• What Does It Mean To Be Saved?

    To be saved means to be rescued by God from the penalty, power, and ultimately the presence of sin, and brought into a right relationship with Himself through Jesus Christ alone.

    The Problem: Why You Need to Be Saved

    All humans are born under the curse of Adam's sin. Because God is holy and just, sin separates you from Him and places you under His righteous judgment (Romans 3:23, Romans 6:23). You cannot save yourself by being good enough, religious enough, or sincere enough. Your best works are like filthy rags before a perfectly holy God (Isaiah 64:6).

    What Salvation Is

    Salvation is God's act of rescuing sinners through the finished work of Jesus Christ. It involves several realities that happen together:

    Regeneration (New Birth): The Holy Spirit gives you new spiritual life. You are born again. Apart from this, you are dead in your trespasses and unable to seek God on your own (Ephesians 2:1-5, John 3:3-8).

    Faith and Repentance: You respond to the gospel by turning from sin (repentance) and trusting in Christ alone (faith). These are two sides of the same movement—turning from sin and to the Savior (Acts 20:21, Romans 10:9-10).

    Justification: God declares you righteous, not because of anything in you, but because Christ's perfect righteousness is credited to your account and His punishment for your sin is credited to Christ. You stand before God as if you had never sinned, clothed in Christ's righteousness (Romans 3:24-26, 2 Corinthians 5:21).

    Adoption: You are brought into God's family as a beloved child. You are no longer an enemy but an heir (Galatians 4:4-7, Romans 8:15-17).

    Sanctification: The Holy Spirit begins the lifelong work of making you actually holy in your daily life, conforming you to the image of Christ (Philippians 2:12-13, Romans 8:29).

    Glorification: At Christ's return, you will receive a resurrected body, free from all sin, suffering, and death. This is the final completion of salvation (Romans 8:30, 1 Corinthians 15:52-54).

    How You Are Saved

    By grace alone, through faith alone, in Christ alone, according to Scripture alone, for the glory of God alone. There is no other name under heaven by which you can be saved (Acts 4:12). Salvation is entirely God's work from start to finish. You contribute nothing to your rescue except the sin that made it necessary.

    What Salvation Looks Like in a Person's Life

    A truly saved person will bear fruit. This does not mean perfection, but it does mean a changed life—a growing hatred of sin, a growing love for God and His people, and a persistent faith that endures to the end (James 2:17, 1 John 2:3-6, Matthew 7:16-20). If there is no change at all, there is reason to question whether salvation has actually taken place.

    The Bottom Line

    To be saved is to be brought from death to life, from condemnation to justification, from slavery to sin to adoption as a child of God, and from the kingdom of darkness into the kingdom of Christ. It is entirely a work of God's grace, received by faith, and it results in a life that increasingly reflects the supremacy of Christ.

    If you are asking this for yourself: repent of your sin, trust in Christ's death and resurrection alone, and you will be saved.
    What Does It Mean To Be Saved? To be saved means to be rescued by God from the penalty, power, and ultimately the presence of sin, and brought into a right relationship with Himself through Jesus Christ alone. The Problem: Why You Need to Be Saved All humans are born under the curse of Adam's sin. Because God is holy and just, sin separates you from Him and places you under His righteous judgment (Romans 3:23, Romans 6:23). You cannot save yourself by being good enough, religious enough, or sincere enough. Your best works are like filthy rags before a perfectly holy God (Isaiah 64:6). What Salvation Is Salvation is God's act of rescuing sinners through the finished work of Jesus Christ. It involves several realities that happen together: Regeneration (New Birth): The Holy Spirit gives you new spiritual life. You are born again. Apart from this, you are dead in your trespasses and unable to seek God on your own (Ephesians 2:1-5, John 3:3-8). Faith and Repentance: You respond to the gospel by turning from sin (repentance) and trusting in Christ alone (faith). These are two sides of the same movement—turning from sin and to the Savior (Acts 20:21, Romans 10:9-10). Justification: God declares you righteous, not because of anything in you, but because Christ's perfect righteousness is credited to your account and His punishment for your sin is credited to Christ. You stand before God as if you had never sinned, clothed in Christ's righteousness (Romans 3:24-26, 2 Corinthians 5:21). Adoption: You are brought into God's family as a beloved child. You are no longer an enemy but an heir (Galatians 4:4-7, Romans 8:15-17). Sanctification: The Holy Spirit begins the lifelong work of making you actually holy in your daily life, conforming you to the image of Christ (Philippians 2:12-13, Romans 8:29). Glorification: At Christ's return, you will receive a resurrected body, free from all sin, suffering, and death. This is the final completion of salvation (Romans 8:30, 1 Corinthians 15:52-54). How You Are Saved By grace alone, through faith alone, in Christ alone, according to Scripture alone, for the glory of God alone. There is no other name under heaven by which you can be saved (Acts 4:12). Salvation is entirely God's work from start to finish. You contribute nothing to your rescue except the sin that made it necessary. What Salvation Looks Like in a Person's Life A truly saved person will bear fruit. This does not mean perfection, but it does mean a changed life—a growing hatred of sin, a growing love for God and His people, and a persistent faith that endures to the end (James 2:17, 1 John 2:3-6, Matthew 7:16-20). If there is no change at all, there is reason to question whether salvation has actually taken place. The Bottom Line To be saved is to be brought from death to life, from condemnation to justification, from slavery to sin to adoption as a child of God, and from the kingdom of darkness into the kingdom of Christ. It is entirely a work of God's grace, received by faith, and it results in a life that increasingly reflects the supremacy of Christ. If you are asking this for yourself: repent of your sin, trust in Christ's death and resurrection alone, and you will be saved.
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  • PROVERB OF THE DAY

