Three Angels Broadcasting Network Devotional. A Word Fitly Spoken By Shelley Quinn August 27th, 2026 “A word fitly spoken is like apples of gold in settings of silver.” Proverbs 25:11 God has given me a consistently positive attitude—a heart that overflows with thanksgiving. He taught me the power of life and death is in the tongue. I confess His Word over my life and speak it into the lives of others. I know His Word is living and powerful and will not return to Him void but will accomplish the purpose for which He sent it. I’m telling you this to establish that faith is an essential aspect of my being. A false teaching on faith caused me to walk away from God for a time in my twenties. My non-denominational church taught me to have faith “in faith.” In other words, if I could ratchet up enough faith, God was obliged to act. Hoping my mother would be healed of her bi-polar condition, I was convinced my faith would bring her healing. It didn’t. Disillusioned, I turned my back on God until He chased me down with His love. God must be the object of our faith. Trusting His unfailing love and His faithfulness is true biblical faith. Faith is not a denial of facts—it’s reliance upon God in the midst of troubling circumstances. Which brings me to my point. A “positivity” wave has rolled over some Christian circles. Their insistent demand on avoiding all negativity deeply troubles me because it is a toxic additive to biblical faith. Authentic expression of emotion is rejected, labeled as lack of faith, and met with positive platitudes. Personal feelings are invalidated with quick responses like, “It could be worse” or “Count your blessings,” bringing shame on those who are gripped by pain. Are we guilty of using God’s Word to silence others? Rather than intentional listening, do we gush out positivity with the pressure of a firehose? Like the calloused “comforters” of the patriarch Job, do our words hurt—rather than heal? Emotional distress is our shared human experience. It will not be denied! Try suppressing it, and it will rear its ugly head in sleeplessness, crying jags, anxiety, panic attacks, prolonged stress, and spiritual paralysis. Oh, may we be authentic communicators like Jesus! He wept with Martha over Lazarus’ death. He wept over Jerusalem. He told of His impending death and warned His followers of tribulations. May we freely express our laments as the saints of old recorded in Scripture. Granting ourselves permission to speak our discomfort can provide release and open the way for God’s healing. Just read the Psalms to see how honest laments led to an acknowledgment of our all-loving God and hope in His rescue. Scripture advises we “weep with those who weep” and be “swift to hear, slow to speak.” We owe it to others to listen with the intention of understanding their pain and offering compassion. Only then can we speak a word in due season—the right word at the right time. A word fitly spoken can shine God’s light into the darkness of the soul and restore hope.

Three Angels’ Messages? The Three Angels’ Messages are God’s special messages for last-day Christians. This message is to be shared with the world and will reach its climax with the second coming of Jesus. This threefold message appears in Revelation 14:6-16. The First Angel’s Message The first angel proclaims the everlasting gospel and calls for the restoration of the true worship of God as Creator, because the judgment hour has arrived. Read more about the first angel’s message “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’” (Revelation 14:6, 7). The Second Angel’s Message The second angel warns against all humanly-originated forms of worship and beliefs that are not based completely on God’s Word. Read more about the second angel’s message “Another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication’” (Revelation 14:8). The Third Angel’s Message Finally, the third angel proclaims God’s solemn warning against worshiping the beast and his image. Read more about the third angel’s message “Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation....they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’ Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:9-12). Note: though Scripture symbolically portrays these messages as being proclaimed by three angels, it is actually God’s people—His last-day church—who deliver them to the world. Additionally, two groups emerge—those who choose to follow God’s Word completely and those who choose to mix biblical teachings with human traditions. Accept Jesus Christ as your savior, while there is still time. For God so loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life. John 3:16 Keep all of God's commandments including the fourth Commandment (the Seventh day Sabbath). If you love Me keep My Commandments John 14:15. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. John 15:10 His answer: (Jesus) "If you want to enter into life, keep the commandments" Matthew 19:17 (Emphasis added). Salvation is all of grace and not of works, and its fruit is obedience to the Commandments. This obedience develops Christian character and results in a sense of well-being. It is evidence of our love for the Lord and our concern for our fellow human beings.

