• Note





    The Stick You Write With



    When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

    These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

    Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

    This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

    In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

    Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

    So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

    In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

    What I found was not intentional. I was not looking for it. At all.

    I found where Jesus wrote about being the bread of life In John 6:35:

    “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

    In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

    That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

    We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

    Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

    Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

    So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

    For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

    To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

    To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

    Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

    When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




    I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

    Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.
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  • Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6

    Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading)

    2 Kings 21

    The Depth of Sin and the Patience of God

    2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before.

    The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land.

    Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion.
    After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces.

    Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises.

    Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish.

    This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ.

    For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives.

    2 Kings 22

    Rediscovering God's Word

    2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship.

    As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten.

    When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth.

    Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance.

    The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed.

    Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent.

    This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father.

    For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins.

    Galatians 6 — Living Out the Freedom of the Christ

    Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross.

    The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment.

    Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family.

    At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service.

    The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ.

    Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes.
    Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God.

    As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment.

    The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts.

    Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone.

    For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan.

    #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
    📌 Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 21 The Depth of Sin and the Patience of God 2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before. The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land. Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion. After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces. Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises. Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish. This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ. For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives. 2 Kings 22 Rediscovering God's Word 2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship. As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten. When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth. Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance. The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed. Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent. This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father. For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins. Galatians 6 — Living Out the Freedom of the Christ Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross. The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment. Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family. At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service. The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ. Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes. Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God. As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment. The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts. Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone. For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod
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  • Good morning brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY. MONDAY AUGUST 24, 2O26.
    "WELCOME THIS CHANGE"

    ‘…have your sandals on and your walking stick in your hand...’ Exodus 12:11 NCV.

    THE BOY Scout motto is ‘Be prepared,’ and it’s a good one. In Exodus, God told Israel, ‘…eat…fully dressed as if you were going on a trip…have your sandals on and your walking stick in your hand.’ In other words, ‘Be ready when I tell you to move!’ Maybe there’s an area in your life where God is telling you it’s time to move, but fear is making you hold back. Don’t! Change is just evidence of growth. What worked yesterday can be tomorrow’s recipe for failure. You can’t become who you are destined to be, if you insist on staying as you are. John Patterson said, ‘Only fools and dead men don’t change…Fools won’t, and dead men can’t.’ Change isn’t the enemy. Once you start seeing yourself as a lifelong learner looking for ways to grow and improve, change becomes your friend. Learn from the people you meet, pursue new ideas, strategies, and ways to push yourself out of your comfort zone. Jim Penner says: ‘Our bodies change no matter how hard we exercise…Our homes change as our needs ebb and flow. Our places of employment change as the winds of economic forces blow and new opportunities come…friendships change as family needs and employment pull us away…While many changes become enjoyable new seasons…sometimes they’re painful. But no matter what season of change you’re experiencing…you can find comfort in Malachi 3:6, ‘I am God…I haven’t changed…’ (TM). His mercies endure forever…and it’s an awesome feeling knowing He loves and directs you just like He directed all His people who came before you.’

    Bible In A Year: Ezek 1-4, Matt 21:1-11, Ps 119:161-168, Pro 19:3-8. Courtesy: Grace So Amazing Foundation

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [23/08, 7:59 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    MONDAY, 24TH AUGUST, 2026.

    *EXPLOITS THROUGH CONQUERING FAITH*

    *TEXT:* JOSHUA 11:10-23.

    10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
    11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
    12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
    13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
    14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
    15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
    16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;
    17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
    18 Joshua made war a long time with all those kings.
    19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
    20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
    21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
    22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
    23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.

    *Timeless Truth:*_"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions"_ (Hebrews 11:32-33).


    *INTRODUCTION*

    William C. Martin (1878) penned down this song relevant to the topic of discussion.
    "In the warfare that is raging
    For the truth and for the right,
    When the conflict, fierce, is raging
    With the powers of the night,
    God needs people brave and true:
    May He then depend on you?
    Refrain:
    May the Lord depend on you?
    Loyalty is but His due;
    Say, O spirit, brave and true,
    That He may depend on you".
    God's covenants to Israel were majorly earthly and therefore, their warfares to possess their promises were physical. For the New Testament, the covenant is mostly spiritual and heavenly and therefore the warfares of the New Testament saints are spiritual. *"For the weapons of our warfare are not carnal..."* (2 Corinthians 10:4). Lessons on Old Testament physical warfares are meant to teach the New Testament saints some important features of spiritual warfare which is a major part of successful and victorious Christian living.
    Joshua and Israel faced formidable kings, fortified cities and numerous enemies, yet God gave them victory. Their exploits demonstrated that conquering faith rested on obedience to God's authority and instructions with perseverance until the battle was completely won. When faith is anchored in God, no enemy can ultimately withstand His purpose for His people.

    *1. Determined Destruction Accomplished*

    a. God had concluded from the time of Abraham that the Amorites would be obliterated when their iniquities reached the peak when God could no more tolerate them (Genesis 15:15,16; Exodus 34:11-13). The time now came to start possessing the land as promised, but they must fight for it, for it would not come on a platter of gold. All the promises of God have been paid for by the finished work of Jesus on the cross of Calvary. However, the adversary is always there to contest against those blessings and believers must be ready to contend and possess it as God has given us assurance of victory as legitimate owners of the blessings. Our Lord Himself said, *"the kingdom of God suffereth violence and the violent taketh it by force"* (Matthew 11:12). The heroes of faith in Hebrews 11 were commended for their violence of faith, courage and determination as they fought spiritual warfares. The violence of believers is spiritual and had to do with violence and force of faith. Nobody will be able to possess his possessions here on earth and enter heaven eventually if he does not learn to be brave and violent in spiritual warfare against the flesh, fiends, faithlessness, fear and foolishness.
    b. Joshua did not leave unfinished what God had commanded him to accomplish. Hazor, the head of the northern kingdoms, was captured and destroyed and its king was put to death. The destruction was decisive because Joshua understood that partial obedience could jeopardize the victory God had promised. Conquering faith is determined faith—it does not retreat because the opposition is strong or the assignment is difficult. What God commands must be pursued with courage and perseverance. Joshua, with courageous faith, moved along the will and Word of God and destroyed those that God had condemned to destruction because they refused to repent.

    *Question*

    Are there areas of your life where God expects you to exercise determined faith and completely overcome persistent opposition?

    *2. Done According to the Divine Authority*

    a. The destruction of the Canaanites by Joshua in the text took about 7 years though it was recorded as if they all happened in rapidity. God had told them that they would conquer the land *"little by little"*. (Exodus 23:30, Deuteronomy 7:22). You don't expect those formidable enemies to be overcome without giving a strong fight and resistance. Spiritual wars, like the physical wars are at times protracted. In order to overcome the adversary, there is a need to maintain a persistent and untiring warfare disposition and attitude for Satan and his agents will not give up without a strong and persistent resistance. So, fight manfully onward and never give up but persist until you laugh last. God has destined and programmed you for total victory. The "little by little" approach also gave the Canaanites the opportunity to repent and seek for mercy like Rahab and her household and the Gibeonites did.
    Joshua acted according to the command of the LORD. Those who perished must have been adamant because it had been settled that Israel would destroy all of them just like Rahab confessed (Joshua 2:9-11). All those who perished perished because they chose to and not for lack of opportunity to repent. Rahab and her household, the Giebeonites and the Shechemites decided not to perish and they did not because they did the needful. Those people refused to repent, their hearts were hardened through rejection of mercy. This hardening of men’s hearts is when God gives man up to his sin after the person refused the mercy of God (Romans 1:24-28).
    b. How could Joshua have overcome? Israel was not trained in the art of warfare at the time. Second, Israel did not have horses and chariots to fight, whereas the Canaanites had in abundance. Yet, God told them that it was a battle of faith and therefore, they should not fear the better equipped and stronger adversaries. *"And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire"*. It was like the case of little David versus the giant Goliath. Spiritual battles, while doing the needful, do not look at the size and the arrogance of the adversaries. With faith in God, their horses and chariots will be defeated. *"Some trust in chariots, and some in horses: but we will remember the name of the LORD our God"* (Psalm 20:7). Can you imagine a poorly trained and inexperienced army of Israel defeating better trained
    coalition of nations in their multitudes with their horses and chariots? Obeying God's Word and instruction is always a guarantee of victory regardless of the might and the arsenal of the adversaries. Joshua did not depend on personal wisdom or military strength; he carried out God's instructions. Verse 15 emphasizes that Joshua did everything the LORD commanded Moses, and Moses had commanded Joshua. True exploits are accomplished under divine authority. Faith becomes powerful when it is joined with obedience. The victory was not merely Joshua's achievement; it was God's purpose being fulfilled through a yielded servant. We too must learn to follow God's Word even when His instructions challenge our natural reasoning.

    *Question*

    Are your decisions and actions being governed by God's Word and divine authority?

    *3. The Defeat of the Dreaded Adversaries*

    The Anakims were the most dreaded adversaries of Israel while they were in the wilderness. In fact, the spies (10 of them) sent said they were like grasshoppers compared to the Anakims (Numbers 13:27-33). It was the fear of those people that made Israel to be punished in the wilderness with 40 years of wandering and deaths. God delayed this fight to be their last fight so that Israel would have, from experience, learnt the art of warfare. They did not know that God had His own strategy of training them to be fit for the warfare against those terrorizing adversaries. When God gives a promise, don't look at your weakness and be asking how possible. God has His own plan to make you fit enough to deal with the enemy before He Himself takes over. "The Lord knows the way through the wilderness, all I have to do is to follow" and victory is certain.
    b. The promise of Deuteronomy 9:1–3, which specifically predicts the defeat of the fearsome Anakites, is fulfilled(Joshua 11:21–23). Those who once appeared invincible were overcome by the power of God. Joshua's victory teaches us that yesterday's giants need not determine today's destiny. Through conquering faith, intimidating obstacles can become testimonies of God's faithfulness. Finally, the land had rest from war. When God's people trust Him, obey His commands and persevere in faith, victory and divine rest become possible.

    *Question*

    What “giant” or dreaded adversary are you allowing to intimidate you instead of confronting it through faith in God?

    *Prayer Points*

    1.Lord, give me conquering faith to overcome every persistent opposition standing against Your purpose for my life.
    2.Father, help me to walk in complete obedience to Your Word and submit every decision to Your divine authority .
    3.O Lord, bring down every giant and defeat every dreaded adversary confronting my progress, destiny and calling .
    4.Father, grant Your children lasting victory and divine rest after every battle and let their lives become testimonies of Your mighty exploits .

