• What Should a Believer Truly Dread?

    Bible Text: Matthew 10:28 (KJV)

    “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”

    There is a reality that every believer must eventually come to understand concerning the journey of faith here on earth and at the end of the journey appointed by God.

    It is not death alone that we should dread, but spiritual death, physical death, and eternal damnation in hell. This is most crucial.

    Human beings naturally fear physical death because it means leaving this present life—our families, possessions, plans, relationships, ambitions, and everything familiar. But according to the teaching of Scripture, physical death is not the ultimate tragedy.

    Jesus Himself redirected the attention of His disciples from those who can kill the body to the greater reality of what can happen to the soul.

    A person can be physically alive and yet spiritually dead. Ephesians 2:1 speaks of those who were “dead in trespasses and sins.” Spiritual death is separation from the life of God because of sin.

    Isaiah 59:2 says:

    “But your iniquities have separated between you and your God.”

    This is why the condition of the soul must never be treated lightly. A person may be successful, respected, wealthy, educated, and apparently doing well in life, yet still be spiritually dead.

    The most important question is not simply, “How am I doing in this world?”

    It is, “What is the condition of my soul before God?”

    Physical death is certain. Hebrews 9:27 says:

    “And as it is appointed unto men once to die, but after this the judgment.”

    There is something after this.

    This present world is not our final destination. We are pilgrims here. Peter calls us “strangers and pilgrims” (1 Peter 2:11).

    Therefore, how we live here matters. Our possessions, success, suffering, temptations, relationships, decisions, and use of time must all be viewed in the light of eternity.

    The Scriptures do not present hell as something to be ignored because it is uncomfortable. Jesus spoke about it seriously. Matthew 25:46 speaks of “everlasting punishment” and “life eternal.”

    This is why eternal damnation is far more dreadful than physical death. Physical death ends earthly existence, but eternal judgment concerns what follows beyond this life.

    There is no earthly opportunity after death to reverse one's eternal condition.

    As saints of God, we should therefore not live in terror of death, but there must be a holy seriousness concerning separation from God, disobedience to His truth, spiritual deception, unrepentant sin, and ultimately eternal judgment.

    Jesus said:

    “Abide in me, and I in you.”
    — John 15:4

    We must not allow our faith to be merely something we profess with our mouths. We are called to remain in Christ, to walk in holiness, obedience, watchfulness, and faithfulness.

    Hebrews 12:14 says:

    “Follow peace with all men, and holiness, without which no man shall see the Lord.”

    Ultimately, the deepest need of humanity is not merely to know about God, but to truly know Him.

    Jesus said:

    “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
    — John 17:3

    We must come to understand who God is, what sin is, what Christ has accomplished, what salvation means, what holiness requires, and what eternity holds.

    The truth must become more than information. It must become our reality.

    The awareness of eternity should not make us careless about this life. It should make us more serious about how we live it.

    Paul said:

    “For to me to live is Christ, and to die is gain.”
    — Philippians 1:21

    Therefore, the question is not merely whether we will die.

    The question is: How are we living before God while we are alive?

    Every believer must come to the true reality of what should be most dreaded on this earthly pilgrimage. Physical death is real, but it is not the final reality for those who are in Christ.

    The greater realities are spiritual death, separation from God, and eternal damnation.

    Earthly life is temporary. Eternity is permanent. The grave is not the conclusion of the human story, because Scripture declares that after death comes judgment.

    May the good Lord bring every person to the true understanding of who He is, the seriousness of eternity, the reality of salvation, and the knowledge of His truth in Jesus Christ.

    Amen.

    God's Loving Heart.
    What Should a Believer Truly Dread? Bible Text: Matthew 10:28 (KJV) “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” There is a reality that every believer must eventually come to understand concerning the journey of faith here on earth and at the end of the journey appointed by God. It is not death alone that we should dread, but spiritual death, physical death, and eternal damnation in hell. This is most crucial. Human beings naturally fear physical death because it means leaving this present life—our families, possessions, plans, relationships, ambitions, and everything familiar. But according to the teaching of Scripture, physical death is not the ultimate tragedy. Jesus Himself redirected the attention of His disciples from those who can kill the body to the greater reality of what can happen to the soul. A person can be physically alive and yet spiritually dead. Ephesians 2:1 speaks of those who were “dead in trespasses and sins.” Spiritual death is separation from the life of God because of sin. Isaiah 59:2 says: “But your iniquities have separated between you and your God.” This is why the condition of the soul must never be treated lightly. A person may be successful, respected, wealthy, educated, and apparently doing well in life, yet still be spiritually dead. The most important question is not simply, “How am I doing in this world?” It is, “What is the condition of my soul before God?” Physical death is certain. Hebrews 9:27 says: “And as it is appointed unto men once to die, but after this the judgment.” There is something after this. This present world is not our final destination. We are pilgrims here. Peter calls us “strangers and pilgrims” (1 Peter 2:11). Therefore, how we live here matters. Our possessions, success, suffering, temptations, relationships, decisions, and use of time must all be viewed in the light of eternity. The Scriptures do not present hell as something to be ignored because it is uncomfortable. Jesus spoke about it seriously. Matthew 25:46 speaks of “everlasting punishment” and “life eternal.” This is why eternal damnation is far more dreadful than physical death. Physical death ends earthly existence, but eternal judgment concerns what follows beyond this life. There is no earthly opportunity after death to reverse one's eternal condition. As saints of God, we should therefore not live in terror of death, but there must be a holy seriousness concerning separation from God, disobedience to His truth, spiritual deception, unrepentant sin, and ultimately eternal judgment. Jesus said: “Abide in me, and I in you.” — John 15:4 We must not allow our faith to be merely something we profess with our mouths. We are called to remain in Christ, to walk in holiness, obedience, watchfulness, and faithfulness. Hebrews 12:14 says: “Follow peace with all men, and holiness, without which no man shall see the Lord.” Ultimately, the deepest need of humanity is not merely to know about God, but to truly know Him. Jesus said: “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” — John 17:3 We must come to understand who God is, what sin is, what Christ has accomplished, what salvation means, what holiness requires, and what eternity holds. The truth must become more than information. It must become our reality. The awareness of eternity should not make us careless about this life. It should make us more serious about how we live it. Paul said: “For to me to live is Christ, and to die is gain.” — Philippians 1:21 Therefore, the question is not merely whether we will die. The question is: How are we living before God while we are alive? Every believer must come to the true reality of what should be most dreaded on this earthly pilgrimage. Physical death is real, but it is not the final reality for those who are in Christ. The greater realities are spiritual death, separation from God, and eternal damnation. Earthly life is temporary. Eternity is permanent. The grave is not the conclusion of the human story, because Scripture declares that after death comes judgment. May the good Lord bring every person to the true understanding of who He is, the seriousness of eternity, the reality of salvation, and the knowledge of His truth in Jesus Christ. Amen. God's Loving Heart.
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  • SERMON TITLE: "HEAR THE SON IN THE LAST AGE"
    Text: Hebrews 1:1-2, Acts 2:17, Joel 2:28-31