Gods Creation, 100 / evolution, 0 A new study of daddy longlegs has revealed something you probably wouldn't expect: in some species, Dad spends days guarding his eggs, cleaning them and driving away threats. Researchers studied parental care across 165 species of daddy longlegs, also called harvestmen. These creatures are arachnids, but they aren't actually spiders. The researchers added 85 new records of parental behavior. Of those, 78 showed either male or female parental care, while only seven showed no care. But researchers interpreted these behaviors as having arisen multiple times through evolution. There's an important difference between what was observed and what was assumed about the past. Scientists observed daddy longlegs already caring for their offspring. They didn't observe parental care evolving. Instead, they placed those behaviors onto a proposed evolutionary family tree and used computer models to estimate how that care supposedly arose in ancestors no one observed. And think about what that care requires. A daddy longlegs must recognize and remain near its eggs, detect danger, process what's happening, and respond appropriately. Its senses, nervous system, instincts, and movements must work together. The biblical account gives us a very different starting point. Genesis tells us that God created living creatures “after their kind” and commanded them to “be fruitful, and multiply” (Genesis 1:21–22). These creatures were created with the abilities necessary to reproduce and survive from the beginning. Even a daddy longlegs guarding a tiny cluster of eggs points us back to the wisdom of its Creator. Psalm 104:24 says, “O LORD, how manifold are thy works! in wisdom hast thou made them all.”

The Advent Truth. There is a difference between struggling with sin and settling into sin. A struggle means there is a WAR. You fall, you hate that you fell, you confess it, you get back up, and by the grace of Christ you keep fighting. “For a just man falleth seven times, and riseth up again” (Proverbs 24:16). But we need to stop calling deliberate, planned, cherished disobedience a “struggle” simply because the word makes us feel better about it. Jesus did not die merely to forgive us while leaving us enslaved to the very sins that nailed Him to the cross. The angel said, “Thou shalt call his name JESUS: for he shall save his people from their sins” (Matthew 1:21). Grace does not make sin safe. Paul asked the question plainly: “Shall we continue in sin, that grace may abound? God forbid” (Romans 6:1-2). Biblical repentance is more than feeling guilty afterward. It is a change of mind that produces a change of direction. Yes, Christians can stumble. Yes, Christians can have deeply rooted sins that take earnest warfare, prayer, discipline, and dependence upon Christ to overcome. But there is an enormous difference between falling in battle and making peace with the enemy. God knows the difference. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7). And here is the good news: you do not have to remain a slave. Jesus says, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Don't lower God's standard because you've fallen short of it. Run to Christ. Confess it. Forsake it. Get back up. Surrender again. We don't need a gospel that teaches us how to become comfortable in bondage. We need the Gospel that sets captives free.

