TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: HOW CAN YOU PRAY SO THAT GOD HEARS YOU? Main Text: Psalm 66:18–20; 1 John 5:14–15 Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25 GOD IS STILL LISTENING. One of the deepest questions a believer can ask is: “When I pray, does God really hear me?” You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?” Here is the good news: God hears prayer. But the Bible also teaches us that there is a way to approach God in prayer. Prayer is not merely talking loudly. Prayer is not using many religious words. Prayer is not trying to manipulate God. Prayer is fellowship with the Father. Jesus said: «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8» So the question is not simply, “How much do I pray?” The deeper question is: “How do I position my heart when I pray?” 1. PRAY WITH A SINCERE AND HUMBLE HEART God is not impressed by religious performance. He looks at the heart. Psalm 51:17 says: «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”» David understood something important: God values the condition of the heart more than the appearance of the prayer. You can pray beautiful words with a proud heart and miss the heart of prayer. But you can come before God with tears, weakness, and simple words and experience His presence. Jesus' illustration In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray. One was a Pharisee. He boasted about himself. The other was a tax collector. He simply cried: «“God be merciful to me a sinner.” — Luke 18:13» Jesus said the humble man went home justified. Spiritual lesson God is not looking for impressive prayers; He is looking for surrendered hearts. Come to God honestly. If you are hurting, tell Him. If you are confused, tell Him. If you have failed, confess it. If you are afraid, tell Him. Prayer begins when pretending ends. 2. PRAY WITH FAITH James 1:6 says: «“But let him ask in faith, nothing wavering.”» Faith does not mean that you dictate to God what He must do. Faith means that you trust who God is, even when you do not understand what He is doing. Mark 11:24 says: «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”» Faith says: “Father, I believe You are able.” And when the answer does not come immediately: “Father, I still trust You.” Faith does not disappear because the answer is delayed. Remember the three possible answers to prayer: YES — God grants the request. WAIT — God is working, but the timing is different. NO — God knows something you do not know. A “no” from God is not proof that God has abandoned you. Sometimes God's refusal is protection. Sometimes His delay is preparation. Sometimes His silence is developing your spiritual maturity. 3. PRAY ACCORDING TO GOD'S WILL One of the most powerful scriptures on prayer is: «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14» Notice the words: “According to His will.” Prayer is not about making God's will submit to ours. Prayer is about bringing our desires into alignment with God's will. Jesus demonstrated this in Gethsemane. He prayed: «“Nevertheless not my will, but thine, be done.” — Luke 22:42» Jesus was facing the cross, yet He surrendered to the Father's will. That is mature prayer. A child may say: “God, give me what I want.” But spiritual maturity says: “God, give me what You know is best.” A powerful prayer to learn: “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.” 4. DEAL WITH UNFORGIVENESS AND SIN We must be careful here. The Bible does not teach that every unanswered prayer means a person has committed some hidden sin. Job suffered greatly without being guilty of the accusations brought against him. However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God. Psalm 66:18 says: «“If I regard iniquity in my heart, the Lord will not hear me.”» And Isaiah 59:2 says: «“But your iniquities have separated between you and your God…”» God is merciful, but we should not treat sin casually. What about unforgiveness? Jesus taught: «“And when ye stand praying, forgive…” — Mark 11:25» You cannot continuously ask God for mercy while deliberately refusing to show mercy to others. Forgiveness does not mean saying that what happened was acceptable. Forgiveness means releasing vengeance into God's hands. Ask yourself: “Is there somebody I need to forgive?” “Is there something God has been asking me to surrender?” “Am I asking God to bless something He has already told me to leave?” 5. PRAY WITH PERSISTENCE Some answers require persistent prayer. Jesus taught this through the parable of the persistent widow in Luke 18:1–8. The purpose of the parable was clear: «“Men ought always to pray, and not to faint.” — Luke 18:1» Do not stop praying simply because you have not yet seen the answer. Daniel gives us another powerful example. In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning. The angel told him: «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12» Think about that! Daniel was praying on earth while heaven was already responding. The delay did not mean God had ignored him. BIBLICAL CASE STUDY: HANNAH — A WOMAN WHO POURED OUT HER SOUL Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer. She was deeply troubled because she had no child. She went to the house of the Lord and prayed. She didn't simply perform a religious ritual. She poured out her soul before God. Eli initially misunderstood her. But Hannah kept praying. Eventually, God answered her prayer and gave her Samuel. Her story teaches us: 1. You can bring your deepest pain to God. 2. People may misunderstand your prayer, but God understands your heart. 