MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's

3 WAYS TO DEVELOP AND STRENGTHEN YOUR PROPHETIC CALLING The prophetic gift is not something we should treat casually. What God places within us must be cultivated through spiritual discipline, intimacy with Him, and the right spiritual environment. If you desire to mature in the prophetic, you must intentionally build a life capable of carrying what God entrusts to you. ## 1. Give Yourself to Prayer and Fasting Prayer develops our intimacy with God, while fasting helps bring our flesh under submission. The prophetic becomes clearer when our hearts are continually turned toward the Lord. A prophetic gift cannot be sustained by gifting alone. We need a life of prayer that keeps our hearts sensitive to the Holy Spirit and a life of consecration that teaches us to put God's desires above our own appetites. There are times when God calls us into deeper levels of prayer and fasting because He is preparing us to receive, discern, and carry greater spiritual responsibility. *If you want greater sensitivity to the voice of God, make room for deeper consecration.* ## 2. Establish Yourself in the Word of God The prophetic must always be anchored in Scripture. Revelation should never become an excuse to neglect the written Word of God. The Bible teaches us how to recognize God's character, test what we hear, and distinguish truth from our own emotions, desires, assumptions, or deception. Scripture gives us the foundation by which prophetic impressions and revelations can be examined. The more deeply the Word of God is established in you, the stronger your spiritual discernment becomes. > *“Thy word have I hid in mine heart, that I might not sin against thee.”* > > — Psalm 119:11, KJV Don't seek revelation while neglecting the Book that teaches you how to recognize truth. ## 3. Surround Yourself With the Right Spiritual Atmosphere The environment around you can influence what develops within you. There are environments that can weaken your spiritual hunger, and there are environments that can awaken gifts and desires that God has placed inside you. We see an example of this in the life of Saul. When he encountered the company of prophets, Scripture tells us that the Spirit of God came upon him and he prophesied among them. *1 Samuel 10:10–11* This shows us the importance of spiritual atmosphere. What surrounds you matters. Make room in your life for prayer, worship, the Word, sound biblical teaching, genuine fellowship, and people who sincerely pursue the presence of God. The right environment does not replace your personal relationship with God, but it can encourage, strengthen, and help develop what He has already placed within you. ### BUILD A LIFE THAT CAN CARRY THE FIRE If you desire to grow in the prophetic, don't focus only on receiving prophetic experiences. *Build the character, discipline, prayer life, biblical foundation, and consecration necessary to carry what God gives you.* The greater the fire God entrusts to you, the greater the responsibility to maintain the altar. *Cultivate the presence. Guard the Word. Strengthen your prayer life. Choose your atmosphere wisely. And allow the Holy Spirit to mature what God has placed within you

Daily Bible Lesson. THE TEMPTATION OF JESUS — VICTORY WHERE ADAM FAILED Matthew 4:1–11 | Mark 1:12–13 | Luke 4:1–13 The temptation of Jesus was not merely a story about three conversations in the wilderness. It was a powerful revelation of how Satan attacks, how Christ responds, and how victory over temptation is possible. After Jesus was baptized, the Holy Spirit led Him into the wilderness, where He fasted for forty days and nights. Then Satan came to tempt Him. «“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” — Matthew 4:1» Notice something important: Jesus was not tempted because He had sinned. He was tempted because He was righteous. 1️⃣ THE FIRST TEMPTATION — “COMMAND THAT THESE STONES BE MADE BREAD” Jesus was hungry. Satan attacked Him at His weakest physical moment. «“If thou be the Son of God, command that these stones be made bread.” — Matthew 4:3» Satan was essentially saying, “Use your power to satisfy yourself. Put your physical desire before obedience to God.” But Jesus answered: «“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” — Matthew 4:4» The lesson is simple: Your greatest need is not always the thing your flesh is demanding. Food is important, but obedience to God is more important. Jesus did not allow hunger to become an excuse for disobedience. 