❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Devotion: Jeremiah 23:29 “My message is like a fire, and like a hammer that breaks rocks to pieces.” GNB When we look at the world today, we can see the destruction, the immorality, the evil that is consuming everyone and everything. People have lost their way. They have turned their backs on God and mock those who still follow the path of righteousness. We are, in fact being tormented by Lucifer himself. He roams earth and seeks whom he can destroy. Revelation 12:9 & 17: “The huge dragon was thrown out – that ancient serpent, called the Devil, or Satan, that deceived the whole world. He was thrown down to earth, and all his angels with him….. The dragon was furious with the woman and went off to fight against the rest of her descendants, all those who obey God’s commandments and are faithful to the truth revealed by Jesus.” GNB Thus the battle is on-going and, if not for the help of the holy Host and God Himself, believers would be far worse off than they are. We have been forewarned, though, and we have been given a means to fight this battle. You see, God’s Word can be wielded in battle against the evil that seeks to destroy us! Ephesians 6:12: “For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, the authorities, and the cosmic powers of this dark age.” GNB The Word of God is a double-edged sword which can cut through to your soul. It is powerful and holds truths which can lead you to salvation. You will be unable to ignore the message. The Word of God is also a true weapon, a sharp sword that can defend us against the darkness in the world. It is described as part of the armour of God in Ephesians. Ephesians 6:17: “And accept salvation as a helmet, and the word of God as the sword which the Spirit gives you.” GNB The onslaught of the enemy is subtle. He will come dressed up and pretty, like an angel of light, but in the end he will try to bring you down (2 Corinthians 11:14). But you don’t have to fear this fight, for God Himself and His angels, the Holy Host, will fight with you. If you wield the Word as a sword, you will be victorious. Look again at the scripture for today. God says His Word is like fire and like a hammer; it will burn those against you and break them into pieces. Jeremiah 5:14: “…I will make my words like a fire in your mouth. The people will be like wood, and the fire will burn them up.” GNB And here, directly from scripture, from the Word of God, comes comfort and encouragement, for God will NOT ABANDON you in the midst of your strife. He WILL fight with you with a power that no-one can imagine. 1 John 4:4: “But you belong to God, my children, and have defeated the false prophets, because the Spirit who is in you is more powerful than the spirit in those who belong to the world.” GNB #Jeremiah29 #spiritualwarfare #armorofgod

Let's talk about it. Deceiver Unmasked Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans? Revelation 12:7-9, 12 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked. Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty. He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.

DAILY LEADERSHIP BOOST (DLB) SATURDAY, 22 AUGUST 2026 THE HERESY PREACHERS OF THE LAST DAYS _“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.”_ Matthew 24:24 KJV Beloved, the last days will not only be marked by scoffers. They will also be marked by deceivers. Few weeks ago a dear leader was invited to a Facebook “bible study” about the second coming. At first it sounded good. But when he asked honest questions about their claim that _“Jesus has already come secretly”_ and that _“they alone have the sealed book of Revelation”_, he was removed. That is how heresy works. It invites you in with sweet words, but it silences you the moment you bring the light of Scripture. This is not new. Paul warned Timothy, _“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.”_ 2 Timothy 4:3. In the last days, heresy preachers will rise. They will speak with confidence. They will quote verses out of context. They will claim special revelation. They will say, _“Lo, here is Christ, or lo, he is there.”_ But Jesus already warned us: _“Believe it not.”_ Matthew 24:23-26. What are the marks of these heresy preachers? They deny or distort the public coming of Christ. The Bible says _“every eye shall see him.”_ Revelation 1:7. _“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.”_ Matthew 24:27. Any teaching of a “secret coming” that bypasses the trumpet, the resurrection, and the clouds is false. 