Romans 4: "1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification."

Psalm 32:1-2 KJV "Blessed is he whose transgression is forgiven, whose sin is covered. [2] Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile." Hallelujah!! That is the believer's state of right standing with God. By the grace of God, because of our faith in Jesus and his "finished" work at the cross, we are not only blessed with already having all of our sin debt washed away in the blood of Christ (our transgressions forgiven and sins covered), but also we enjoy a continued blessing going forward of God not counting our iniquities against us. We are forgiven, and we continue to be held in a state of sinlessness. Such blessings are not due to our performance. They are due to God's mercy and grace. 2 Corinthians 5:18-19 KJV "And all things are of God, who 𝗵𝗮𝘁𝗵 𝗿𝗲𝗰𝗼𝗻𝗰𝗶𝗹𝗲𝗱 us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; [19] To wit, that God was in Christ, reconciling the world unto himself, 𝗻𝗼𝘁 𝗶𝗺𝗽𝘂𝘁𝗶𝗻𝗴 𝘁𝗵𝗲𝗶𝗿 𝘁𝗿𝗲𝘀𝗽𝗮𝘀𝘀𝗲𝘀 𝘂𝗻𝘁𝗼 𝘁𝗵𝗲𝗺; and hath committed unto us the word of reconciliation." #grace #mercy #faith #cross #forgiveness

Let's talk about it. Deceiver Unmasked Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans? Revelation 12:7-9, 12 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked. Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty. He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.

MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's

PROVERB OF THE DAY (Proverbs 19) 1. Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool 2. Also it is not good for a soul to be without knowledge, And he sins who hastens with his feet. 3. The foolishness of a man twists his way, And his heart frets against the LORD. 4. Wealth makes many friends, But the poor is separated from his friend. 5. A false witness will not go unpunished, And he who speaks lies will not escape. 6. Many entreat the favor of the nobility, And every man is a friend to one who gives gifts. 7. All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him. 8. He who gets wisdom loves his own soul; He who keeps understanding will find good. 9. A false witness will not go unpunished, And he who speaks lies shall perish. 10. Luxury is not fitting for a fool, Much less for a servant to rule over princes. 11. The discretion of a man makes him slow to anger, And his glory is to overlook a transgression. 12. The king’s wrath is like the roaring of a lion, But his favor is like dew on the grass. 13. A foolish son is the ruin of his father, And the contentions of a wife are a continual dripping. 14. Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD. 15. Laziness casts one into a deep sleep, And an idle person will suffer hunger. 16. He who keeps the commandment keeps his soul, But he who is careless of his ways will die. 17. He who has pity on the poor lends to the LORD, And He will pay back what he has given. 18. Chasten your son while there is hope, And do not set your heart on his destruction. 19. A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again. 20. Listen to counsel and receive instruction, That you may be wise in your latter days. 21. There are many plans in a man’s heart, Nevertheless the LORD’s counsel—that will stand. 22. What is desired in a man is kindness, And a poor man is better than a liar. 23. The fear of the LORD leads to life, And he who has it will abide in satisfaction; He will not be visited with evil. 24. A lazy man buries his hand in the bowl, And will not so much as bring it to his mouth again. 25. Strike a scoffer, and the simple will become wary; Rebuke one who has understanding, and he will discern knowledge. 26. He who mistreats his father and chases away his mother Is a son who causes shame and brings reproach. 27. Cease listening to instruction, my son, And you will stray from the words of knowledge. 28. A disreputable witness scorns justice, And the mouth of the wicked devours iniquity. 29. Judgments are prepared for scoffers, And beatings for the backs of fools.

