• RANCH HAVEN
    The idealistic world is gone. Welcome to Ranch Haven—the hidden outpost where "God’s Men" are preparing for a world-altering war.

    While the nation debates the truth, the shadows are moving in the Texas brush. With satanic rituals, college riots, and a local community infiltrated by an enemy that crosses every line, there is no longer a neutral ground. Jake Johnson is calling the Remnant to stand up, but how do you fight a silent war when you can’t even trust the police?

    This is NOT your momma’s Christian fiction. It is raw, gritty Kinetic Christian Realism where the truth isn't always pretty, but it’s still the truth.

    The line has been drawn. The gloves are off. Who will you serve?

    Grab Book 3: Ranch Haven on Amazon and join the Alliance
    • The Challenge: "Can you handle the Brutal Truth? Download Book 1 at no cost, in exchange for an honest review, and join the 200 million potential listeners of the Total Freedom Show."
    RANCH HAVEN The idealistic world is gone. Welcome to Ranch Haven—the hidden outpost where "God’s Men" are preparing for a world-altering war. While the nation debates the truth, the shadows are moving in the Texas brush. With satanic rituals, college riots, and a local community infiltrated by an enemy that crosses every line, there is no longer a neutral ground. Jake Johnson is calling the Remnant to stand up, but how do you fight a silent war when you can’t even trust the police? This is NOT your momma’s Christian fiction. It is raw, gritty Kinetic Christian Realism where the truth isn't always pretty, but it’s still the truth. The line has been drawn. The gloves are off. Who will you serve? Grab Book 3: Ranch Haven on Amazon and join the Alliance • The Challenge: "Can you handle the Brutal Truth? Download Book 1 at no cost, in exchange for an honest review, and join the 200 million potential listeners of the Total Freedom Show."
    0 التعليقات 0 المشاركات 6 مشاهدة
  • Romans 2:

    "1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
    2 But we are sure that the judgment of God is according to truth against them which commit such things.
    3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
    4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
    5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
    6 Who will render to every man according to his deeds:
    7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
    8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
    9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
    10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
    11 For there is no respect of persons with God.
    12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
    13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
    14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
    15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
    16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
    17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
    18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
    19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
    20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
    21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
    22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
    23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
    24 For the name of God is blasphemed among the Gentiles through you, as it is written.
    25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
    26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
    27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
    28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
    29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
    Romans 2: "1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 For there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
    0 التعليقات 0 المشاركات 3 مشاهدة
  • SO, you're contemplating finding a second job where you get paid hourly. Here are some average numbers that you should consider before going that direction.
    Let's say you can find an opportunity to earn $20/hour and work four extra hours each day. That is $80 per day or $400 weekly. For a full year that works out to $20,800. That really sounds good. Maybe you can pay off some credit card debt, pay off a student loan, make some needed repairs around the house, or any number of other ways to use it.

    But, wait! Before you put all that money in the bank, there are costs related to this extra income source. First of all, the extra income may put you in a higher tax bracket. At the very least you will probably pay 25% of that extra earnings in federal tax. Plus, you will also have to pay 7.65% FICA tax on that income. That alone will reduce your earnings by $6,800. Now you're only getting $14,000. According to recent studies in the US, the daily expenses incurred by someone working a second job (food, clothing, fuel, parking, etc), averages around $60 per day...not including childcare. That works out to $15,600! WELL, that means you are now paying to work this second job!

    NOW WHAT? What alternative do you have?

    Comment below "HELP" to learn what I've found.
    SO, you're contemplating finding a second job where you get paid hourly. Here are some average numbers that you should consider before going that direction. Let's say you can find an opportunity to earn $20/hour and work four extra hours each day. That is $80 per day or $400 weekly. For a full year that works out to $20,800. That really sounds good. Maybe you can pay off some credit card debt, pay off a student loan, make some needed repairs around the house, or any number of other ways to use it. But, wait! Before you put all that money in the bank, there are costs related to this extra income source. First of all, the extra income may put you in a higher tax bracket. At the very least you will probably pay 25% of that extra earnings in federal tax. Plus, you will also have to pay 7.65% FICA tax on that income. That alone will reduce your earnings by $6,800. Now you're only getting $14,000. According to recent studies in the US, the daily expenses incurred by someone working a second job (food, clothing, fuel, parking, etc), averages around $60 per day...not including childcare. That works out to $15,600! WELL, that means you are now paying to work this second job! NOW WHAT? What alternative do you have? Comment below "HELP" to learn what I've found.
    0 التعليقات 0 المشاركات 11 مشاهدة
  • 7 - CANONS OF PUBLIC PRAYER
    C. H. Spurgeon

    First, public prayer should be a matter of the heart.
    A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne.

    Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace.

    Third, public prayer should not be long.
    John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged.

    Fourth, do not use cant phrases.
    Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer.

    Five, vary the order, length, and current of your public prayers.
    Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting.

    Six, keep from all attempts to work up spurious fervor in public devotion.
    Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying.

    Seventh, prepare your prayer.
    Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire.

    If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.”

    Spugeon’s conclusion of the lecture is a most fitting place for this post to end:

    Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
    7 - CANONS OF PUBLIC PRAYER C. H. Spurgeon First, public prayer should be a matter of the heart. A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne. Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace. Third, public prayer should not be long. John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged. Fourth, do not use cant phrases. Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer. Five, vary the order, length, and current of your public prayers. Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting. Six, keep from all attempts to work up spurious fervor in public devotion. Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying. Seventh, prepare your prayer. Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire. If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.” Spugeon’s conclusion of the lecture is a most fitting place for this post to end: Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
    0 التعليقات 0 المشاركات 19 مشاهدة
  • A Woman. There is also a woman in Genesis 1. But she is hidden. She doesn’t make her appearance until Genesis 2. Where is the woman hidden? She is hidden inside the man. In Genesis 2, God puts Adam into a deep sleep and takes a woman out of him.
    A Woman. There is also a woman in Genesis 1. But she is hidden. She doesn’t make her appearance until Genesis 2. Where is the woman hidden? She is hidden inside the man. In Genesis 2, God puts Adam into a deep sleep and takes a woman out of him.
    0 التعليقات 0 المشاركات 7 مشاهدة
  • I've been on this platform only a few days, but I have observed something rather disappointing. Now I know it takes time to form and develop relationships, but what I see is akin to walking into a new church, staying for the entire service, and not have one person greet you, or even acknowledge your presence. In our travels, Patsy and I upon finding ourselves in a new city have experienced this too many times. Our take? Were we to be living in that city, there's one church we would not consider making our church home.

    I've done a bit of browsing around a few places on this platform, including looking at the public feed. I have seen zero conversations between members. A few comments on posts which for the most part are one or two word comments. That's not conversation. I've made a few posts which could be material for conversations. Not one comment on any of them,

    So is this platform going to be a fellowship of fellow Christians, or is it just going to be a board for sharing memes and other non-personal content?
    I've been on this platform only a few days, but I have observed something rather disappointing. Now I know it takes time to form and develop relationships, but what I see is akin to walking into a new church, staying for the entire service, and not have one person greet you, or even acknowledge your presence. In our travels, Patsy and I upon finding ourselves in a new city have experienced this too many times. Our take? Were we to be living in that city, there's one church we would not consider making our church home. I've done a bit of browsing around a few places on this platform, including looking at the public feed. I have seen zero conversations between members. A few comments on posts which for the most part are one or two word comments. That's not conversation. I've made a few posts which could be material for conversations. Not one comment on any of them, So is this platform going to be a fellowship of fellow Christians, or is it just going to be a board for sharing memes and other non-personal content?
    0 التعليقات 0 المشاركات 8 مشاهدة



  • Description:
    GOD IS STILL IN CONTROL

    When everything around you begins to shake, don't let fear have the final word. God is your refuge, your strength, and your help in times of trouble.

    Father, make a way where there seems to be no way. Protect our families, guide our steps, strengthen our hearts, and turn every storm into a testimony.

    If you believe God will carry you through every storm, declare:

    “GOD IS MY REFUGE!”

    May this prayer strengthen your faith and remind you that no matter what you're facing, God is still in control.

    Share this prayer with someone who needs God's protection today.

    In Jesus' mighty name, Amen.

    #GodIsMyRefuge #GodIsInControl #PowerfulPrayer #PrayerForProtection #ChristianPrayer #JesusChrist #Gospel #Faith #TrustGod #DailyPrayer #PrayerForFamily #GodWillMakeAWay #PrayerForStrength #ChristianFaith #Amen
    Description: 🙏 GOD IS STILL IN CONTROL When everything around you begins to shake, don't let fear have the final word. God is your refuge, your strength, and your help in times of trouble. Father, make a way where there seems to be no way. Protect our families, guide our steps, strengthen our hearts, and turn every storm into a testimony. If you believe God will carry you through every storm, declare: “GOD IS MY REFUGE!” May this prayer strengthen your faith and remind you that no matter what you're facing, God is still in control. Share this prayer with someone who needs God's protection today. In Jesus' mighty name, Amen. 🙏 #GodIsMyRefuge #GodIsInControl #PowerfulPrayer #PrayerForProtection #ChristianPrayer #JesusChrist #Gospel #Faith #TrustGod #DailyPrayer #PrayerForFamily #GodWillMakeAWay #PrayerForStrength #ChristianFaith #Amen
    0 التعليقات 0 المشاركات 10 مشاهدة
  • SHE IS NOT SILENT. SHE IS NOT ALONE.