    (Proverbs 21)

    1. The king’s heart is in the hand of the LORD,
    Like the rivers of water;
    He turns it wherever He wishes.

    2. Every way of a man is right in his own eyes,
    But the LORD weighs the hearts.

    3. To do righteousness and justice
    Is more acceptable to the LORD than sacrifice.

    4. A haughty look, a proud heart,
    And the plowing of the wicked are sin.

    5. The plans of the diligent lead surely to plenty,
    But those of everyone who is hasty, surely to poverty.

    6. Getting treasures by a lying tongue
    Is the fleeting fantasy of those who seek death.

    7. The violence of the wicked will destroy them,
    Because they refuse to do justice.

    8. The way of a guilty man is perverse;
    But as for the pure, his work is right.

    9. Better to dwell in a corner of a housetop,
    Than in a house shared with a contentious woman.

    10. The soul of the wicked desires evil;
    His neighbor finds no favor in his eyes.

    11. When the scoffer is punished, the simple is made wise;
    But when the wise is instructed, he receives knowledge.

    12. The righteous God wisely considers the house of the wicked,
    Overthrowing the wicked for their wickedness.

    13. Whoever shuts his ears to the cry of the poor
    Will also cry himself and not be heard.

    14. A gift in secret pacifies anger,
    And a bribe behind the back, strong wrath.

    15. It is a joy for the just to do justice,
    But destruction will come to the workers of iniquity.

    16. A man who wanders from the way of understanding
    Will rest in the assembly of the dead.

    17. He who loves pleasure will be a poor man;
    He who loves wine and oil will not be rich.

    18. The wicked shall be a ransom for the righteous,
    And the unfaithful for the upright.

    19. Better to dwell in the wilderness,
    Than with a contentious and angry woman.

    20. There is desirable treasure,
    And oil in the dwelling of the wise,
    But a foolish man squanders it.

    21. He who follows righteousness and mercy
    Finds life, righteousness, and honor.

    22. A wise man
    scales the city of the mighty, And brings
    down the trusted stronghold.

    23. Whoever guards his mouth and tongue
    Keeps his soul from troubles.

    24. A proud and
    haughty man— “Scoffer” is his name;
    He acts with arrogant pride.

    25. The desire of the lazy man kills him,
    For his hands refuse to labor.

    26. He covets greedily all day long,
    But the righteous gives and does not spare.

    27. The sacrifice of the wicked is an abomination;
    How much more when he brings it with wicked intent!

    28. A false witness shall perish,
    But the man who hears him will speak endlessly.

    29. A wicked man hardens his face,
    But as for the upright, he establishes his way.

    30. There is no wisdom or understanding
    Or counsel against the LORD.

    31. The horse is prepared for the day of battle,
    But deliverance is of the LORD
    PROVERB OF THE DAY (Proverbs 21) 1. The king’s heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes. 2. Every way of a man is right in his own eyes, But the LORD weighs the hearts. 3. To do righteousness and justice Is more acceptable to the LORD than sacrifice. 4. A haughty look, a proud heart, And the plowing of the wicked are sin. 5. The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty. 6. Getting treasures by a lying tongue Is the fleeting fantasy of those who seek death. 7. The violence of the wicked will destroy them, Because they refuse to do justice. 8. The way of a guilty man is perverse; But as for the pure, his work is right. 9. Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 10. The soul of the wicked desires evil; His neighbor finds no favor in his eyes. 11. When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge. 12. The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness. 13. Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard. 14. A gift in secret pacifies anger, And a bribe behind the back, strong wrath. 