Daily Bible Lesson. IF THE DEAD ARE ALREADY IN HEAVEN OR HELL… WHY IS THE RESURRECTION SO IMPORTANT? 1 Corinthians 15 is one of the clearest chapters in the Bible about the resurrection of the dead. Paul repeatedly points to a future resurrection when Jesus Christ returns. This raises an important question: If the dead are already consciously enjoying heaven—or suffering in hell—immediately after death, why does the Bible place such enormous emphasis on a future resurrection? Let’s examine the biblical picture. 1. THE RESURRECTION IS CONNECTED TO CHRIST'S SECOND COMING “Afterward they that are Christ's at his coming.” — 1 Corinthians 15:23 Paul gives a clear sequence: Christ was raised first. Christ's people are raised at His coming. The resurrection is therefore connected with the Second Coming. “The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” — 1 Corinthians 15:52 This points to a great future resurrection event—not something that happens individually every time a believer dies. 2. THE RESURRECTION IS CENTRAL TO THE CHRISTIAN FAITH Paul does not treat the resurrection as a minor detail. “If Christ be not risen, then is our preaching vain, and your faith is also vain.” — 1 Corinthians 15:14 “If Christ be not raised, your faith is vain; ye are yet in your sins.” — 1 Corinthians 15:17 Paul's message follows this powerful sequence: Christ died Christ was raised Believers will be raised Death will ultimately be destroyed “The last enemy that shall be destroyed is death.” — 1 Corinthians 15:26 3. WHEN DO WE RECEIVE IMMORTALITY? Paul says: “This mortal must put on immortality.” — 1 Corinthians 15:53 Notice the context: immortality is associated with the resurrection. The Bible's emphasis is not simply that a person dies and immediately receives the final reward. Paul directs our attention toward the resurrection, when God's people are changed and receive immortality. The resurrection is not an afterthought—it is central to the Christian hope. 4. THE BIBLE DESCRIBES DEATH AS SLEEP The Bible repeatedly uses sleep as a description of death. Jesus and Lazarus “Our friend Lazarus sleepeth.” — John 11:11 Jesus then made it unmistakably clear: “Lazarus is dead.” — John 11:14 Daniel 12:2 “Many of them that sleep in the dust of the earth shall awake.” 1 Thessalonians 4:13–16 Paul speaks of those who are asleep and then describes their resurrection when Christ returns. Ecclesiastes 9:5 “The dead know not any thing.” Psalm 146:4 When a person dies, “his thoughts perish.” Together, these passages provide a biblical basis for understanding death as an unconscious state awaiting the resurrection. 5. THE BIBLICAL SEQUENCE BECOMES VERY CLEAR DEATH The person rests in the grave. CHRIST RETURNS The trumpet sounds. THE DEAD IN CHRIST RISE 1 Thessalonians 4:16 THEY ARE CHANGED 1 Corinthians 15:51–53 THEY RECEIVE IMMORTALITY 1 Corinthians 15:53–54 DEATH IS DEFEATED 1 Corinthians 15:54–55 This makes Paul's argument especially powerful: The Christian hope is not merely, “When I die, I go to heaven.” The great biblical hope is: JESUS IS COMING AGAIN! THE DEAD IN CHRIST WILL RISE! 6. WHAT ABOUT PASSAGES THAT SEEM TO TEACH IMMEDIATE LIFE AFTER DEATH? There are passages that Christians interpret differently, including: Luke 23:43 — “Today shalt thou be with me in paradise.” Philippians 1:23 — Paul speaks of departing and being with Christ. 2 Corinthians 5:8 — “Absent from the body… present with the Lord.” These passages should not be ignored. However, Christians who believe in the sleep of death understand these verses alongside the many passages that explicitly describe death as sleep and emphasize the future resurrection. Questions involving punctuation, translation, context, and the meaning of being “with Christ” have contributed to different interpretations. The safest approach is to study the whole Bible rather than build a doctrine on one verse. 