PROVERB OF THE DAY (Proverbs 19) 1. Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool 2. Also it is not good for a soul to be without knowledge, And he sins who hastens with his feet. 3. The foolishness of a man twists his way, And his heart frets against the LORD. 4. Wealth makes many friends, But the poor is separated from his friend. 5. A false witness will not go unpunished, And he who speaks lies will not escape. 6. Many entreat the favor of the nobility, And every man is a friend to one who gives gifts. 7. All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him. 8. He who gets wisdom loves his own soul; He who keeps understanding will find good. 9. A false witness will not go unpunished, And he who speaks lies shall perish. 10. Luxury is not fitting for a fool, Much less for a servant to rule over princes. 11. The discretion of a man makes him slow to anger, And his glory is to overlook a transgression. 12. The king’s wrath is like the roaring of a lion, But his favor is like dew on the grass. 13. A foolish son is the ruin of his father, And the contentions of a wife are a continual dripping. 14. Houses and riches are an inheritance from fathers, But a prudent wife is from the LORD. 15. Laziness casts one into a deep sleep, And an idle person will suffer hunger. 16. He who keeps the commandment keeps his soul, But he who is careless of his ways will die. 17. He who has pity on the poor lends to the LORD, And He will pay back what he has given. 18. Chasten your son while there is hope, And do not set your heart on his destruction. 19. A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again. 20. Listen to counsel and receive instruction, That you may be wise in your latter days. 21. There are many plans in a man’s heart, Nevertheless the LORD’s counsel—that will stand. 22. What is desired in a man is kindness, And a poor man is better than a liar. 23. The fear of the LORD leads to life, And he who has it will abide in satisfaction; He will not be visited with evil. 24. A lazy man buries his hand in the bowl, And will not so much as bring it to his mouth again. 25. Strike a scoffer, and the simple will become wary; Rebuke one who has understanding, and he will discern knowledge. 26. He who mistreats his father and chases away his mother Is a son who causes shame and brings reproach. 27. Cease listening to instruction, my son, And you will stray from the words of knowledge. 28. A disreputable witness scorns justice, And the mouth of the wicked devours iniquity. 29. Judgments are prepared for scoffers, And beatings for the backs of fools.

PROVERB OF THE DAY (Proverbs 17) 1. Better is a dry morsel with quietness, Than a house full of feasting with strife. 2. A wise servant will rule over a son who causes shame, And will share an inheritance among the brothers. 3. The refining pot is for silver and the furnace for gold, But the LORD tests the hearts. 4. An evildoer gives heed to false lips; A liar listens eagerly to a spiteful tongue. 5. He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished. 6. Children’s children are the crown of old men, And the glory of children is their father. 7. Excellent speech is not becoming to a fool, Much less lying lips to a prince. 8. A present is a precious stone in the eyes of its possessor; Wherever he turns, he prospers. 9. He who covers a transgression seeks love, But he who repeats a matter separates friends. 10. Rebuke is more effective for a wise man Than a hundred blows on a fool. 11. An evil man seeks only rebellion; Therefore a cruel messenger will be sent against him. 12. Let a man meet a bear robbed of her cubs, Rather than a fool in his folly. 13. Whoever rewards evil for good, Evil will not depart from his house. 14. The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts. 15. He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the LORD. 16. Why is there in the hand of a fool the purchase price of wisdom, Since he has no heart for it? 17. A friend loves at all times, And a brother is born for adversity. 18. A man devoid of understanding shakes hands in a pledge, And becomes surety for his friend. 19. He who loves transgression loves strife, And he who exalts his gate seeks destruction. 20. He who has a deceitful heart finds no good, And he who has a perverse tongue falls into evil. 21. He who begets a scoffer does so to his sorrow, And the father of a fool has no joy. 22. A merry heart does good, like medicine, But a broken spirit dries the bones. 23. A wicked man accepts a bribe behind the back To pervert the ways of justice. 24. Wisdom is in the sight of him who has understanding, But the eyes of a fool are on the ends of the earth. 25. A foolish son is a grief to his father, And bitterness to her who bore him. 26. Also, to punish the righteous is not good, Nor to strike princes for their uprightness. 27. He who has knowledge spares his words, And a man of understanding is of a calm spirit. 28. Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive.

