because God's promises are secure. In Christ, we belong to an unshakable kingdom established by God's faithfulness. We are called to remain faithful in our own generation, trusting that God uses ordinary acts of obedience to accomplish extraordinary purposes. 2 Kings 12 Restoring the House of the Lord 2 Kings 12 begins with the early reign of Joash, who comes to the throne under the godly influence of Jehoiada the priest. During these early years, Joash desires to restore the temple, which had been neglected during Athaliah's reign. His concern for the house of the Lord reflects a recognition that true national renewal begins with proper worship. The temple had suffered because God's people had neglected their relationship with Him. Rather than merely repairing a building, Joash seeks to restore the center of Israel's worship. The chapter reminds us that outward restoration should always reflect an inward desire to honor the Lord. As the work begins, practical challenges arise. Initial plans do not move as expected, requiring adjustments in leadership and organization. Eventually, a faithful system is established, allowing the people to give generously and the repairs to proceed with integrity. The workers are described as trustworthy, highlighting the importance of faithfulness in handling what belongs to God. The restoration of the temple becomes a community effort. The people willingly participate because they recognize the value of honoring the Lord. Their generosity demonstrates that worship involves not only words but also faithful stewardship of the resources God provides. Yet the chapter also contains a quiet warning. Although Joash begins well, the high places remain, indicating that complete spiritual reform has not yet taken place. The closing verses reveal political pressures that eventually lead Joash to compromise by using temple treasures to appease an enemy rather than trusting fully in the Lord. His reign ends tragically, reminding us that beginning well does not guarantee finishing well. Theologically, 2 Kings 12 teaches that worship must remain central to the life of God's people. It also demonstrates the importance of faithful stewardship, integrity, and perseverance. Spiritual renewal involves more than repairing outward structures—it requires continual devotion to the Lord. This chapter points to Christ, who is greater than the temple itself. Jesus came not merely to restore a building but to establish God's dwelling among His people through His own body. Through His death and resurrection, believers become the temple of the Holy Spirit, called to live lives that honor God completely. For believers today, 2 Kings 12 reminds us to invest in what has eternal value. Just as the temple required faithful restoration, our hearts continually need renewal through God's Word and Spirit. In Christ, we are called to steward faithfully what God has entrusted to us, serve with integrity, and remain devoted to Him throughout our lives. The goal is not simply to begin our walk with enthusiasm but to finish it with unwavering faithfulness to our Lord and King. Galatians — The Gospel of Grace and Freedom in the Christ The book of Galatians is a passionate defense of the true gospel and a powerful declaration that salvation is found through the Christ, the Son of God, by grace alone through faith alone. Paul writes to churches that had begun to drift from the simplicity of the gospel by adding human works and religious requirements to the finished work of the Christ. Throughout the letter, he calls believers back to the freedom that God has provided through His redemptive plan. The central theme of Galatians is that no one is justified before God by keeping the Law or by human effort. The Law revealed humanity's need for a Savior, but only the Christ could fulfill its righteous requirements. Through His death and resurrection, the Son of God accomplished what no one else could, making salvation available to all who trust in Him. The book repeatedly contrasts life under the Law with life in the Spirit. The Christian life does not begin by grace and continue through human effort. From beginning to end, believers depend upon the grace of the Christ and the power of the Holy Spirit. The redemptive plan transforms people from the inside out, producing obedience that flows from love rather than obligation. Another major emphasis is Christian freedom. This freedom is not permission to live selfishly or sinfully but the freedom to love, serve, and obey God without the burden of trying to earn His acceptance. The Son of God has set His people free so they may walk in joyful obedience through the Spirit. The letter also highlights the believer's new identity. Those who belong to the Christ are sons and daughters of God, heirs of His promises, and