    INTRODUCTION: THE TIME WE ARE IN
    Brothers and Sisters, we are not guessing. We are in THE LAST DAYS.
    Hebrews 1:2 — “but in these last days He has spoken to us by His Son”

    Acts 2:17 — “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh... and your young men shall see visions”

    God promised visions in the last days. And He is doing it.
    I myself was shown 3 things: A RED 7 IN THE SKY, A GREEN 7 ON THE WALL, AND A SKELETON.

    But hear me: I’m not here to make you stare at visions. I’m here as REAGAN a servant& a witness of Jesus to do 2 things: Feed His sheep with truth. Testify to what I have seen Him do Acts 26:16

    The goal of every vision is this: To bring you back to THE SON. John 3:30



    POINT 1: SPIRITUAL AWAKENING - GOD IS SPEAKING NOW Joel 2:28-29
    “I will pour out my Spirit on all flesh”

    We are in Pentecost season. The Spirit is being poured.
    God is waking people up through dreams, visions, and His Word.

    Why? Proverbs 29:18 — “Where there is no prophetic vision the people cast off restraint”
    When God stops speaking, people go wild. But God IS speaking.

    THE 3 VISIONS I SAW - GOD’S WARNING:
    RED 7 IN THE SKY - The Blood of Jesus. The work is finished. Time is short. Hebrews 9:12
    GREEN 7 ON THE WALL - Life from the Spirit. God wants to restore His house. Ezekiel 37:9
    SKELETON - What’s left when we ignore the Son. Death. Dry bones. Ezekiel 37:11

    Application: Don’t chase the sign. HEAR THE SON. Hebrews 1:2

    -

    POINT 2: SPIRITUAL RENEWAL + REVIVAL - COME BACK TO THE WORD Joel 2:29, Psalm 51:10
    Revival is not hype. It’s not noise.
    Revival is when the Spirit brings us back to Jesus and to the Word. John 15:26

    2 Chronicles 7:14 — “If my people... turn from their wicked ways, then I will heal their land.”

    The Spirit was poured at Pentecost to make us like Jesus, not to make us famous.
    Ask God today: “Create in me a clean heart, O God, and renew a right spirit within me.” Psalm 51:10

    ---

    POINT 3: REPENTANCE + OBEDIENCE = LIFE + PURITY BEFORE GOD Acts 3:19, John 14:23, 1 Peter 1:15-16
    “The day is near. So what do we do?”

    A. REPENT Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out”
    Turn away from darkness. Turn to the Light.

    B. OBEY HIS WORD/COMMANDMENTS John 14:23 — “If anyone loves me, he will keep my word”
    Love is not a feeling. Love is obedience.

    C. BE HOLY / BE PURE 1 Peter 1:15-16 — “as he who called you is holy, you also be holy in all your conduct”
    Why? Because we serve a Holy God. And Jesus is coming for a pure bride. Ephesians 5:26-27

    THE PROMISE: John 10:10 — “I came that they may have life and have it abundantly”
    Obedience brings LIFE. Disobedience brings SKELETON.

    ---

    WARNING: DON'T MISS JESUS IN THE VISIONS Matthew 24:24, 1 John 4:1
    The enemy also gives signs. Matthew 24:24
    Test every vision: Does it lead you to Jesus? To the Cross? To Holiness? To the Word?

    My vision was not to glorify me. John 3:30 — “He must increase, but I must decrease.”
    If a vision doesn’t make you love Jesus and obey His Word more, throw it away.

    ---

    CONCLUSION + ALTAR CALL: CHOOSE LIFE TODAY Deuteronomy 30:19, Matthew 24:44

    Church, the Red 7 says: THE BLOOD IS STILL SPEAKING. Hebrews 12:24
    The Green 7 says: THE SPIRIT IS STILL POURING. Acts 2:17
    The Skeleton says: WITHOUT THE SON, WE ARE DEAD. Ephesians 2:1

    Today God is saying:
    WAKE UP - Spiritual Awakening Romans 13:11
    CLEAN UP - Renewal + Repentance Psalm 51:10
    LINE UP - Obedience to the Word John 14:23
    SHOW UP - Holy and Pure for Jesus 1 Peter 1:16