7. WHY DOES THE TEACHING OF DEATH AS SLEEP MATTER? It keeps the resurrection central. Paul makes the resurrection absolutely essential to Christian faith. It teaches that immortality is God's gift. “This mortal must put on immortality.” — 1 Corinthians 15:53 It gives greater meaning to the Second Coming. “The dead in Christ shall rise first.” — 1 Thessalonians 4:16 It warns against attempts to communicate with the dead. Deuteronomy 18:10–12; Isaiah 8:19 If the dead are unconscious, claims that deceased relatives are communicating with the living cannot automatically be accepted as genuine communication with the dead. It gives comfort through the resurrection hope. “Sorrow not, even as others which have no hope.” — 1 Thessalonians 4:13 Why? Because those who have died in Christ will rise again when Jesus returns! THE GREAT BIBLICAL HOPE The ultimate hope of Scripture is not death. It is not the grave. It is not merely an immortal soul escaping the body. The great hope is: JESUS CHRIST'S RETURN THE RESURRECTION OF THE DEAD THE GIFT OF IMMORTALITY THE DESTRUCTION OF DEATH ETERNAL LIFE WITH CHRIST “This mortal shall have put on immortality… then shall be brought to pass the saying that is written, Death is swallowed up in victory.” — 1 Corinthians 15:54 IN SHORT If the dead are already enjoying the complete reward of heaven immediately after death, the resurrection remains important—but it raises a significant question: Why does Paul place such extraordinary emphasis on the future resurrection as the moment when the dead are raised, changed, receive immortality, and experience final victory over death? Understanding the biblical teaching of death as sleep makes Paul's argument in 1 Corinthians 15 especially straightforward: The dead are resting. They are awaiting the voice of Christ. Jesus will return. The dead in Christ will awake. They will be changed. Death will be swallowed up in victory. “For the Lord himself shall descend from heaven with a shout… and the dead in Christ shall rise first.” — 1 Thessalonians 4:16 THAT IS THE CHRISTIAN HOPE! Not merely that we die and go somewhere… But that JESUS IS COMING—AND THE DEAD WILL RISE!

*TESTAMENT OF GRACE GLOBAL ASSEMBLY (GRACE REVIVAL CENTRE)* *LIFELINES DEVOTIONAL FOR THURSDAY,AUGUST 27, 2026* *TOPIC: RESTORED DOMINION* *BIBLE VERSE* “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”-Genesis 1:28 (KJV) *MEDITATION* From the beginning, God created humanity with a mandate of dominion. Genesis 1:28 reveals that dominion was not man's invention but God's gift and responsibility. To have dominion means to exercise responsible authority and stewardship under God's ultimate rule, bringing order, productivity, righteousness, and godly influence into the sphere entrusted to us. Sin, however, damaged humanity's relationship with God and disrupted the proper exercise of this mandate. When Adam disobeyed God, he surrendered himself to sin's power and opened the door to consequences that affected the entire human race (Genesis 3:6–19; Romans 5:12). Believers today can also experience a diminished exercise of their God-given authority when they live in persistent disobedience, surrender to fear, allow destructive habits to control them, or forget their identity and authority in Christ. Dominion is therefore not a license for pride or domination over other people; it is the responsibility to live under God's authority while exercising the authority He has entrusted to us. The good news is that Christ came to restore what sin had damaged. Jesus declared, “All power is given unto me in heaven and in earth” (Matthew 28:18), and He commissioned His followers to operate under that authority. When His disciples returned from ministry, Jesus told them, “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy” (Luke 10:19). Through Christ, believers are no longer required to live as slaves to the dominion of sin, fear, or the devil. Romans 6:14 declares, “For sin shall not have dominion over you: for ye are not under the law, but under grace.” The restoration of dominion therefore begins with understanding what Christ has accomplished. We do not reclaim authority by human strength or spiritual bravado; we receive and exercise our authority through submission to Jesus Christ, whose victory becomes the foundation of our victory. One of the clearest biblical examples of restored dominion is found in the life of Samson, although his story also warns us about the consequences of careless living. God gave Samson extraordinary strength and a divine assignment, but his repeated compromise eventually weakened his effectiveness and resulted in his capture by the Philistines (Judges 16:19–21). In his final moments, however, Samson turned his heart toward God and cried, “O Lord GOD, remember me” (Judges 16:28). God answered his prayer, and Samson's strength was restored for one final act of deliverance. His story demonstrates that spiritual compromise can severely damage the exercise of what God has entrusted to us, but it also shows that failure does not have to be the end. Restoration begins when we