1 Thessalonians 4:16-17. They claim exclusive knowledge. _“We have the sealed book. We have the new revelation no one else has.”_ But John already closed the canon with a warning. Revelation 22:18-19. The Holy Spirit does not contradict the Word He inspired. If anyone tells you to follow them because they have secret truth, run. They cannot endure questions. Truth welcomes testing. Acts 17:11 _“These were more noble... in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”_ Heresy blocks, bans, and bullies. That is because light exposes it. John 3:20. Leaders, our job in this hour is to guard the flock. Acts 20:28-30. We must teach people how to test every spirit. 1 John 4:1. We must root our people in the Word so deeply that when error comes, they will say, _“That does not line up.”_ Do not be afraid to ask questions. Do not be intimidated out of groups. Jesus said, _“Take heed that no man deceive you.”_ Matthew 24:4. Stay in the Word. Stay in community that honors Scripture. And stay under the leadership of the Holy Spirit, not under men who claim to be the only voice of God. The real Jesus is coming. Publicly. Gloriously. With power. And He needs leaders who will not be moved by every new doctrine. Ephesians 4:14. https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X Prayer For Today Father, in the name of Jesus, I pray for discernment. Deliver Your people from deception. Expose every false teacher and every lying spirit. Give us a hunger for Your Word and a heart that tests all things. Keep me and the people You have given me from being tossed to and fro. Anchor us in truth. Make us bold to question, bold to obey, and bold to defend the gospel. In Jesus’ name, Amen. Today's Declaration I will not be deceived. I test every spirit by the Word. Jesus is coming publicly, and I am ready. I am rooted in truth, led by the Spirit, and I will guard the flock God has given me. Bible Reading Plan Matthew 24:4-28, 2 Peter 2:1-3, 1 John 4:1-6, 2 Timothy 3:1-9, Acts 20:27-31, Jude 1:3-4 Today’s Action Leaders, do three things this week: 1. Teach your people the difference between truth and error using Scripture. Take 10 minutes in your next meeting to go through Matthew 24:23-27. 2. Model openness to questions. Create a safe place where people can ask, “Is this biblical?” without fear of being removed. 3. If you encounter false teaching online or offline, don’t argue endlessly. Mark it, avoid it, and warn others lovingly. Romans 16:17. Remember: The devil’s goal in the last days is not just to make you sin. It is to make you believe a lie. Stay in the Word, and the Word will keep you. Prayer Of Salvation _Have you given your life to Jesus today? If not, pray this prayer with me now:_ _Lord Jesus Christ, I know I am a sinner. I repent of my sins and I turn to You. Forgive me and wash me with Your blood. Today I accept You as my Lord and personal Savior. Please write my name in the Book of Life and take it out of the book of death. Give me Your Spirit and the power to live for You and to sin no more. Thank You, Jesus, for saving me. From today, I declare that I am a child of God. Amen._ https://whatsapp.com/channel/0029VafVatb11ulKTDXcjL3X t.me/dailyleadershipboost

Proverbs 10:9 (NIV) Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. (Passage: Proverbs 10:1–10) As we read the words Solomon wrote, we should remember that although the pen was in his hand, God was the true Author. Keeping that truth in mind helps us properly weigh the comparisons found throughout Proverbs. The word “integrity” comes from the Hebrew tom, meaning completeness and uprightness. “Securely” comes from the Hebrew betach, which means safety and confidence. I was always taught that it is best to tell the truth at all times—because the truth simply is the truth. If you lie, you must constantly remember every detail of the falsehood. When we walk in integrity, there is nothing to hide and nothing of which to be ashamed. By contrast, “whoever takes crooked paths” reflects the Hebrew aqash, which means to make crooked, to distort, or to twist—in short, anything other than the truth. Such a person may escape notice for a time (how long is unknown), yet we can rest assured that they “will be found out.” God’s Word is Truth! When we follow it without distorting or twisting it to suit our own desires, but instead hold fast to His will, we walk in integrity. The moment we turn aside from the Truth, God knows and will not be deceived. Therefore, both in the physical realm and the spiritual realm, we do well to walk in integrity.