    Domestic violence does NOT define the survivor.

    Behind every survivor is a story of strength, courage, survival, and the decision to keep fighting—even when life tried to knock her down.

    SPEAK UP.
    BREAK THE CYCLE.
    STAND WITH SURVIVORS.
    SAVE A LIFE.

    If you survived domestic violence, your story matters. Your voice matters. YOU matter.

    And if you're still fighting your way out, please know there are people who will believe you, stand beside you, and help you find safety.

    SURVIVOR. FIGHTER. STILL STANDING.

    Follow FoxxFusion Ministries for more encouragement, recovery, testimony, faith & hope for those fighting battles others may never see.

    #DomesticViolenceSurvivor #BreakTheCycle #Survivor #SpeakUp #FoxxFusionMinistries
    💜🥊 SHE IS NOT SILENT. SHE IS NOT ALONE. Domestic violence does NOT define the survivor. ❤️‍🔥 Behind every survivor is a story of strength, courage, survival, and the decision to keep fighting—even when life tried to knock her down. 💜 SPEAK UP. 💜 BREAK THE CYCLE. 💜 STAND WITH SURVIVORS. 💜 SAVE A LIFE. If you survived domestic violence, your story matters. Your voice matters. YOU matter. 🦋💜 And if you're still fighting your way out, please know there are people who will believe you, stand beside you, and help you find safety. 🔥 SURVIVOR. FIGHTER. STILL STANDING. 👉 Follow FoxxFusion Ministries for more encouragement, recovery, testimony, faith & hope for those fighting battles others may never see. #DomesticViolenceSurvivor #BreakTheCycle #Survivor #SpeakUp #FoxxFusionMinistries
    Like
    1
    0 التعليقات 0 المشاركات 16 مشاهدة
  • There is nothing like the power of gathering together in worship.

    Join us this Sunday at Chateau Church as we lift our voices, share in the Word, and grow in faith as a family.

    Visit Our Website: thechurchatchateau.com

    #ChateauChurch #SundayService #LawrencevilleGA #WorshipTogether #PraiseAndWorship #Worship #SundayService #BibleStudy #Church #SpiritualGrowth
    🙌 There is nothing like the power of gathering together in worship. ✨ Join us this Sunday at Chateau Church as we lift our voices, share in the Word, and grow in faith as a family. 🌐 Visit Our Website: thechurchatchateau.com #ChateauChurch #SundayService #LawrencevilleGA #WorshipTogether #PraiseAndWorship #Worship #SundayService #BibleStudy #Church #SpiritualGrowth
    0 التعليقات 0 المشاركات 49 مشاهدة
  • Patsy and I have been married eight years. Before we met, we had both been widowed. She had been married 43 years to her late husband. I had been married 50 years to my late wife.

    The story of how the two of us met, fell in love and married is a testimony of God's grace and favor. During the time we've been married, we have served in ministry to the widowed community we lived in in Texas. We also served in marriage support ministry (we still do) offering premarital counseling to couples soon to be married, or to the very newly married. We also have ministered to couples who were experiencing troubles in their marriages.

    When we moved from Texas to Arkansas in 2021, we became involved in ministry to the addiction recovery community. The area in Arkansas where we lived has a major meth addiction problem. There are quire a few Christian ministries serving the recovery community there. She and I taught Bible classes at some of the recovery houses, and both of us engaged in much one on one support to those within the recovery houses.

    Upon moving to Arkansas, we began attending a particular church. There we were asked to form and lead a seniors ministry group. We did that until later when we felt that God was leading us to make a change. Then we moved to another church. This one was heavily engaged in the addiction recovery ministry. This church was growing and God was doing some wonderful things there. Lives greatly changed, and the bonds of addiction broken for many.

