Did you know? Nothing in this world is more valuable than knowing Jesus Christ personally. Success, possessions, and achievements may satisfy for a season, but they cannot save the soul or give the hope of eternal life. Jesus declared, "I am the way, the truth, and the life: no man cometh unto the Father, but by me"(John 14:6). God has already shown the depth of His love by giving His only Son, "That whosoever believeth in him should not perish, but have everlasting life"(John 3:16). To know Christ is more than agreeing with facts about Him—it is trusting Him, following Him, and allowing Him to transform every part of our lives. As Paul wrote, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord" (Philippians 3:8). When Jesus becomes the center of our lives, we receive forgiveness, peace with God, and the sure hope of eternal life, a treasure far greater than anything this world could ever offer.

Amazing Facts. Daily Devotionals Where is the line between persisting in prayer and vain repetition? August 24, 2026 Prayer is not for informing God; rather, it draws us up to God. The Lord wants us to pray to Him for our benefit, and not because He wouldn’t know what’s going on if we didn’t pray. It binds us to God. He knows what you need even before you ask, so the Lord lays certain burdens on our heart, and as long as those burdens are there, we should keep praying for them. The heathen would utter the same prayer several times in one sitting. That’s not prayer. Prayer is the intelligent cry of your heart to the heart of God. Prayer elevates you. When you pray, you should think about the prayer and what you’re saying really means. The Greek word for “vain repetitions” is only found in this one place in the New Testament. It means “to babble” and to “rattle off without giving much thought to what is being said.” Is this how Jesus wants us to pray? What follows in verses 9–13 is a simple example of how we might pray. But it’s not intended to be a magic formula that will do wonders if we vainly repeat it. There are some Christian denominations that tell people that when they sin, they should say a certain prayer over and over again in order to right the wrong they did. That’s not biblical. Then you’ve got people like Elijah who knelt down and, seven times, asked God to send the rain. I don’t think he prayed the exact same prayer seven times. Rather, seven different times he pled with the Lord to fulfill His Word and send the rain. People who have children wandering from God pray for their salvation every day. That’s not praying in vain repetition. You can be sure that Jesus prayed for the disciples every day (John 17). Key Bible Texts But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7 KJV)

The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What does God look like? It is a simple question, but Scripture gives us an answer that is far more concrete than we often realise. The Bible calls God invisible. Yet Scripture also tells us that the invisible God has made Himself known—not merely through ideas, doctrines, or written sentences, but through a Person. John, on the island of Patmos, saw Him. “I turned around to see the voice that was speaking to me…” And what John saw was astonishing: a figure with a head and hair, eyes, feet, a voice, hands, a face and a mouth. John was describing the appearance of Jesus Christ—the living Word of God. Revelation 1:12–17 This is why Scripture says: “The Son is the radiance of God’s glory and the exact representation of his being.” Hebrews 1:3 And again: “Christ, who is the image of God.” 2 Corinthians 4:4 So we can say: The Body of the Word is the image of the invisible God. The Scriptures Reveal a Person This changes the way we should read Scripture. We are accustomed to reading the Bible primarily as a collection of words, teachings, commandments, promises and historical accounts. But Scripture itself tells us that the Scriptures testify about a Person. Jesus said: “These are the Scriptures that testify about me.” John 5:39 The Scriptures are therefore not merely information about God. They testify about Jesus Christ, the living Word. Consider one example. John saw the eyes of Christ and wrote: “His eyes were like blazing fire.” Revelation 1:14 That is a detailed description of the Body of the Word. But Scripture also says: “Our God is a consuming fire.” Hebrews 12:29 The description of the Body therefore becomes a revelation about God Himself. The same principle runs through the Scriptures: the details of the Body of the Word testify about the Person of the Word and reveal the invisible Father. Paul writes: “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 The “face of Christ” becomes a point of revelation—the Body of the Word revealing the invisible God. Scripture Must Be Unfolded This is