members of His family. Their standing before God rests entirely upon the finished work of the Son of God. For believers today, Galatians reminds us to guard the purity of the gospel. Christian living is rooted in grace, empowered by the Spirit, and centered on the Christ. We are called to reject every form of legalism, trust completely in the finished work of the Son of God, and walk daily in the freedom He has purchased through His redemptive plan. Galatians 1 — Holding Fast to the True Gospel of the Christ Galatians chapter 1 immediately establishes the urgency of preserving the true gospel. Paul writes with deep concern because the believers were being influenced by teachers who had distorted the message of salvation. Rather than adding to the gospel, these teachings were actually replacing it. From the very beginning, the chapter points believers back to the Christ, the Son of God, as the only source of salvation and the foundation of God's redemptive plan. The chapter opens by emphasizing that Paul's calling and authority did not originate from human appointment but from the Christ Himself. This establishes that the message he proclaimed came directly from God rather than from human tradition. Christian living must always be built upon God's revealed truth rather than popular opinion or religious custom. The Son of God remains the ultimate authority over His Church. Paul quickly expresses astonishment that the Galatian believers were turning away from the grace of the Christ so soon after receiving the gospel. They were not rejecting Christianity altogether but allowing another message to replace the true one. This demonstrates how subtle spiritual deception can be. The redemptive plan is centered entirely on the finished work of the Christ, and anything that adds human merit to salvation undermines the gospel itself. The chapter makes it unmistakably clear that there is only one true gospel. Salvation is found through the Christ alone. No human effort, religious ceremony, or personal achievement can improve upon what the Son of God has already accomplished. Christian living begins with this unchanging truth and continues by resting completely in His grace. Paul also addresses the danger of seeking human approval. Faithful servants of the Christ cannot shape their message to satisfy people. Their calling is to remain faithful to God's truth regardless of opposition. The redemptive plan is too precious to be altered for the sake of acceptance or popularity. The Son of God calls His followers to proclaim the truth with humility and courage. The chapter then recounts Paul's own testimony. Before encountering the Christ, he was devoted to religious tradition and actively opposed the gospel. Yet God intervened by His grace, revealing His Son and transforming Paul's life completely. This testimony demonstrates that salvation is always initiated by God. The redemptive plan is founded upon divine grace, not human seeking. The Christ changes hearts, redirects lives, and calls people into His service. Paul emphasizes that after his conversion, his understanding of the gospel did not come through human instruction but through God's revelation. This highlights the divine origin of the message. Christian living must always remain rooted in the truth revealed through the Son of God rather than shifting with changing cultural ideas. The chapter concludes by showing how Paul's transformed life became a testimony to others. Those who had once feared him because of his persecution of the Church were now glorifying God because of the work of the Christ in his life. This is one of the great evidences of the redemptive plan. The Son of God does not merely forgive sinners—He transforms them into faithful servants whose lives point others to His glory. Throughout Galatians chapter 1, the focus remains fixed upon the grace of the Christ and the unchanging truth of the gospel. The Son of God alone provides salvation, and His finished work is fully sufficient. Every attempt to add to His work ultimately diminishes the glory that belongs to Him alone. For believers today, this chapter calls us to guard the purity of the gospel with humility and conviction. Christian living begins and continues through the grace of the Christ, never through human effort. We are reminded to evaluate every teaching by God's Word, to remain faithful to the truth regardless of cultural pressure, and to trust completely in the finished work of the Son of God. As we hold firmly to the true gospel, our lives become testimonies of His transforming grace and faithful witnesses to His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    0 Commentaires 0 Parts 286 Vue
  • TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    5 THINGS EVERY CHRISTIAN WOMAN SHOULD NEVER COMPROMISE.