2️⃣ THE SECOND TEMPTATION — “CAST THYSELF DOWN” Satan then took Jesus to the pinnacle of the temple and quoted Scripture. «“If thou be the Son of God, cast thyself down.” — Matthew 4:6» Notice carefully: Satan quoted Scripture! This teaches us something extremely important: Not everyone who quotes the Bible is teaching the truth. The devil quoted Psalm 91, but he twisted its meaning to encourage Jesus to test God. Jesus answered: «“Thou shalt not tempt the Lord thy God.” — Matthew 4:7» The lesson: Knowing Scripture is not enough. We must understand Scripture correctly and submit to its true meaning. The devil can use Bible words while promoting a message that contradicts God's will. 3️⃣ THE THIRD TEMPTATION — WORSHIP ME AND I WILL GIVE YOU THE KINGDOMS Satan showed Jesus the kingdoms of the world and offered them to Him. «“All these things will I give thee, if thou wilt fall down and worship me.” — Matthew 4:9» What was Satan asking for? Worship. Jesus answered with absolute firmness: «“Thou shalt worship the Lord thy God, and him only shalt thou serve.” — Matthew 4:10» Jesus would receive the kingdom—but not by compromising His loyalty to God. The lesson: Never exchange obedience to God for temporary success, popularity, money, power, pleasure, or worldly recognition. There are things Satan may offer that look attractive, but anything that requires disobedience to God is too expensive. JESUS WON WITH “IT IS WRITTEN” Look at Christ's weapon throughout the temptation: “It is written.” He did not answer Satan with human philosophy. He did not argue from emotion. He did not negotiate. He stood upon the Word of God. This is why Scripture says: «“Thy word have I hid in mine heart, that I might not sin against thee.” — Psalm 119:11» If the Word of God is not in your heart, what will you stand upon when temptation comes? JESUS SUCCEEDED WHERE ADAM FAILED There is a beautiful contrast here. Adam was tempted in a perfect garden, surrounded by abundance—and he fell. Jesus was tempted in a barren wilderness, weakened by forty days of fasting—and He remained faithful. Adam listened to the serpent. Jesus answered the serpent with God's Word. Adam disobeyed God. Jesus obeyed God. Where Adam failed, Christ stood victorious. And Hebrews gives us this encouragement: «“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” — Hebrews 4:15» Jesus understands temptation—not because He surrendered to it, but because He faced it and overcame it without sin. WHAT DOES THIS MEAN FOR US? Temptation itself is not sin. Giving in to temptation is sin. When temptation comes, remember: When your flesh says, “Satisfy yourself,” remember: “Man shall not live by bread alone.” When Satan twists Scripture, remember: “It is written.” When the world offers you success in exchange for compromise, remember: “Thou shalt worship the Lord thy God.” And when you feel weak, remember: «“I can do all things through Christ which strengtheneth me.” — Philippians 4:13» The Christian life is not about pretending temptation does not exist. It is about learning to stand when temptation comes. Jesus did not overcome temptation by compromising with Satan. He overcame by trusting His Father, standing upon Scripture, and refusing to disobey. THE FINAL LESSON Satan can tempt you, but he cannot force you to sin. The choice remains before you. When temptation comes, don't negotiate with it. Don't entertain it. Don't twist Scripture to justify it. Stand on the Word. Trust God. Choose obedience. Because the same Christ who overcame in the wilderness is able to strengthen those who follow Him today. «“Resist the devil, and he will flee from you.” — James 4:7» Jesus overcame. Jesus is our example. Jesus is our strength. And through Him, victory is possible. Amazing Love

Acts 27: "1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. 2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. 7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. 9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. 11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. 12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. 13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14 But not long after there arose against it a tempestuous wind, called Euroclydon. 15 And when the ship was caught, and could not bear up into the wind, we let her drive. 16 And running under a certain island which is called Clauda, we had much work to come by the boat: 17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. 18 And we being exceedingly tossed with a tempest, the next day they lightened the ship; 19 And the third day we cast out with our own hands the tackling of the ship. 20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. 21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. 23 For there stood by me this night the angel of God, whose I am, and whom I serve, 24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. 26 Howbeit we must be cast upon a certain island. 27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. 30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32 Then the soldiers cut off the ropes of the boat, and let her fall off. 33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. 35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. 36 Then were they all of good cheer, and they also took some meat. 37 And we were in all in the ship two hundred threescore and sixteen souls. 38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. 39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. 41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. 42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. 43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land."