3. Delay does not mean denial. 4. God can turn tears into testimony. Hannah went into the presence of God carrying sorrow. She came out carrying peace. The circumstances had not immediately changed—but something had changed inside her. That is one of the miracles of prayer. Sometimes prayer changes the situation. Sometimes prayer changes the person going through the situation. And sometimes God does both. WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER? When Scripture says God hears prayer, it means far more than God simply detecting our words. It means God attends to, receives, and responds according to His wisdom and will. God hears the prayer of His children. Proverbs 15:29 says: «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”» And James 5:16 declares: «“The effectual fervent prayer of a righteous man availeth much.”» Your prayer may look small on earth, but it is not small when it reaches heaven. PRACTICAL ACTION STEPS 1. SET A CONSISTENT PRAYER TIME Do not pray only when there is an emergency. Build a prayer life. 2. BEGIN WITH WORSHIP Before presenting your shopping list to God, acknowledge who He is. “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9 3. CONFESS YOUR SINS Ask the Holy Spirit to search your heart. Psalm 139:23–24 4. PRAY SCRIPTURE Use God's Word as the foundation of your prayers. 5. ASK SPECIFICALLY Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for. 6. LEARN TO LISTEN Prayer is not a one-way conversation. After speaking, become quiet before God. Read Scripture. Pay attention to the convictions and guidance of the Holy Spirit. 7. KEEP A PRAYER JOURNAL Write down your requests. Record dates. Record answers. One day you will look back and realize how many prayers God answered. DEEP SPIRITUAL INSIGHTS 1. God's silence is not necessarily God's absence. You may not hear anything, but God may still be working. 2. Prayer is not primarily about getting things; it is about knowing God. The greatest answer to prayer is not always a possession. Sometimes it is God Himself. 3. Prayer changes the atmosphere of the person praying. You may enter prayer anxious and leave with peace. 4. God's answer may be different from your expectation. Never limit God to one method of answering. 5. The strongest prayer is surrendered prayer. “Lord, have Your way” is one of the deepest expressions of faith. QUESTIONS FOR REFLECTION 1. When I pray, am I seeking God's will or only demanding my own will? 2. Is there any known sin I need to confess? 3. Is there someone I need to forgive? 4. Have I stopped praying because my answer is delayed? 5. Do I genuinely trust God when His answer is different from what I expected? 6. Is my prayer life based on relationship with God or only on emergency needs? 7. What prayer have I abandoned that God may be asking me to continue bringing before Him? POWERFUL PRAYER POINTS 1. PRAYER FOR A DEEPER PRAYER LIFE Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name. 2. PRAYER FOR A PURE HEART Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness. 3. PRAYER FOR FAITH Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working. 4. PRAYER FOR GOD'S WILL Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.” 5. PRAYER FOR PERSISTENCE Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time. 6. PRAYER FOR FORGIVENESS Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit. 7. PRAYER FOR DIVINE ANSWERS Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose. 8. PRAYER FOR SPIRITUAL SENSITIVITY Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires. DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD Beloved, prayer is not a religious emergency button. Prayer is relationship. Do not wait until everything is falling apart before you seek God. Pray when you are happy. Pray when you are confused. Pray when you have money. Pray when you have nothing. Pray when the door opens. Pray when the door closes. Pray when you understand. Pray when you don't understand. And above all, pray with a heart that trusts God. Remember: A delayed answer is not necessarily a denied prayer. God's silence is not necessarily God's absence. God's “no” is not a rejection of you. And God's “wait” is not a waste of your time. There is a God who hears. There is a God who sees. There is a God who knows. There is a God who answers. So keep praying. Keep believing. Keep trusting. Keep walking with God. FINAL DECLARATION I will not give up in prayer. I will not allow delay to destroy my faith. I will seek God's face, not merely His hands. I will surrender my will to His will. I will forgive. I will believe. I will persevere. And I will trust the God who hears me. In Jesus' mighty name, Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Romans 3: "1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world? 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31 Do we then make void the law through faith? God forbid: yea, we establish the law."