    Something happened, and I won't go into the details, but the church was suddenly abandoned. We had no pastor and we lost the building. It seemed that the intent was for the church to close, and for the attendees to find other churches to attend. But both Patsy and I, and several others felt that God was not through with the ministry of that church

    Both of us felt that this was what God had put us there for. I was able to get the non-profit corp. signed over to me, and took on the role of lead pastor. But we had no place to meet. and a goodly number of the former members had moved on to other churches. Every week we scrambled to find a place to meet. Renting whatever venue might be available for that Sunday. We had no equipment including no sound system for praise and worship time. We had nothing

    But God provided. We borrowed sound equipment and even folding chairs. We had different ones help us conduct our praise and worship time. And I brought the Word God had for us that day. Soon we were offered the use of an American Legion hall for Sunday mornings. The fee was very good as our numbers were small, and in that community, offerings were very small as well By the way, this American Legion hall had no bar so that was a plus.

    During that time we were able to slowly accumulate a few pieces of sound equipment. We also had a family join who had been experienced praise and worship leaders. They were musicians thus we now had instruments.

    Later the opportunity came for us to move into an abandoned church building. The building had not been in use for over five years. It had everything we needed in the way of chairs, a small fellowship room, and Sunday School rooms. It was ready to use for services. No longer did we have to go early every Sunday morning to the AL hall to set up for service and then take down following service.

    Now we had a six month lease and a regular place to meet. But we knew that God had bigger plans. In November of 2025 we were able to move into a much more capable church building. At the same time, since the couple who lead our praise and worship had been former church pastors, and Patsy and I knew that our time there would soon come to an end, we appointed them associate pastors. In January of 26, this year, we turned the church pastorship over to them. This was in preparation for our planned relocation to Florida.

    So now, here we are. We have connected with a wonderful church here in our city. We are not involved in leadership. What the future will bring, God only knows. But we will serve as He leads and what doors He opens, we shall see.
    Patsy and I have been married eight years. Before we met, we had both been widowed. She had been married 43 years to her late husband. I had been married 50 years to my late wife. The story of how the two of us met, fell in love and married is a testimony of God's grace and favor. During the time we've been married, we have served in ministry to the widowed community we lived in in Texas. We also served in marriage support ministry (we still do) offering premarital counseling to couples soon to be married, or to the very newly married. We also have ministered to couples who were experiencing troubles in their marriages. When we moved from Texas to Arkansas in 2021, we became involved in ministry to the addiction recovery community. The area in Arkansas where we lived has a major meth addiction problem. There are quire a few Christian ministries serving the recovery community there. She and I taught Bible classes at some of the recovery houses, and both of us engaged in much one on one support to those within the recovery houses. Upon moving to Arkansas, we began attending a particular church. There we were asked to form and lead a seniors ministry group. We did that until later when we felt that God was leading us to make a change. Then we moved to another church. This one was heavily engaged in the addiction recovery ministry. This church was growing and God was doing some wonderful things there. Lives greatly changed, and the bonds of addiction broken for many. Something happened, and I won't go into the details, but the church was suddenly abandoned. We had no pastor and we lost the building. It seemed that the intent was for the church to close, and for the attendees to find other churches to attend. But both Patsy and I, and several others felt that God was not through with the ministry of that church Both of us felt that this was what God had put us there for. I was able to get the non-profit corp. signed over to me, and took on the role of lead pastor. But we had no place to meet. and a goodly number of the former members had moved on to other churches. Every week we scrambled to find a place to meet. Renting whatever venue might be available for that Sunday. We had no equipment including no sound system for praise and worship time. We had nothing But God provided. We borrowed sound equipment and even folding chairs. We had different ones help us conduct our praise and worship time. And I brought the Word God had for us that day. Soon we were offered the use of an American Legion hall for Sunday mornings. The fee was very good as our numbers were small, and in that community, offerings were very small as well By the way, this American Legion hall had no bar so that was a plus. During that time we were able to slowly accumulate a few pieces of sound equipment. We also had a family join who had been experienced praise and worship leaders. They were musicians thus we now had instruments. Later the opportunity came for us to move into an abandoned church building. The building had not been in use for over five years. It had everything we needed in the way of chairs, a small fellowship room, and Sunday School rooms. It was ready to use for services. No longer did we have to go early every Sunday morning to the AL hall to set up for service and then take down following service. Now we had a six month lease and a regular place to meet. But we knew that God had bigger plans. In November of 2025 we were able to move into a much more capable church building. At the same time, since the couple who lead our praise and worship had been former church pastors, and Patsy and I knew that our time there would soon come to an end, we appointed them associate pastors. In January of 26, this year, we turned the church pastorship over to them. This was in preparation for our planned relocation to Florida. So now, here we are. We have connected with a wonderful church here in our city. We are not involved in leadership. What the future will bring, God only knows. But we will serve as He leads and what doors He opens, we shall see.
    0 التعليقات 0 المشاركات 13 مشاهدة
الصفحات المعززة