THE LIFE OF A CHRISTIAN IN A CHALLENGING WORLD By Pastor Jonathan O. Ubah Introduction We are living in a world that is changing rapidly. Values are shifting, truth is being questioned, morality is being redefined, and many people are under pressure to compromise their convictions just to fit into society. Yet, the Christian is called to live differently. Jesus never promised His followers a life without challenges. In fact, He said, “In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33, NKJV). The Christian life is not a promise of the absence of trouble; it is a promise of God's presence in the midst of trouble. We may walk through difficult seasons, but we do not walk through them alone. A challenging world requires Christians who know their God, understand their identity, stand firmly on God's Word, and refuse to allow the darkness around them to extinguish the light within them. 1. THE CHRISTIAN MUST KNOW WHO HE IS One of the greatest dangers in a challenging world is losing your identity. The world constantly tells us who we should become, what we should value, what success should look like, and what standards we should follow. But the believer must derive his identity from God, not from society. 1 Peter 2:9 says: «“But you are a chosen generation, a royal priesthood, a holy nation, His own special people.”» You are not merely a product of your environment. You are God's possession. When you know who you are in Christ, you will not need the approval of everyone around you to feel valuable. Your identity is not determined by your failures, your past, your social status, your possessions, or people's opinions about you. You belong to Christ. 2. THE CHRISTIAN MUST STAND ON GOD'S WORD A changing world needs an unchanging standard. Psalm 119:105 declares, “Your word is a lamp to my feet and a light to my path.” God's Word gives us direction when culture becomes confusing. It gives us conviction when compromise becomes attractive. It gives us hope when circumstances become discouraging. The Christian who neglects Scripture will eventually become vulnerable to the philosophies of the world. We must therefore become students of the Word. Do not build your life solely on what people say. Build it on what God has said. People can change. Circumstances can change. Governments can change. Economies can change. Relationships can change. But the Word of our God stands forever. 3. THE CHRISTIAN MUST REFUSE TO CONFORM Romans 12:2 says: «“And do not be conformed to this world, but be transformed by the renewing of your mind.”» There is a difference between living in the world and becoming like the world. Jesus prayed for His disciples in John 17:15-16. He did not ask the Father to remove them from the world but to preserve them while they remained in it. This means Christianity is not an escape from society. It is a divine assignment within society. We are called to influence the world without allowing the world to influence our convictions. You can work in a corrupt environment without becoming corrupt. You can live among people who compromise without compromising. You can be surrounded by darkness and still carry light. 4. THE CHRISTIAN MUST DEVELOP SPIRITUAL STRENGTH A challenging world requires spiritual strength. Ephesians 6:10 says, “Finally, my brethren, be strong in the Lord and in the power of His might.” Our strength does not come merely from personality, education, wealth, connections, or experience. There are battles that human strength cannot win. Therefore, we must strengthen our relationship with God through prayer, worship, fasting, the study of Scripture, fellowship, and obedience. A weak spiritual life makes a believer vulnerable to temptation, fear, discouragement, bitterness, and compromise. Prayer is not simply an emergency telephone call to God. Prayer is fellowship with our Father. We must learn to seek God not only when we need something from Him but because we desire Him. 5. THE CHRISTIAN MUST LEARN TO FACE TRIALS WITH FAITH Challenges are part of the journey. James 1:2-4 teaches believers to count it joy when they face various trials because testing produces patience and spiritual maturity. This does not mean that pain is pleasant. It means that God can use difficult seasons to produce something valuable in us. Sometimes God changes the situation. Sometimes He gives us grace to endure it. Sometimes He uses the situation to change us. Whatever the case may be, we must refuse to allow adversity to destroy our faith. Your trial is not the end of your story. The fact that you are going through something does not mean that God has abandoned you. David passed through valleys and still testified of God's presence. Daniel faced the lions and discovered that God was with him. The three Hebrew young men entered the fiery furnace, but they were not alone. God remains faithful in the fire. 6. THE CHRISTIAN MUST GUARD HIS HEART Proverbs 4:23 says: «“Keep your heart with all diligence, for out of it spring the issues of life.”» The world constantly feeds our hearts with fear, hatred, lust, greed, envy, anger, and materialism. If we are not careful, what surrounds us will eventually influence what is within us. That is why believers must guard what they watch, what they listen to, what they celebrate, what they meditate upon, and the relationships they cultivate. Not everything that is popular is profitable. Not everything that is trending is godly. Not every opportunity is an assignment from God. A Christian must learn to say NO when necessary. 