FRIDAY 21ST AUGUST 2026 Topic: The Friend Who Pulls You Closer Bible Reference “Do not be deceived: Evil company corrupts good habits.” 1 Corinthians 15:33 (NKJV) A Short Story Daniel had always considered himself strong enough to make his own decisions. He believed that no friend could influence him if he did not want to be influenced. Then he became close to a group of young people who seemed confident, successful, and exciting. At first, there was nothing obviously wrong with the friendship. They talked, joked, helped one another, and spent time together. But slowly, Daniel began changing. They started making fun of people who took their faith seriously. Daniel laughed along, even when some of the jokes made him uncomfortable. Soon, he stopped attending some church meetings because his friends had other plans. His prayer life also became weaker. Whenever he wanted to pray, someone was calling him to hang out. Whenever he wanted to read his Bible, there was another conversation waiting on his phone. One Sunday morning, Daniel's older cousin asked him a simple question. “Are your friends helping you become the person you have been praying to become?” Daniel became silent. He had never looked at his friendships that way before. He began to realize that his friends were not necessarily bad people, but their influence was taking him somewhere he did not want to go. Daniel decided to become more intentional about the people he allowed close to him. He did not hate his old friends. He simply understood that not everyone could have the same level of access to his life. Over time, he became close to people who encouraged his faith, challenged him to grow, and reminded him of his purpose. Today's Message The people around you can influence you more than you realize. Your friends can affect your language, habits, choices, relationships, spiritual life, and even your understanding of what is normal. The Bible warns us not to be deceived because bad company can corrupt good character. This does not mean you should hate people who do not share your faith. Jesus Himself reached people who were far from God. But there is a difference between influencing people and allowing people to influence you away from God. Be intentional about your closest friendships. Ask yourself whether the people closest to you are helping you become more disciplined, more godly, more focused, and more purposeful. A good friend will not always tell you what you want to hear. Sometimes, a good friend will tell you the truth because they care about who you are becoming. Choose friends who make it easier, not harder, to walk with God. What To Do Today 1. Examine the influence of your closest friends. 2. Spend more time with people who encourage your spiritual growth. 3. Do not be afraid to create healthy boundaries with negative influences. 4. Be the kind of friend who also helps others become better. Prayer Lord, give me wisdom in choosing my friends. Surround me with people who will encourage me to follow You and fulfil my purpose. Help me also to be a godly influence in the lives of others. In Jesus' name, Amen. Daily Challenge Send a message to one friend who has positively influenced your life and thank them for helping you become a better person. ©️ Anthony Ijere Christian Author and Revivalist https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0 https://t.me/anthonyijere

The best way for a Pastor or prophet to demonstrate genuine repentance is not only to confess publicly, but also to make things right with the people who were affected. If you collected money, property, or other valuables from people through false or fake prophecies, call those people back. Tell them the truth. Acknowledge that what you told them was wrong, and where appropriate, return what you collected from them. If you publicly deceived people through your ministry, have the courage to publicly acknowledge the truth and take responsibility for your actions. You cannot spend years deceiving people in the name of God and then simply begin condemning others without first addressing the damage you caused yourself. True repentance involves confession, accountability, restitution, and a genuine change of life. If you truly have repented, don't be afraid to say: “What I did was wrong. What I said was false. I deceived people, and I am sorry. I am willing to make things right and return what I wrongfully received.” That kind of humility may be painful, but it demonstrates that repentance is genuine. Repentance is not merely changing your message; it is also taking responsibility for the harm caused by your previous actions. May God give every minister the humility and courage to make things right. Thank you.