    “We wait for Jesus not by watching the sky, but by washing in the Word and walking in obedience.” Ephesians 5:26
    SERMON TITLE: "HEAR THE SON IN THE LAST AGE" Text: Hebrews 1:1-2, Acts 2:17, Joel 2:28-31 INTRODUCTION: THE TIME WE ARE IN Brothers and Sisters, we are not guessing. We are in THE LAST DAYS. Hebrews 1:2 — “but in these last days He has spoken to us by His Son” Acts 2:17 — “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh... and your young men shall see visions” God promised visions in the last days. And He is doing it. I myself was shown 3 things: A RED 7 IN THE SKY, A GREEN 7 ON THE WALL, AND A SKELETON. But hear me: I’m not here to make you stare at visions. I’m here as REAGAN a servant& a witness of Jesus to do 2 things: Feed His sheep with truth. Testify to what I have seen Him do Acts 26:16 The goal of every vision is this: To bring you back to THE SON. John 3:30 POINT 1: SPIRITUAL AWAKENING - GOD IS SPEAKING NOW Joel 2:28-29 “I will pour out my Spirit on all flesh” We are in Pentecost season. The Spirit is being poured. God is waking people up through dreams, visions, and His Word. Why? Proverbs 29:18 — “Where there is no prophetic vision the people cast off restraint” When God stops speaking, people go wild. But God IS speaking. THE 3 VISIONS I SAW - GOD’S WARNING: RED 7 IN THE SKY - The Blood of Jesus. The work is finished. Time is short. Hebrews 9:12 GREEN 7 ON THE WALL - Life from the Spirit. God wants to restore His house. Ezekiel 37:9 SKELETON - What’s left when we ignore the Son. Death. Dry bones. Ezekiel 37:11 Application: Don’t chase the sign. HEAR THE SON. Hebrews 1:2 - POINT 2: SPIRITUAL RENEWAL + REVIVAL - COME BACK TO THE WORD Joel 2:29, Psalm 51:10 Revival is not hype. It’s not noise. Revival is when the Spirit brings us back to Jesus and to the Word. John 15:26 2 Chronicles 7:14 — “If my people... turn from their wicked ways, then I will heal their land.” The Spirit was poured at Pentecost to make us like Jesus, not to make us famous. Ask God today: “Create in me a clean heart, O God, and renew a right spirit within me.” Psalm 51:10 --- POINT 3: REPENTANCE + OBEDIENCE = LIFE + PURITY BEFORE GOD Acts 3:19, John 14:23, 1 Peter 1:15-16 “The day is near. So what do we do?” A. REPENT Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out” Turn away from darkness. Turn to the Light. B. OBEY HIS WORD/COMMANDMENTS John 14:23 — “If anyone loves me, he will keep my word” Love is not a feeling. Love is obedience. C. BE HOLY / BE PURE 1 Peter 1:15-16 — “as he who called you is holy, you also be holy in all your conduct” Why? Because we serve a Holy God. And Jesus is coming for a pure bride. Ephesians 5:26-27 THE PROMISE: John 10:10 — “I came that they may have life and have it abundantly” Obedience brings LIFE. Disobedience brings SKELETON. --- WARNING: DON'T MISS JESUS IN THE VISIONS Matthew 24:24, 1 John 4:1 The enemy also gives signs. Matthew 24:24 Test every vision: Does it lead you to Jesus? To the Cross? To Holiness? To the Word? My vision was not to glorify me. John 3:30 — “He must increase, but I must decrease.” If a vision doesn’t make you love Jesus and obey His Word more, throw it away. --- CONCLUSION + ALTAR CALL: CHOOSE LIFE TODAY Deuteronomy 30:19, Matthew 24:44 Church, the Red 7 says: THE BLOOD IS STILL SPEAKING. Hebrews 12:24 The Green 7 says: THE SPIRIT IS STILL POURING. Acts 2:17 The Skeleton says: WITHOUT THE SON, WE ARE DEAD. Ephesians 2:1 Today God is saying: WAKE UP - Spiritual Awakening Romans 13:11 CLEAN UP - Renewal + Repentance Psalm 51:10 LINE UP - Obedience to the Word John 14:23 SHOW UP - Holy and Pure for Jesus 1 Peter 1:16 “We wait for Jesus not by watching the sky, but by washing in the Word and walking in obedience.” Ephesians 5:26
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  • Do you believe God raised Jesus from the dead?
    Who do you confess to, that Jesus is your Lord? For Jesus is Lord and God the Father is King.
    Do you believe God raised Jesus from the dead? Who do you confess to, that Jesus is your Lord? For Jesus is Lord and God the Father is King.
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  • Being secure in Christ means your salvation is ultimately held by Him, not by your own strength. Losing your salvation means a genuine believer can commit apostasy and be eternally cut off from God.

    What Secure in Christ Means

    Scripture repeatedly anchors the believer’s confidence in the person and work of Jesus, not in our performance.

    Because Christ is preeminent over all things—including your salvation—He is both the author and the perfecter of your faith (Hebrews 12:2).

    Key realities of this security:
    Christ’s finished work on the cross fully paid for all your sins—past, present, and future.

    The Holy Spirit is given as a guarantee and seal (Ephesians 1:13-14).
    Jesus promises that no one can snatch His sheep out of His hand or the Father’s hand (John 10:28-29).

    The same power that raised Christ from the dead is at work to keep those who are truly His (Romans 8:38-39; Jude 24).

    True security does not mean “I can live however I want.” It means that if you belong to Christ, He will complete the work He began in you (Philippians 1:6). Genuine faith perseveres.

    What Losing One’s Salvation Means

    This view teaches that a person can be genuinely saved, indwelt by the Spirit, and later fall away through unbelief, persistent rebellion, or returning to a life of unrepentant sin, thereby forfeiting salvation. Passages like Hebrews 6:4-6, Hebrews 10:26-31, and Galatians 5:4 are often cited as warnings that real believers can make shipwreck of their faith.

    How These Fit Together Biblically

    The Bible holds both truths in tension without contradiction:

    Christ is supremely sufficient. If you are in Him, your security rests on His preeminence, not your consistency. At the same time, the New Testament gives strong, sober warnings against falling away. These warnings are not empty threats. God uses them as one of the very means by which He keeps His people.

    Those who ultimately abandon Christ and return to a life of unbelief show that they were never truly united to Him in the first place (1 John 2:19). The warnings serve to drive true believers to cling harder to Christ, repent quickly, and examine themselves.