where something particularly provocative begins to emerge. What if the Scriptures are not simply information about God, but the Father's script for revealing Himself? Psalm 119:130 says: “The unfolding of your words gives light; it gives understanding to the simple.” Psalm 119:130 The Word must be unfolded. We can read a Scripture without necessarily seeing the revelation contained within it. We can know the sentence without knowing the Person whom the sentence reveals. That is the difference between merely reading Scripture and receiving revelation. The detailed descriptions of the Body of the Word are therefore not decorative language. They are scriptural descriptions that can be unfolded to reveal the Father. Paul describes this revelation as: “the light of the knowledge of God’s glory displayed in the face of Christ.” 2 Corinthians 4:6 So the purpose of the unfolding is not simply to give us more biblical information. It is to give us the revelation knowledge of the Father. The Body of the Word: White Like Wool and Snow Consider the description John gives: “His head and hair were white like wool, as white as snow.” Revelation 1:14 This is a detailed description of the Body of the Word. But John is not alone in seeing this. Daniel saw the Ancient of Days and wrote: “His clothing was as white as snow; the hair of his head was white like wool.” Daniel 7:9 Then Song of Solomon gives another description: “His appearance is like Lebanon.” Song of Solomon 5:15 Lebanon was associated with its mountainous, snow-covered appearance. The Scriptures are therefore giving us a repeated picture. The Body of the Word is white like wool, as white as snow. And because Christ is: “the exact representation of his being” Hebrews 1:3 the description of Christ also becomes a revelation concerning the invisible God. This is why the details matter. The head matters. The hair matters. The eyes matter. The face matters. The hands matter. The feet matter. The mouth matters. The voice matters. The entire Body becomes a vocabulary through which Scripture speaks about the Person of the Word. The Body Is More Than a Description Every detailed description of the Body of the Word is also a Scripture because it testifies about the Person of the Word. Jesus said: “These are the Scriptures that testify about me.” John 5:39 Therefore, the description of His whiteness is not simply a physical observation. It is a testimony. It is a Scripture. It is a figure of speech. It is a revelation waiting to be unfolded. And Scripture gives us a principle for understanding this: “I will open my mouth in parables; I will utter things hidden since the creation of the world.” Matthew 13:35 God uses visible and natural things to communicate invisible and spiritual realities. The Body of the Word is therefore not merely something we look at. It is something Scripture teaches us to understand. The Father Is Speaking Through the Body Isaiah gives us another remarkable statement: “The hand of the Lord will be made known to his servants.” Isaiah 66:14 Why the hand? Because the hand is part of the body. The hand becomes a doorway into understanding the Body of the Word. And the Body becomes a doorway into understanding the Person of the Word. And the Person of the Word reveals the invisible Father. Body → Person → Father. This is why I believe Jesus Christ, the Head of the Church, is addressing His Church through the detailed descriptions of His Body. He is continually making the Father known. Jesus said: “Anyone who has seen me has seen the Father.” John 14:9 And the Holy Spirit does not speak independently of Christ. Jesus said: “He will bring glory to me by taking from what is mine and making it known to you.” John 16:14 The Spirit takes what belongs to Christ and makes it known. And Paul tells us: “The Spirit searches all things, even the deep things of God.” 1 Corinthians 2:10 So there are depths in God that the Holy Spirit searches and reveals. Scripture Is God's Script for His Work There is another dimension to this revelation. The Scriptures are not merely records of what God has done. They are also the script through which His purposes are fulfilled. Again and again, Jesus said: “It is written…” Matthew 4:4, 7, 10 And concerning His ministry: “Today this scripture is fulfilled in your hearing.” Luke 4:21 The Scriptures therefore have a relationship with God's performance on Earth. When the Father has an intention, He opens Scripture according to that intention. When He is doing a work, He brings particular Scriptures into revelation. When the Spirit speaks to the churches, He speaks through what is being revealed: “Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 2:7 This makes the present question very important: What is the Spirit saying to the Church through the Scriptures He is