TODAY'S KINGDOM INSIGHTS: MONITORING OUR CHILDREN IN THIS PERIOD OF AI Main Text: Proverbs 22:6; Proverbs 4:23; 1 Corinthians 15:33; Ephesians 5:15–16 Supporting Scriptures: Deuteronomy 6:6–7; Psalm 101:3; Philippians 4:8; Church, we are raising children in a generation where the greatest influence in a child's life may no longer be the person sitting beside them—it may be the device in their hand! A child can sit quietly in the living room while, through a smartphone, they are exposed to conversations, images, ideas, strangers, misinformation, pornography, violence, manipulation, and values that may be completely contrary to what their parents are teaching them. And now we have Artificial Intelligence—AI. AI can answer questions, write stories, create pictures, tutor students, translate languages, generate videos and help children learn. It can be an incredible tool. But every powerful tool must be accompanied by powerful wisdom. The question is not simply: «"Does my child use AI?"» The deeper question is: «"Who is shaping my child's mind, values, identity and worldview while they use AI?"» We cannot afford to be parents who know where our children sleep but do not know what is shaping their minds. 1. OUR CHILDREN ARE GOD'S RESPONSIBILITY ENTRUSTED TO US Proverbs 22: «"Train up a child in the way he should go..."» Notice that Scripture does not say, "Buy the child a phone and let the internet train them." It says, "Train up a child." Parenting is not merely providing food, clothing, education and accommodation. Parenting is spiritual stewardship. God has entrusted children to parents and guardians for a season. That means we must ask: - What are they watching? - What are they listening to? - Who are they talking to? - What questions are they asking AI? - What answers are they receiving? - What ideas are they beginning to believe? - What kind of people are influencing them online? Short Story Imagine a parent who carefully locks the physical doors of the house every night. The windows are secured. The gate is locked. The children are safe inside. But the same parent gives a child an unrestricted smartphone and never checks what is entering through that digital door. The physical door is locked, but the digital door is wide open. Church, monitoring our children is not necessarily an expression of distrust. It is an expression of responsibility. 2. MONITORING IS NOT THE SAME AS SPYING Some parents say: "I trust my child." That is good. But trust must grow alongside maturity. A five-year-old cannot be given the same level of independence as a seventeen-year-old. The Bible says: Proverbs 4:23 «"Keep thy heart with all diligence; for out of it are the issues of life."» If we are commanded to guard our hearts, we should also teach our children how to guard theirs. Monitoring should include: - knowing which apps they use; - understanding the AI tools they access; - discussing what they ask AI; - setting age-appropriate boundaries; - checking privacy settings; - teaching them not to share personal information; - teaching them that AI can be wrong; - teaching them to report disturbing content; - creating an environment where they can tell you what they encounter without fear. The goal is not merely control. The goal is protection, discipleship and preparation. 3. AI CAN BE A TOOL, BUT IT MUST NEVER BECOME A PARENT This is one of the deepest dangers of this generation. A child may begin asking AI questions they are afraid to ask their parents. "Why am I different?" "Why don't people like me?" "What should I do about this relationship?" "Am I ugly?" "What should I believe?" "Why does God allow suffering?" "Should I tell my parents this?" AI may produce an answer instantly. But instant answers are not the same thing as godly wisdom. A machine can generate information. A parent provides relationship. AI can imitate conversation. It cannot replace covenantal love, godly correction, spiritual discernment and the presence of a parent. Our children need to know: «"Before you ask the internet everything, you can come and talk to me."» If our children are afraid to talk to us, they will find somebody—or something—to talk to. 4. TEACH YOUR CHILDREN THAT AI IS NOT GOD This generation needs digital discernment. AI can sound confident and still be wrong. It can generate convincing information without possessing biblical wisdom. Therefore, our children must learn: AI is a tool, not an authority. The Bible says: 1 Thessalonians 5:21 «"Prove all things; hold fast that which is good."» And: Philippians 4:8 «"Whatsoever things are true... honest... just... pure... lovely... of good report... think on these things."» Teach your children to ask: Is it true? Is it biblical? Is it wise? Is it appropriate? What fruit will this produce in my life? This is the difference between merely raising technology users and raising discerning Christians. 