    Bottom line:
    Your security is not a license to sin. It is a call to rest in the supremacy of Christ while fighting sin with all your might. If you are in Christ, He will keep you. The evidence that you are in Christ is that you continue trusting Him, repenting, and persevering to the end.

    Examine yourself. Are you resting in Christ’s finished work while walking in obedience? That is the path of biblical assurance. Cling to the preeminent Christ who holds you. He is able to keep you from stumbling and present you blameless before the Father.
    Being secure in Christ means your salvation is ultimately held by Him, not by your own strength. Losing your salvation means a genuine believer can commit apostasy and be eternally cut off from God. What Secure in Christ Means Scripture repeatedly anchors the believer’s confidence in the person and work of Jesus, not in our performance. Because Christ is preeminent over all things—including your salvation—He is both the author and the perfecter of your faith (Hebrews 12:2). Key realities of this security: Christ’s finished work on the cross fully paid for all your sins—past, present, and future. The Holy Spirit is given as a guarantee and seal (Ephesians 1:13-14). Jesus promises that no one can snatch His sheep out of His hand or the Father’s hand (John 10:28-29). The same power that raised Christ from the dead is at work to keep those who are truly His (Romans 8:38-39; Jude 24). True security does not mean “I can live however I want.” It means that if you belong to Christ, He will complete the work He began in you (Philippians 1:6). Genuine faith perseveres. What Losing One’s Salvation Means This view teaches that a person can be genuinely saved, indwelt by the Spirit, and later fall away through unbelief, persistent rebellion, or returning to a life of unrepentant sin, thereby forfeiting salvation. Passages like Hebrews 6:4-6, Hebrews 10:26-31, and Galatians 5:4 are often cited as warnings that real believers can make shipwreck of their faith. How These Fit Together Biblically The Bible holds both truths in tension without contradiction: Christ is supremely sufficient. If you are in Him, your security rests on His preeminence, not your consistency. At the same time, the New Testament gives strong, sober warnings against falling away. These warnings are not empty threats. God uses them as one of the very means by which He keeps His people. Those who ultimately abandon Christ and return to a life of unbelief show that they were never truly united to Him in the first place (1 John 2:19). The warnings serve to drive true believers to cling harder to Christ, repent quickly, and examine themselves. Bottom line: Your security is not a license to sin. It is a call to rest in the supremacy of Christ while fighting sin with all your might. If you are in Christ, He will keep you. The evidence that you are in Christ is that you continue trusting Him, repenting, and persevering to the end. Examine yourself. Are you resting in Christ’s finished work while walking in obedience? That is the path of biblical assurance. Cling to the preeminent Christ who holds you. He is able to keep you from stumbling and present you blameless before the Father.
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  • Colossian 1:11 ESV*
    > “May you be strengthened with all power, according to his glorious might, for all endurance and patience wiColossiansThe Greek word there is _dunamis_ — it means God’s explosive, resurrection power. Same power that raised Jesus from the dead.

    What it actually means

    *1. It’s God’s power, not yours*
    “according to His glorious might” — You’re not being told to try harder. You’re being prayed for to be filled with _His_ strength. It’s like plugging into a power source bigger than you.

    *2. The purpose of the strength*
    Paul doesn’t say “so you can be rich” or “so life gets easy.” He says:
    *“for all endurance and patience with joy”*
    So God’s might is given to help you:
    - *Endure* — keep going through hard seasons without quitting
    - *Have patience* — with people, with waiting, with trials
    - *Do it with joy* — not bitter, not complaining

    *3. “All might” = enough for anything*
    It’s not a little boost It’s _all_ might. Whatever situation you’re facing — grief, temptation, hard work, sickness, ministry — God’s power is sufficient for that exact thing.

    How it works practically
    Ephesians 3:16 says the same thing: _“strengthened with power through His Spirit in your inner man.”_
    So it’s an inner strengthening. You might still be tired on the outside, but on the inside you get steadiness, peace, and the ability to not give up.

    *Analogy*: Like a phone battery. You can’t run on 2%. “Strengthened with all might” is God fast-charging your spirit so you can keep doing what He called you to do.

    Prayer from Colossians 1:9-Paul actually prayed this over the church. You can pray it for yourself:
    _“God, strengthen me with all Your power so I can endure this with patience and still have joy.”_
    Colossian 1:11 ESV* > “May you be strengthened with all power, according to his glorious might, for all endurance and patience wiColossiansThe Greek word there is _dunamis_ — it means God’s explosive, resurrection power. Same power that raised Jesus from the dead. What it actually means *1. It’s God’s power, not yours* “according to His glorious might” — You’re not being told to try harder. You’re being prayed for to be filled with _His_ strength. It’s like plugging into a power source bigger than you. *2. The purpose of the strength* Paul doesn’t say “so you can be rich” or “so life gets easy.” He says: *“for all endurance and patience with joy”* So God’s might is given to help you: - *Endure* — keep going through hard seasons without quitting - *Have patience* — with people, with waiting, with trials - *Do it with joy* — not bitter, not complaining *3. “All might” = enough for anything* It’s not a little boost It’s _all_ might. Whatever situation you’re facing — grief, temptation, hard work, sickness, ministry — God’s power is sufficient for that exact thing. How it works practically Ephesians 3:16 says the same thing: _“strengthened with power through His Spirit in your inner man.”_ So it’s an inner strengthening. You might still be tired on the outside, but on the inside you get steadiness, peace, and the ability to not give up. *Analogy*: Like a phone battery. You can’t run on 2%. “Strengthened with all might” is God fast-charging your spirit so you can keep doing what He called you to do. Prayer from Colossians 1:9-Paul actually prayed this over the church. You can pray it for yourself: _“God, strengthen me with all Your power so I can endure this with patience and still have joy.”_
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  • WHAT IS DEATH?

    Death is the separation of man's mortal body and immortal soul. It comes to all men as a result of original sin. It is a temporary state, for at the end of the world, all men shall rise again to be judged by Christ. Thus the whole man, body and soul, will be rewarded for the good or evil that he has done, body and soul, in this life.