15. It is a joy for the just to do justice, But destruction will come to the workers of iniquity. 16. A man who wanders from the way of understanding Will rest in the assembly of the dead. 17. He who loves pleasure will be a poor man; He who loves wine and oil will not be rich. 18. The wicked shall be a ransom for the righteous, And the unfaithful for the upright. 19. Better to dwell in the wilderness, Than with a contentious and angry woman. 20. There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it. 21. He who follows righteousness and mercy Finds life, righteousness, and honor. 22. A wise man scales the city of the mighty, And brings down the trusted stronghold. 23. Whoever guards his mouth and tongue Keeps his soul from troubles. 24. A proud and haughty man— “Scoffer” is his name; He acts with arrogant pride. 25. The desire of the lazy man kills him, For his hands refuse to labor. 26. He covets greedily all day long, But the righteous gives and does not spare. 27. The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent! 28. A false witness shall perish, But the man who hears him will speak endlessly. 29. A wicked man hardens his face, But as for the upright, he establishes his way. 30. There is no wisdom or understanding Or counsel against the LORD. 31. The horse is prepared for the day of battle, But deliverance is of the LORD
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  • My Daily Witness.
    Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you.

    For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16.

    After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments.

    "If you love me keep my commandments". John 14:15.

    ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH).

    FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!!
    Revelation 12:14
    Revelation 22:12
    Daniel 12:2
    My Daily Witness. Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you. For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16. After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments. "If you love me keep my commandments". John 14:15. ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH). FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!! Revelation 12:14 Revelation 22:12 Daniel 12:2
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  • Amazing Facts
    Daily Devotionals

    If the righteous dead do not go directly to heaven, then how was it that Moses and Elijah appeared with Christ on the Mount of Transfiguration?
    August 21, 2026
    Read Time: 2 min

    It’s interesting that the very last thing the Old Testament says is, “Remember the Law of Moses, My servant,” and, “Behold, I will send you Elijah the prophet” (Malachi 4:4, 5). Then in Matthew 17:3, we find these two Bible heroes appearing with Jesus and three of His disciples on a mountaintop. This is an important story!

    First, the Bible teaches that Elijah never died and was taken in a fiery chariot to heaven (2 Kings 2:11). There are a few instances in the Bible when God takes people directly to Himself (see Genesis 5:24). But that is obviously not the case for the majority of Earth’s inhabitants. The Scriptures teach that even David did not ascend to heaven at death but is in the grave (Acts 2:34).

    So, if Moses died, as is stated in Deuteronomy 34:5, then how could he appear on the Mount of Transfiguration with Elijah and Jesus? There is a reference in Jude 9 that gives us a window into what happened to Moses after his death. “Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’ ” (Jude 9).

    Michael, which is one of the names for Christ (see Daniel 10:31; 1 Thessalonians 4:16; and Revelation 12:7), was a ruler over the angels and resurrected Moses. (See page 109.) Even Jewish tradition states that three days after Moses died, the Lord came and raised him up.

    There is another example of a “special” resurrection; it occurred after Jesus died on the cross. “And the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many” (Matthew 27:52, 53). This was an unusual occurrence, obviously. Most of us will be raised when the Lord comes the second time.