5. DO NOT WAIT UNTIL THERE IS A CRISIS Many parents only begin monitoring when something has already gone wrong. When grades collapse. When behavior changes. When secrecy increases. When the child becomes addicted to a device. When inappropriate content is discovered. When a relationship becomes dangerous. When the child begins withdrawing from family. Prevention is better than emergency intervention. Deuteronomy 6:6–7 teaches parents to speak God's Word to their children continually—in everyday life. That means discipleship should happen before the crisis. Talk about technology at the dinner table. Talk about online friendships. Talk about pornography. Talk about manipulation. Talk about AI. Talk about identity. Talk about truth. Talk about faith. Talk about temptation. If we make every difficult subject taboo, the internet will become their teacher. 6. MONITOR THEIR SCREEN, BUT ALSO MONITOR THEIR HEART This is where many parents miss the deeper issue. You can monitor screen time and still miss what is happening inside the child. A child may spend only one hour online but be deeply influenced by what they consumed. Therefore, don't only ask: "How long were you online?" Also ask: "What did you learn today?" "What did you see that confused you?" "Did anything online make you afraid?" "Did anyone say something to you that made you uncomfortable?" "What do you think about what you saw?" "What would Jesus say about that?" These questions open the heart. 7. PARENTS MUST BECOME DIGITALLY LITERATE Parents, we cannot say: "I don't understand technology." Our children are growing up in a technological environment. We don't need to know everything. But we must know enough to guide them. Learn the basics of: - AI chatbots; - social media platforms; - privacy settings; - parental controls; - deepfakes and manipulated media; - online scams; - inappropriate content; - AI-generated images and videos; - cyberbullying; - digital footprints. Don't surrender the digital world simply because it is unfamiliar. If our children are learning the technology, parents must learn enough to disciple them within it. 8. THE GREATEST FILTER IS NOT A PARENTAL CONTROL APP—IT IS CHARACTER. Technology can be restricted. But eventually, children grow up. They will have their own devices. They will leave home. They will make their own decisions. So our ultimate goal cannot be: "My child behaves well because I am watching." Our goal must be: "My child chooses what is right even when nobody is watching." That is discipleship. Psalm 101:3 says: «"I will set no wicked thing before mine eyes..."» Teach your children that holiness is not merely about avoiding punishment. Holiness is choosing what honors God. DEEP INSIGHT: THE BATTLE IS FOR THE MIND Church, understand this: The battle of this generation is not merely over devices. It is over attention. Whoever controls a person's attention repeatedly has tremendous influence over that person's thinking. Repeated thoughts shape beliefs. Beliefs influence choices. Choices establish habits. Habits shape character. And character influences destiny. Therefore, when we monitor what our children consume, we are not being unnecessarily strict. We are participating in the protection of their minds. Romans 12:2 says: «"Be not conformed to this world: but be ye transformed by the renewing of your mind."» AI is not automatically evil. Technology is not automatically evil. But anything powerful without discernment can become destructive. The Christian response is not fear. The Christian response is wisdom. A POWERFUL ILLUSTRATION Imagine giving a child a car. The car is not evil. It can take them to school. It can take them to church. It can take them to the hospital. It can help them serve others. But would a responsible parent hand a young child the keys and say: "Go anywhere you want. I trust you." No. Why? Because power requires maturity. The same principle applies to technology. Access should increase as maturity increases. Freedom should be accompanied by responsibility. REFLECTION Parents, guardians, and the Church, let us examine ourselves. Ask yourself: 1. Do I know what my child does online? 2. Do I know which AI tools my child uses? 3. Have I taught my child how to distinguish truth from misinformation? 4. Can my child talk to me about uncomfortable online experiences? 5. Have I created reasonable digital boundaries in my home? 6. Am I monitoring my child's heart, not just their device? 7. Am I modelling responsible technology use myself? 8. Am I teaching my child God's Word strongly enough that they can stand when I am not there? And perhaps the most important question: «If the world is discipling my child every day through technology, what am I doing every day to disciple my child through God's Word?» THE MESSAGE TO PARENTS Don't be afraid of AI. Understand it. Don't worship technology. Use it wisely. Don't abandon your children to the internet. Walk with them. Don't merely restrict them. Teach them. Don't only monitor their screens. Disciple their hearts. Don't wait for tomorrow. Start today. Because the goal is not to raise children who are technologically backward. The goal is to raise children who are technologically capable, spiritually grounded, morally discerning and deeply rooted in Christ. CLOSING CHARGE Proverbs 22:6 reminds us: «"Train up a child in the way he should go..."» Parents, the world is already