    Key Scripture:

    Proverbs 31:30

    «“Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.”»


    A Christian woman is not called to fit into the world; she is called to shine in the world without becoming part of its darkness.
    There will be pressure to compromise your convictions for a relationship, a job, money, acceptance, fashion, popularity, or social media approval.
    But remember this:
    What you compromise to gain today may become the very thing that destroys your testimony tomorrow.
    You can lose money and recover it.
    You can lose an opportunity and find another.
    You can lose popularity and still be fulfilled.

    But when you lose your character, convictions, and fellowship with God, the cost can be far greater.
    A godly woman must learn to say:
    “I would rather disappoint people than disappoint God.”
    1. NEVER COMPROMISE YOUR RELATIONSHIP WITH GOD
    Matthew 6:33
    «“But seek ye first the kingdom of God, and his righteousness…”»
    Before you are a wife, mother, professional, entrepreneur, student, minister, or friend, you are first a woman created by God.
    Your relationship with God must not become secondary because life becomes busy.
    Do not abandon prayer because you have entered a relationship.
    Do not abandon the Word because you have become successful.
    Do not stop attending fellowship because you have become comfortable.
    Do not allow a relationship to replace your relationship with Christ.

    Deep Spiritual Insight

    Anything that takes God's rightful place in your heart eventually becomes an idol.
    A Christian woman must be able to say:
    “God is not part of my life; God is the foundation of my life.”

    Practical Action

    - Maintain a consistent prayer life.
    - Study God's Word.
    - Fellowship with other believers.
    - Guard your spiritual environment.
    - Put God first in your decisions.
    2. NEVER COMPROMISE YOUR PURITY AND CHARACTER
    1 Thessalonians 4:3-4
    «“For this is the will of God, even your sanctification…”»
    The world may tell you that purity is outdated.
    It is not.
    Holiness is not old-fashioned. Holiness is still God's standard.
    Your body is not merely an instrument for attracting attention. It is a temple of the Holy Spirit.
    1 Corinthians 6:19-20
    Paul reminds believers that their bodies belong to God.
    Therefore, do not allow desperation for marriage, money, attention, or acceptance to push you into sexual immorality or compromising situations.
    A woman of God must understand:
    Your value is not determined by who desires you. Your value is determined by the God who created you.

    Biblical Example:

    Joseph and Potiphar's Wife

    Joseph was tempted privately when nobody appeared to be watching.
    But Joseph said:
    «“How then can I do this great wickedness, and sin against God?” — Genesis 39:9»
    Notice what Joseph considered most important.
    He did not say, “What will people say?”
    He said, “I cannot sin against God.”
    That must also be the conviction of every Christian woman.
    3. NEVER COMPROMISE YOUR IDENTITY AND GOD-GIVEN VALUE
    Psalm 139:14
    «“I will praise thee; for I am fearfully and wonderfully made…”»
    Social media can make women compare themselves with other women.
    One woman looks more beautiful.
    Another appears richer.
    Another has a successful marriage.
    Another has thousands of followers.
    Another seems to have everything together.
    But remember:
    Comparison can make you despise what God created.
    You don't have to become somebody else to become valuable.
    God created you intentionally.
    Your identity should not be built on:
    - Physical appearance
    - Relationship status
    - Wealth
    - Social media validation
    - People's opinions
    - Titles
    - Material possessions
    Your identity must be rooted in Christ.
    1 Peter 2:9
    You are part of a chosen generation and a royal priesthood.
    Therefore, don't sell your identity cheaply for acceptance.
    You are God's workmanship before you are anybody's girlfriend, wife, employee, friend, or follower.
    4. NEVER COMPROMISE YOUR VALUES FOR MONEY OR SUCCESS
    Proverbs 11:1
    «“A false balance is abomination to the LORD…”»
    There is nothing wrong with wanting success.
    There is nothing wrong with building a business.
    There is nothing wrong with becoming financially independent.
    But success without integrity is failure wearing expensive clothes.
    Never lie to make money.
    Never cheat to get ahead.
    Never sleep with someone to secure an opportunity.
    Never participate in corruption because “everybody is doing it.”
    Never allow financial pressure to destroy your principles.

    Biblical Example:

    The Virtuous Woman
    Proverbs 31:25
    «“Strength and honour are her clothing…”»
    The woman described in Proverbs 31 was productive, hardworking, intelligent, business-minded, generous, and responsible.
    She was not weak.
    She was a woman of strength and honour.
    God does not require Christian women to be unsuccessful.
    He requires them to be faithful while pursuing success.
    5. NEVER COMPROMISE YOUR PURPOSE AND GODLY INFLUENCE
    Esther 4:14
    «“And who knoweth whether thou art come to the kingdom for such a time as this?”»
    Esther was positioned in the palace for a purpose.
    Her position was not merely for comfort.
    It was an opportunity to influence history.
    Every Christian woman has influence somewhere.
    You may influence:
    - Your children
    - Your husband
    - Your workplace
    - Your church
    - Your community
    - Your generation
    - Your social media audience
    - Young people watching your life
    Never underestimate your influence.
    Titus 2:3-5
    Older Christian women are instructed to teach and guide younger women.
    This means Christian women are not merely recipients of spiritual knowledge.
    They are also carriers and transmitters of godly wisdom.
    Your life is preaching something even when your mouth is closed.
    The question is:
    What is your life preaching?