    *HYMN:* May The Lord Depend On You.

    *BIBLE IN ONE YEAR:* DANIEL 11-12.
    [23/08, 7:59 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    MONDAY 24TH AUGUST, 2026```

    *BETWEEN JUDGMENT AND MERCY* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:JOSHUA 11:10-23```

    ```KEY VERSE:``` _*"There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle" (JOSHUA 11:19).*_

    *Mercy from God is that vital element that no one can earn, deserve or merit. It is an inalienable deed that underpins God's dealings with fallible humankind, saved or unsaved. When all else fails, God's mercies will never fail.*

    *The Canaanites and other nations in the Promised Land engaged in battle against Joshua and the Israelites without seeking a peace agreement, despite their unfavourable position. In this chapter, Joshua faced a coalition of Canaanite forces, defeating them before turning his attention to the northern region. The city of Hazor was captured and burned, with its spoils taken by the Israelites. Joshua then advanced towards the hills and southern territories, continuing the conflict until the entirety of the land was subdued and allocated to the tribes of Israel. The account raises challenging questions regarding the nature of a loving God permitting such violence, particularly the killing of women and children. This narrative has sparked criticism towards the Scripture, leading to inquiries about the justness of these holy wars and casting doubt on divine benevolence, consequently perplexing many readers.*

    *The text emphasises that the people in the land repeatedly heard about God's actions but chose to resist and did not seek mercy, with the Gibeonites being the only exception, although through deceit. Instead of pursuing peace, they relied on military might, having engaged in idol worship and iniquity for centuries, including horrific sacrifices. Ultimately, God's judgment deemed it necessary to cleanse the land of those viewed as rebels and enemies, as the people were prepared to oppose Him rather than embrace His ways.*

    *No one can fight against God and expect to win. It is an effort in futility when we roll out our battle gear instead of pleading and repenting. God delights in mercy. He's not interested in the death of the wicked, but that the wicked turn to Him in repentance and live. "As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live..."*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Entreaty secures favour faster than conflict.*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 11-12*


    Between Judgment And Mercy
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 155: LET JESUS COME INTO YOUR HEART; GHS 158: COME BELIEVING; AND GHS 159: WHY DO YOU WAIT?*

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna24thAugust2026*
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    *#WorshipNuggets*
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    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```MONDAY 24TH AUGUST, 2026```

    *BE HOLY, GOD IS HOLY* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:1 PETER 1:13-21```

    ``` MEMORY VERSE:``` _*"Because it is written, Be ye holy; for I am holy" (1 PETER 1:16).*_

    *Dispute over paternity can be resolved through a DNA test and lay to rest such controversy. Likewise, holiness puts to silence every debate on who a child of God is. God is holy, and anyone who professes to be His child must possess this very nature of God - holiness. An unholy life has no resemblance to God and no usefulness to the world.*

    *"Be ye holy" is God's command. Heaven is a holy place. The God of heaven is a Holy Being. The angels are holy creatures. Everything in heaven is holiness. It is impossible to get to heaven if we die unholy. The Holy Bible clearly states that: "Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).*

    *Holiness is not optional; it is mandatory for all who desire to see God and live with Him in eternity. To be holy simply means to be purged from inward and outward sins. Consecration, strong thirst, and hunger for the experience in desperate prayer will allow God to accomplish it in your life.*

    ```QUOTE:``` _*Be purged.*_

    ```CHALLENGE:``` _*To get to heaven, holiness is non-negotiable.*_

    🏽🏽 ```PRAYER:``` _*Lord, help me to remain holy till the end.*_



    Be Holy, God Is Holy
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday24thAugust2026*
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    https://www.youtube.com/[THEXDEVOTIONALS]
    [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```MONDAY 24TH AUGUST, 2026```

    *GOD MADE US SPECIAL* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```PSALM 139:14-18```



    ```Key Verse:``` _*"I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well" (Psalm 139:14).*_



    Everything that God created is beautiful, and He made each of us uniquely special. Lily loved to look in the mirror and admire how she looked. One day, a friend at school teased her about her glasses and called her *"ugly".*

    Lily felt sad and wondered maybe she was not special after all. That night, her mom reminded her that God made her beautiful and unique. *God does not make mistakes,"* her mom said. *"You are wonderfully made, and He loves you just as you are!"*

    Lily smiled, realizing that she was special, just as God intended. She no longer felt the need to compare herself to others, understanding that God's love for her was unconditional.

    *God made you special too, and you do not need to measure your worth against anyone else. Embrace who you are, because you are wonderfully created, and God loves you just as you are!*



    ```rayer:``` _*God, thank You for making me special. Help me to live for You always.*_ 🏽

    ``` Further Reading:``` *Jeremiah 1:4-7*


    God Made Us Special
    https://dailymanna.app//

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    *#SincereMilk24thAugust2026*
    *#GCK*
    *#WorshipNuggets*
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    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]

    2. Morning Prayer for today.

    MP.i. Morning Prayer

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. ⏤ Romans 12:1

    He who runs from God in the morning will scarcely find Him the rest of the day. ⏤ John Bunyan

    Almighty God, the Father of us all, in whom we live and move and have our being—we worship You and give thanks to Your great and holy name. Our hearts are full of memories of Sunday. May we be like those who have walked among fragrant flowers, carrying the scent on our very garments. May we be more joyful, more trusting, more holy, more loving, and more prayerful because of the holy influences that saturated our lives yesterday.

    You are the God of the evening and the morning. Every day reveals where You have walked in love. We thank You for this day that now shines upon us. We need Your presence with us through all its hours, for we don’t know what they hold for us:
    what duties,
    what problems that must be solved,
    what decisions that must be made,
    what responsibilities that must be met,
    what surprises of joy or sorrow,
    what temptations,
    what conflicts,
    what dangers.

    We don’t know—but You do, and we’re not afraid to leave it all in Your hands. Bless us with peace, wisdom, and strength for whatever lies ahead. Take our hands and guide us.

    We consecrate ourselves to You this day, O God, for life and service. We are Yours, and we present ourselves as a living sacrifice to You. We want to live only for You. Help us to renounce all claims on ourselves and truly be Yours. If we are called to any hard duty, task, or service—give us the grace to accept Your will cheerfully and to do what pleases You. Work deeply in us by Your Spirit, continuing the renewal of our nature, and building us up in holiness and righteousness, through Jesus Christ our Savior. Amen.