7. THE CHRISTIAN MUST BE LIGHT IN A DARK WORLD Jesus said in Matthew 5:14: “You are the light of the world.” Notice that Jesus did not say, “You will become light someday.” He said, “You are the light.” Light has no argument with darkness. It simply shines. The world does not necessarily need Christians who shout the loudest; it needs Christians whose lives demonstrate the reality of Christ. Your workplace should experience your integrity. Your family should experience your love. Your community should experience your kindness. Your generation should see Christ through your character. We preach with our mouths, but we also preach through our lives. 8. THE CHRISTIAN MUST LOVE PEOPLE IN A HURTING WORLD A challenging world is also a hurting world. People are carrying wounds that we cannot see. Some are fighting silent battles. Some have lost hope. Some have been disappointed by life, relationships, institutions, and even religion. The Christian must therefore become an instrument of God's love. Jesus said in John 13:35: “By this all will know that you are My disciples, if you have love for one another.” Our Christianity must not become merely a collection of religious activities. We must love. We must forgive. We must encourage. We must help. We must show compassion. Sometimes the greatest sermon you will preach is the kindness you show to someone who is hurting. 9. THE CHRISTIAN MUST KEEP HIS EYES ON ETERNITY One of the reasons believers compromise is that they become too attached to temporary things. Paul reminds us in 2 Corinthians 4:18 to focus not merely on the things that are seen, but on the things that are eternal. This world is not our final destination. Our possessions are temporary. Our positions are temporary. Our earthly achievements are temporary. But eternity is forever. Therefore, we must live with eternity in view. Do not gain the whole world and lose your soul. Do not sacrifice your relationship with God for temporary pleasure. Do not exchange eternal treasures for temporary applause. 10. THE CHRISTIAN MUST NEVER GIVE UP Perhaps the greatest testimony in a challenging world is simply refusing to quit. Galatians 6:9 says: «“And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”» There may be moments when you feel tired. There may be moments when your prayers seem unanswered. There may be moments when you wonder whether your faith is worth the struggle. But keep going. Keep praying. Keep believing. Keep serving. Keep loving. Keep trusting God. Your present struggle does not cancel God's purpose for your life. CONCLUSION The life of a Christian in a challenging world is not always easy, but it is possible by the grace of God. We are called to live differently—not because we are better than others, but because Christ has called us to represent Him. We are called to stand when others fall. To shine when others walk in darkness. To speak truth when falsehood becomes popular. To demonstrate love when hatred increases. To maintain faith when circumstances become difficult. And to remain faithful until the end. Remember the words of Jesus in Matthew 5:16: “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” Beloved, the world may be challenging, but God is still faithful. The culture may be changing, but God's Word has not changed. The pressure may be increasing, but God's grace is sufficient. The darkness may be growing, but your light can still shine. Therefore, stand firm. Stay prayerful. Stay in the Word. Stay holy. Stay humble. Stay faithful. And above all, keep your eyes on Jesus. PRAYER Father, in the name of Jesus, give me the grace to live faithfully in this challenging world. Strengthen my heart when I am weak, guide me when I am confused, preserve me when I am tempted, and help me to remain a light wherever You have planted me. Let my life bring glory to Your name. May I never compromise my faith, abandon my calling, or lose sight of eternity. In Jesus' name, amen. — Pastor Jonathan O. Ubah #LifeofaChristian #PJCares