    Key Bible Texts
    And there appeared unto them Elias with Moses: and they were talking with Jesus. (Mark 9:4 KJV)
    Amazing Facts Daily Devotionals If the righteous dead do not go directly to heaven, then how was it that Moses and Elijah appeared with Christ on the Mount of Transfiguration? August 21, 2026 Read Time: 2 min It’s interesting that the very last thing the Old Testament says is, “Remember the Law of Moses, My servant,” and, “Behold, I will send you Elijah the prophet” (Malachi 4:4, 5). Then in Matthew 17:3, we find these two Bible heroes appearing with Jesus and three of His disciples on a mountaintop. This is an important story! First, the Bible teaches that Elijah never died and was taken in a fiery chariot to heaven (2 Kings 2:11). There are a few instances in the Bible when God takes people directly to Himself (see Genesis 5:24). But that is obviously not the case for the majority of Earth’s inhabitants. The Scriptures teach that even David did not ascend to heaven at death but is in the grave (Acts 2:34). So, if Moses died, as is stated in Deuteronomy 34:5, then how could he appear on the Mount of Transfiguration with Elijah and Jesus? There is a reference in Jude 9 that gives us a window into what happened to Moses after his death. “Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’ ” (Jude 9). Michael, which is one of the names for Christ (see Daniel 10:31; 1 Thessalonians 4:16; and Revelation 12:7), was a ruler over the angels and resurrected Moses. (See page 109.) Even Jewish tradition states that three days after Moses died, the Lord came and raised him up. There is another example of a “special” resurrection; it occurred after Jesus died on the cross. “And the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many” (Matthew 27:52, 53). This was an unusual occurrence, obviously. Most of us will be raised when the Lord comes the second time. Key Bible Texts And there appeared unto them Elias with Moses: and they were talking with Jesus. (Mark 9:4 KJV)
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  • SEED OF LIFE
    Do not be overcome by evil, but overcome evil with good.
    • Romans 12:21

    Bitter feelings are foreign to the Spirit of Christ. When Jesus was reviled, mistreated, and insulted, He did not take revenge... Is the servant greater than his master? Christ gave us His life as an example... No grudge must enter our hearts... has your friendship and love turned into bitterness and hate? We must be less proud and less sensitive, have less self-love, and be dead to self-interest.
    • Radiant Religion, p. 240

    •A Point to Ponder•
    The greatest danger when we are wronged is not the damage itself, but what we allow that injury to produce in our hearts.(FrontierOfHopeMinistry)
    SEED OF LIFE Do not be overcome by evil, but overcome evil with good. • Romans 12:21 Bitter feelings are foreign to the Spirit of Christ. When Jesus was reviled, mistreated, and insulted, He did not take revenge... Is the servant greater than his master? Christ gave us His life as an example... No grudge must enter our hearts... has your friendship and love turned into bitterness and hate? We must be less proud and less sensitive, have less self-love, and be dead to self-interest. • Radiant Religion, p. 240 •A Point to Ponder• The greatest danger when we are wronged is not the damage itself, but what we allow that injury to produce in our hearts.(FrontierOfHopeMinistry)
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  • OPEN HEAVENS DAILY DEVOTIONAL

    DATE: FRIDAY 21ST AUGUST 2026

    TOPIC: BREAKING COVENANTS, PART 1

    MEMORIZE:
    "But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?" Ezekiel 17:15 (KJV)

    BIBLE READING: 1 SAMUEL 2:27-31
    27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?

    28 And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?

    29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

    30 Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

    31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.

    MESSAGE:
    God is faithful; He never breaks His promises, nor does He go back on His word. James 1:17 says that there is no variableness nor shadow of turning with Him. He is the same yesterday, today, and forever (Hebrews 13:8), and He never breaks His covenants. However, if a fellow breaks a covenant he or she has made with God, then God is under no obligation to keep His part of the covenant.

    In Numbers 25:6-13, God made a covenant of eternal priesthood with Phinehas, Eleazar's son, because, in his zeal for the Lord, he struck a man and his concubine dead. However, in today's Bible reading, God told Eli, "I entered into a covenant that you and your father's house will stand before Me forever, but since you have broken the covenant, I am saying, let it be far from Me." Eli's carelessness annulled the covenant God made with his ancestor, Phinehas. As a result of the broken covenant, God's hedge of protection departed from Eli's household, and his two sons died on the same day. When Eli heard the news of their death, he also died that same day, along with the wife of one of his sons. This illustrates the importance of a covenant and that the consequence of breaking one is usually death.