    https://www.youdevotion.com/daily-prayer/miller/50/morning

    #taptapstudio
    #youdevotion.
    Good morning brethren. 1. Morning devotion for today. MD.i. 😀🌺🌹🎁🎀💝 MORNING TEA THE WORD FOR TODAY. MONDAY AUGUST 24, 2O26. "WELCOME THIS CHANGE" ‘…have your sandals on and your walking stick in your hand...’ Exodus 12:11 NCV. THE BOY Scout motto is ‘Be prepared,’ and it’s a good one. In Exodus, God told Israel, ‘…eat…fully dressed as if you were going on a trip…have your sandals on and your walking stick in your hand.’ In other words, ‘Be ready when I tell you to move!’ Maybe there’s an area in your life where God is telling you it’s time to move, but fear is making you hold back. Don’t! Change is just evidence of growth. What worked yesterday can be tomorrow’s recipe for failure. You can’t become who you are destined to be, if you insist on staying as you are. John Patterson said, ‘Only fools and dead men don’t change…Fools won’t, and dead men can’t.’ Change isn’t the enemy. Once you start seeing yourself as a lifelong learner looking for ways to grow and improve, change becomes your friend. Learn from the people you meet, pursue new ideas, strategies, and ways to push yourself out of your comfort zone. Jim Penner says: ‘Our bodies change no matter how hard we exercise…Our homes change as our needs ebb and flow. Our places of employment change as the winds of economic forces blow and new opportunities come…friendships change as family needs and employment pull us away…While many changes become enjoyable new seasons…sometimes they’re painful. But no matter what season of change you’re experiencing…you can find comfort in Malachi 3:6, ‘I am God…I haven’t changed…’ (TM). His mercies endure forever…and it’s an awesome feeling knowing He loves and directs you just like He directed all His people who came before you.’ Bible In A Year: Ezek 1-4, Matt 21:1-11, Ps 119:161-168, Pro 19:3-8. Courtesy: Grace So Amazing Foundation 🌹🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*💝🌹🌷🎀. MD.ii. [23/08, 7:59 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* MONDAY, 24TH AUGUST, 2026. *EXPLOITS THROUGH CONQUERING FAITH* *TEXT:* JOSHUA 11:10-23. 10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms. 11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire. 12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded. 13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn. 14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe. 15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses. 16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same; 17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle. 20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses. 21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities. 22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained. 23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war. *Timeless Truth:*_"And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions"_ (Hebrews 11:32-33). *INTRODUCTION* William C. Martin (1878) penned down this song relevant to the topic of discussion. "In the warfare that is raging For the truth and for the right, When the conflict, fierce, is raging With the powers of the night, God needs people brave and true: May He then depend on you? Refrain: May the Lord depend on you? Loyalty is but His due; Say, O spirit, brave and true, That He may depend on you". God's covenants to Israel were majorly earthly and therefore, their warfares to possess their promises were physical. For the New Testament, the covenant is mostly spiritual and heavenly and therefore the warfares of the New Testament saints are spiritual. *"For the weapons of our warfare are not carnal..."* (2 Corinthians 10:4). Lessons on Old Testament physical warfares are meant to teach the New Testament saints some important features of spiritual warfare which is a major part of successful and victorious Christian living. Joshua and Israel faced formidable kings, fortified cities and numerous enemies, yet God gave them victory. Their exploits demonstrated that conquering faith rested on obedience to God's authority and instructions with perseverance until the battle was completely won. When faith is anchored in God, no enemy can ultimately withstand His purpose for His people. *1. Determined Destruction Accomplished* a. God had concluded from the time of Abraham that the Amorites would be obliterated when their iniquities reached the peak when God could no more tolerate them (Genesis 15:15,16; Exodus 34:11-13). The time now came to start possessing the land as promised, but they must fight for it, for it would not come on a platter of gold. All the promises of God have been paid for by the finished work of Jesus on the cross of Calvary. However, the adversary is always there to contest against those blessings and believers must be ready to contend and possess it as God has given us assurance of victory as legitimate owners of the blessings. Our Lord Himself said, *"the kingdom of God suffereth violence and the violent taketh it by force"* (Matthew 11:12). The heroes of faith in Hebrews 11 were commended for their violence of faith, courage and determination as they fought spiritual warfares. The violence of believers is spiritual and had to do with violence and force of faith. Nobody will be able to possess his possessions here on earth and enter heaven eventually if he does not learn to be brave and violent in spiritual warfare against the flesh, fiends, faithlessness, fear and foolishness. b. Joshua did not leave unfinished what God had commanded him to accomplish. Hazor, the head of the northern kingdoms, was captured and destroyed and its king was put to death. The destruction was decisive because Joshua understood that partial obedience could jeopardize the victory God had promised. Conquering faith is determined faith—it does not retreat because the opposition is strong or the assignment is difficult. What God commands must be pursued with courage and perseverance. Joshua, with courageous faith, moved along the will and Word of God and destroyed those that God had condemned to destruction because they refused to repent. *Question* Are there areas of your life where God expects you to exercise determined faith and completely overcome persistent opposition? *2. Done According to the Divine Authority* a. The destruction of the Canaanites by Joshua in the text took about 7 years though it was recorded as if they all happened in rapidity. God had told them that they would conquer the land *"little by little"*. (Exodus 23:30, Deuteronomy 7:22). You don't expect those formidable enemies to be overcome without giving a strong fight and resistance. Spiritual wars, like the physical wars are at times protracted. In order to overcome the adversary, there is a need to maintain a persistent and untiring warfare disposition and attitude for Satan and his agents will not give up without a strong and persistent resistance. So, fight manfully onward and never give up but persist until you laugh last. God has destined and programmed you for total victory. The "little by little" approach also gave the Canaanites the opportunity to repent and seek for mercy like Rahab and her household and the Gibeonites did. Joshua acted according to the command of the LORD. Those who perished must have been adamant because it had been settled that Israel would destroy all of them just like Rahab confessed (Joshua 2:9-11). All those who perished perished because they chose to and not for lack of opportunity to repent. Rahab and her household, the Giebeonites and the Shechemites decided not to perish and they did not because they did the needful. Those people refused to repent, their hearts were hardened through rejection of mercy. This hardening of men’s hearts is when God gives man up to his sin after the person refused the mercy of God (Romans 1:24-28). b. How could Joshua have overcome? Israel was not trained in the art of warfare at the time. Second, Israel did not have horses and chariots to fight, whereas the Canaanites had in abundance. Yet, God told them that it was a battle of faith and therefore, they should not fear the better equipped and stronger adversaries. *"And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire"*. It was like the case of little David versus the giant Goliath. Spiritual battles, while doing the needful, do not look at the size and the arrogance of the adversaries. With faith in God, their horses and chariots will be defeated. *"Some trust in chariots, and some in horses: but we will remember the name of the LORD our God"* (Psalm 20:7). Can you imagine a poorly trained and inexperienced army of Israel defeating better trained coalition of nations in their multitudes with their horses and chariots? Obeying God's Word and instruction is always a guarantee of victory regardless of the might and the arsenal of the adversaries. Joshua did not depend on personal wisdom or military strength; he carried out God's instructions. Verse 15 emphasizes that Joshua did everything the LORD commanded Moses, and Moses had commanded Joshua. True exploits are accomplished under divine authority. Faith becomes powerful when it is joined with obedience. The victory was not merely Joshua's achievement; it was God's purpose being fulfilled through a yielded servant. We too must learn to follow God's Word even when His instructions challenge our natural reasoning. *Question* Are your decisions and actions being governed by God's Word and divine authority? *3. The Defeat of the Dreaded Adversaries* The Anakims were the most dreaded adversaries of Israel while they were in the wilderness. In fact, the spies (10 of them) sent said they were like grasshoppers compared to the Anakims (Numbers 13:27-33). It was the fear of those people that made Israel to be punished in the wilderness with 40 years of wandering and deaths. God delayed this fight to be their last fight so that Israel would have, from experience, learnt the art of warfare. They did not know that God had His own strategy of training them to be fit for the warfare against those terrorizing adversaries. When God gives a promise, don't look at your weakness and be asking how possible. God has His own plan to make you fit enough to deal with the enemy before He Himself takes over. "The Lord knows the way through the wilderness, all I have to do is to follow" and victory is certain. b. The promise of Deuteronomy 9:1–3, which specifically predicts the defeat of the fearsome Anakites, is fulfilled(Joshua 11:21–23). Those who once appeared invincible were overcome by the power of God. Joshua's victory teaches us that yesterday's giants need not determine today's destiny. Through conquering faith, intimidating obstacles can become testimonies of God's faithfulness. Finally, the land had rest from war. When God's people trust Him, obey His commands and persevere in faith, victory and divine rest become possible. *Question* What “giant” or dreaded adversary are you allowing to intimidate you instead of confronting it through faith in God? *Prayer Points* 1.Lord, give me conquering faith to overcome every persistent opposition standing against Your purpose for my life. 2.Father, help me to walk in complete obedience to Your Word and submit every decision to Your divine authority 🙏. 3.O Lord, bring down every giant and defeat every dreaded adversary confronting my progress, destiny and calling 🙏. 4.Father, grant Your children lasting victory and divine rest after every battle and let their lives become testimonies of Your mighty exploits 🙏. *HYMN:* May The Lord Depend On You. *BIBLE IN ONE YEAR:* DANIEL 11-12. [23/08, 7:59 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) MONDAY 24TH AUGUST, 2026``` *BETWEEN JUDGMENT AND MERCY* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🆚🆘🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 11:10-23```📜📜 🔑📖```KEY VERSE:``` _*"There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle" (JOSHUA 11:19).*_ *Mercy from God is that vital element that no one can earn, deserve or merit. It is an inalienable deed that underpins God's dealings with fallible humankind, saved or unsaved. When all else fails, God's mercies will never fail.* *The Canaanites and other nations in the Promised Land engaged in battle against Joshua and the Israelites without seeking a peace agreement, despite their unfavourable position. In this chapter, Joshua faced a coalition of Canaanite forces, defeating them before turning his attention to the northern region. The city of Hazor was captured and burned, with its spoils taken by the Israelites. Joshua then advanced towards the hills and southern territories, continuing the conflict until the entirety of the land was subdued and allocated to the tribes of Israel. The account raises challenging questions regarding the nature of a loving God permitting such violence, particularly the killing of women and children. This narrative has sparked criticism towards the Scripture, leading to inquiries about the justness of these holy wars and casting doubt on divine benevolence, consequently perplexing many readers.* *The text emphasises that the people in the land repeatedly heard about God's actions but chose to resist and did not seek mercy, with the Gibeonites being the only exception, although through deceit. Instead of pursuing peace, they relied on military might, having engaged in idol worship and iniquity for centuries, including horrific sacrifices. Ultimately, God's judgment deemed it necessary to cleanse the land of those viewed as rebels and enemies, as the people were prepared to oppose Him rather than embrace His ways.* *No one can fight against God and expect to win. It is an effort in futility when we roll out our battle gear instead of pleading and repenting. God delights in mercy. He's not interested in the death of the wicked, but that the wicked turn to Him in repentance and live. "As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live..."* ✍🏽```THOUGHT FOR THE DAY:``` _*Entreaty secures favour faster than conflict.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 11-12*📜📜 Between Judgment And Mercy https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 155: LET JESUS COME INTO YOUR HEART; GHS 158: COME BELIEVING; AND GHS 159: WHY DO YOU WAIT?* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```MONDAY 24TH AUGUST, 2026``` *BE HOLY, GOD IS HOLY* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🤍🥼✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:1 PETER 1:13-21```📜📜 📖``` MEMORY VERSE:``` _*"Because it is written, Be ye holy; for I am holy" (1 PETER 1:16).*_ *Dispute over paternity can be resolved through a DNA test and lay to rest such controversy. Likewise, holiness puts to silence every debate on who a child of God is. God is holy, and anyone who professes to be His child must possess this very nature of God - holiness. An unholy life has no resemblance to God and no usefulness to the world.* *"Be ye holy" is God's command. Heaven is a holy place. The God of heaven is a Holy Being. The angels are holy creatures. Everything in heaven is holiness. It is impossible to get to heaven if we die unholy. The Holy Bible clearly states that: "Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).* *Holiness is not optional; it is mandatory for all who desire to see God and live with Him in eternity. To be holy simply means to be purged from inward and outward sins. Consecration, strong thirst, and hunger for the experience in desperate prayer will allow God to accomplish it in your life.* 💬 ```QUOTE:``` _*Be purged.*_ 🏆 ```CHALLENGE:``` _*To get to heaven, holiness is non-negotiable.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to remain holy till the end.*_ Be Holy, God Is Holy https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [23/08, 7:59 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```MONDAY 24TH AUGUST, 2026``` *GOD MADE US SPECIAL* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️😁🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```PSALM 139:14-18```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well" (Psalm 139:14).*_ 📖📖📖📖📖📖📖📖📖📖 Everything that God created is beautiful, and He made each of us uniquely special. Lily loved to look in the mirror and admire how she looked. One day, a friend at school teased her about her glasses and called her *"ugly".* Lily felt sad and wondered maybe she was not special after all. That night, her mom reminded her that God made her beautiful and unique. *God does not make mistakes,"* her mom said. *"You are wonderfully made, and He loves you just as you are!"* Lily smiled, realizing that she was special, just as God intended. She no longer felt the need to compare herself to others, understanding that God's love for her was unconditional. *God made you special too, and you do not need to measure your worth against anyone else. Embrace who you are, because you are wonderfully created, and God loves you just as you are!* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, thank You for making me special. Help me to live for You always.*_ 🙏🏽 ```📖 Further Reading:``` *Jeremiah 1:4-7* God Made Us Special https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk24thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. ⏤ Romans 12:1 He who runs from God in the morning will scarcely find Him the rest of the day. ⏤ John Bunyan Almighty God, the Father of us all, in whom we live and move and have our being—we worship You and give thanks to Your great and holy name. Our hearts are full of memories of Sunday. May we be like those who have walked among fragrant flowers, carrying the scent on our very garments. May we be more joyful, more trusting, more holy, more loving, and more prayerful because of the holy influences that saturated our lives yesterday. You are the God of the evening and the morning. Every day reveals where You have walked in love. We thank You for this day that now shines upon us. We need Your presence with us through all its hours, for we don’t know what they hold for us: what duties, what problems that must be solved, what decisions that must be made, what responsibilities that must be met, what surprises of joy or sorrow, what temptations, what conflicts, what dangers. We don’t know—but You do, and we’re not afraid to leave it all in Your hands. Bless us with peace, wisdom, and strength for whatever lies ahead. Take our hands and guide us. We consecrate ourselves to You this day, O God, for life and service. We are Yours, and we present ourselves as a living sacrifice to You. We want to live only for You. Help us to renounce all claims on ourselves and truly be Yours. If we are called to any hard duty, task, or service—give us the grace to accept Your will cheerfully and to do what pleases You. Work deeply in us by Your Spirit, continuing the renewal of our nature, and building us up in holiness and righteousness, through Jesus Christ our Savior. Amen. https://www.youdevotion.com/daily-prayer/miller/50/morning #taptapstudio #youdevotion.
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  • WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2.
    I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job.