opening? And if Christ is presently revealing Himself through the detailed descriptions of His Body, then these revelations deserve our attention. The Body of the Word Is Our Inheritance The Father has not given us Christ merely so that we can know facts about Him. He has given us Christ so that we can know Him. The Body of the Word is therefore not something we should approach casually. It is an inheritance. It is a revelation. It is an invitation to know the Person of the Word in greater detail. The Scriptures testify about Him. The Holy Spirit reveals Him. The Father is seen in Him. And the more the Scriptures are unfolded, the more light we receive concerning the Person of Christ and the glory of the invisible Father. So perhaps the question is no longer simply: “Do you read the Bible?” The deeper question is: “Do you recognise the Person whom the Scriptures are revealing?” Because the Bible is testifying. The Spirit is speaking. The Scriptures are being unfolded. And behind the revelation stands a Person: Jesus Christ, the living Word of God—the image of the invisible God. Listen to The Kitchen Podcast Continue this exploration of The Body of the Word on The Kitchen Podcast by Omodolapo Ogunye, available on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #worldwide #moneymindset

Daily devotion for August 24th Real Heroes And Real Life These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Jeshua Nehemiah 12:1a This takes us back to the heroes of the past. Zerubbabel led the first return from Babylonian captivity to Jerusalem in 538 BC, almost one hundred years earlier than Nehemiah's day. Nehemiah is looking back at these men who led that procession. Zerubbabel was a priest, and Jeshua was a Levite. They led a company of Israelites back to the city of Jerusalem to rebuild the temple. Verse 7 says that they were the leaders of the priests and their associates in the days of Jeshua. Verses 22-26 give the chronological time when the records that we have just looked at were recorded. The passage does not sound very interesting, but we are told that for the first group, the family heads of the Levites... were recorded in the reign of Darius the Persian. That meant that there was a time when their names were kept as temple records, but they were not actually recorded permanently until the days of Darius the Second. This would put that record somewhere between 423 and 404 BC, somewhat later than Nehemiah. Evidently some later hand added this so that we might know when it was written. Then there is another mention in verse 23 of the book of the annals, meaning the annals of the kings of Judah. One of them is especially mentioned in the reference to David, the man of God. What a remarkable influence David had! F. B. Meyer says, How long the influence of David has lingered over the world, like the afterglow of a sunset. Yet David had a terrible record of evil in his life. He fell into adultery with Bathsheba and was involved in the murder of her husband. Because his heart was set on God, however, and he took advantage of God's provision for forgiveness, David is known to history as the man after God's own heart. The passage teaches us that we must not forget past heroes, the men and women of fame and glory whom God has used in former days. I have been reading again the writings of some of my early spiritual heroes. I would urge you, on the basis of a passage like this, to read biography! It will bless you. It will challenge you and strengthen you to see how God has used men and women of the past to stand against the temptations and pressures of the world and accomplish much for His glory. This passage also teaches us that the deeds of God are part of the record of history. That is one of the great advantages of Christianity over all the other religions of the world. Most of them are religious philosophies or simply the musings of men meditating upon various aspects of life. Many of them are a record of visions and dreams of dubious origin. But when you come to the record of the Bible, it is based upon facts. It is not legend, myth, or fiction. It is not a record of philosophies or the inventions of humans. It is made up of historic facts. God grounds these great events in the history of the world itself. Lord thank You for the lessons I can learn from those who have served You in the past and for the very real facts of history, which teach me so much about You.