return to God in humility and allow Him to rebuild what disobedience has weakened. Restoring dominion therefore requires repentance, renewal, and a deliberate return to God's Word. James 4:7 gives a simple but powerful pattern: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Notice that submission to God comes before resistance to the devil. We cannot effectively exercise kingdom authority while deliberately resisting the authority of the King. The believer must therefore confess and forsake sin (1 John 1:9), renew the mind through God's Word (Romans 12:2), strengthen the spirit through prayer, and learn to distinguish God's will from personal ambition. Jesus demonstrated this principle when He resisted Satan in the wilderness by standing upon Scripture (Matthew 4:1–11). Dominion is restored when our lives come back into alignment with the One who gave us the mandate in the first place. Restored dominion must also be expressed through responsible action and godly influence. Joseph exercised remarkable authority in Egypt, but he did not use his position for selfish domination; he used it to preserve lives during famine (Genesis 41:38–57). Daniel likewise exercised influence in Babylon without abandoning his loyalty to God (Daniel 6:3–5). These men demonstrate that kingdom dominion is not about controlling people but about bringing God's wisdom, righteousness, excellence, and order into the places where He has positioned us. A believer exercises restored dominion when he governs his own appetites, manages his resources wisely, leads his family responsibly, resists destructive influences, serves others, makes righteous decisions, and uses his opportunities to advance God's purposes. Proverbs 16:32 reminds us that ruling one's spirit is greater than conquering a city, showing that genuine dominion begins with self-government. If you have allowed sin, fear, failure, addiction, discouragement, or spiritual negligence to weaken your sense and exercise of God-given authority, do not accept defeat as your permanent condition. Return to Christ, because He is the source of your authority and the foundation of your restoration. Remember that your dominion does not mean that you will never encounter opposition or hardship; rather, it means that circumstances, sin, fear, and the enemy do not have the final authority over a believer who remains submitted to Christ. Scripture says that God “hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6). Therefore, rise again in the authority Christ has provided, rebuild your spiritual life upon God's Word, walk in obedience, and exercise your influence with humility and wisdom. What has been weakened can be strengthened, what has been surrendered can be reclaimed, and what has been neglected can be rebuilt. Through Christ, the believer can recover the confidence and capacity to live under God's authority and fulfil the dominion mandate for which he was created. *PRAYER* Heavenly Father, thank You for the authority and responsibility You have given me through Christ. Restore every area of my life where sin, fear, failure, or disobedience has weakened my dominion. Help me to submit completely to You, stand firmly upon Your Word, resist every work of the enemy, and exercise godly authority with wisdom and humility. Let my life bring order, fruitfulness, righteousness, and glory to Your name. In Jesus' mighty name, Amen.

Thursday, 27th August, 2026 TITLE: "FAITHFUL IN LITTLE, TRUSTED WITH MUCH" ANCHOR SCRIPTURE(S) Luke 16:10 (KJV) "He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much." Psalm 75:6–7 (KJV) "For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another." QUOTE TO REFLECT ON "Faithfulness in small things prepares you for greater things." DAY'S REFLECTION Many people desire great opportunities, promotion, influence, wealth, and recognition. But God's Word teaches us that greatness is often preceded by faithfulness in small things. Jesus says in Luke 16:10, "He that is faithful in that which is least is faithful also in much." The word "faithful" means dependable, trustworthy, loyal, and consistent. "That which is least" refers to things that may appear small, ordinary, or insignificant in our eyes. God watches how we handle what we have before giving us responsibility for what we desire. A person who is careless with small responsibilities may also become careless when entrusted with greater ones. Sometimes people think, "When I get a better job, I will work harder," or "When God gives me more money, I will become generous." But biblical principles teach the opposite: be faithful now with what you already have. Be faithful with your time. Be faithful with your work. Be faithful with your relationships. Be faithful with money. Be faithful in serving God. Be faithful even when nobody is watching. Psalm 75:6–7 reminds us that promotion ultimately comes from God. The psalmist says that promotion does not come simply from geographical directions or human sources, but "God is the judge." He has the authority to "putteth down" one and "setteth up" another. This does not mean that effort, preparation, excellence, or wise relationships are unnecessary. Rather, it reminds us that human connections cannot replace God's sovereignty. We should work diligently while trusting God with the outcome. Life experience teaches us that small responsibilities often reveal a person's true character. Someone who cannot be trusted with a small assignment will struggle when given a greater one. Conversely, consistent faithfulness builds a reputation for reliability and prepares a person for greater responsibility. Therefore, do not despise your present season because it seems small. Your current assignment may be God's training ground for your future. If you are serving in a small capacity, serve faithfully. If your business is still growing, work honestly. If your opportunity seems insignificant, give it your best. If recognition has not yet come, continue doing what is right. God sees your faithfulness. Your responsibility is to be faithful; God's responsibility is to determine the time and manner of promotion. MEDITATION SCRIPTURE(S) Proverbs 22:29 (KJV) "Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men." Colossians 3:23–24 (KJV) "And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ." LIFE LESSONS (IMPLICATIONS) 1. Faithfulness in small responsibilities reveals our readiness for greater responsibilities. 2. God values character more than outward recognition. 3. Promotion ultimately comes from God. 4. We should not despise humble beginnings or small opportunities. 5. Excellence and diligence should accompany prayer and faith. 6. God sees faithful service even when people do not recognise it. EVERYDAY ACTION Be faithful in one small responsibility today, doing it wholeheartedly as unto the Lord. PRAYER Heavenly Father, make me faithful, trustworthy, and diligent in every responsibility You give me. Help me honour You in small things and trust You for promotion in Your perfect time. In Jesus' name, Amen. DECLARATION I am faithful in little and trustworthy with much. I will not despise small beginnings. I will work diligently, serve faithfully, and trust God, knowing that promotion comes from the Lord. Amen. Devotion by Rev. Frank Fabian Aidoo 📞 +233 544 295 158 Follow us on WhatsApp 👇👇👇 https://whatsapp.com/channel/0029Vb6EpEqHbFV78wOHgv2P

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TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE REAL REASON BARABBAS WAS SET FREE AND NOT JESUS. Main Text: Matthew 27:15–26; Mark 15:6–15; Luke 23:13–25; John 18:38–40 There are moments in Scripture that make us stop and ask, “How could this happen?” Jesus was innocent. Barabbas was guilty. Jesus healed the sick. Barabbas was a criminal. Jesus preached love, forgiveness, and the Kingdom of God. Barabbas was associated with rebellion and violence. Yet the crowd shouted: “Release Barabbas!” And concerning Jesus: “Crucify Him!” It looks like injustice won. But here is the deeper truth: Barabbas was not simply released because Jesus lost the argument. Barabbas was released because Jesus was going to take his place. The story of Barabbas is actually a picture of the Gospel. Barabbas represents the guilty sinner. Jesus represents the innocent Savior. Barabbas walked away free because Jesus walked toward the cross. And that is the mystery of grace: The guilty goes free because the innocent One takes his place. 1. BARABBAS WAS GUILTY, BUT JESUS WAS INNOCENT Pilate examined Jesus and repeatedly found no sufficient reason to condemn Him. Luke 23:22 says: «“I have found no reason for death in Him.”» Jesus was innocent. But Barabbas had committed serious crimes. Mark 15:7 tells us that Barabbas had been involved in rebellion and murder. So, humanly speaking, the choice should have been obvious. But the crowd chose Barabbas. Why? Because the cross was not an accident. Jesus had already declared that He came to give His life for others. Mark 10:45 says: «“For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”» Jesus knew why He came. He came to become the substitute. Spiritual Insight Sometimes we ask, “Why did Jesus have to die?” The answer is partly found in Barabbas. Someone had to bear the consequence of sin. And Jesus willingly took that place. 