    The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job.

    Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world.

    Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question.

    There are three basic solutions that have been given to the problem of evil.
    First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident.

    Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity.

    Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people.

    But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view.

    Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character.

    Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself.

    This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next.

    Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing.

    Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated.

    Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous.

    So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose.

    When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things.

    Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life!

    Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner.

    We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely.

    This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it.

    Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins.

    Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment.

    No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts.

    Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives.

    We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions.
    To be Continued. Edited. Shared.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • Fear is a clever adversary.

    When we think of fear, the first things that come to mind are old, decrepit Victorian mansions or abandoned houses fueled by stories of stories of swinging chandeliers or doors that creak open on their own.

    Or we might think of less dramatic fears: heights or flying or small spaces.

    Unless you’re suffering from one of these or other phobias—or ghosts—it is rather easy to simply discard fear as something other people experience.

    But fear is not so simple.

    Most often, it sneaks into mind and festers and builds like a bacteria that, if untreated, to infection, sepsis, and even death.

    You can try preventative measures to keep it at bay, but bacteria can still get in. And you never know until you’re infected until the symptoms appear.

    This is the primary modus operandi of fear.
    It sneaks in, debilitates, and even paralyzes.
    Ultimately, it renders its victim completely helpless.

    This came to light during an unrelated discussion with my wife.

    We have been trying to put the finishing touches on my next manuscript, which frankly has been simmering on the backburner over the last several due to life distractions. Currently, it is coming down to fact-checking and formatting endnotes.
    It is especially nerve-racking because, unlike my previous book, we chose to self-publish this one. We have to get it right. It is all on us.

    It’s been difficult to release the manuscript. We’re haunted by the questions: is there more that can be done? Is the subject even all that relevant anymore? What am I missing?

    We check and recheck every detail.

    We don’t want to let go and send it into a very cruel world.

    We both recognized this paralysis after hearing ourselves begin everything with the phrase: “I’m afraid…”

    This realization suddenly made this year make sense.

    I have felt a bit off most of the year. I have become more subdued, resigned, troubled. I thought I was hiding it okay until a former (and very discerning) student came up to me recently and asked, “Mr. H., are you sad?”

    That simple, innocent question shook me into an awareness. I don’t necessarily think I am depressed, but something is not right.

    Since then, between that question and this recent epiphany with my wife, I realized that fear has crept into my life and is now controlling my psyche.

    The first part of 2026 has been difficult. Now, I won’t pretend that it was somehow more difficult than others. But it has been tough. The remainder of 2026 has been trying to recover from it.

    Last March, within days of the door slamming shut on my wife’s 25-year career, I lost my mom. In a way, I lost her over the last several years as she sank into dementia, but last March her battle ended.

    Add this to standard stresses associated with a second semester in a high school, which in and of itself is enough to deplete my tanks. Now I have to tap into mental and emotional resources that don’t exist.

    Fast forward to the present and I can see how God was with us in the storm. He gave me mental and emotionally resources, I never knew existed. He took care of us despite a huge income drop and being uninsured for a couple of month. Further, I know that my mom is now thinking more clearly than I could ever dream.

    God gets the glory.

    However, the enemy used a different tactic to paralyze me. Out of these hardship, fear crept in. And now I realize I am infected with it.
    Watching my mom sink into the darkness of dementia, I have become afraid that one day I might suffer from that myself. I am afraid of losing my mind.

    Unfortunately, once fear has a foothold, it doesn’t stop there. Fear escalated from fearing dementia to fearing getting old in general.

    I am only a few months away from leaving behind my fifties forever. I began to fear getting old.
    I fear my body slowing down. Simple things become a little harder. My back, my knees, and feet start to hurt a little more. I have a little more trouble hearing someone in a noisy room. I am doing that weird thing with my glasses when transitioning between reading close up and at a distance. It takes longer to get over a cold. Last July, I turned an ankle in Colorado that still aches today. The thought of not driving because driving in the winter or at night just isn’t worth the risk. I don’t want to give up the things that require the energy I had when I was young. How many summer road trips do I have left? What happens when I can no longer match the energy of a classroom of high school students?

    Fear takes that into a whole new direction. I really don’t want to stop teaching. I love the classroom. I love the cycle of the school calendar. But what happens when my body can’t keep up? Can my filters remain strong enough to keep me from saying something mean or stupid? Will I become tiresome, or in the way? Can I keep my teaching style and not turn into a grumpy old stooge? Worse yet, what happens when I become irrelevant?

    I have found myself somewhat paralyzed by this fear.

    And it has dragged me down.

    It has made me “look sad.”

    All of this came together with the recent discussion with my wife.

    Fear has overtaken me. It has taken control of me.

    But is it too late?

    Thankfully, no.

    The most used phrase in the entirety of scripture is: “do not be afraid.”

    However, one important observation that seems to be overlooked is that that phrase is almost always spoken from the supernatural point of view: God to human, Jesus to human, heavenly messenger to human.

    From a broader, heavenly perspective to a limited, natural one.

    “Do not be afraid.”

    I have thought about this constantly since that epiphany I had with my wife.

    I should not—must not—live in fear. Not as a child of the King.

    But how do you switch fear off? It is not as simple as a light switch.

    Paul tells us in 2 Corinthians 10:5: “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”

    The enemy’s game plan is to always whisper thoughts into our head that will trigger fear.

    We have to be on guard always. When we get the sense of fear, we must be deliberate and take that thought captive and replace it with truth: “My God is bigger”; “He is my protector and comforter”; “This thought is not coming from him”.

    Fear does not sit on the throne, God does. Fear, by definition, is limited, God is infinite. Fear is merely a tool, God is the creator of everything, including us who are made in gis image. Only God can break through the paralysis fear brings and can heal us.

    Does that mean those things I fear will never happen? No. They likely will. But however the upcoming years pan out, he is with you, with me.

    And whatever the future brings, God is God. And he is good.
    Fear is a clever adversary. When we think of fear, the first things that come to mind are old, decrepit Victorian mansions or abandoned houses fueled by stories of stories of swinging chandeliers or doors that creak open on their own. Or we might think of less dramatic fears: heights or flying or small spaces. Unless you’re suffering from one of these or other phobias—or ghosts—it is rather easy to simply discard fear as something other people experience. But fear is not so simple. Most often, it sneaks into mind and festers and builds like a bacteria that, if untreated, to infection, sepsis, and even death. You can try preventative measures to keep it at bay, but bacteria can still get in. And you never know until you’re infected until the symptoms appear. This is the primary modus operandi of fear. It sneaks in, debilitates, and even paralyzes. Ultimately, it renders its victim completely helpless. This came to light during an unrelated discussion with my wife. We have been trying to put the finishing touches on my next manuscript, which frankly has been simmering on the backburner over the last several due to life distractions. Currently, it is coming down to fact-checking and formatting endnotes. It is especially nerve-racking because, unlike my previous book, we chose to self-publish this one. We have to get it right. It is all on us. It’s been difficult to release the manuscript. We’re haunted by the questions: is there more that can be done? Is the subject even all that relevant anymore? What am I missing? We check and recheck every detail. We don’t want to let go and send it into a very cruel world. We both recognized this paralysis after hearing ourselves begin everything with the phrase: “I’m afraid…” This realization suddenly made this year make sense. I have felt a bit off most of the year. I have become more subdued, resigned, troubled. I thought I was hiding it okay until a former (and very discerning) student came up to me recently and asked, “Mr. H., are you sad?” That simple, innocent question shook me into an awareness. I don’t necessarily think I am depressed, but something is not right. Since then, between that question and this recent epiphany with my wife, I realized that fear has crept into my life and is now controlling my psyche. The first part of 2026 has been difficult. Now, I won’t pretend that it was somehow more difficult than others. But it has been tough. The remainder of 2026 has been trying to recover from it. Last March, within days of the door slamming shut on my wife’s 25-year career, I lost my mom. In a way, I lost her over the last several years as she sank into dementia, but last March her battle ended. Add this to standard stresses associated with a second semester in a high school, which in and of itself is enough to deplete my tanks. Now I have to tap into mental and emotional resources that don’t exist. Fast forward to the present and I can see how God was with us in the storm. He gave me mental and emotionally resources, I never knew existed. He took care of us despite a huge income drop and being uninsured for a couple of month. Further, I know that my mom is now thinking more clearly than I could ever dream. God gets the glory. However, the enemy used a different tactic to paralyze me. Out of these hardship, fear crept in. And now I realize I am infected with it. Watching my mom sink into the darkness of dementia, I have become afraid that one day I might suffer from that myself. I am afraid of losing my mind. Unfortunately, once fear has a foothold, it doesn’t stop there. Fear escalated from fearing dementia to fearing getting old in general. I am only a few months away from leaving behind my fifties forever. I began to fear getting old. I fear my body slowing down. Simple things become a little harder. My back, my knees, and feet start to hurt a little more. I have a little more trouble hearing someone in a noisy room. I am doing that weird thing with my glasses when transitioning between reading close up and at a distance. It takes longer to get over a cold. Last July, I turned an ankle in Colorado that still aches today. The thought of not driving because driving in the winter or at night just isn’t worth the risk. I don’t want to give up the things that require the energy I had when I was young. How many summer road trips do I have left? What happens when I can no longer match the energy of a classroom of high school students? Fear takes that into a whole new direction. I really don’t want to stop teaching. I love the classroom. I love the cycle of the school calendar. But what happens when my body can’t keep up? Can my filters remain strong enough to keep me from saying something mean or stupid? Will I become tiresome, or in the way? Can I keep my teaching style and not turn into a grumpy old stooge? Worse yet, what happens when I become irrelevant? I have found myself somewhat paralyzed by this fear. And it has dragged me down. It has made me “look sad.” All of this came together with the recent discussion with my wife. Fear has overtaken me. It has taken control of me. But is it too late? Thankfully, no. The most used phrase in the entirety of scripture is: “do not be afraid.” However, one important observation that seems to be overlooked is that that phrase is almost always spoken from the supernatural point of view: God to human, Jesus to human, heavenly messenger to human. From a broader, heavenly perspective to a limited, natural one. “Do not be afraid.” I have thought about this constantly since that epiphany I had with my wife. I should not—must not—live in fear. Not as a child of the King. But how do you switch fear off? It is not as simple as a light switch. Paul tells us in 2 Corinthians 10:5: “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” The enemy’s game plan is to always whisper thoughts into our head that will trigger fear. We have to be on guard always. When we get the sense of fear, we must be deliberate and take that thought captive and replace it with truth: “My God is bigger”; “He is my protector and comforter”; “This thought is not coming from him”. Fear does not sit on the throne, God does. Fear, by definition, is limited, God is infinite. Fear is merely a tool, God is the creator of everything, including us who are made in gis image. Only God can break through the paralysis fear brings and can heal us. Does that mean those things I fear will never happen? No. They likely will. But however the upcoming years pan out, he is with you, with me. And whatever the future brings, God is God. And he is good.
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  • DAILY BREAD FELLOWSHIP