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Good morning to everyone. Grace and Peace be with you. How do you measure your prosperity? Is it by your bank account, or what you drive or live in? Is it by how many friends you have? Is it measured by how many ‘collectables’ you have acquired? What exactly does prosperity look like for you? Jeremiah 29:11 is everyone’s favorite verse to quote when it comes to times of ‘financial’ struggles. “For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future." The definition of prosper, according to the Merriam-Webster dictionary, is this: (1) to succeed in an enterprise or activity/ especially: to achieve economic success (2) to become strong and flourishing. I Googled the original Hebrew verbiage and found that prosperous is not a word in the Hebrew language exactly. The word was ‘maschshevot,’ which in modern terms equates to peace, well-being and a positive future. The enemy is very good at taking God’s word and turning it into something BIGGER for his glory. He dilutes the Word to soften it; he adjusts the meaning of the Word to satisfy popular opinion; he creates a world of his translation of the Word to satisfy the egos of all those who want the easy way. Such as: Unconditional Love … that does not mean that I love your sin; it means that I love you enough to speak the truth in love, not judgment. The enemy will tell you that I am judging you, when I am not; I am just stating facts so that you can make an informed decision. Eye for an eye … that is hatred, according to Jesus, who says when someone harms you, turn the other cheek Prosperity preaching … from this verse … claims that if you ‘give’ to the church, then God will give to you, or rather that if you give to “their” church, God will give to you. Prosperity and riches. The enemy will hamstring you into believing that God does not love you because you have not ‘given’ enough or that your gift is not good enough. These are all lies. Starting with, God wants you to be financially rich. It is not that God does not want you to be financially rich, but he knows how easily it can distract you from Him. If you are financially rich, then your heart turns to protecting your money instead of worshiping Him who gave you the riches. Prosperity in Jeremiah is speaking of hope, peace, and well-being; not Richie Rich. I am not a RICH person, but I am better off than many. I have food in my belly, a roof over my head, people around me who love and respect me, a quality vehicle, but most of all … I have love. I have peace. I have joy. I have God. I am one of the most prosperous people I know. Today I encourage you to find your peace in Him. Worship Him. Praise Him. Embrace Him. Love Him. When you do those things with your whole heart … the world does not seem so hard to deal with. Your eyes are open to so many opportunities for His light and love to shine. This will bring so much joy to your heart that it overflows in abundance to those around you. He knows what the world is like, and He wants you to have His peace and prosperity. Be blessed. **But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33

DO YOU KNOW WHO JESUS IS? Knowing His Name Is Not the Same as Knowing Him! Key Scripture — Acts 19:14–16 (KJV) “And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” Thought Of The Day... There is a tremendous difference between knowing about Jesus and actually knowing Jesus. Acts 19 gives us a powerful and sobering picture of this truth. The seven sons of Sceva had heard about the miracles taking place through the Apostle Paul. They had witnessed or heard reports of demons being cast out and lives being transformed through the name of Jesus. They saw the results, but they did not understand the relationship behind the results. They wanted the authority Paul demonstrated without possessing the relationship Paul had. They attempted to use the name of Jesus almost like a spiritual formula. Earlier in the passage they said: “We adjure you by Jesus whom Paul preacheth.” — Acts 19:13 (KJV) Notice their language. They did not say, “Jesus whom we know.” They said, “Jesus whom Paul preacheth.” Jesus was Paul's testimony, but He had not become their personal testimony. And that raises a serious question for every believer: Do you know Jesus for yourself? It is possible to grow up in church and still only know about Jesus. It is possible to know Scripture and still not truly surrender to Jesus. It is possible to sing about Jesus, preach about Jesus, teach about Jesus, shout about Jesus, and even use the name of Jesus—yet lack a genuine relationship with Him. Christianity was never intended to be secondhand. You cannot survive spiritually forever on your mother's relationship with God, your father's prayers, your pastor's anointing, your bishop's revelation, your spouse's faith, or your grandmother's testimony. Eventually, you must know Him for yourself. Paul could say: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings…” — Philippians 3:10 (KJV) Paul wasn't satisfied merely knowing facts about Christ. His desire was, “That I may know Him.” “JESUS I KNOW, AND PAUL I KNOW; BUT WHO ARE YE?” These may be some of the most sobering words