    BIBLICAL CASE STUDY:

    HANNAH

    1 Samuel 1:9-20

    Hannah experienced deep emotional pain because she had no child.
    She was mocked and misunderstood.
    Yet she took her pain to God.
    She did not allow her disappointment to destroy her faith.
    She prayed.
    She waited.
    She trusted.
    And eventually, God answered her with Samuel.

    Lesson for Christian Women

    Your current situation is not necessarily your final chapter.
    You may be waiting for:
    - Marriage
    - Children
    - Financial breakthrough
    - Career advancement
    - Healing
    - Ministry growth
    - Restoration
    But don't compromise while waiting.
    Never exchange your destiny for temporary relief.
    Hannah waited before God, and her story changed.

    5 QUESTIONS EVERY CHRISTIAN WOMAN SHOULD ASK HERSELF

    1. What am I tempted to compromise because I desperately want something?
    2. Has any relationship become more important to me than God?
    3. Does my private life agree with my public Christian testimony?
    4. Am I allowing society or social media to determine my value?
    5. If Jesus examined my decisions today, would I be proud of them?

    PRACTICAL ACTION STEPS

    1. Establish non-negotiable convictions.
    Decide beforehand what you will and will not compromise.
    2. Choose relationships wisely.
    Anyone who constantly pushes you away from God is not helping your destiny.
    3. Protect your private life.
    Character is revealed by what you do when nobody is watching.
    4. Build your identity in Christ.
    Know God's Word concerning who you are.
    5. Find godly women to learn from.
    Don't walk alone.
    Learn from mature Christian women who have walked with God through different seasons of life.

    POWERFUL PRAYER POINTS

    1.
    Father, give me the grace to love You above everything else, in Jesus' name.
    2.
    Lord, strengthen me to stand for righteousness when I am under pressure to compromise.
    3.
    Father, protect my heart, mind, body, and destiny from ungodly influences.
    4.
    Lord, deliver me from comparison, insecurity, and the need for human approval.
    5.
    Father, give me wisdom to recognize relationships and opportunities that are not from You.
    6.
    Lord, help me to pursue success without sacrificing my integrity.
    7.
    Father, let my life become a godly example to the generation coming after me.
    8.
    Lord, restore every woman who has fallen through compromise and give her the grace to rise again.

    CALL TO ACTION

    Dear woman of God, you don't have to compromise to be accepted.
    You don't have to compromise to get married.
    You don't have to compromise to become successful.
    You don't have to compromise to become beautiful.
    You don't have to compromise to become influential.
    You don't have to compromise to survive.
    God is able to bless you without destroying you.
    The world may tell you:
    “Everybody is doing it.”
    But you must say:
    “I am not everybody. I belong to Christ.”
    When everybody is bowing, stand.
    When everybody is compromising, stand.
    When everybody is pursuing popularity, pursue holiness.
    When everybody is choosing temporary pleasure, choose eternal purpose.
    Your beauty will fade.
    Your possessions will pass away.
    Your popularity may disappear.
    But a life that honours God will leave an eternal testimony.

    Final Declaration

    I will not compromise my faith.
    I will not compromise my purity.
    I will not compromise my identity.
    I will not compromise my integrity.
    I will not compromise my purpose.
    I am a woman of God.
    I belong to Christ.
    My life has purpose.
    My body is God's temple.
    My character is my treasure.
    My faith is my foundation.
    And by the grace of God, I will stand!
    “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” — Proverbs 31:30

    Stand firm, woman of God. Your generation needs the woman God has called you to become.

    If you have not given your life to Jesus kindly do so by joining a Bible believing Church.
    You can get inspirational ebooks from my selar/Amazon shops below