Sermon Title: "RIGHT GIVING IN A WRONG SEASON" Key Texts: 2 Corinthians 9:7, Malachi 3:8-10, Matthew 6:33, Hebrews 12:1-2, Psalm 51:17 INTRODUCTION Beloved, we are in the last days. Times of hardship. Times where many are pressed on every side. And in these days, giving has become godly for some... and desperate for others. God loves a cheerful giver. But the enemy has twisted giving into a trap for the wounded. Today God is calling us back: Look to God first, not to giving as a formula. 1. GIVING IS GODLY, BUT MOTIVE MATTERS 2 Corinthians 9:7 — “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” Giving is worship. It is obedience. It is sowing. But in this last age, error has entered. Many are giving not out of faith, but out of fear and desperation. "If I give this, then God must heal me. Then God must pay my rent." That’s not covenant. That’s bargaining. And when we bargain with God, we leave ourselves ungodly and still desperate because our eyes are on the gift, not the Giver. Isaiah 1:11 — “What to me is the multitude of your sacrifices? says the Lord.” God wants the heart before the hand. 2. THE REAL NEED: REPENTANCE AND RELATIONSHIP Your message says it: “Look to God in repentance, obedience of God's word and be right before God.” Hardship will come. 2 Timothy 3:1 — “in the last days there will come times of difficulty.” But the answer is not just to give more. The answer is to return to God. Joel 2:12-13 — “Return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” God’s priority is not your offering. It’s you. When you are right with God, He heals both: Physical wounds: Psalm 147:3 — “He heals the brokenhearted and binds up their wounds.” Spiritual wounds: Psalm 51:17 — “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” 3. THE DANGER: USING GOD FOR THE GIFT You said: “Unfortunately receivers of what they give. Ain't looking to this but after their more giving in. Leaving them ungodly before and desperate in life.” This is the trap. Using God like an ATM. Acts 8:20 — Peter told Simon, “May your silver perish with you, because you thought you could obtain the gift of God with money!” When we chase the blessing more than the Blesser, we stay in cycles: Desperation → Give No instant result → More desperation → Give more We become tired, bitter, and far from God. Jesus warned us: Matthew 6:33 — “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” 4. GOD’S WAY: HEAL FIRST, THEN GIVE FROM WHOLENESS God is not against your giving. He is for your healing. Hebrews 12:1-2 — “Let us lay aside every weight... and run with endurance the race that is set before us, looking to Jesus.” God’s order: Repentance - Turn from sin and self-reliance Obedience - Walk in His Word daily Relationship - Seek His face, not just His hand Giving - Now give from a place of faith and joy, not fear When you do this, God restores. Malachi 3:10 — “Bring the full tithe... and thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you.” But notice: the tithe comes after “Return to me” in verse 7. CLOSING CALL + PRAYER Church, don’t let hardship push you into error. Don’t give to manipulate God. Give because you love Him. If you’ve been giving out of desperation, today is the day to return. Prayer: Father, heal us. Heal our finances, but more than that, heal our hearts. Forgive us for making giving a transaction

August 16 - The Danger of Wrongly-Based Rituals #LifeOfChrist “Then the disciples of John came to Him, asking, ‘Why do we and the Pharisees fast, but Your disciples do not fast?’ And Jesus said to them, ‘The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they?’” (Matthew 9:14–15). Religious ritual and routine, if not handled appropriately, will always threaten true godliness. Some practices, such as praying to saints or lighting candles for the dead, are heretical. But even biblical practices, when their forms become the center of attention, can become barriers to true righteousness. Church attendance, Bible reading, saying grace before meals, and singing hymns can become lifeless habits that exclude true worship and praise. When we apply good things such as these the wrong way, they can keep us from faithful obedience . . . and keep unbelievers from trusting in God. Alms, prescribed prayer, and fasting were the three major expressions of piety the Jews performed in Jesus’ time. The leaders took these matters quite seriously and were meticulous to practice them publicly so as to impress others with their piety (cf. Matt. 6:2, 5, 16). Thus these practices became badges of pride and hypocrisy rather than marks of humble and genuine religion before God. Jesus’ point in mentioning the bridegroom and his attendants is to show how out of place it is for His followers (attendants) to mourn and fast while He (the Bridegroom) is with them in person. Pharisaical manners and rituals are always wrong for Christians, but even good practices (such as sincere fasting), if not done properly, can hinder what the Lord wants to accomplish in our midst. Ask Yourself Should our answer to this kind of hypocrisy be the removal of all forms, disciplines, and ritual practices from our worship? Or is there value in these kinds of expressions? What would go missing from our worship if it was all spur-of-the-moment, with no cherished repetitions?