in Acts. The evil spirit responded: “Jesus I know.” There was no confusion in the kingdom of darkness concerning Jesus. The demons knew exactly who He was. During Jesus' earthly ministry, an unclean spirit cried: “I know thee who thou art, the Holy One of God.” — Mark 1:24 (KJV) James gives us another sobering reminder: “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” — James 2:19 (KJV) Simply acknowledging that Jesus exists is not the same as belonging to Him. But then the spirit said something else: “Paul I know.” Why was Paul recognized? Because Paul's life demonstrated that he belonged to Jesus. Paul wasn't borrowing somebody else's faith. He had encountered Christ for himself. His authority did not come from merely repeating Jesus' name; it flowed from his relationship with and commission from Jesus. Then came the devastating question: “BUT WHO ARE YE?” In other words, You are using the name, but where is your relationship with the One whose name you are using? The sons of Sceva discovered that the name of Jesus is not a magical phrase. There is power in the name of Jesus because of who Jesus is. Jesus declared: “All power is given unto me in heaven and in earth.” — Matthew 28:18 (KJV) His name represents His person, His authority, His victory, His lordship and His kingdom. We must never reduce the name of Jesus to something we merely shout when we are in trouble. His name belongs to the Savior to whom we surrender our lives. DO YOU KNOW THE JESUS YOU CALL ON? Jesus is more than a name mentioned at the end of a prayer. He is the Son of God. “Thou art the Christ, the Son of the living God.” — Matthew 16:16 (KJV) He is the Savior. “For the Son of man is come to seek and to save that which was lost.” — Luke 19:10 (KJV) He is the Way to the Father. “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” — John 14:6 (KJV) He is the Resurrection and the Life. “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” — John 11:25 (KJV) He is Lord. “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” — Philippians 2:11 (KJV) The question is not merely, “Have you heard about Him?” The question is: Have you trusted Him? Have you surrendered to Him? Are you following Him? Are you walking with Him? Does your life belong to Him? YOU CANNOT BORROW SOMEBODY ELSE'S ANOINTING The sons of Sceva tried to imitate what they saw Paul doing. But spiritual authority cannot be copied like a technique. You can imitate someone's preaching style. You can imitate someone's prayer language. You can imitate someone's worship. You can repeat someone's favorite Scriptures. But you cannot imitate their relationship with God. Jesus said: “Abide in me, and I in you… for without me ye can do nothing.” — John 15:4–5 (KJV) Our strength comes from abiding in Christ. The greatest danger is not weakness that drives us toward Jesus. The greater danger is trying to operate spiritually while disconnected from Him. The seven sons discovered this painfully. The possessed man “overcame them, and prevailed against them.” They entered believing they had authority they did not possess and left “naked and wounded.” There is a warning here: Never attempt to substitute religious activity for genuine relationship with Christ. YOUR PRIVATE WALK MATTERS Before Paul stood publicly in authority, he had privately surrendered his life to Jesus. Our public Christianity must be supported by a private relationship with God. Who are you when there is no microphone? Who are you when there is no congregation? Who are you when nobody sees you praying? Who are you when temptation comes? Who are you when life becomes difficult? Do you still trust Jesus when there is nobody around to applaud your faith? Jesus said: “If ye continue in my word, then are ye my disciples indeed.” — John 8:31 (KJV) Real discipleship is demonstrated through continued fellowship, obedience, faith and dependence upon Christ. KNOW HIM BEFORE THE BATTLE COMES Don't wait until trouble arrives to try to discover who Jesus is. Know Him now. Know Him in prayer. Know Him through His Word. Know Him in worship. Know Him through obedience. Know Him when everything is going well so that when everything begins falling apart, you already know where your help comes from. David could face Goliath because David already knew God before Goliath appeared. Daniel could face the lions because Daniel knew God before he entered the den. The three Hebrew boys could face the fiery furnace because they knew God before Nebuchadnezzar heated it. Paul could endure persecution because he knew the Christ for whom he suffered. And when your day of testing comes, you need more than something somebody told you about Jesus. You need to be able to declare: I KNOW HIM FOR MYSELF! Job said: “For I know that my redeemer liveth…” — Job 19:25 (KJV) There are some