    The death of a person who is a party to a covenant typically releases such a person from fulfilling his or her part in the covenant; however, God remains faithful to His covenants, even after a person He is in covenant with dies. Deuteronomy 7:9 says that He keeps His covenant and mercy with those who love Him and keep His commandments to the thousandth generation. Exodus 34:7 tells us that He keeps mercy for thousands. When you keep your covenant with God, it will extend to your descendants. When God promised Abraham that through his seed, all the nations of the earth would be blessed (Genesis 22:18), that promise found its ultimate fulfilment in Jesus, who came 42 generations after Abraham, approximately 2,000 years later. When God promised David that he would always have a seed to sit on the throne (Psalm 89:3-4,29), He never broke His side of the covenant. That covenant was also fulfilled in Jesus.

    Beloved, remain faithful to your covenant with God, for in doing so, you will release immeasurable blessings upon yourself and your descendants for generations to come.

    KEY POINT:
    God is faithful; He never breaks His covenants.

    BIBLE READING IN ONE YEAR:
    JEREMIAH 51 - 52

    AUTHOR: PASTOR E. A. ADEBOYE

    HYMNAL 11 - STANDING ON THE PROMISES OF CHRIST OUR KING
    1. Standing on the promises of Christ our King, Thro' eternal ages



    ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL
    FRIDAY, 21ST AUGUST, 2026
    *BREAKING COVENANTS I*

    1.Father, You are the faithful God; the same yesterday, and today, and for ever, the covenant keeping God.

    2.Father, thank You for Your faithfulness from generation to generation; You never break Your covenant because You are not a man that will lie or repent of his words.

    3.Father, please help me not to break Your covenant or fail to fulfill my own part of Your covenant with me. Help me not to be careless in my walk with You, in Jesus' name.

    4.Father, please help me never to break Your covenant so that Your hedge of protection will not depart from my household, in Jesus' name.

    5.Father, please help me not to ignore the correction and discipline on the children You have given me so they won't miss Your covenant for their lives, in Jesus' name.

    6.Father, please help me to be faithful to Your covenant throughout my living, and never to compromise at any point in time, in Jesus' name.

    7.Father, please let my love for You be on the increase daily and help me to keep Your commandments for an extension of the blessings of Your covenant to my descendants, in Jesus' name.

    8.Father, please let the promises in Your covenant find fulfillment in my life and in the lives of my children's children, in Jesus' name.

    9.Father, please help me to remain faithful in your covenant; please release Your immense blessings upon my life and on my descendants, in Jesus' name.

    10.Father, please show me Your mercy, and help me to repent in any area I have broken Your covenant, in Jesus' name.

    11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye.

    Help him never to break Your covenant, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name

    ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name.

    ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name.

    ‎14.Your personal petitions.
    ‎(Philippians 4:6)

    ‎15.In Jesus name I pray.
    ‎(John 14:13-14; 15:16)