LOST IN THE CHURCH [GETTING LOST IN CHURCH] Part Four Keeping the Law No one will enter Heaven by keeping the Law. For no one can keep all the Law without stumbling even in one point. And whenever you break one law, you have broken all of it. Essentially, the Law was not given to the world to save people. It was given to reveal the sin that exists in the hearts of human beings and then show them that humanity needs a Savior—Jesus Christ! So, it is strange that Jesus has come, yet people have refused to go to Him and instead have gone back to the Law. If the Law could save, then what was the purpose of Jesus dying on the cross? It would have been enough simply to send the Law into the world, and it would have accomplished everything. My brothers and sisters, sin is not merely an action; sin is a condition of the heart. For example, when someone steals, people immediately judge the action. But they may fail to understand that the action has only revealed the sin that already existed within that person's heart. Therefore, before God, that person is a thief even before the actual act of stealing, because God looks at the heart. For instance, if you give a person a law that says, “Do not steal,” and that law succeeds in preventing him from stealing 100% of the time, you have only succeeded in controlling his body from expressing sin outwardly. You have not removed the sin from his heart. Therefore, at its very best, the Law cannot make a person's heart pure. And Scripture clearly says that no one will see God without a pure heart. Matthew 5:8 Therefore, anyone who approaches the Law in order to become holy has been seriously deceived. I compare such a person to someone who goes to a traditional healer to have a demon removed. What the healer may do is not remove the demon but merely suppress it—controlling it so that it does not cause trouble while it remains inside. Jesus alone is able to transform you when you come to Him. He can change your very nature. My brothers and sisters, the Lord did not come into the world looking for good people, perfect people, people who never sin, or people who are capable of perfectly keeping the Law. He came looking for people who recognize their need for His help, who will believe in Him, and above all, who will love Him. Keeping the Law Under the New Covenant Whenever people hear about keeping the Law, the first thing that often comes to mind is the Old Covenant and certain churches that emphasize the Law. Because they consider themselves churches of salvation, they may think this message does not apply to them. But from the perspective of “Getting Lost in Church,” this message may actually apply even more to spiritual churches than to others. There is a great danger in reading the New Covenant through the mindset of the Old Covenant. Someone may think that perhaps praying for a long time, fasting frequently, or performing many religious activities will make God accept them. Someone may think that because they attend church every day, do not commit adultery, do not lie, give generously to God, help the needy, serve in church, sing in the choir, preach, or have a good relationship with the pastor, they will automatically be allowed into Heaven on the last day. Many people in church have been deceived by these things. They even look down on others because they believe they themselves are safe. Now, I am not saying that doing these things is wrong or unnecessary. Not at all. Rather, a person should do these things after they have already encountered the Lord. Keeping the Law without encountering the Lord or being born again is an insult to the cross of Calvary. If someone could enter Heaven simply by doing all these things, then why did Jesus have to die on the cross? So, salvation is not primarily about what we have done, but about what the Lord Jesus has already done on the cross. Outside the cross of Jesus, there is no true love, no holiness, no righteousness, no relationship with God, no Christianity, and no salvation. Therefore, when we look at the cross with grateful hearts and connect it to everything we do, we enter into His love and develop a relationship with Him. And we know that the life of every relationship is communication. Without communication, there can be no genuine love or meaningful relationship. Have you ever had a relationship with someone you love who was far away from you, while the two of you stopped communicating? Even in English, we say: “The more the communication, the stronger the relationship—and vice versa.” This means that the degree to which a person hears from God and communicates with Him determines the closeness of that person's relationship with God. For the Word says: “My sheep hear my voice.” John 10:27 #ToBeContinued... Sir. Ernest Nyalula LostInTheChurch #JesusChrist #GraceNotWorks #TheCrossOfChrist #NewCovenant #SalvationByGrace #BornAgain #ChristianTruth #BiblicalTruth #KnowTheWord #FaithInChrist #KingdomOfGod #LordBook #Christianity #SpiritualGrowth

Return to God and be Uplifted! Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person. The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.” Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32). Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”. Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1). Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30). Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19). The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26). Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26). The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12). The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath. Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3). Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19). The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now. Stay awake O Christian in the truth! The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!” Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength. The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.

Some fasts end in miracles. Some end in obedience. Both are answers. New post this week—Come Hungry. I am fasting and praying today. Send me your prayer request. 🙏 https://lawrencemanickam.substack.com/p/come-hungry #fasting #motivation #faith #prayer #jesus #devotional