storms where somebody else's testimony will not be enough. You need your own history with God. You need memories of prayers He answered. You need moments when His Word carried you. You need times when you experienced His grace. You need the confidence to declare: I know who Jesus is because I have walked with Him for myself! THE QUESTION STILL STANDS Acts 19 leaves us with a question that should cause every believer to examine his or her heart: DO YOU KNOW WHO JESUS IS? Not just the Jesus your pastor preaches. Not just the Jesus your parents taught you about. Not just the Jesus you heard about in Sunday School. But Jesus Christ for yourself. And perhaps an even deeper question is: DOES YOUR LIFE SHOW THAT YOU KNOW HIM? Jesus said: “My sheep hear my voice, and I know them, and they follow me.” — John 10:27 (KJV) Knowing Jesus should produce following Jesus. Following Jesus should produce obedience. Obedience should produce transformation. And transformation should cause our lives to testify that we have been with Jesus. PRAYER... Father, in the name of Jesus, Thank You for revealing Your Son to us. Lord, forgive us for every time we have been satisfied with simply knowing about Jesus instead of developing a deeper relationship with Him. We don't want secondhand faith. We don't want borrowed convictions. We don't want to depend solely upon somebody else's prayers, testimony or relationship with You. Lord Jesus, we want to know You for ourselves. Draw us closer to You. Give us a hunger for Your Word, a desire for prayer, a heart of worship and a spirit willing to obey Your voice. Search our hearts and remove everything that has created distance between us and You. Teach us not merely to speak Your name but to honor Your name with the way we live. When temptation comes, remind us who You are. When storms arise, remind us who You are. When fear attacks, remind us who You are. When the enemy challenges our faith, help us stand firmly upon the authority of Your Word. May our lives testify that we belong to Jesus Christ. And Lord, let our greatest desire always be the cry of Paul: “That I may know him.” We want to know You more deeply, love You more completely, trust You more confidently, obey You more faithfully, and represent You more boldly. In the mighty, matchless, powerful name of Jesus Christ, we pray. Amen. DECLARATION... I DECLARE that I will not live on borrowed faith! I know who Jesus is! Jesus is my Savior. Jesus is my Redeemer. Jesus is my Lord. Jesus is my Deliverer. Jesus is my Rock. Jesus is my Strength. Jesus is my Hope. Jesus is my King! I will seek Him, follow Him, obey Him and grow deeper in my relationship with Him. I refuse to merely know about Jesus. I WILL KNOW HIM FOR MYSELF! And when life asks me, “Do you know who Jesus is?” My faith, my testimony, my obedience and my life will answer: YES! I KNOW HIM FOR MYSELF! “That I may know him, and the power of his resurrection…” — Philippians 3:10 (KJV) Enjoy your Sunday Church Services and God Bless!

Amazing Facts Daily Devotionals Is it necessary to pray “In Jesus’ name” at the end of every prayer? August 22nd, 2026 Jesus actually commands us to pray in His name. He says, “Most assuredly, I say to you, whatever you ask the Father in My name He will give you” (John 16:23). This doesn’t mean, however, that just saying His name has some kind of magical power. Suppose I go to a complete stranger asking for a favor. They’re not likely to listen to my request. But if I bring them a letter from their best friend, someone they love, and it’s signed by their best friend—well, that could make a big difference. I say to them, “Look, I’ve come in the name of Henry, and here’s a letter from Henry, signed by him. Can you help me with this problem?” If they love Henry, and I’m coming in Henry’s name, they will listen to me. Jesus told us, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). When we come to the Father, we come in the name of the Lord Jesus and say, “Please, hear my prayer. Not because I deserve it. I’ve been alienated from you by sin. But because of your love for your Son, please honor my request for His sake.” That’s really what it means to pray in Jesus’ name. It can also mean to pray with the mind and the spirit of Christ and with the same attitude that Jesus had. Of course, the Father loves us too; He wants us to come to Him. That’s why He sent Jesus to bridge the gap. Jesus said, “In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God” (John 16:26, 27). Key Bible Texts And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. (John 14:13 KJV)