    https://selar.com/m/umoh-edem1

    https://selar.com/m/umoedem

    https://amazon.com/author/umohedembooks

    CONTACT - WhatsApp +2349024173027, +2349055447540

    Email pastor.umoedem@gmail.com
    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: 5 THINGS EVERY CHRISTIAN WOMAN SHOULD NEVER COMPROMISE. Key Scripture: Proverbs 31:30 «“Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.”» A Christian woman is not called to fit into the world; she is called to shine in the world without becoming part of its darkness. There will be pressure to compromise your convictions for a relationship, a job, money, acceptance, fashion, popularity, or social media approval. But remember this: What you compromise to gain today may become the very thing that destroys your testimony tomorrow. You can lose money and recover it. You can lose an opportunity and find another. You can lose popularity and still be fulfilled. But when you lose your character, convictions, and fellowship with God, the cost can be far greater. A godly woman must learn to say: “I would rather disappoint people than disappoint God.” 1. NEVER COMPROMISE YOUR RELATIONSHIP WITH GOD Matthew 6:33 «“But seek ye first the kingdom of God, and his righteousness…”» Before you are a wife, mother, professional, entrepreneur, student, minister, or friend, you are first a woman created by God. Your relationship with God must not become secondary because life becomes busy. Do not abandon prayer because you have entered a relationship. Do not abandon the Word because you have become successful. Do not stop attending fellowship because you have become comfortable. Do not allow a relationship to replace your relationship with Christ. Deep Spiritual Insight Anything that takes God's rightful place in your heart eventually becomes an idol. A Christian woman must be able to say: “God is not part of my life; God is the foundation of my life.” Practical Action - Maintain a consistent prayer life. - Study God's Word. - Fellowship with other believers. - Guard your spiritual environment. - Put God first in your decisions. 2. NEVER COMPROMISE YOUR PURITY AND CHARACTER 1 Thessalonians 4:3-4 «“For this is the will of God, even your sanctification…”» The world may tell you that purity is outdated. It is not. Holiness is not old-fashioned. Holiness is still God's standard. Your body is not merely an instrument for attracting attention. It is a temple of the Holy Spirit. 1 Corinthians 6:19-20 Paul reminds believers that their bodies belong to God. Therefore, do not allow desperation for marriage, money, attention, or acceptance to push you into sexual immorality or compromising situations. A woman of God must understand: Your value is not determined by who desires you. Your value is determined by the God who created you. Biblical Example: Joseph and Potiphar's Wife Joseph was tempted privately when nobody appeared to be watching. But Joseph said: «“How then can I do this great wickedness, and sin against God?” — Genesis 39:9» Notice what Joseph considered most important. He did not say, “What will people say?” He said, “I cannot sin against God.” That must also be the conviction of every Christian woman. 3. NEVER COMPROMISE YOUR IDENTITY AND GOD-GIVEN VALUE Psalm 139:14 «“I will praise thee; for I am fearfully and wonderfully made…”» Social media can make women compare themselves with other women. One woman looks more beautiful. Another appears richer. Another has a successful marriage. Another has thousands of followers. Another seems to have everything together. But remember: Comparison can make you despise what God created. You don't have to become somebody else to become valuable. God created you intentionally. Your identity should not be built on: - Physical appearance - Relationship status - Wealth - Social media validation - People's opinions - Titles - Material possessions Your identity must be rooted in Christ. 1 Peter 2:9 You are part of a chosen generation and a royal priesthood. Therefore, don't sell your identity cheaply for acceptance. You are God's workmanship before you are anybody's girlfriend, wife, employee, friend, or follower. 4. NEVER COMPROMISE YOUR VALUES FOR MONEY OR SUCCESS Proverbs 11:1 «“A false balance is abomination to the LORD…”» There is nothing wrong with wanting success. There is nothing wrong with building a business. There is nothing wrong with becoming financially independent. But success without integrity is failure wearing expensive clothes. Never lie to make money. Never cheat to get ahead. Never sleep with someone to secure an opportunity. Never participate in corruption because “everybody is doing it.” Never allow financial pressure to destroy your principles. Biblical Example: The Virtuous Woman Proverbs 31:25 «“Strength and honour are her clothing…”» The woman described in Proverbs 31 was productive, hardworking, intelligent, business-minded, generous, and responsible. She was not weak. She was a woman of strength and honour. God does not require Christian women to be unsuccessful. He requires them to be faithful while pursuing success. 5. NEVER COMPROMISE YOUR PURPOSE AND GODLY INFLUENCE Esther 4:14 «“And who knoweth whether thou art come to the kingdom for such a time as this?”» Esther was positioned in the palace for a purpose. Her position was not merely for comfort. It was an opportunity to influence history. Every Christian woman has influence somewhere. You may influence: - Your children - Your husband - Your workplace - Your church - Your community - Your generation - Your social media audience - Young people watching your life Never underestimate your influence. Titus 2:3-5 Older Christian women are instructed to teach and guide younger women. This means Christian women are not merely recipients of spiritual knowledge. They are also carriers and transmitters of godly wisdom. Your life is preaching something even when your mouth is closed. The question is: What is your life preaching? BIBLICAL CASE STUDY: HANNAH 1 Samuel 1:9-20 Hannah experienced deep emotional pain because she had no child. She was mocked and misunderstood. Yet she took her pain to God. She did not allow her disappointment to destroy her faith. She prayed. She waited. She trusted. And eventually, God answered her with Samuel. Lesson for Christian Women Your current situation is not necessarily your final chapter. You may be waiting for: - Marriage - Children - Financial breakthrough - Career advancement - Healing - Ministry growth - Restoration But don't compromise while waiting. Never exchange your destiny for temporary relief. Hannah waited before God, and her story changed. 