training our children. Social media is training them. Entertainment is training them. Algorithms are training them. Friends are training them. And AI can influence them. But God has given parents the assignment of training them too. So let us rise to the responsibility. Let us monitor with wisdom. Let us communicate with love. Let us establish boundaries. Let us learn technology. Let us teach discernment. Let us pray. And above everything else— let us point our children to Jesus Christ. Because technology may shape their environment, but Christ must shape their identity. PRAYER POINTS 1. Prayer for Wisdom Father, give us wisdom to raise our children in this rapidly changing technological generation. Help us know when to permit, when to restrict, when to correct and when to guide, in Jesus' name. Amen. 2. Prayer for Protection Lord, protect our children from harmful content, dangerous relationships, manipulation, exploitation, pornography, cyberbullying and every destructive influence that may come through technology. Amen. 3. Prayer for Discernment Father, give our children the spirit of discernment. Let them recognize deception and distinguish truth from error. Let them not believe everything they see, hear or receive from AI and the internet. Amen. 4. Prayer for Strong Christian Identity Lord Jesus, establish our children in You. Let their identity not be determined by social media, artificial intelligence, peer pressure or worldly standards. Let them know that they are fearfully and wonderfully made by You. Amen. 5. Prayer for Parents Father, strengthen parents and guardians. Give us patience, understanding, courage and wisdom. Help us not to be careless with the souls You have entrusted to us. Amen. 6. Prayer for Communication Lord, make our homes places where children can speak openly without fear. Remove unhealthy secrecy and build trust between parents and children. Amen. 7. Prayer for Digital Wisdom Father, teach our children to use technology for learning, creativity, service and the advancement of Your Kingdom rather than for destruction. Amen. 8. Prayer Against Negative Influence Every influence seeking to pull our children away from Christ, lose your hold, in the name of Jesus. Every voice contrary to God's purpose for their lives, be silenced, in Jesus' name. Amen. 9. Prayer for the Church Lord, help the Church understand this generation and respond with wisdom. Raise Christian parents, teachers, mentors and leaders who will guide young people according to Your Word. Amen. 10. Prayer of Dedication Father, we dedicate our children afresh to You. May they grow in wisdom, stature, favor and the knowledge of Jesus Christ. May technology serve them rather than enslave them. May their minds be guarded, their hearts be pure, their purpose be preserved and their lives bring glory to Your name. In Jesus' mighty name, Amen. FINAL DECLARATION I declare over every child: You will not be a victim of this generation. You will not be controlled by technology. You will not be deceived by falsehood. You will not lose your identity. You will not be destroyed by the influences of this age. Your mind belongs to Christ. Your purpose belongs to God. Your future is in His hands. You will grow in wisdom. You will walk in truth. You will discern good from evil. You will use technology wisely. And in this generation of AI, you will still know, love and serve Jesus Christ! In Jesus' mighty name. Amen! "As for me and my house, we will serve the LORD." — Joshua 24:15 If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks

The Unstoppable Hour.. Why Our Fight is Not with This World There is a palpable anxiety in the air. We see it in the news, on social media, and in the hushed conversations at our kitchen tables. People are scrambling. They are organizing, petitioning, and protesting. They are trying to stop the political shift, the moral decline, and the geopolitical chaos. They are fighting against the current of the world, attempting to "save" a system that was always destined to collapse. But as believers, we must stop and take a sobering look at the reality of our calling. We are not here to stop the inevitable. We are here to walk through it. The Apostle Paul made it crystal clear in Ephesians 6:12: "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness." When we see the governments of the world aligning, when we see corruption at every level, and when we see nations turning away from the truth, we are witnessing the fulfillment of prophecy, not the failure of humanity. The Bible predicted a time of great corruption (2 Timothy 3:1-5). It predicted that evil would be called good and good evil (Isaiah 5:20). The tragedy of our time is not that the world is becoming corrupt; the tragedy is that the Church is wasting its energy trying to fix a world that is already under judgment. Those who are the most "active" in trying to save the culture are often the ones inadvertently bringing these things to pass, because they are fighting in the flesh, trying to build a Kingdom on Earth that was never meant to exist here permanently. To understand our role, we must look back at the