    #GodBlessOurNation

    *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.
    OPEN HEAVENS DAILY DEVOTIONAL DATE: FRIDAY 21ST AUGUST 2026 TOPIC: BREAKING COVENANTS, PART 1 MEMORIZE: "But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?" Ezekiel 17:15 (KJV) BIBLE READING: 1 SAMUEL 2:27-31 27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house? 28 And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? 29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 30 Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. 31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house. MESSAGE: God is faithful; He never breaks His promises, nor does He go back on His word. James 1:17 says that there is no variableness nor shadow of turning with Him. He is the same yesterday, today, and forever (Hebrews 13:8), and He never breaks His covenants. However, if a fellow breaks a covenant he or she has made with God, then God is under no obligation to keep His part of the covenant. In Numbers 25:6-13, God made a covenant of eternal priesthood with Phinehas, Eleazar's son, because, in his zeal for the Lord, he struck a man and his concubine dead. However, in today's Bible reading, God told Eli, "I entered into a covenant that you and your father's house will stand before Me forever, but since you have broken the covenant, I am saying, let it be far from Me." Eli's carelessness annulled the covenant God made with his ancestor, Phinehas. As a result of the broken covenant, God's hedge of protection departed from Eli's household, and his two sons died on the same day. When Eli heard the news of their death, he also died that same day, along with the wife of one of his sons. This illustrates the importance of a covenant and that the consequence of breaking one is usually death. The death of a person who is a party to a covenant typically releases such a person from fulfilling his or her part in the covenant; however, God remains faithful to His covenants, even after a person He is in covenant with dies. Deuteronomy 7:9 says that He keeps His covenant and mercy with those who love Him and keep His commandments to the thousandth generation. Exodus 34:7 tells us that He keeps mercy for thousands. When you keep your covenant with God, it will extend to your descendants. When God promised Abraham that through his seed, all the nations of the earth would be blessed (Genesis 22:18), that promise found its ultimate fulfilment in Jesus, who came 42 generations after Abraham, approximately 2,000 years later. When God promised David that he would always have a seed to sit on the throne (Psalm 89:3-4,29), He never broke His side of the covenant. That covenant was also fulfilled in Jesus. Beloved, remain faithful to your covenant with God, for in doing so, you will release immeasurable blessings upon yourself and your descendants for generations to come. KEY POINT: God is faithful; He never breaks His covenants. BIBLE READING IN ONE YEAR: JEREMIAH 51 - 52 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 11 - STANDING ON THE PROMISES OF CHRIST OUR KING 1. Standing on the promises of Christ our King, Thro' eternal ages ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL FRIDAY, 21ST AUGUST, 2026 *BREAKING COVENANTS I* ‎ 1.Father, You are the faithful God; the same yesterday, and today, and for ever, the covenant keeping God. 2.Father, thank You for Your faithfulness from generation to generation; You never break Your covenant because You are not a man that will lie or repent of his words. 3.Father, please help me not to break Your covenant or fail to fulfill my own part of Your covenant with me. Help me not to be careless in my walk with You, in Jesus' name. 4.Father, please help me never to break Your covenant so that Your hedge of protection will not depart from my household, in Jesus' name. 5.Father, please help me not to ignore the correction and discipline on the children You have given me so they won't miss Your covenant for their lives, in Jesus' name. 6.Father, please help me to be faithful to Your covenant throughout my living, and never to compromise at any point in time, in Jesus' name. 7.Father, please let my love for You be on the increase daily and help me to keep Your commandments for an extension of the blessings of Your covenant to my descendants, in Jesus' name. 8.Father, please let the promises in Your covenant find fulfillment in my life and in the lives of my children's children, in Jesus' name. 9.Father, please help me to remain faithful in your covenant; please release Your immense blessings upon my life and on my descendants, in Jesus' name. 10.Father, please show me Your mercy, and help me to repent in any area I have broken Your covenant, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him never to break Your covenant, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.
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  • PROVERB OF THE DAY

    (Proverbs 21)