5 QUESTIONS EVERY CHRISTIAN WOMAN SHOULD ASK HERSELF 1. What am I tempted to compromise because I desperately want something? 2. Has any relationship become more important to me than God? 3. Does my private life agree with my public Christian testimony? 4. Am I allowing society or social media to determine my value? 5. If Jesus examined my decisions today, would I be proud of them? PRACTICAL ACTION STEPS 1. Establish non-negotiable convictions. Decide beforehand what you will and will not compromise. 2. Choose relationships wisely. Anyone who constantly pushes you away from God is not helping your destiny. 3. Protect your private life. Character is revealed by what you do when nobody is watching. 4. Build your identity in Christ. Know God's Word concerning who you are. 5. Find godly women to learn from. Don't walk alone. Learn from mature Christian women who have walked with God through different seasons of life. POWERFUL PRAYER POINTS 1. Father, give me the grace to love You above everything else, in Jesus' name. 2. Lord, strengthen me to stand for righteousness when I am under pressure to compromise. 3. Father, protect my heart, mind, body, and destiny from ungodly influences. 4. Lord, deliver me from comparison, insecurity, and the need for human approval. 5. Father, give me wisdom to recognize relationships and opportunities that are not from You. 6. Lord, help me to pursue success without sacrificing my integrity. 7. Father, let my life become a godly example to the generation coming after me. 8. Lord, restore every woman who has fallen through compromise and give her the grace to rise again. CALL TO ACTION Dear woman of God, you don't have to compromise to be accepted. You don't have to compromise to get married. You don't have to compromise to become successful. You don't have to compromise to become beautiful. You don't have to compromise to become influential. You don't have to compromise to survive. God is able to bless you without destroying you. The world may tell you: “Everybody is doing it.” But you must say: “I am not everybody. I belong to Christ.” When everybody is bowing, stand. When everybody is compromising, stand. When everybody is pursuing popularity, pursue holiness. When everybody is choosing temporary pleasure, choose eternal purpose. Your beauty will fade. Your possessions will pass away. Your popularity may disappear. But a life that honours God will leave an eternal testimony. Final Declaration I will not compromise my faith. I will not compromise my purity. I will not compromise my identity. I will not compromise my integrity. I will not compromise my purpose. I am a woman of God. I belong to Christ. My life has purpose. My body is God's temple. My character is my treasure. My faith is my foundation. And by the grace of God, I will stand! “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” — Proverbs 31:30 Stand firm, woman of God. Your generation needs the woman God has called you to become. If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my selar/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://amazon.com/author/umohedembooks CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com
    0 Commentaires 0 Parts 16 Vue
  • Acts 24:

    "1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
    2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
    3 We accept it always, and in all places, most noble Felix, with all thankfulness.
    4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
    5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
    6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
    7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
    8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
    9 And the Jews also assented, saying that these things were so.
    10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
    11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
    12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
    13 Neither can they prove the things whereof they now accuse me.
    14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
    15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
    16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
    17 Now after many years I came to bring alms to my nation, and offerings.
    18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
    19 Who ought to have been here before thee, and object, if they had ought against me.
    20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
    21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
    22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
    23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
    24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
    25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
    26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
    27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound."
    Acts 24: "1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3 We accept it always, and in all places, most noble Felix, with all thankfulness. 4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9 And the Jews also assented, saying that these things were so. 10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13 Neither can they prove the things whereof they now accuse me. 14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. 17 Now after many years I came to bring alms to my nation, and offerings. 18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. 19 Who ought to have been here before thee, and object, if they had ought against me. 20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. 22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. 24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound."
    0 Commentaires 0 Parts 16 Vue
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