Conflict and Courage. Isaiah 6:1-10 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah 57:15. In the vision that came to Isaiah in the temple court, he was given a clear view of the character of the God of Israel. “The high and lofty One that inhabiteth eternity, whose name is Holy,” had appeared before him in great majesty; yet the prophet was made to understand the compassionate nature of his Lord.... In beholding his God, the prophet ... had not only been given a view of his own unworthiness; there had come to his humbled heart the assurance of forgiveness, full and free; and he had arisen a changed man. He had seen his Lord. He had caught a glimpse of the loveliness of the divine character. He could testify of the transformation wrought through beholding Infinite Love. Henceforth he was inspired with longing desire to see erring Israel set free from the burden and penalty of sin. “Why should ye be stricken any more?” the prophet inquired. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” ... The God whom they had been claiming to serve, but whose character they had misunderstood, was set before them as the great Healer of spiritual disease.... The heart of Infinite Love yearns after those who feel powerless to free themselves from the snares of Satan; and He graciously offers to strengthen them to live for Him. “Fear thou not,” He bids them; “for I am with thee: be not dismayed; for I am thy God: I will strengthen thee: yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” ... Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? ... Return to your Father's house. He invites you, saying, “Return unto me; for I have redeemed thee.” “Come unto me: hear, and your soul shall live.” 25Prophets and Kings, 314-320.

PROVERB OF THE DAY (Proverbs 17) 1. Better is a dry morsel with quietness, Than a house full of feasting with strife. 2. A wise servant will rule over a son who causes shame, And will share an inheritance among the brothers. 3. The refining pot is for silver and the furnace for gold, But the LORD tests the hearts. 4. An evildoer gives heed to false lips; A liar listens eagerly to a spiteful tongue. 5. He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished. 6. Children’s children are the crown of old men, And the glory of children is their father. 7. Excellent speech is not becoming to a fool, Much less lying lips to a prince. 8. A present is a precious stone in the eyes of its possessor; Wherever he turns, he prospers. 9. He who covers a transgression seeks love, But he who repeats a matter separates friends. 10. Rebuke is more effective for a wise man Than a hundred blows on a fool. 11. An evil man seeks only rebellion; Therefore a cruel messenger will be sent against him. 12. Let a man meet a bear robbed of her cubs, Rather than a fool in his folly. 13. Whoever rewards evil for good, Evil will not depart from his house. 14. The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts. 15. He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the LORD. 16. Why is there in the hand of a fool the purchase price of wisdom, Since he has no heart for it? 17. A friend loves at all times, And a brother is born for adversity. 18. A man devoid of understanding shakes hands in a pledge, And becomes surety for his friend. 19. He who loves transgression loves strife, And he who exalts his gate seeks destruction. 20. He who has a deceitful heart finds no good, And he who has a perverse tongue falls into evil. 21. He who begets a scoffer does so to his sorrow, And the father of a fool has no joy. 22. A merry heart does good, like medicine, But a broken spirit dries the bones. 23. A wicked man accepts a bribe behind the back To pervert the ways of justice. 24. Wisdom is in the sight of him who has understanding, But the eyes of a fool are on the ends of the earth. 25. A foolish son is a grief to his father, And bitterness to her who bore him. 26. Also, to punish the righteous is not good, Nor to strike princes for their uprightness. 27. He who has knowledge spares his words, And a man of understanding is of a calm spirit. 28. Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive.

Conflict and Courage. Isaiah 6:1-10 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. Isaiah 6:8. It was under circumstances of difficulty and discouragement that Isaiah, while yet a young man, was called to the prophetic mission. Disaster was threatening his country. By their transgression of God's law the people of Judah had forfeited His protection, and the Assyrian forces were about to come against the kingdom of Judah. But the danger from their enemies was not the greatest trouble. It was the perversity of the people that brought upon the Lord's servant the deepest depression. By their apostasy and rebellion they were inviting the judgments of God. The youthful prophet had been called to bear to them a message of warning, and he knew that he would meet with obstinate resistance.... His task seemed to him almost hopeless.... Such thoughts as these were crowding upon his mind as he stood under the portico of the holy temple. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet's feet might not enter. There rose up before him a vision of Jehovah sitting upon a throne high and lifted up, while His train filled the temple. On each side of the throne hovered the seraphim, two wings bearing them up, two veiling their faces in adoration, and two covering their feet.... Never before had Isaiah realized so fully the greatness of Jehovah or His perfect holiness; and he felt that in his human frailty and unworthiness he must perish in that divine presence. “Woe is me!” he cried; “for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” But a seraph came to him to fit him for his great mission. A living coal from the altar was laid upon his lips with the words: “Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.” And when the voice of God was heard saying, “Whom shall I send, and who will go for us?” Isaiah with holy confidence responded, “Here am I; send me.” ... The prophet was nerved for the work before him.19Testimonies for the Church 5:749-751.