    At the moment of death, each human person is judged by God based on his conduct in this life, and goes immediately to his reward or punishment. Moreover, at the end of the world, Jesus Christ will come again in glory to judge the living and the dead. At that time, God's whole plan for the world shall be revealed, and his mercy and justice demonstrated.
    WHAT IS DEATH? Death is the separation of man's mortal body and immortal soul. It comes to all men as a result of original sin. It is a temporary state, for at the end of the world, all men shall rise again to be judged by Christ. Thus the whole man, body and soul, will be rewarded for the good or evil that he has done, body and soul, in this life. At the moment of death, each human person is judged by God based on his conduct in this life, and goes immediately to his reward or punishment. Moreover, at the end of the world, Jesus Christ will come again in glory to judge the living and the dead. At that time, God's whole plan for the world shall be revealed, and his mercy and justice demonstrated.
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  • Heaven Will Be Worth the Wait

    There is a day coming for every child of God when faith will become sight, hope will become reality, and the long journey home will finally be over. Whatever trials we endure in this present life, whatever tears we shed, whatever prayers seem to wait unanswered, there is a glorious promise before us: Heaven will be worth the wait.

    The Bible does not describe eternity as an endless existence floating upon clouds. It presents something far greater—a restored creation, the presence of God, the glory of Jesus Christ, the resurrection of our bodies, the reunion of God’s people, and a world where sin, suffering, death, and sorrow are gone forever.

    The Greatest Gift: We Will See Jesus

    Above everything else, Heaven is glorious because Jesus will be there.

    Paul wrote that to be absent from the body is to be present with the Lord (2 Corinthians 5:8). Jesus Himself promised His disciples:

    “I will come again, and receive you unto myself; that where I am, there ye may be also.”
    —John 14:3, KJV

    Imagine that moment.

    The One whom we have trusted without seeing, we will finally see face to face. The One whose name we have worshiped, whose Word we have believed, and whose grace has carried us through our darkest days will stand before us in glory.

    The Apostle John tells us:

    “We shall see him as he is.”
    —1 John 3:2

    Every question about faith will be answered by His presence. Every doubt will disappear. Every struggle will seem small compared with the glory of being with Christ.

    Jesus is not merely the One who gets us to Heaven.

    Jesus is the treasure of Heaven.

    We Will See Our Loved Ones Again

    For those who have died in Christ, death is not the final goodbye.

    The Christian hope is resurrection.

    Paul comforted believers who were grieving their departed loved ones, telling them that Christians should not grieve “even as others which have no hope” (1 Thessalonians 4:13). He then described the great day when Christ returns and the dead in Christ are raised.

    “And so shall we ever be with the Lord.”
    —1 Thessalonians 4:17

    What a promise.

    The Christian does not believe that death permanently destroys the relationships God has given us. We look forward to the resurrection and the gathering together of God’s people in the presence of Christ.

    Can we imagine embracing a loved one again—without sickness, without separation, without the fear that another goodbye is coming?

    The reunion will not be marked by hospitals, funerals, tears, or graves.

    It will be life.

    And it will be eternal.

    No More Death, Sorrow, or Pain

    Perhaps one of the most beautiful promises concerning eternity is found in Revelation:

    “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.”
    —Revelation 21:4

    Think about everything that causes us grief in this present world.

    There will be no more death.

    No more funeral services.

    No more cancer wards.

    No more broken hearts.

    No more loneliness.

    No more betrayal.

    No more fear.

    No more sin.

    No more crying ourselves to sleep.

    God Himself will wipe away the tears.

    The hands that created the universe will personally comfort His children.

    The New Heaven and the New Earth

    Scripture points beyond simply going to Heaven. God’s ultimate plan is the renewal of creation.

    John saw:

    “a new heaven and a new earth.”
    —Revelation 21:1

    The Christian hope is not ultimately an escape from God’s creation but the redemption and renewal of creation.

    Peter likewise speaks of looking for:

    “new heavens and a new earth, wherein dwelleth righteousness.”
    —2 Peter 3:13

    Imagine a world where righteousness dwells completely.

    No corruption.

    No injustice.

    No violence.

    No exploitation.

    No pollution.

    No decay.

    No sin.

    Everything will finally exist as God intended it to exist.

    The curse will be gone, and creation itself will be brought into glorious freedom.

    The New Jerusalem

    And then Scripture gives us one of the most breathtaking visions in all of the Bible—the New Jerusalem.

    John saw the holy city descending from Heaven:

    “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.”
    —Revelation 21:2

    The description is magnificent: gates of pearl, foundations adorned with precious stones, streets of pure gold, and the glory of God illuminating the city.

    But even these incredible descriptions point toward something greater.

    God Himself will dwell with His people.

    Revelation says:

    “Behold, the tabernacle of God is with men, and he will dwell with them.”
    —Revelation 21:3

    The greatest beauty of the New Jerusalem will not be its gold.

    It will not be its gates.

    It will not be its walls.

    It will be the presence of God.

    And there will be no temple in the city, because:

    “the Lord God Almighty and the Lamb are the temple of it.”
    —Revelation 21:22

    The Lamb is Jesus Christ.

    The One who died for us will be at the center of eternity.

    We Will Finally Understand

    There are things we cannot understand now.

    There are prayers we do not understand.

    There are disappointments whose purpose remains hidden.

    There are losses that still hurt.

    There are seasons when we wonder why God allowed something to happen.

    But Heaven will bring clarity.

    Paul wrote:

    “For now we see through a glass, darkly; but then face to face.”
    —1 Corinthians 13:12

    One day we will see clearly.

    We will understand that God never abandoned His children.

    We will understand the meaning of grace.

    We will understand the purpose of perseverance.

    And perhaps many things that caused us to weep on earth will appear completely different when viewed from eternity.

    Heaven Will Make This Journey Worth It

    Paul, who suffered imprisonment, persecution, beatings, rejection, hunger, danger, and hardship, wrote:

    “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
    —Romans 8:18

    That is an extraordinary statement.