    DBF-001-030

    Today’s Scripture

    John 2:9 (ESV)

    “When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom.”

    Opening the Scriptures

    The servants had done exactly what Jesus commanded.

    They filled the jars with water. They drew from them. Then they carried what they had drawn to the master of the feast.

    Now John tells us what had happened.

    The water had become wine.

    There is no elaborate description of the miracle. John does not tell us when or how the transformation occurred.

    He simply states the fact.

    Jesus had done what no servant could do.

    The servants could carry the water.

    They could fill the jars.

    They could take what Jesus provided to the master of the feast.

    But only Christ possessed the power to transform the water into wine.

    There is another fascinating detail.

    The master of the feast did not know where the wine had come from.

    But the servants knew.

    They had witnessed what happened because they had been obedient to Christ.

    Living God’s Word Today

    There is an important distinction here for every Christian.

    God calls us to serve Him faithfully, but we must never confuse our service with His power.

    We can preach the Gospel, but we cannot give someone a new heart.

    We can teach Scripture, but we cannot force someone to believe it.

    We can encourage a struggling person, but we cannot transform that person’s life.

    We can plant.

    We can water.

    But God gives the growth.

    That truth should produce humility in every Christian ministry.

    Whenever lives are changed, sinners repent, churches grow stronger, families are restored, or people come to understand God’s Word, we must resist the temptation to take credit for what only God can accomplish.

    We are servants.

    Christ is Lord.

    The servants at Cana had an extraordinary privilege. They knew where the wine had come from because they had been close enough to Christ to hear His command and obedient enough to carry it out.

    There is a lesson there for us.

    Faithful service often allows us to witness God’s work from a perspective others may never see.

    Someone else may see only the result.

    The servant remembers the empty jars.

    The servant remembers carrying the water.

    The servant knows that the power did not come from him.

    Therefore, when God uses your service for His purposes, never say:

    “Look what I accomplished.”

    Instead say:

    “Look what Christ has done.”

    Question for Today

    When God accomplishes something through your service, who receives the glory?

    Respond: “All glory belongs to God.”
    DAILY BREAD FELLOWSHIP DBF-001-030 Today’s Scripture John 2:9 (ESV) “When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom.” Opening the Scriptures The servants had done exactly what Jesus commanded. They filled the jars with water. They drew from them. Then they carried what they had drawn to the master of the feast. Now John tells us what had happened. The water had become wine. There is no elaborate description of the miracle. John does not tell us when or how the transformation occurred. He simply states the fact. Jesus had done what no servant could do. The servants could carry the water. They could fill the jars. They could take what Jesus provided to the master of the feast. But only Christ possessed the power to transform the water into wine. There is another fascinating detail. The master of the feast did not know where the wine had come from. But the servants knew. They had witnessed what happened because they had been obedient to Christ. Living God’s Word Today There is an important distinction here for every Christian. God calls us to serve Him faithfully, but we must never confuse our service with His power. We can preach the Gospel, but we cannot give someone a new heart. We can teach Scripture, but we cannot force someone to believe it. We can encourage a struggling person, but we cannot transform that person’s life. We can plant. We can water. But God gives the growth. That truth should produce humility in every Christian ministry. Whenever lives are changed, sinners repent, churches grow stronger, families are restored, or people come to understand God’s Word, we must resist the temptation to take credit for what only God can accomplish. We are servants. Christ is Lord. The servants at Cana had an extraordinary privilege. They knew where the wine had come from because they had been close enough to Christ to hear His command and obedient enough to carry it out. There is a lesson there for us. Faithful service often allows us to witness God’s work from a perspective others may never see. Someone else may see only the result. The servant remembers the empty jars. The servant remembers carrying the water. The servant knows that the power did not come from him. Therefore, when God uses your service for His purposes, never say: “Look what I accomplished.” Instead say: “Look what Christ has done.” Question for Today When God accomplishes something through your service, who receives the glory? Respond: “All glory belongs to God.”
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  • Devotion: Jeremiah 23:29

    “My message is like a fire, and like a hammer that breaks rocks to pieces.” GNB

    When we look at the world today, we can see the destruction, the immorality, the evil that is consuming everyone and everything. People have lost their way. They have turned their backs on God and mock those who still follow the path of righteousness. We are, in fact being tormented by Lucifer himself. He roams earth and seeks whom he can destroy.

    Revelation 12:9 & 17: “The huge dragon was thrown out – that ancient serpent, called the Devil, or Satan, that deceived the whole world. He was thrown down to earth, and all his angels with him….. The dragon was furious with the woman and went off to fight against the rest of her descendants, all those who obey God’s commandments and are faithful to the truth revealed by Jesus.” GNB

    Thus the battle is on-going and, if not for the help of the holy Host and God Himself, believers would be far worse off than they are. We have been forewarned, though, and we have been given a means to fight this battle. You see, God’s Word can be wielded in battle against the evil that seeks to destroy us!

    Ephesians 6:12: “For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, the authorities, and the cosmic powers of this dark age.” GNB

    The Word of God is a double-edged sword which can cut through to your soul. It is powerful and holds truths which can lead you to salvation. You will be unable to ignore the message. The Word of God is also a true weapon, a sharp sword that can defend us against the darkness in the world. It is described as part of the armour of God in Ephesians.

    Ephesians 6:17: “And accept salvation as a helmet, and the word of God as the sword which the Spirit gives you.” GNB

    The onslaught of the enemy is subtle. He will come dressed up and pretty, like an angel of light, but in the end he will try to bring you down (2 Corinthians 11:14). But you don’t have to fear this fight, for God Himself and His angels, the Holy Host, will fight with you. If you wield the Word as a sword, you will be victorious. Look again at the scripture for today. God says His Word is like fire and like a hammer; it will burn those against you and break them into pieces.

    Jeremiah 5:14: “…I will make my words like a fire in your mouth. The people will be like wood, and the fire will burn them up.” GNB

    And here, directly from scripture, from the Word of God, comes comfort and encouragement, for God will NOT ABANDON you in the midst of your strife. He WILL fight with you with a power that no-one can imagine.

    1 John 4:4: “But you belong to God, my children, and have defeated the false prophets, because the Spirit who is in you is more powerful than the spirit in those who belong to the world.” GNB

    #Jeremiah29 #spiritualwarfare #armorofgod
    Devotion: Jeremiah 23:29 “My message is like a fire, and like a hammer that breaks rocks to pieces.” GNB When we look at the world today, we can see the destruction, the immorality, the evil that is consuming everyone and everything. People have lost their way. They have turned their backs on God and mock those who still follow the path of righteousness. We are, in fact being tormented by Lucifer himself. He roams earth and seeks whom he can destroy. Revelation 12:9 & 17: “The huge dragon was thrown out – that ancient serpent, called the Devil, or Satan, that deceived the whole world. He was thrown down to earth, and all his angels with him….. The dragon was furious with the woman and went off to fight against the rest of her descendants, all those who obey God’s commandments and are faithful to the truth revealed by Jesus.” GNB Thus the battle is on-going and, if not for the help of the holy Host and God Himself, believers would be far worse off than they are. We have been forewarned, though, and we have been given a means to fight this battle. You see, God’s Word can be wielded in battle against the evil that seeks to destroy us! Ephesians 6:12: “For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, the authorities, and the cosmic powers of this dark age.” GNB The Word of God is a double-edged sword which can cut through to your soul. It is powerful and holds truths which can lead you to salvation. You will be unable to ignore the message. The Word of God is also a true weapon, a sharp sword that can defend us against the darkness in the world. It is described as part of the armour of God in Ephesians. Ephesians 6:17: “And accept salvation as a helmet, and the word of God as the sword which the Spirit gives you.” GNB The onslaught of the enemy is subtle. He will come dressed up and pretty, like an angel of light, but in the end he will try to bring you down (2 Corinthians 11:14). But you don’t have to fear this fight, for God Himself and His angels, the Holy Host, will fight with you. If you wield the Word as a sword, you will be victorious. Look again at the scripture for today. God says His Word is like fire and like a hammer; it will burn those against you and break them into pieces. Jeremiah 5:14: “…I will make my words like a fire in your mouth. The people will be like wood, and the fire will burn them up.” GNB And here, directly from scripture, from the Word of God, comes comfort and encouragement, for God will NOT ABANDON you in the midst of your strife. He WILL fight with you with a power that no-one can imagine. 1 John 4:4: “But you belong to God, my children, and have defeated the false prophets, because the Spirit who is in you is more powerful than the spirit in those who belong to the world.” GNB #Jeremiah29 #spiritualwarfare #armorofgod
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  • Gods Creation, 100 / evolution, 0
    DINOSAUR TRACKS FOUND PRESERVED IN SCHOOLYARD

    A remarkable discovery has been made in Queensland, Australia, where a slab of rock containing 66 fossilized footprints was unearthed in the yard of an Australian high school. Incredibly, this rock sat at the school for 20 years as students walked by and even occasionally put gum on it.