    1. The king’s heart is in the hand of the LORD,
    Like the rivers of water;
    He turns it wherever He wishes.

    2. Every way of a man is right in his own eyes,
    But the LORD weighs the hearts.

    3. To do righteousness and justice
    Is more acceptable to the LORD than sacrifice.

    4. A haughty look, a proud heart,
    And the plowing of the wicked are sin.

    5. The plans of the diligent lead surely to plenty,
    But those of everyone who is hasty, surely to poverty.

    6. Getting treasures by a lying tongue
    Is the fleeting fantasy of those who seek death.

    7. The violence of the wicked will destroy them,
    Because they refuse to do justice.

    8. The way of a guilty man is perverse;
    But as for the pure, his work is right.

    9. Better to dwell in a corner of a housetop,
    Than in a house shared with a contentious woman.

    10. The soul of the wicked desires evil;
    His neighbor finds no favor in his eyes.

    11. When the scoffer is punished, the simple is made wise;
    But when the wise is instructed, he receives knowledge.

    12. The righteous God wisely considers the house of the wicked,
    Overthrowing the wicked for their wickedness.

    13. Whoever shuts his ears to the cry of the poor
    Will also cry himself and not be heard.

    14. A gift in secret pacifies anger,
    And a bribe behind the back, strong wrath.

    15. It is a joy for the just to do justice,
    But destruction will come to the workers of iniquity.

    16. A man who wanders from the way of understanding
    Will rest in the assembly of the dead.

    17. He who loves pleasure will be a poor man;
    He who loves wine and oil will not be rich.

    18. The wicked shall be a ransom for the righteous,
    And the unfaithful for the upright.

    19. Better to dwell in the wilderness,
    Than with a contentious and angry woman.

    20. There is desirable treasure,
    And oil in the dwelling of the wise,
    But a foolish man squanders it.

    21. He who follows righteousness and mercy
    Finds life, righteousness, and honor.

    22. A wise man
    scales the city of the mighty, And brings
    down the trusted stronghold.

    23. Whoever guards his mouth and tongue
    Keeps his soul from troubles.

    24. A proud and
    haughty man— “Scoffer” is his name;
    He acts with arrogant pride.

    25. The desire of the lazy man kills him,
    For his hands refuse to labor.

    26. He covets greedily all day long,
    But the righteous gives and does not spare.

    27. The sacrifice of the wicked is an abomination;
    How much more when he brings it with wicked intent!

    28. A false witness shall perish,
    But the man who hears him will speak endlessly.

    29. A wicked man hardens his face,
    But as for the upright, he establishes his way.

    30. There is no wisdom or understanding
    Or counsel against the LORD.

    31. The horse is prepared for the day of battle,
    But deliverance is of the LORD
    PROVERB OF THE DAY (Proverbs 21) 1. The king’s heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes. 2. Every way of a man is right in his own eyes, But the LORD weighs the hearts. 3. To do righteousness and justice Is more acceptable to the LORD than sacrifice. 4. A haughty look, a proud heart, And the plowing of the wicked are sin. 5. The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty. 6. Getting treasures by a lying tongue Is the fleeting fantasy of those who seek death. 7. The violence of the wicked will destroy them, Because they refuse to do justice. 8. The way of a guilty man is perverse; But as for the pure, his work is right. 9. Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 10. The soul of the wicked desires evil; His neighbor finds no favor in his eyes. 11. When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge. 12. The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness. 13. Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard. 14. A gift in secret pacifies anger, And a bribe behind the back, strong wrath. 15. It is a joy for the just to do justice, But destruction will come to the workers of iniquity. 16. A man who wanders from the way of understanding Will rest in the assembly of the dead. 17. He who loves pleasure will be a poor man; He who loves wine and oil will not be rich. 18. The wicked shall be a ransom for the righteous, And the unfaithful for the upright. 19. Better to dwell in the wilderness, Than with a contentious and angry woman. 20. There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it. 21. He who follows righteousness and mercy Finds life, righteousness, and honor. 22. A wise man scales the city of the mighty, And brings down the trusted stronghold. 23. Whoever guards his mouth and tongue Keeps his soul from troubles. 24. A proud and haughty man— “Scoffer” is his name; He acts with arrogant pride. 25. The desire of the lazy man kills him, For his hands refuse to labor. 26. He covets greedily all day long, But the righteous gives and does not spare. 27. The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent! 28. A false witness shall perish, But the man who hears him will speak endlessly. 29. A wicked man hardens his face, But as for the upright, he establishes his way. 30. There is no wisdom or understanding Or counsel against the LORD. 31. The horse is prepared for the day of battle, But deliverance is of the LORD
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  • Acts 28:

    "1 And when they were escaped, then they knew that the island was called Melita.
    2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
    3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
    4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
    5 And he shook off the beast into the fire, and felt no harm.
    6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
    7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
    8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
    9 So when this was done, others also, which had diseases in the island, came, and were healed:
    10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
    11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
    12 And landing at Syracuse, we tarried there three days.
    13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
    14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
    15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
    16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
    17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
    18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
    19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
    20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
    21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
    22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
    23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
    24 And some believed the things which were spoken, and some believed not.
    25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
    26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
    27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
    28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
    29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
    30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
    31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."
    Acts 28: "1 And when they were escaped, then they knew that the island was called Melita. 2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5 And he shook off the beast into the fire, and felt no harm. 6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9 So when this was done, others also, which had diseases in the island, came, and were healed: 10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12 And landing at Syracuse, we tarried there three days. 13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. 16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18 Who, when they had examined me, would have let me go, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. 20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29 And when he had said these words, the Jews departed, and had great reasoning among themselves. 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • Joshua 1:1-9

    1 Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,
    2 “Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.
    3 I have given you every place where the sole of your foot will tread, just as I promised to Moses.
    4 Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.
    5 No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
    6 Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them.
    7 Above all, be strong and very courageous. Be careful to observe all the law that My servant...
    Joshua 1:1-9 1 Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying, 2 “Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel. 3 I have given you every place where the sole of your foot will tread, just as I promised to Moses. 4 Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea. 5 No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you. 6 Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them. 7 Above all, be strong and very courageous. Be careful to observe all the law that My servant...
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