    Paul was not saying that suffering is insignificant.

    He was saying that future glory is infinitely greater.

    Whatever you are facing today, it will not last forever.

    The sickness will not last forever.

    The grief will not last forever.

    The struggle against sin will not last forever.

    The tears will not last forever.

    This present age is not the end of the story.

    There is a resurrection coming.

    There is a Kingdom coming.

    There is a New Jerusalem coming.

    There is a new heaven and a new earth coming.

    And, most importantly, Jesus is coming.

    Keep Going

    Sometimes the Christian life feels long.

    Sometimes the road is difficult.

    Sometimes faith feels like walking through darkness while holding onto a promise.

    But keep going.

    Keep trusting Christ.

    Keep praying.

    Keep believing.

    Keep your eyes on eternity.

    The writer of Hebrews tells us to run the race with endurance, “looking unto Jesus the author and finisher of our faith” (Hebrews 12:1–2).

    The finish line is closer than it has ever been.

    And when we finally cross it, we will discover that every sacrifice made for Christ was worth it.

    Every prayer was worth it.

    Every act of obedience was worth it.

    Every tear was worth it.

    Every moment when we chose Christ over the world was worth it.

    Because on the other side of this life is not emptiness.

    There is glory.

    There is resurrection.

    There is reunion.

    There is righteousness.

    There is the New Jerusalem.

    There is the new heaven and the new earth.

    And there is Jesus.

    The Best Is Yet to Come

    Christian, do not let the temporary darkness of this world make you forget the eternal light that is coming.

    Jesus promised to prepare a place for His people.

    He promised to return.

    He promised resurrection.

    God promised to make all things new.

    And John heard the voice from the throne proclaim:

    “Behold, I make all things new.”
    —Revelation 21:5

    One day, the journey will be over.

    One day, faith will become sight.

    One day, we will stand in the presence of the One who loved us enough to die for us.

    One day, we will see those who have gone before us in Christ.

    One day, there will be no more graves to visit because death will be gone.

    One day, there will be no more tears to shed because God Himself will wipe them away.

    One day, we will enter the fullness of the inheritance Christ purchased for us.

    And when that day comes, we will understand something with absolute certainty:

    Heaven was worth the wait.

    Until then, keep your eyes upon Jesus.

    The road may be difficult.

    The night may be long.

    But morning is coming.

    Christ is coming.

    And for those who belong to Him, the best is yet to come.