    This slab, measuring several feet in length, appears to show the footprints of :"prehistoric" reptiles or amphibians frozen in motion—perfectly preserved in what was once soft sediment. After examining the rock, paleontogists found even more fossil prints in a nearby parking lot! What makes this find so significant isn’t just the number of footprints, but the conditions that must have existed to preserve them so clearly and suddenly.

    From a biblical creationist perspective, this kind of fossil evidence fits seamlessly into the account of Noah’s Flood. During the early stages of the Flood described in Genesis 7, as waters rose and covered the land, creatures would have been fleeing to higher ground. The sediment-laden waters rapidly covered vast areas, and in the process, footprints left in soft mud would be buried quickly under layers of silt and sand—conditions ideal for fossilization. The fact that so many prints are preserved together, with no signs of long-term erosion or disturbance, strongly supports the idea of a rapid, catastrophic event rather than slow geological processes over millions of years. (They claim these are 200 million years old, but we know better)

    Additionally, these footprints are often found disconnected from body fossils, which aligns with what we’d expect during a massive Flood event—animals leaving tracks as they tried to escape, but then being swept away before they could be buried whole. This incredible slab serves as yet another silent testimony to the global catastrophe recorded in Scripture. Instead of a slow, evolutionary past, these footprints tell the story of a world overwhelmed by judgment, just as Jesus described in Matthew 24:38–39, pointing to the days of Noah as a warning for today.
    Gods Creation, 100 / evolution, 0 DINOSAUR TRACKS FOUND PRESERVED IN SCHOOLYARD A remarkable discovery has been made in Queensland, Australia, where a slab of rock containing 66 fossilized footprints was unearthed in the yard of an Australian high school. Incredibly, this rock sat at the school for 20 years as students walked by and even occasionally put gum on it. This slab, measuring several feet in length, appears to show the footprints of :"prehistoric" reptiles or amphibians frozen in motion—perfectly preserved in what was once soft sediment. After examining the rock, paleontogists found even more fossil prints in a nearby parking lot! What makes this find so significant isn’t just the number of footprints, but the conditions that must have existed to preserve them so clearly and suddenly. From a biblical creationist perspective, this kind of fossil evidence fits seamlessly into the account of Noah’s Flood. During the early stages of the Flood described in Genesis 7, as waters rose and covered the land, creatures would have been fleeing to higher ground. The sediment-laden waters rapidly covered vast areas, and in the process, footprints left in soft mud would be buried quickly under layers of silt and sand—conditions ideal for fossilization. The fact that so many prints are preserved together, with no signs of long-term erosion or disturbance, strongly supports the idea of a rapid, catastrophic event rather than slow geological processes over millions of years. (They claim these are 200 million years old, but we know better) Additionally, these footprints are often found disconnected from body fossils, which aligns with what we’d expect during a massive Flood event—animals leaving tracks as they tried to escape, but then being swept away before they could be buried whole. This incredible slab serves as yet another silent testimony to the global catastrophe recorded in Scripture. Instead of a slow, evolutionary past, these footprints tell the story of a world overwhelmed by judgment, just as Jesus described in Matthew 24:38–39, pointing to the days of Noah as a warning for today.
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  • I belong to a Celebrate Recovery group and this is a prayer they say in every meeting. Celebrate Recovery is a global Christian organization that is for everyone. To me it is the hands and feet of the church in helping people with hurts, hang-ups and habits. It is a tremendous support group for any issue in your life and we all have issues. It is not just for addicts and in fact only about 20% of the people could be classified with addictions. This is to help with marriages and relationships, pain, anxiety, anger, and unforgiveness and it is all built on the Gospel. God bless!
    I belong to a Celebrate Recovery group and this is a prayer they say in every meeting. Celebrate Recovery is a global Christian organization that is for everyone. To me it is the hands and feet of the church in helping people with hurts, hang-ups and habits. It is a tremendous support group for any issue in your life and we all have issues. It is not just for addicts and in fact only about 20% of the people could be classified with addictions. This is to help with marriages and relationships, pain, anxiety, anger, and unforgiveness and it is all built on the Gospel. God bless!
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    SATURDAY AUGUST 22, 2O26.
    " THREE LEVELS OF ATTACK (2)"

    Then the devil…set Him on the pinnacle...’ Matthew 4:5 NKJV

    THE ATTACK on the pinnacle. Let’s look at the second temptation Jesus faced: ‘Then the devil took Him up into the holy city, [and] set Him on the pinnacle of the temple.’ Here you deal with the fear of failure. Satan will whisper, ‘You’re on the pinnacle of success now, but you could easily fall off.’ He will bring up your past failures. He will remind you of leaders who crashed and burned. He will say, ‘If people realised how little you really know, or the issues you’re struggling with, they wouldn’t respect you.’ There are two kinds of fear: healthy fear and unhealthy fear. Healthy fear will keep you dependent on God; it will protect you from pride and self-sufficiency. ‘Therefore let him who thinks he stands take heed lest he fall’ (1 Corinthians 10:12 NKJV). But there’s an unhealthy fear that will keep you in the boat when Jesus is calling to you to step out and walk with Him on the water. You say, ‘But Peter almost drowned.’ Yes, but he was the only one of the disciples who experienced the joy of walking on the water! Having faith doesn’t mean you won’t experience a sinking feeling at times. You have a choice. You can give in to fear, or trust the God who has called you, sustained you, and never failed to give you the strength needed to cope with whatever you face. If your own intellect or talents are the basis of your confidence, you have good reason to fear. But if God is the basis of your confidence, you have nothing to fear.

    Bible In A Year: Amos 1:1 – 5:17, Matt 20:17-28, Ps 119:137-144, Pro 18:22-24. Courtesy: Grace So Amazing Foundation


    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [21/08, 10:03 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    SATURDAY, 22ND AUGUST, 2026.

    *WANT TO BE A RESERVOIR OF DIVINE BLESSINGS?*

    *TEXT:* PSALM 1:1-6.

    1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
    2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.
    3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
    4 The ungodly are not so: but are like the chaff which the wind driveth away.
    5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
    6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

    *Timeless Truth:*_"And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God"_ (Deuteronomy 28:2).

    *INTRODUCTION*

    Every believer desires the blessings of God, but Scripture makes it clear that divine blessings are connected with the way we live, the company we keep and the delight we have in God’s Word. The text presents a sharp contrast between the righteous and the wicked. The righteous person is not merely blessed, occasionally; he becomes like a fruitful tree, continually supplied by divine grace. Furthermore, for the Old Testament saints, the blessings of God and the God’s Covenants with the Patriachs were majorly earthly and material. However, for the New Testament saints, the blessings are majorly spiritual and heavenly, though, with earthly blessings and wealth embedded. The uniform testimony of the Scriptures is that in order to be blessed by God and even be a reservoir of divine blessings, we must deliberately, separate ourselves from ungodly influences, delight in God’s Word and remain spiritually rooted in Him.

    *1. The Conditions for Divine Blessings*

    a. Every creature of God enjoys the blessings of God in some shape and form. For example, the air we breathe is universal and the sunshine and the rain we enjoy are without discrimination though God has the power to do so if He wants. However, there are some blessings of God that are given to select few, in particular His children. They are multidimensional blessings including both physical, material, social and spiritual blessings, spanning through all human needs without exception. Receiving these blessings result into all round prosperity which is promised by God. *"Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth"* (3 John 2). Apostle Peter summed up all these blessings as things that pertain to life and godliness. *"According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises"* (1 Peter 1:3, 4a). These divinely provided blessings are even richer and deeper than what the Psalmist in the text was aware of.
    b. The psalmist begins by identifying what the blessed person does not do and what he does. He *"walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful"*. This describes progressive involvement with ungodliness. The blessed person carefully chooses his companions, conversations, character, contacts, connections and control. He is so much in love with the Word of God that he cannot stomach or endure anyone or anywhere the Word of God is being dishonoured. In an age where the demarcation between saints and sinners are being erased, he does not *"stand in the way of sinners"*. He separates himself from the worldly and sinful practices of sinners without being ashamed of standing for the truth and the right. His counsellors and guides in matters of conduct are not the ungodly, but godly people who take the Word of God and go to heaven very seriously.
    Positively, his delight is in the law of the LORD, and he meditates on it day and night.

    *Question*

    Based on the above, are you qualified for daily divine blessings?

    *2. The Clear Description of the Blessed*

    a. The description of a blessed man shows that it is pleasant and admirable to be a blessed man. Like a good tree bearing good fruits that are edible and profitable to man, the blessed man is not only blessed by God, he is also a blessing to others. As a good tree gives shade to people when the sun bites hard, the blessed person gives succour and shade to people when they are being bitten by the challenges of life. No wonder, the blessed person is compared to *“a tree planted by the rivers of water”*. The blessings of God are so real that he is never dried up. He remains fresh materially, spiritually and in all areas. Beyond that, he is *"planted by the rivers of water"* where the Word of God flows in his unceasing freshness.
    b. Such a person never runs out of grace, godliness and goodness. He *“bringeth forth his fruit in his season.”* His life produces visible evidence of God’s work. His leaves do not wither, indicating spiritual vitality even in difficult seasons. Furthermore, *“whatsoever he doeth shall prosper.”* He is never a failure in family, business and spiritual ministry because he allows God to always guide his actions, endeavours and always commit them into God’s hands. It does not mean freedom from trials, but it means that a life rooted in God ultimately bears the fruit and accomplishes the purposes God intends.
    A reservoir does not merely receive water; it stores it for continue usefulness. Likewise, the blessed believer receives divine grace and becomes a channel through which God’s goodness reaches others.

    *Question*

    Is my spiritual life deeply rooted enough in God’s Word to remain fruitful in every season? Am I a blessing to others?

    *3. Cursed Destination of the Barbaric*

    The wicked are described as *“chaff which the wind driveth away.”* Agricultural chaff consists of the dry, scaly husks and small pieces of straw separated from cereal grains during threshing. It is lightweight, dry, scaly and easily blown away by the wind. It has no economic value. It lacks appreciable weight. It is just good for fire else it will be a nuisance. The ungodly are compared to chaff because they don't add any value to achieving the purpose of God on earth. They are only good for hell fire. Their life is not weighty in character and conduct, but lives on and lives for vanities of life. Those who reject God and persist in ungodliness may appear successful for a season, but their destination is destruction.
    b. *"The ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous"*. Their apparent strength and conscience cannot withstand divine examination. In fact, the judgment would be so fierce that *"the earth and the heaven fled away"* from the presence of God (Revelation 20:11). *“The LORD knoweth the way of the righteous: but the way of the ungodly shall perish.”*

    *Question*

    Am I a chaff before God or wheat? Am I walking on the way of the righteous, or am I allowing the world to shape the direction of my life?