(long post ahead📖) There is a profound lesson I learned when I read this passage of Scripture: “said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” ‭‭Luke‬ ‭23‬:‭14‬-‭15‬, ‭18‬ ‭KJV‬‬ This passage takes place during Jesus’ trial. He was falsely accused of many things, yet we know that He was completely innocent. He had no sin. Everything He taught was truth, and everything He did, reflected the will of the Father. Jesus could have defended Himself. After all, He possessed the very nature of God. He had every power and every right to prove His innocence. Yet He chose to remain silent and willingly submit Himself to the Father’s plan. Even Pilate declared before the crowd that he could find no fault in Jesus. Herod found no crime worthy of death either. Still, the people refused to listen. Instead, they shouted louder, demanding that Jesus be crucified. This reminds me of a sobering reality: 😔 Even if God Himself stands before people and speaks the truth, there will still be hearts that choose not to believe. Miracles, truth, and evidence alone cannot change a heart that refuses to surrender. Then came the moment of decision. The people were given a choice: ❓❓Jesus Christ or Barabbas. ❓❓ One was completely innocent. The other was a guilty criminal. Yet the crowd cried out for Barabbas to be released, while demanding that Jesus be condemned to die. 😢 As I reflected on this, something deeply touched my heart. I realized that Barabbas is a picture of us. We are the guilty ones. ✅ We are the sinners. ✅ Yet Jesus took our place. The punishment that should have fallen upon us was placed upon Him instead. The Son of God willingly exchanged His freedom for ours. He left the glory of heaven and humbled Himself to be born in a manger. Though He is the King of kings, He did not come to be served but to serve. He walked among the poor, healed the sick, showed mercy to sinners, comforted the brokenhearted, and lived a life of perfect holiness without sin. Finally, He gave His life on the cross. ✝️ The release of Barabbas beautifully illustrates the Gospel. Barabbas deserved the cross. Jesus did not. Yet Jesus took the cross that belonged to Barabbas. In the same way, we deserve the punishment for our sins…..eternal separation from God. But Jesus took our place. (Inangkin Niya ang ating mga kasalanan at pinasan Niya ang kaparusahang nararapat para sa atin upang tayo ay maligtas.) That is the greatest picture of God’s mercy. And above all, that is the greatest picture of love. It was never the nails that kept Jesus on the cross. 🙏🏻 It was His immeasurable, unconditional, and unfailing love for us. 💚💚💚 “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13) (HAVE A NICE DAY PIP’z) 😇

PROVERB OF THE DAY (Proverbs 21) 1. The king’s heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes. 2. Every way of a man is right in his own eyes, But the LORD weighs the hearts. 3. To do righteousness and justice Is more acceptable to the LORD than sacrifice. 4. A haughty look, a proud heart, And the plowing of the wicked are sin. 5. The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty. 6. Getting treasures by a lying tongue Is the fleeting fantasy of those who seek death. 7. The violence of the wicked will destroy them, Because they refuse to do justice. 8. The way of a guilty man is perverse; But as for the pure, his work is right. 9. Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 10. The soul of the wicked desires evil; His neighbor finds no favor in his eyes. 11. When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge. 12. The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness. 13. Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard. 14. A gift in secret pacifies anger, And a bribe behind the back, strong wrath. 15. It is a joy for the just to do justice, But destruction will come to the workers of iniquity. 16. A man who wanders from the way of understanding Will rest in the assembly of the dead. 17. He who loves pleasure will be a poor man; He who loves wine and oil will not be rich. 18. The wicked shall be a ransom for the righteous, And the unfaithful for the upright. 19. Better to dwell in the wilderness, Than with a contentious and angry woman. 20. There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it. 21. He who follows righteousness and mercy Finds life, righteousness, and honor. 22. A wise man scales the city of the mighty, And brings down the trusted stronghold. 23. Whoever guards his mouth and tongue Keeps his soul from troubles. 24. A proud and haughty man— “Scoffer” is his name; He acts with arrogant pride. 25. The desire of the lazy man kills him, For his hands refuse to labor. 26. He covets greedily all day long, But the righteous gives and does not spare. 27. The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent! 28. A false witness shall perish, But the man who hears him will speak endlessly. 29. A wicked man hardens his face, But as for the upright, he establishes his way. 30. There is no wisdom or understanding Or counsel against the LORD. 31. The horse is prepared for the day of battle, But deliverance is of the LORD

Psalm 5:1-12 Give ear to my words, O LORD, Consider my meditation. [2] Give heed to the voice of my cry, My King and my God, For to You I will pray. [3] My voice You shall hear in the morning, O LORD; In the morning I will direct it to You, And I will look up. [4] For You are not a God who takes pleasure in wickedness, Nor shall evil dwell with You. [5] The boastful shall not stand in Your sight; You hate all workers of iniquity. [6] You shall destroy those who speak falsehood; The LORD abhors the bloodthirsty and deceitful man. [7] But as for me, I will come into Your house in the multitude of Your mercy; In fear of You I will worship toward Your holy temple. [8] Lead me, O LORD, in Your righteousness because of my enemies; Make Your way straight before my face. [9] For there is no faithfulness in their mouth; Their inward part is destruction; Their throat is an open tomb; They flatter with their tongue. [10] Pronounce them guilty, O God! Let them fall by their own counsels; Cast them out in the multitude of their transgressions, For they have rebelled against You. [11] But let all those rejoice who put their trust in You; Let them ever shout for joy, because You defend them; Let those also who love Your name Be joyful in You. [12] For You, O LORD, will bless the righteous; With favor You will surround him as with a shield.

Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. Acts 4:12 ɴᴋᴊᴠ Salvation is offered to all, but not all are convinced they need to be saved. Saved from what, they might say? In Acts 16 we read of Paul and Silas chained in a prison, and they were being watched by a jailer who had been ordered to “keep them securely” (Acts 16:23). The jailer may not have had any visible chains, but he was the one in need of salvation, not Paul and Silas. The shackles of sin are very real, and apart from Christ we are all slaves of sin (Jn. 8:34). It took an earthquake for the jailer to come to his senses and ask the question, “what must I do to be saved?” Though they had not committed a crime, Paul and Silas had been beaten and thrown into prison while they waited for a verdict from the officials. In contrast, the jailer’s verdict had already been pronounced concerning his sin: the punishment was death. Yet he was allowed to continue his daily affairs until the execution of his sentence. What could be done to save him from this predicament? We are all guilty sinners wandering around at risk of reoffending, and the answer is the same for us as it was for the jailer: “Believe on the Lord Jesus Christ, and you will be saved” (Acts 16:31). There is coming a day when condemnation will fall on all those who have sinned, but there is “no condemnation to those who are in Christ Jesus” (Rom. 8:1). Christ was the only sinless Person, and He took pity on us and offered Himself as a substitute, so that we might be set free. There is nothing you can do, but the only answer to your guilt is something that has already been done. The Lord Jesus Christ died so that you can have everlasting life: “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (Jn. 3:17). Eric Clermont https://gbv-online.org/calendar/773/date/2026-08-21

PROVERB OF THE DAY (Proverbs 21) 1. The king’s heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes. 2. Every way of a man is right in his own eyes, But the LORD weighs the hearts. 3. To do righteousness and justice Is more acceptable to the LORD than sacrifice. 4. A haughty look, a proud heart, And the plowing of the wicked are sin. 5. The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty. 6. Getting treasures by a lying tongue Is the fleeting fantasy of those who seek death. 7. The violence of the wicked will destroy them, Because they refuse to do justice. 8. The way of a guilty man is perverse; But as for the pure, his work is right. 9. Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 10. The soul of the wicked desires evil; His neighbor finds no favor in his eyes. 11. When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge. 12. The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness. 13. Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard. 14. A gift in secret pacifies anger, And a bribe behind the back, strong wrath. 15. It is a joy for the just to do justice, But destruction will come to the workers of iniquity. 16. A man who wanders from the way of understanding Will rest in the assembly of the dead. 17. He who loves pleasure will be a poor man; He who loves wine and oil will not be rich. 18. The wicked shall be a ransom for the righteous, And the unfaithful for the upright. 19. Better to dwell in the wilderness, Than with a contentious and angry woman. 20. There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it. 21. He who follows righteousness and mercy Finds life, righteousness, and honor. 22. A wise man scales the city of the mighty, And brings down the trusted stronghold. 23. Whoever guards his mouth and tongue Keeps his soul from troubles. 24. A proud and haughty man— “Scoffer” is his name; He acts with arrogant pride. 25. The desire of the lazy man kills him, For his hands refuse to labor. 26. He covets greedily all day long, But the righteous gives and does not spare. 27. The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent! 28. A false witness shall perish, But the man who hears him will speak endlessly. 29. A wicked man hardens his face, But as for the upright, he establishes his way. 30. There is no wisdom or understanding Or counsel against the LORD. 31. The horse is prepared for the day of battle, But deliverance is of the LORD

Did you know? If Jesus really broke the Sabbath, then the charge against Him was not small—it was deadly serious. Under God’s law, deliberate Sabbath-breaking was a capital offence (Exodus 31:14–15). So when people say Jesus broke the Sabbath, they are not just saying He disagreed with Jewish tradition. They are saying He violated the law of God, was guilty of sin, and therefore deserved death. But that cannot be true. Jesus was “without sin” (Hebrews 4:15). He did not break the Sabbath. He broke the man-made traditions that had been added around it. That is why Jesus said, “It is lawful to do good on the Sabbath” (Matthew 12:12). His defence was not that the Sabbath no longer mattered, but that His actions were fully in harmony with God’s law. The real conflict was never between Jesus and the Sabbath. It was between Jesus and false religion. Jesus did not break God’s Sabbath. He honoured it, defended it, and showed us how to keep it.

Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY THURSDAY AUGUST 20, 2O26. "FREEDOM FROM SEXUAL ADDICTION" ‘…Help us for the glory of your name…’ Psalms 79:9 NLT FOR FIFTEEN years, Mike Cleveland, airline pilot and founder of ‘Setting Captives Free,’ seemed powerless as his addiction to online pornography devastated his life, his marriage and his family. The spiral of lust enslaved him ‘until there wasn’t a moment of his days free from its tortured domination.’ The cycle of prayers for deliverance, followed by repeated indulgence in porn, XXX DVDs, and sex chat-rooms, plunged him deeper into the darkness of despair and He longed to escape the slimy, secluded underworld of secret soul-destroying sin, but every pathetic attempt left him unchanged, unhinged, and uncertain that freedom was possible for him. Mike turned to self-help books, counsellors and friends without success. His repeated disappointment, when every effort failed, led to increasing guilt and self-incrimination. When his wife insisted on a last-ditch visit to see her pastor (all other remedies had been exhausted), the lights in their bleak prison cell suddenly came on. Mike learned that ‘…deliverance belong(s) to the Lord’ (Jonah 2:9 AMP), and its rules are all dictated by Him. Mike’s old motivations for getting clean—‘saving my marriage for my kids’ sake; I’m a Christian, a seminary graduate and preacher’—were full of ‘loopholes and escape clauses’ and produced one botched disaster after another. His pastor taught him that the only viable motivation for getting clean and staying clean was a commitment to glorifying God in all of his decisions, because God delivers the powerless, ‘For the glory of [His] name.’ When Mike learned, ‘…whatever you do, do it all for the glory of God’ (1Corinthians 10:31 NIV), the doors to freedom from years of sexual addiction began to open. Yours can too. Bible In A Year: Lam 1:1 – 3:39, Matt 19:15-30, Ps 119:121-128, Pro 18:13-20. Courtesy : Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [19/08, 8:10 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* THURSDAY, 20TH AUGUST, 2026. *FROM FAME TO SHAME* *TEXT:* JOSHUA 7:1-6. 7 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. 2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. 3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. 4 So there went up thither of the people about three thousand men: and they fled before the men of Ai. 5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. 6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads. *Timeless Truth:*_"A little leaven leaveneth the whole lump"_ (1 Corinthians 5:9). *INTRODUCTION* Israel had just experienced a remarkable victory at Jericho. The intimidating walls had fallen, the people had rejoiced, and Joshua’s leadership had received great honour. *"So the LORD was with Joshua; and his fame was noise throughout all the country"* (Joshua 6:27). Yet, within a short time, that fame turned into shame. It is noteworthy that Israel never lost any battle either under Moses or under Joshua. It was natural for them to think that experience is the best teacher. The text shows clearly the danger of leaning only on experience when it comes to spiritual battles. God must continue to lead and the Word of God must remain final. The text teaches us that yesterday’s victory does not guarantee today’s success when there is hidden disobedience. Sin in the camp can turn triumph into tragedy. God desires not only victorious people, but also holy people. *1. Stealing Cursed Properties* a. *"For the children of Israel committed a trespass in the accursed thing"*. A glorious and happy journey suddenly turned sour and sorrowful because of sin. Many great men have also fallen from glory to grass just because of a single sin that became public.One man sinned and the whole nation suffered for it. The army that the whole Canaanites dreaded and could not conquer was conquered by the sin of a single rebel. Obviously, the tempter and demons had a field day. Achan was guilty of stealing what did not belong to him. That was disobedience to one of the ten commandments, *"thou shalt not steal"*. He did not just steal what belonged to his neighbours, which was equally sin, he stole classified materials that God called accursed and those that were to be reserved for God in His sanctuary. He did not feign ignorance when caught, he knew it was forbidden. He went deeper in his sin by hiding it from people until the knock of death became real. God had expressly commanded Israel concerning the devoted things of Jericho. *"And ye shall in any wise keep yourself from accursed thing, lest ye make yourself accursed..."