2. BARABBAS RECEIVED WHAT JESUS DESERVED This is the shocking part of the story. Barabbas deserved punishment. Jesus deserved no punishment. Yet Barabbas walked out of prison. Jesus walked toward Golgotha. Barabbas went free. Jesus was condemned. Barabbas was released. Jesus was crucified. This is substitution. The guilty person goes free because the innocent person takes his place. Isaiah 53:5 declares: «“But He was wounded for our transgressions, He was bruised for our iniquities.”» Notice the language: Our transgressions. Our iniquities. Our punishment. The cross was personal. Jesus was not dying because He had sinned. He was dying because we had sinned. Think About This Barabbas probably did not understand everything that was happening. He may have walked out of that prison wondering how he escaped death. But we know something he may not have understood: Another Man died in his place. And spiritually, that is our story. We were guilty. Christ took our place. 3. THE RELEASE OF BARABBAS REVEALS THE DEPTH OF GOD'S GRACE Grace is not God pretending that sin does not matter. Grace is God dealing with sin through the sacrifice of Christ. Romans 5:8 says: «“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”» That means Jesus did not wait for us to become perfect before He loved us. He loved us while we were still sinners. Barabbas did not earn his freedom. He did not negotiate his release. He did not pay the governor. He simply received an unexpected release. That is grace. Grace is receiving what you could never earn because someone else paid the price. You cannot boast about salvation. You cannot say, “I saved myself.” No. Jesus saved you. 4. THE CROWD CHOSE BARABBAS, BUT GOD WAS WORKING THROUGH THE CROSS The crowd thought they were making the final decision. But heaven had already established a redemptive purpose. Acts 2:23 says that Jesus was delivered according to the “determined purpose and foreknowledge of God.” This does not mean the people were innocent. Their choices were still sinful. But God was able to accomplish His redemptive plan through what sinful people intended for evil. This is one of the mysteries of God's sovereignty. People thought: “We are getting rid of Jesus.” God was accomplishing: “I am providing salvation for humanity.” The cross looked like defeat. But it became victory. The grave looked like the end. But resurrection was coming. Never Judge God's Work Too Early There may be seasons in your life when everything looks like it is going in the wrong direction. But remember Calvary. Friday looked like defeat. Sunday revealed the victory. Do not conclude the story while God is still writing it. 5. BARABBAS IS A PICTURE OF EVERY SINNER WHO RECEIVES SALVATION We often read the story and say: “Why did they release Barabbas?” But there is another question: “What if I were Barabbas?” What if you were the one sitting in that prison? What if you knew punishment was coming? What if you knew you were guilty? Then suddenly, the story becomes personal. Barabbas walked out because Jesus took his place. And every person who comes to Christ in genuine faith can say: “I deserved judgment, but Christ took my place.” 2 Corinthians 5:21 says: «“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”» That is the Gospel. Jesus took our place so that we could receive His righteousness. BIBLICAL CASE STUDY: THE CROSS Look at the sequence. Barabbas: Guilty. Jesus: Innocent. Barabbas: Imprisoned. Jesus: Free. Barabbas: Released. Jesus: Condemned. Barabbas: Walked away. Jesus: Walked toward the cross. Barabbas: Lived because another died. Believers: Receive eternal life because Christ died and rose again. The cross is therefore more than a religious symbol. It is the place where justice and mercy met. Justice says sin must be dealt with. Mercy says sinners can be saved. At the cross, Jesus bore the judgment so that mercy could reach us. PRACTICAL LESSONS FOR CHRISTIANS. 1. Never take salvation for granted. You were not saved because you were better than someone else. You were saved by grace. Therefore, remain humble. 