    “Even so, come, Lord Jesus.”
    —Revelation 22:20
    Heaven Will Be Worth the Wait There is a day coming for every child of God when faith will become sight, hope will become reality, and the long journey home will finally be over. Whatever trials we endure in this present life, whatever tears we shed, whatever prayers seem to wait unanswered, there is a glorious promise before us: Heaven will be worth the wait. The Bible does not describe eternity as an endless existence floating upon clouds. It presents something far greater—a restored creation, the presence of God, the glory of Jesus Christ, the resurrection of our bodies, the reunion of God’s people, and a world where sin, suffering, death, and sorrow are gone forever. The Greatest Gift: We Will See Jesus Above everything else, Heaven is glorious because Jesus will be there. Paul wrote that to be absent from the body is to be present with the Lord (2 Corinthians 5:8). Jesus Himself promised His disciples: “I will come again, and receive you unto myself; that where I am, there ye may be also.” —John 14:3, KJV Imagine that moment. The One whom we have trusted without seeing, we will finally see face to face. The One whose name we have worshiped, whose Word we have believed, and whose grace has carried us through our darkest days will stand before us in glory. The Apostle John tells us: “We shall see him as he is.” —1 John 3:2 Every question about faith will be answered by His presence. Every doubt will disappear. Every struggle will seem small compared with the glory of being with Christ. Jesus is not merely the One who gets us to Heaven. Jesus is the treasure of Heaven. We Will See Our Loved Ones Again For those who have died in Christ, death is not the final goodbye. The Christian hope is resurrection. Paul comforted believers who were grieving their departed loved ones, telling them that Christians should not grieve “even as others which have no hope” (1 Thessalonians 4:13). He then described the great day when Christ returns and the dead in Christ are raised. “And so shall we ever be with the Lord.” —1 Thessalonians 4:17 What a promise. The Christian does not believe that death permanently destroys the relationships God has given us. We look forward to the resurrection and the gathering together of God’s people in the presence of Christ. Can we imagine embracing a loved one again—without sickness, without separation, without the fear that another goodbye is coming? The reunion will not be marked by hospitals, funerals, tears, or graves. It will be life. And it will be eternal. No More Death, Sorrow, or Pain Perhaps one of the most beautiful promises concerning eternity is found in Revelation: “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.” —Revelation 21:4 Think about everything that causes us grief in this present world. There will be no more death. No more funeral services. No more cancer wards. No more broken hearts. No more loneliness. No more betrayal. No more fear. No more sin. No more crying ourselves to sleep. God Himself will wipe away the tears. The hands that created the universe will personally comfort His children. The New Heaven and the New Earth Scripture points beyond simply going to Heaven. God’s ultimate plan is the renewal of creation. John saw: “a new heaven and a new earth.” —Revelation 21:1 The Christian hope is not ultimately an escape from God’s creation but the redemption and renewal of creation. Peter likewise speaks of looking for: “new heavens and a new earth, wherein dwelleth righteousness.” —2 Peter 3:13 Imagine a world where righteousness dwells completely. No corruption. No injustice. No violence. No exploitation. No pollution. No decay. No sin. Everything will finally exist as God intended it to exist. The curse will be gone, and creation itself will be brought into glorious freedom. The New Jerusalem And then Scripture gives us one of the most breathtaking visions in all of the Bible—the New Jerusalem. John saw the holy city descending from Heaven: “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” —Revelation 21:2 The description is magnificent: gates of pearl, foundations adorned with precious stones, streets of pure gold, and the glory of God illuminating the city. But even these incredible descriptions point toward something greater. God Himself will dwell with His people. Revelation says: “Behold, the tabernacle of God is with men, and he will dwell with them.” —Revelation 21:3 The greatest beauty of the New Jerusalem will not be its gold. It will not be its gates. It will not be its walls. It will be the presence of God. And there will be no temple in the city, because: “the Lord God Almighty and the Lamb are the temple of it.” —Revelation 21:22 The Lamb is Jesus Christ. The One who died for us will be at the center of eternity. We Will Finally Understand There are things we cannot understand now. There are prayers we do not understand. There are disappointments whose purpose remains hidden. There are losses that still hurt. There are seasons when we wonder why God allowed something to happen. But Heaven will bring clarity. Paul wrote: “For now we see through a glass, darkly; but then face to face.” —1 Corinthians 13:12 One day we will see clearly. We will understand that God never abandoned His children. We will understand the meaning of grace. We will understand the purpose of perseverance. And perhaps many things that caused us to weep on earth will appear completely different when viewed from eternity. Heaven Will Make This Journey Worth It Paul, who suffered imprisonment, persecution, beatings, rejection, hunger, danger, and hardship, wrote: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” —Romans 8:18 That is an extraordinary statement. Paul was not saying that suffering is insignificant. He was saying that future glory is infinitely greater. Whatever you are facing today, it will not last forever. The sickness will not last forever. The grief will not last forever. The struggle against sin will not last forever. The tears will not last forever. This present age is not the end of the story. There is a resurrection coming. There is a Kingdom coming. There is a New Jerusalem coming. There is a new heaven and a new earth coming. And, most importantly, Jesus is coming. Keep Going Sometimes the Christian life feels long. Sometimes the road is difficult. Sometimes faith feels like walking through darkness while holding onto a promise. But keep going. Keep trusting Christ. Keep praying. Keep believing. Keep your eyes on eternity. The writer of Hebrews tells us to run the race with endurance, “looking unto Jesus the author and finisher of our faith” (Hebrews 12:1–2). The finish line is closer than it has ever been. And when we finally cross it, we will discover that every sacrifice made for Christ was worth it. Every prayer was worth it. Every act of obedience was worth it. Every tear was worth it. Every moment when we chose Christ over the world was worth it. Because on the other side of this life is not emptiness. There is glory. There is resurrection. There is reunion. There is righteousness. There is the New Jerusalem. There is the new heaven and the new earth. And there is Jesus. The Best Is Yet to Come Christian, do not let the temporary darkness of this world make you forget the eternal light that is coming. Jesus promised to prepare a place for His people. He promised to return. He promised resurrection. God promised to make all things new. And John heard the voice from the throne proclaim: “Behold, I make all things new.” —Revelation 21:5 One day, the journey will be over. One day, faith will become sight. One day, we will stand in the presence of the One who loved us enough to die for us. One day, we will see those who have gone before us in Christ. One day, there will be no more graves to visit because death will be gone. One day, there will be no more tears to shed because God Himself will wipe them away. One day, we will enter the fullness of the inheritance Christ purchased for us. And when that day comes, we will understand something with absolute certainty: Heaven was worth the wait. Until then, keep your eyes upon Jesus. The road may be difficult. The night may be long. But morning is coming. Christ is coming. And for those who belong to Him, the best is yet to come. “Even so, come, Lord Jesus.” —Revelation 22:20
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  • Let's talk about it.
    DYING AND GOING STRAIGHT TO HEAVEN IS A FALSE DOCTRINE

    The Bible does not teach that the dead immediately go to heaven as conscious spirits.

    When Lazarus died, Jesus said plainly:

    “Our friend Lazarus sleepeth.” — John 11:11

    And Martha said:

    “I know that he shall rise again in the resurrection at the last day.” — John 11:24

    She did not say Lazarus was already alive in heaven. She understood that his hope was the resurrection.

    Scripture repeatedly describes death as a sleep:

    “The dead know not any thing.” — Ecclesiastes 9:5

    “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” — Psalm 146:4

    The Christian hope is not an immortal soul leaving the body at death. It is the resurrection when Christ returns.

    “For the Lord himself shall descend from heaven... and the dead in Christ shall rise first.” — 1 Thessalonians 4:16

    The teaching that the dead remain consciously alive opens the door to one of Satan’s oldest deceptions — the claim that human beings do not truly die.

    “Ye shall not surely die.” — Genesis 3:4

    Once people believe the dead are conscious and able to communicate, they become vulnerable to spiritualism — apparitions, supposed messages from the dead, and deceptive supernatural manifestations.

    Scripture warns that powerful spiritual deceptions will occur in the last days.

    “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders...” — Matthew 24:24

    God’s Word gives the safeguard:

    The dead are unconscious.
    They do not communicate with the living.
    They await the resurrection.

    Our hope is not in supposed spirits of the dead.

    Our hope is in Jesus Christ and the resurrection at His coming.
    Let's talk about it. DYING AND GOING STRAIGHT TO HEAVEN IS A FALSE DOCTRINE The Bible does not teach that the dead immediately go to heaven as conscious spirits. When Lazarus died, Jesus said plainly: “Our friend Lazarus sleepeth.” — John 11:11 And Martha said: “I know that he shall rise again in the resurrection at the last day.” — John 11:24 She did not say Lazarus was already alive in heaven. She understood that his hope was the resurrection. Scripture repeatedly describes death as a sleep: “The dead know not any thing.” — Ecclesiastes 9:5 “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” — Psalm 146:4 The Christian hope is not an immortal soul leaving the body at death. It is the resurrection when Christ returns. “For the Lord himself shall descend from heaven... and the dead in Christ shall rise first.” — 1 Thessalonians 4:16 The teaching that the dead remain consciously alive opens the door to one of Satan’s oldest deceptions — the claim that human beings do not truly die. “Ye shall not surely die.” — Genesis 3:4 Once people believe the dead are conscious and able to communicate, they become vulnerable to spiritualism — apparitions, supposed messages from the dead, and deceptive supernatural manifestations. Scripture warns that powerful spiritual deceptions will occur in the last days. “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders...” — Matthew 24:24 God’s Word gives the safeguard: The dead are unconscious. They do not communicate with the living. They await the resurrection. Our hope is not in supposed spirits of the dead. Our hope is in Jesus Christ and the resurrection at His coming.
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  • My Daily Witness.
    Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you.