history of our faith. The Scriptures are full of people who tried to "help" God fulfill His promises, and the results were devastating. Consider Abraham and Sarah. God promised Abraham a son. But when the years dragged on, Sarah decided to "help" God by giving her servant Hagar to Abraham. The result? Ishmael was born. This decision did not bring the promise sooner; it brought discord, bitterness, and a conflict that has spanned millennia, a conflict we still see in the Middle East today. God did not need Abraham's "help" in the physical realm to bring about the spiritual miracle. He needed Abraham's faith and waiting. Consider Moses. When Moses saw the oppression of his people, he acted in his own strength. He killed an Egyptian taskmaster, thinking he was delivering his people. Instead, he became a fugitive and delayed God's plan by forty years. Moses had to unlearn his own strength in the desert before God could use him to free Israel. In these times, it will be no different. We are prone to run ahead of God, to create political kingdoms, to try to legislate morality into the hearts of the unregenerate. We call it "saving the nation," but God calls it "strange fire", our own effort offered on His altar, a sacrifice He never asked for. If we are not to fight the political tide, what are we to do? Good question. We are to be Witnesses. Jesus didn't tell us to take over the world; He told us to preach the Gospel to every creature. He said, "You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8). We are ambassadors of a Kingdom not of this world. We are to be Lighthouses. In a time of corruption, we are called to be blameless and pure, shining as lights in a dark world (Philippians 2:15). Our focus is not on changing the behavior of the world, but on offering the soul of the world a way out. We are to Pray. Instead of protesting the darkness, we should be praying for the souls of those in power, while trusting that God is sovereign over the rise and fall of nations. The spiritual battle is won on our knees, not on the streets. Look at the world today. Technology is advancing at a rate that allows for the global control and surveillance spoken of in Revelation. Nations are aligning in ways eerily reminiscent of the prophecies of Ezekiel and Daniel. The push for a one-world order, the moral relativism, and the hostility toward absolute truth are all box-checking the signs of the times. When we try to stop this, we are fighting God's timeline. We are acting like children trying to stop the rain by screaming at the clouds. The rain is coming. The question is: have you built your house on the Rock? The times are serious. The world is racing toward a conclusion that has been written since the foundation of the earth. We must stop panicking over the headlines and start preparing our hearts. We are not called to be reformers of a dying world; we are called to be rescuers of dying souls. Don't waste your energy trying to stop the ship from sinking. Use your energy to get people into the lifeboats. The hull is breached. The prophecies must be fulfilled. But you, you have a job to do. Do not be deceived by the illusion that you can fight the spiritual battle with physical weapons. The only thing that will save a soul is the Gospel. The only way to stand in the coming storm is to be rooted in the Word. Stop trying to save the world. Start trying to save the lost. The hour is late. The time is now. Choose your side and dig in. Alonso Buford.

Amazing Facts. Daily Devotionals Is it possible for the devil to repent? August 19th, 2026 There’s no record of Christ offering to die for the fallen angels. But God is “merciful and gracious, longsuffering, and abounding in goodness and truth” (Exodus 34:6)—it’s just His nature—and I think He bore long with them. There was some kind of probation and mercy extended to Lucifer when he was first entering into his rebellion. The Scripture says, “He does not give aid to angels, but He does give aid to the seed of Abraham” (Hebrews 2:16). There’s a reason for the difference. Satan and his angels were created perfect. They were not deceived in the way that humans were deceived. Lucifer entered a high-handed rebellion into deception. He was made perfect but chose to be proud and to worship himself; whereas Adam and Eve were made in innocence and they were caught off guard by this rebellious fiend. So the devil was more culpable than humanity was. That’s why the Lord had mercy on humans and became one of us in order to save us. We know from the biblical account that before he sinned, Satan was known as Lucifer and stood in the very presence of God (see Isaiah 14:12). He was closest to the throne of God, and there wasn’t anything more that God could do to reveal His character to him. On the other hand, Adam and Eve were not in that same position. I believe that God gave Lucifer and the angels who believed his lies plenty of opportunity to realize the errors of their way. After all, God is a God of justice, and He’s not willing that any of His creatures should perish. Key Bible Texts Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Hebrews 2:14 KJV)