2. Stop trying to earn God's love You cannot work your way into salvation. Serve God because you love Him, not because you are trying to purchase His acceptance. 3. Forgive others If Christ has forgiven you, you must learn to extend forgiveness to others. 4. Live like someone who has been set free Barabbas walked out of prison. The believer has also been delivered from the dominion of sin. Do not keep living like a prisoner when Christ has made you free. 5. Tell someone about Jesus Your testimony may be simple: “I was guilty, but Jesus took my place.” That is powerful enough. QUESTIONS FOR REFLECTION 1. Have I truly understood what Jesus accomplished for me on the cross? 2. Am I trying to earn God's acceptance instead of receiving His grace? 3. Do I live like someone who has been set free? 4. Have I truly repented of my sins? 5. Who can I tell about the saving grace of Jesus Christ? 6. Do I extend to others the same mercy I have received from Christ? POWERFUL PRAYER POINTS 1. Prayer of Thanksgiving Father, thank You for sending Jesus Christ to take my place. Thank You for Your mercy and grace. I will never take my salvation for granted. In Jesus' name, Amen. 2. Prayer of Repentance Lord Jesus, forgive me for every sin, disobedience, pride, and rebellion in my life. Cleanse me and help me walk faithfully with You. Amen. 3. Prayer for Freedom Every chain of sin, addiction, fear, and spiritual bondage in my life, break in the name of Jesus. I declare that whom the Son sets free is free indeed. Amen. 4. Prayer for Grace Father, help me to understand the depth of Your grace and to live every day with gratitude for what Christ has done for me. Amen. 5. Prayer for Others Lord, use my life to bring other Barabbases to Jesus—people who feel condemned, rejected, broken, and far from You. Let my testimony point them to the cross. Amen. DEEP SPIRITUAL TRUTH Here is the heart of the message: Barabbas was released, not because he was innocent, but because another took his place. And that is the Gospel. We are not saved because we are perfect. We are saved because Jesus is perfect. We are not accepted because we deserve it. We are accepted because Christ paid the price. We are not standing before God because of our righteousness. We stand because of His righteousness. The cross says: “Your sin is serious, but God's grace is greater.” CALL TO ACTION Today, do not simply admire the story of Barabbas. See yourself in it. You were guilty. Christ took your place. You were condemned. Christ bore the condemnation. You were far from God. Christ opened the way back to the Father. The question is not merely: “Why was Barabbas released?” The deeper question is: “What will I do with the Jesus who took my place?” Will you continue living for yourself? Or will you surrender your life completely to Him? Will you keep returning to the prison of sin? Or will you walk in the freedom Christ purchased for you? Jesus took your place. Now give Him your life. «“Therefore if the Son makes you free, you shall be free indeed.” — John 8:36» You are not free because you were innocent. You are free because Jesus became your substitute. THE CROSS WAS HIS PLACE. THE FREEDOM WAS YOURS. THE SACRIFICE WAS HIS. THE GRACE IS YOURS. Come to Jesus. Remain in Jesus. Live for Jesus. And tell the world about Jesus. Amen. Give your life to Jesus by joining a Bible believing Church near you. 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The Day Mount Saint Helen Challenged Uniformity. Mount Saint Helen’s is a monument to rapid catastrophic events. ~~~[Date: May 18, 1980.Event: A magnitude 5.1 earthquake triggered the largest debris avalanche and lateral blast in U.S. history. Impact: The blast killed 57 people, leveled 230 square miles of forest, and blew away the top 1,300 feet of the mountain, reducing its elevation from 9,677 feet to 8,363 feet]~~~.. (Google) Mount S.Helen changed everything. The mount Saint Helen’s event clearly demonstrated that “Uniformitarianism”(present geological movements having always been the same throughout earth’s alleged 4.6 BYA history “coined by Sir Charles Lyell), can’t fully explain earth’s present topography, and that major catastrophic events over short periods of time are able to do significant amounts of damage. Biblical Creationists point to the St. Helen’s event (and rightfully so) because if one volcanic event was able to do that amount of geological work in the matters of a few days or weeks, just imagine what a worldwide flood could do in one year ( volcanic activity and all) less than five millennia ago.