    For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16.

    After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments.

    "If you love me keep my commandments". John 14:15.

    ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH).

    FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!!
    Revelation 12:14
    Revelation 22:12
    Daniel 12:2
    My Daily Witness. Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you. For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16. After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments. "If you love me keep my commandments". John 14:15. ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH). FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!! Revelation 12:14 Revelation 22:12 Daniel 12:2
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  • In Colossians 1, Paul uses two closely related but distinct concepts to describe the unmatched status of Christ. To understand the distinction, we have to look at the flow of Paul's argument and the specific Greek words he uses.

    The Distinction in the Text

    Preeminence (πρωτεύων - *prōteuōn*)
    In verse 18, Paul writes that Christ might be preeminent (or "hold the first place") in everything. The Greek word prōteuōn is a present participle meaning "to be first in rank, influence, or position."

    Preeminence speaks to rank, dignity, and rightful position. It answers the question: Where does Christ stand in relation to all other things? The answer is that He stands at the absolute top. He holds the chief place. In the immediate context of verse 18, this preeminence is specifically tied to the new creation—He is the head of the body, the church, and the firstborn from the dead. Because He conquered the grave, He rightfully holds the highest rank in the renewed creation.

    Supremacy (πρωτότοκος - *prōtotokos*)
    While English translations sometimes use "preeminence" and "supremacy" interchangeably, the concept of supremacy in this passage is anchored in the word prōtotokos ("firstborn"), used in verses 15 and 18.

    Supremacy speaks to authority, power, and sovereign right. In the ancient Near East, the firstborn was not just the oldest child; he was the heir who held the highest authority over the household and received the double portion of the inheritance. When Paul says Christ is the "firstborn of all creation" (v. 15) and "firstborn from the dead" (v. 18), he is not saying Christ was created. He is declaring Christ's supreme authority over creation and over the new creation. Supremacy answers the question: Who has the power and the right to rule? Christ does, because all things were created through Him and for Him (v. 16).

    How They Work Together

    Think of it this way:
    Supremacy is the basis of His authority. He is the sovereign heir and creator. He has the absolute right to rule because He is the agent of creation and the victor over death.
    Preeminence is the result of that authority. Because He is supreme, it is only fitting that He holds the first place in rank, honor, and affection in all things.

    Paul builds this argument to counter the early heresies creeping into Colossae, which suggested you needed Jesus plus something else—angelic worship, secret knowledge, or ascetic practices (Colossians 2). Paul's response is that Christ's supremacy and preeminence mean He is entirely sufficient. The fullness of deity dwells in Him bodily (1:19). There is no higher rank to reach, no hidden knowledge to acquire, and no spiritual power to supplement. He holds the first place in everything.

    When you read this passage, you are looking at a deliberate, poetic structure where Paul establishes Christ's supremacy over the original creation (vv. 15-17) and then His supremacy over the new creation through redemption (vv. 18-20), culminating in the conclusion that He alone is preeminent in all things.
    In Colossians 1, Paul uses two closely related but distinct concepts to describe the unmatched status of Christ. To understand the distinction, we have to look at the flow of Paul's argument and the specific Greek words he uses. The Distinction in the Text Preeminence (πρωτεύων - *prōteuōn*) In verse 18, Paul writes that Christ might be preeminent (or "hold the first place") in everything. The Greek word prōteuōn is a present participle meaning "to be first in rank, influence, or position." Preeminence speaks to rank, dignity, and rightful position. It answers the question: Where does Christ stand in relation to all other things? The answer is that He stands at the absolute top. He holds the chief place. In the immediate context of verse 18, this preeminence is specifically tied to the new creation—He is the head of the body, the church, and the firstborn from the dead. Because He conquered the grave, He rightfully holds the highest rank in the renewed creation. Supremacy (πρωτότοκος - *prōtotokos*) While English translations sometimes use "preeminence" and "supremacy" interchangeably, the concept of supremacy in this passage is anchored in the word prōtotokos ("firstborn"), used in verses 15 and 18. Supremacy speaks to authority, power, and sovereign right. In the ancient Near East, the firstborn was not just the oldest child; he was the heir who held the highest authority over the household and received the double portion of the inheritance. When Paul says Christ is the "firstborn of all creation" (v. 15) and "firstborn from the dead" (v. 18), he is not saying Christ was created. He is declaring Christ's supreme authority over creation and over the new creation. Supremacy answers the question: Who has the power and the right to rule? Christ does, because all things were created through Him and for Him (v. 16). How They Work Together Think of it this way: Supremacy is the basis of His authority. He is the sovereign heir and creator. He has the absolute right to rule because He is the agent of creation and the victor over death. Preeminence is the result of that authority. Because He is supreme, it is only fitting that He holds the first place in rank, honor, and affection in all things. Paul builds this argument to counter the early heresies creeping into Colossae, which suggested you needed Jesus plus something else—angelic worship, secret knowledge, or ascetic practices (Colossians 2). Paul's response is that Christ's supremacy and preeminence mean He is entirely sufficient. The fullness of deity dwells in Him bodily (1:19). There is no higher rank to reach, no hidden knowledge to acquire, and no spiritual power to supplement. He holds the first place in everything. When you read this passage, you are looking at a deliberate, poetic structure where Paul establishes Christ's supremacy over the original creation (vv. 15-17) and then His supremacy over the new creation through redemption (vv. 18-20), culminating in the conclusion that He alone is preeminent in all things.
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