    *Prayer Points*

    1.Lord, deliver me from every ungodly association and influence that can hinder Your blessings in my life .
    2.Father, give me an increasing delight in Your Word and grace to meditate on it continually .
    3.Lord, make my life fruitful and a blessing to others in every season
    4.Father, preserve Your children from the way of the wicked and make our lives a reservoir and channel of divine blessings to others .

    *HYMN:* Is Your Life A Channel Of Blessings?

    *BIBLE IN ONE YEAR:* DANIEL 6-8.
    [21/08, 10:03 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    SATURDAY 22ND AUGUST, 2026```


    *PATH TO BLESSING* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:PSALM 1:1-6```

    ```KEY VERSE:``` _*"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful" (PSALM 1:1).*_

    *In 1955, a young man named Jim Elliott left behind the comforts of America to bring the gospel to the unreached Huaorani people of Ecuador. Many thought he was foolish for risking his life among a violent tribe, but Elliot believed in a greater purpose. Before his death at the hands of the very people he sought to reach, he wrote, "He is no fool who gives what he cannot keep to gain what he cannot lose." Jim Elliott chose the path of righteousness, dedicating his life to walking in God's ways. Though his earthly journey was cut short, his path to eternal impact and blessing in eternity remains.*

    *Our text contrasts two paths: the way of the righteous, leading to blessing and life, and the way of the wicked, leading to damnation and destruction. The Psalmist describes the difference between the righteous and the wicked. The righteous delights in God's law, avoiding ungodly influences and meditating on the Scripture day and night. He is like a tree planted by streams of water, which flourishes in every season. In contrast, the wicked are like chaff blown away by the wind; they are temporary and without a lasting purpose. The psalm ends with a clear truth: "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish."*

    *Every day, we are faced with choices that determine which path we walk and what we will reap at the end. The world constantly offers distractions such as ungodly advice, sinful pleasures, and shortcuts to success. But true blessing comes from delighting in God's word, staying rooted in His truth, and avoiding the influences that pull us away from Him.*

    *Like Jim Elliot, those who walk in obedience may face hardship, but they will ultimately flourish in God's purpose. Their lives bear fruit, even after them; their faith remains firm, and they find true peace in Christ. In contrast, those who reject God's ways may seem successful for a time, but in the end, their path leads to emptiness and destruction. As believers, we must be careful enough to walk circumspectly in the truth revealed in God's word. The path to blessing requires commitment to God's word and a refusal to compromise with the world. We should, therefore, stay planted in Christ, who will ultimately make our lives flourish in time and eternity.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Your stand determines your walk. Where do you stand?*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 6-8*


    Path To Blessing
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; GHS 55: ANYWHERE WITH JESUS; GHS 58: THE LAST MILE OF THE WAY; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; AND GHS 62: GO LABOUR ON*
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    [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```SATURDAY 22ND AUGUST, 2026```

    *A SUPPLICANT FOR SAINTS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:COLOSSIANS 4:7-13```

    ``` MEMORY VERSE:``` _*"Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God" (COLOSSIANS 4:12).*_

    *A supplicant is someone who makes petition before God on behalf of others. Epaphras is one of the supplicants in the New Testament. Such a Christian is concerned about others who need God's intervention.*

    *As a child of God, we can follow the "GOM" pattern in our prayer - (God, Others, Me). Prayer is the best gift we can give to fellow believers. The love of Christ constrains us to pray for those who are sick, suffering, afflicted, or backslidden. We pray also for church leaders and the rulers in our nation.*

    *Like Epaphras, believers must pray for the new converts, revival, programmes, and projects in the church. We are to pray for our institutions, teachers, classmates, neighbours, parents, friends, and even foes.*

    *Through intercession, we can achieve much for God. Empathy will enable us to pray effectively for others. Let us bother about others. You are enjoined to "Bear ye one another's burdens, and so fulfil the law of Christ" (Galatians 6:2). Bring solution to other believers' problems through your supplication. God's love constrains us to pray for others, like Epaphras did.*

    ```QUOTE:``` _*Let us bother about others.*_

    ```CHALLENGE:``` _*Empathise and supplicate for others.*_

    🏽🏽 ```PRAYER:``` _*Pour upon me, oh God, the spirit of supplication.*_


    A Supplicant For Saints
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    [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```SATURDAY 22ND AUGUST, 2026```

    *GOD'S LOVE FOR HIS CHILDREN* 🫵🏽🏽‍🏽‍🩷🏽🏽‍🏽

    ```DEUTERONOMY 23:4-6```



    ```Key Verse:``` _*"Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee" (Deuteronomy 23:5).*_



    God's love for His children is expressed in many ways. It is the love of God for us that makes Him to give His only begotten Son to save us from our sins, protect us from all evil, provide for our daily needs, heal us when we are sick, and to warn us not to be friends with evil people.

    God showed His love to the children of Israel by turning the curse of their enemies into a blessing, and by warning them not to make friends with those who planned to curse or harm them.

    God knew that these enemies will not change from their selfish and bitter acts toward the children of Israel. They will always want to hurt them. That is why He commanded them not to relate with these enemies.

    *God does not permit us to make friends with ungodly, immoral and wicked people. They will draw us back to sin. We are to pray for them and tell them of the love of Jesus so that they can repent, believe, and accept Jesus as their personal Lord and Saviour.*



    ```rayer:``` _*Lord, thank You for Your love and protection. Help me never to make friends with people who will hurt me and make me to offend You.*_ 🏽

    ``` Further Reading:``` *John 3:16*



    God's Love For His Children
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    2. Morning Prayer for today.

    MP.i. Morning Prayer

    I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; ⏤ 1 Timothy 2:1

    Prayer is the key that unlocks all the storehouses of God’s infinite grace and power. ⏤ R.A. Torrey

    O God, You have taught us to offer supplications, prayers, and intercessions for all people. We humbly ask You to hear our prayers, which we offer to Your divine Majesty in the name of Jesus Christ.

    Remember in Your mercy all people whom You have made to dwell on the earth. Deliver them from the many evils and miseries that oppress them. Deliver them especially from idolatry, ignorance, superstition, error, unbelief, and the chains of sin. Send Your gospel to all nations until everyone has heard its joyful message. Bless all missionaries and organizations dedicated to spreading the gospel. Hasten the coming of Your kingdom among the nations, and bring all Your lost sheep into the fold of the Good Shepherd.

    Remember also, all Your people in Christian lands. You have purchased Your church with Your own blood. We ask You to bless all who call upon Your name in prayer. Fill Your church with more of Your life and Spirit. Equip Your ministers with all spiritual gifts and graces.

    Remember all who are in any trouble. Strengthen the weak and make them strong in spirit. Lift up those who have fallen. Support those who are discouraged and about to give up. Let a special blessing be upon Your children. They cannot find their way home on their own; You must show them the way. Grant that Your people may always keep the unity of the Spirit in the bond of peace, to the glory of Your holy name. Amen.