Daily Bible Lesson. YOUR PAST DOES NOT DISQUALIFY YOU John: 4:13–18, 28–29 "Lord, quiet my heart as I spend these few minutes with You. Help me set aside the burden of past mistakes, regret, or shame. Open my eyes to see how Your grace covers my entire history, and remind me that my past is never a barrier to Your purpose for my life. Amen." In the ancient Near East, women gathered water at the well during the cool early morning or late evening. It was a social, shared routine. But in John 4, a Samaritan woman comes to Jacob’s well at noon—the hottest, most unforgiving hour of the day. She wasn't avoiding the heat; she was avoiding the people. Her life was marked by brokenness: five previous husbands, and a current living arrangement that offered no security or honor in her community. She carried the weight of public judgment, self-reliance, and isolation. When Jesus asked her for a drink, He broke three major cultural barriers at once: social (men didn't speak to women publicly), religious/ethnic (Jews avoided Samaritans), and moral (rabbinic traditions avoided public interaction with people of ill repute). Jesus didn't ignore her past. In fact, He directly addressed it: “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” — John 4:16–18 Notice how Jesus speaks: He states facts without condemnation. He exposes her true condition not to humiliate her, but to show her that He knows everything about her and still wants to offer her living water. Many people live under the impression that God only uses those with pristine backgrounds. We assume that past failures, bad choices, or deep regret relegate us to the spiritual sidelines. The Samaritan woman’s story flips that assumption completely: Full Exposure Leads to Full Acceptance: Jesus knew her complete history before He started the conversation. God never looks at your past and says, "I didn't realize you did that." His offer of grace is given with full knowledge of your worst moments. From Hiding to Witnessing: After meeting Jesus, the woman left her water jar behind—the very symbol of her daily burden and isolation—and ran back into the city she had been avoiding. A Voice for the City: The very town that judged her became her mission field. “Many of the Samaritans from that town believed in him because of the woman’s testimony” (John 4:39). Your past does not disqualify you from God's love or His purpose. In God’s hands, the very mess you tried to hide can become the message that points others to freedom. Take a moment to reflect or write down your thoughts on these questions: 1. What past mistake or area of regret do you tend to hold onto, assuming it limits how God can use you? 2. How does knowing that Jesus fully understood the woman's past before offering her living water change how you view His offer to you? "Father, thank You that my past does not dictate my future in Your Kingdom. Thank You that You see every flaw, every regret, and every mistake, yet You still call me, love me, and offer me living water. Give me the courage to leave my 'water jar' of shame behind and walk confidently in the purpose You have for me today. In Jesus' name, Amen."

Amazing Facts Daily Devotionals If the righteous dead do not go directly to heaven, then how was it that Moses and Elijah appeared with Christ on the Mount of Transfiguration? August 21, 2026 Read Time: 2 min It’s interesting that the very last thing the Old Testament says is, “Remember the Law of Moses, My servant,” and, “Behold, I will send you Elijah the prophet” (Malachi 4:4, 5). Then in Matthew 17:3, we find these two Bible heroes appearing with Jesus and three of His disciples on a mountaintop. This is an important story! First, the Bible teaches that Elijah never died and was taken in a fiery chariot to heaven (2 Kings 2:11). There are a few instances in the Bible when God takes people directly to Himself (see Genesis 5:24). But that is obviously not the case for the majority of Earth’s inhabitants. The Scriptures teach that even David did not ascend to heaven at death but is in the grave (Acts 2:34). So, if Moses died, as is stated in Deuteronomy 34:5, then how could he appear on the Mount of Transfiguration with Elijah and Jesus? There is a reference in Jude 9 that gives us a window into what happened to Moses after his death. “Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’ ” (Jude 9). Michael, which is one of the names for Christ (see Daniel 10:31; 1 Thessalonians 4:16; and Revelation 12:7), was a ruler over the angels and resurrected Moses. (See page 109.) Even Jewish tradition states that three days after Moses died, the Lord came and raised him up. There is another example of a “special” resurrection; it occurred after Jesus died on the cross. “And the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many” (Matthew 27:52, 53). This was an unusual occurrence, obviously. Most of us will be raised when the Lord comes the second time. Key Bible Texts And there appeared unto them Elias with Moses: and they were talking with Jesus. (Mark 9:4 KJV)