    https://www.youdevotion.com/daily-prayer/miller/48/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SATURDAY AUGUST 22, 2O26. " THREE LEVELS OF ATTACK (2)" Then the devil…set Him on the pinnacle...’ Matthew 4:5 NKJV THE ATTACK on the pinnacle. Let’s look at the second temptation Jesus faced: ‘Then the devil took Him up into the holy city, [and] set Him on the pinnacle of the temple.’ Here you deal with the fear of failure. Satan will whisper, ‘You’re on the pinnacle of success now, but you could easily fall off.’ He will bring up your past failures. He will remind you of leaders who crashed and burned. He will say, ‘If people realised how little you really know, or the issues you’re struggling with, they wouldn’t respect you.’ There are two kinds of fear: healthy fear and unhealthy fear. Healthy fear will keep you dependent on God; it will protect you from pride and self-sufficiency. ‘Therefore let him who thinks he stands take heed lest he fall’ (1 Corinthians 10:12 NKJV). But there’s an unhealthy fear that will keep you in the boat when Jesus is calling to you to step out and walk with Him on the water. You say, ‘But Peter almost drowned.’ Yes, but he was the only one of the disciples who experienced the joy of walking on the water! Having faith doesn’t mean you won’t experience a sinking feeling at times. You have a choice. You can give in to fear, or trust the God who has called you, sustained you, and never failed to give you the strength needed to cope with whatever you face. If your own intellect or talents are the basis of your confidence, you have good reason to fear. But if God is the basis of your confidence, you have nothing to fear. Bible In A Year: Amos 1:1 – 5:17, Matt 20:17-28, Ps 119:137-144, Pro 18:22-24. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [21/08, 10:03 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SATURDAY, 22ND AUGUST, 2026. *WANT TO BE A RESERVOIR OF DIVINE BLESSINGS?* *TEXT:* PSALM 1:1-6. 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the Lord; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. *Timeless Truth:*_"And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God"_ (Deuteronomy 28:2). *INTRODUCTION* Every believer desires the blessings of God, but Scripture makes it clear that divine blessings are connected with the way we live, the company we keep and the delight we have in God’s Word. The text presents a sharp contrast between the righteous and the wicked. The righteous person is not merely blessed, occasionally; he becomes like a fruitful tree, continually supplied by divine grace. Furthermore, for the Old Testament saints, the blessings of God and the God’s Covenants with the Patriachs were majorly earthly and material. However, for the New Testament saints, the blessings are majorly spiritual and heavenly, though, with earthly blessings and wealth embedded. The uniform testimony of the Scriptures is that in order to be blessed by God and even be a reservoir of divine blessings, we must deliberately, separate ourselves from ungodly influences, delight in God’s Word and remain spiritually rooted in Him. *1. The Conditions for Divine Blessings* a. Every creature of God enjoys the blessings of God in some shape and form. For example, the air we breathe is universal and the sunshine and the rain we enjoy are without discrimination though God has the power to do so if He wants. However, there are some blessings of God that are given to select few, in particular His children. They are multidimensional blessings including both physical, material, social and spiritual blessings, spanning through all human needs without exception. Receiving these blessings result into all round prosperity which is promised by God. *"Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth"* (3 John 2). Apostle Peter summed up all these blessings as things that pertain to life and godliness. *"According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises"* (1 Peter 1:3, 4a). These divinely provided blessings are even richer and deeper than what the Psalmist in the text was aware of. b. The psalmist begins by identifying what the blessed person does not do and what he does. He *"walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful"*. This describes progressive involvement with ungodliness. The blessed person carefully chooses his companions, conversations, character, contacts, connections and control. He is so much in love with the Word of God that he cannot stomach or endure anyone or anywhere the Word of God is being dishonoured. In an age where the demarcation between saints and sinners are being erased, he does not *"stand in the way of sinners"*. He separates himself from the worldly and sinful practices of sinners without being ashamed of standing for the truth and the right. His counsellors and guides in matters of conduct are not the ungodly, but godly people who take the Word of God and go to heaven very seriously. Positively, his delight is in the law of the LORD, and he meditates on it day and night. *Question* Based on the above, are you qualified for daily divine blessings? *2. The Clear Description of the Blessed* a. The description of a blessed man shows that it is pleasant and admirable to be a blessed man. Like a good tree bearing good fruits that are edible and profitable to man, the blessed man is not only blessed by God, he is also a blessing to others. As a good tree gives shade to people when the sun bites hard, the blessed person gives succour and shade to people when they are being bitten by the challenges of life. No wonder, the blessed person is compared to *“a tree planted by the rivers of water”*. The blessings of God are so real that he is never dried up. He remains fresh materially, spiritually and in all areas. Beyond that, he is *"planted by the rivers of water"* where the Word of God flows in his unceasing freshness. b. Such a person never runs out of grace, godliness and goodness. He *“bringeth forth his fruit in his season.”* His life produces visible evidence of God’s work. His leaves do not wither, indicating spiritual vitality even in difficult seasons. Furthermore, *“whatsoever he doeth shall prosper.”* He is never a failure in family, business and spiritual ministry because he allows God to always guide his actions, endeavours and always commit them into God’s hands. It does not mean freedom from trials, but it means that a life rooted in God ultimately bears the fruit and accomplishes the purposes God intends. A reservoir does not merely receive water; it stores it for continue usefulness. Likewise, the blessed believer receives divine grace and becomes a channel through which God’s goodness reaches others. *Question* Is my spiritual life deeply rooted enough in God’s Word to remain fruitful in every season? Am I a blessing to others? *3. Cursed Destination of the Barbaric* The wicked are described as *“chaff which the wind driveth away.”* Agricultural chaff consists of the dry, scaly husks and small pieces of straw separated from cereal grains during threshing. It is lightweight, dry, scaly and easily blown away by the wind. It has no economic value. It lacks appreciable weight. It is just good for fire else it will be a nuisance. The ungodly are compared to chaff because they don't add any value to achieving the purpose of God on earth. They are only good for hell fire. Their life is not weighty in character and conduct, but lives on and lives for vanities of life. Those who reject God and persist in ungodliness may appear successful for a season, but their destination is destruction. b. *"The ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous"*. Their apparent strength and conscience cannot withstand divine examination. In fact, the judgment would be so fierce that *"the earth and the heaven fled away"* from the presence of God (Revelation 20:11). *“The LORD knoweth the way of the righteous: but the way of the ungodly shall perish.”* *Question* Am I a chaff before God or wheat? Am I walking on the way of the righteous, or am I allowing the world to shape the direction of my life? *Prayer Points* 1.Lord, deliver me from every ungodly association and influence that can hinder Your blessings in my life 🙏. 2.Father, give me an increasing delight in Your Word and grace to meditate on it continually 🙏. 3.Lord, make my life fruitful and a blessing to others in every season🙏 4.Father, preserve Your children from the way of the wicked and make our lives a reservoir and channel of divine blessings to others 🙏. *HYMN:* Is Your Life A Channel Of Blessings? *BIBLE IN ONE YEAR:* DANIEL 6-8. [21/08, 10:03 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SATURDAY 22ND AUGUST, 2026``` *PATH TO BLESSING* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:PSALM 1:1-6```📜📜 🔑📖```KEY VERSE:``` _*"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful" (PSALM 1:1).*_ *In 1955, a young man named Jim Elliott left behind the comforts of America to bring the gospel to the unreached Huaorani people of Ecuador. Many thought he was foolish for risking his life among a violent tribe, but Elliot believed in a greater purpose. Before his death at the hands of the very people he sought to reach, he wrote, "He is no fool who gives what he cannot keep to gain what he cannot lose." Jim Elliott chose the path of righteousness, dedicating his life to walking in God's ways. Though his earthly journey was cut short, his path to eternal impact and blessing in eternity remains.* *Our text contrasts two paths: the way of the righteous, leading to blessing and life, and the way of the wicked, leading to damnation and destruction. The Psalmist describes the difference between the righteous and the wicked. The righteous delights in God's law, avoiding ungodly influences and meditating on the Scripture day and night. He is like a tree planted by streams of water, which flourishes in every season. In contrast, the wicked are like chaff blown away by the wind; they are temporary and without a lasting purpose. The psalm ends with a clear truth: "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish."* *Every day, we are faced with choices that determine which path we walk and what we will reap at the end. The world constantly offers distractions such as ungodly advice, sinful pleasures, and shortcuts to success. But true blessing comes from delighting in God's word, staying rooted in His truth, and avoiding the influences that pull us away from Him.* *Like Jim Elliot, those who walk in obedience may face hardship, but they will ultimately flourish in God's purpose. Their lives bear fruit, even after them; their faith remains firm, and they find true peace in Christ. In contrast, those who reject God's ways may seem successful for a time, but in the end, their path leads to emptiness and destruction. As believers, we must be careful enough to walk circumspectly in the truth revealed in God's word. The path to blessing requires commitment to God's word and a refusal to compromise with the world. We should, therefore, stay planted in Christ, who will ultimately make our lives flourish in time and eternity.* ✍🏽```THOUGHT FOR THE DAY:``` _*Your stand determines your walk. Where do you stand?*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 6-8*📜📜 Path To Blessing https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; GHS 55: ANYWHERE WITH JESUS; GHS 58: THE LAST MILE OF THE WAY; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; AND GHS 62: GO LABOUR ON* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SATURDAY 22ND AUGUST, 2026``` *A SUPPLICANT FOR SAINTS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🗣️🙏🏽🙌🏽 📜📜```TEXT:COLOSSIANS 4:7-13```📜📜 📖``` MEMORY VERSE:``` _*"Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God" (COLOSSIANS 4:12).*_ *A supplicant is someone who makes petition before God on behalf of others. Epaphras is one of the supplicants in the New Testament. Such a Christian is concerned about others who need God's intervention.* *As a child of God, we can follow the "GOM" pattern in our prayer - (God, Others, Me). Prayer is the best gift we can give to fellow believers. The love of Christ constrains us to pray for those who are sick, suffering, afflicted, or backslidden. We pray also for church leaders and the rulers in our nation.* *Like Epaphras, believers must pray for the new converts, revival, programmes, and projects in the church. We are to pray for our institutions, teachers, classmates, neighbours, parents, friends, and even foes.* *Through intercession, we can achieve much for God. Empathy will enable us to pray effectively for others. Let us bother about others. You are enjoined to "Bear ye one another's burdens, and so fulfil the law of Christ" (Galatians 6:2). Bring solution to other believers' problems through your supplication. God's love constrains us to pray for others, like Epaphras did.* 💬 ```QUOTE:``` _*Let us bother about others.*_ 🏆 ```CHALLENGE:``` _*Empathise and supplicate for others.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Pour upon me, oh God, the spirit of supplication.*_ A Supplicant For Saints https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SATURDAY 22ND AUGUST, 2026``` *GOD'S LOVE FOR HIS CHILDREN* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️💓❤️🩷🧎🏽🧎🏽‍♀️🙏🏽 📜📜```DEUTERONOMY 23:4-6```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee" (Deuteronomy 23:5).*_ 📖📖📖📖📖📖📖📖📖📖 God's love for His children is expressed in many ways. It is the love of God for us that makes Him to give His only begotten Son to save us from our sins, protect us from all evil, provide for our daily needs, heal us when we are sick, and to warn us not to be friends with evil people. God showed His love to the children of Israel by turning the curse of their enemies into a blessing, and by warning them not to make friends with those who planned to curse or harm them. God knew that these enemies will not change from their selfish and bitter acts toward the children of Israel. They will always want to hurt them. That is why He commanded them not to relate with these enemies. *God does not permit us to make friends with ungodly, immoral and wicked people. They will draw us back to sin. We are to pray for them and tell them of the love of Jesus so that they can repent, believe, and accept Jesus as their personal Lord and Saviour.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, thank You for Your love and protection. Help me never to make friends with people who will hurt me and make me to offend You.*_ 🙏🏽 ```📖 Further Reading:``` *John 3:16* God's Love For His Children https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; ⏤ 1 Timothy 2:1 Prayer is the key that unlocks all the storehouses of God’s infinite grace and power. ⏤ R.A. Torrey O God, You have taught us to offer supplications, prayers, and intercessions for all people. We humbly ask You to hear our prayers, which we offer to Your divine Majesty in the name of Jesus Christ. Remember in Your mercy all people whom You have made to dwell on the earth. Deliver them from the many evils and miseries that oppress them. Deliver them especially from idolatry, ignorance, superstition, error, unbelief, and the chains of sin. Send Your gospel to all nations until everyone has heard its joyful message. Bless all missionaries and organizations dedicated to spreading the gospel. Hasten the coming of Your kingdom among the nations, and bring all Your lost sheep into the fold of the Good Shepherd. Remember also, all Your people in Christian lands. You have purchased Your church with Your own blood. We ask You to bless all who call upon Your name in prayer. Fill Your church with more of Your life and Spirit. Equip Your ministers with all spiritual gifts and graces. Remember all who are in any trouble. Strengthen the weak and make them strong in spirit. Lift up those who have fallen. Support those who are discouraged and about to give up. Let a special blessing be upon Your children. They cannot find their way home on their own; You must show them the way. Grant that Your people may always keep the unity of the Spirit in the bond of peace, to the glory of Your holy name. Amen. https://www.youdevotion.com/daily-prayer/miller/48/morning #taptapstudio #youdevotion.
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