* (Joshua 6:1). Achan secretly took what God had forbidden. He thought since nobody saw it, God could not have seen it either. His private sin produced public consequences: *“the anger of the LORD was kindled against the children of Israel.”* b. Achan’s action reminds us that what is obtained through disobedience cannot produce lasting blessings. Hidden sin may remain concealed from people, but nothing is hidden from God. The desire for material gain can lead a person from honour to disgrace, from victory to defeat and from fame to shame. Sin will turn fame to shame overnight no matter how long it can be hidden. There are some shame that can never be taken away. Some people's sins are revealed after death and they bring a lot of shame on themselves and their families. The sin of a single person can bring a whole family, church and nation into unlimited ridicule and defeat. *"A little leaven leaveneth the whole lump"*. There must be care and watchfulness against all forms of sins so as to avoid community, church or societal judgment. Partnership and marriage with accursed and demonized people have deadly consequences and should be avoided. *Question* Is there anything in my life that I have acquired or retained contrary to God’s command? *2. Self-Confidence and Pride* a. Israel had so far won all their battles. Jericho had a population of between 1,200 and 3,000 and yet they had to allow God to guide and lead them. As few as they were, the whole army of Israel was involved. The population of Ai was about 12,000. Shouldn't they ask for guidance as usual? They resorted to recommendations of experience without checking up from God. Unconsciously, pride of past successes results in self confidence. The spies returned with confidence, suggesting that only a small force was needed for such a large city. They thought it was their wisdom and might that had earned them a former victory. Their assessment overlooked the most important factor—the presence and favour of God. They trusted their own strength rather than seeking God's direction. Consequently, about three thousand men went to battle and were defeated. b. Success can sometimes produce overconfidence, making us forget that every victory comes from God. *"Some trust in chariots and some in horses, but we will trust the name of the LORD"*. Pride as a result of past victory or success are natural reactions that must be deliberately avoided. Human strength, experience, position, wealth and reputation cannot substitute for dependence upon the Lord. *Question* Am I depending more on my past achievements and personal ability than on God? *3. Supplication with Crying after Defeat* a. The shame and defeat brought Joshua to his knees to do what he should have done before sending 3000 for the battle. If he had prayed, remained spiritually sensitive and heard from God, God would have told him not to proceed on the battle, but to settle the issue on ground first. On the other hand, we must commend Joshua for not being touchy. He could have blamed the spies for underestimating the population of Ai. He could have blamed the defeated soldiers for being careless and not smart enough. Joshua did not do that. He could see abnormality and spiritual implications in the unusual and unexpected defeat. When strange things happen to us contrary to the Word and promise of God, we should learn to see the face of God and hear His Word on the matter. b. Israel’s defeat brought fear, discouragement and deep sorrow. Joshua tore his clothes and fell before the Ark of the LORD with the elders, putting dust upon their heads. His response shows that when God's people experience defeat, they must turn to God in humility and supplication. Prayer should not merely be our response after failure; it should be our posture before every major undertaking. Nevertheless, even in defeat, God can reveal the cause of the problem and lead His people back to restoration. The place of brokenness can become the beginning of renewed obedience. *Question* When I experience failure or defeat, do I genuinely seek God for correction and restoration? *Prayer Points* 1.Lord, give me grace to reject every form of disobedience and to flee from every forbidden thing. Keep me from falling into shame and ridicule 🙏. 2.Father, deliver me from pride, self-confidence and dependence on human strength 🙏. 3.Lord, give me a humble and prayerful heart that seeks Your direction before every decision 🙏. 4.Father, wherever Your children have suffered defeat because of disobedience, expose the root cause, forgive, restore and lead them back to victory 🙏. *HYMN:* Yield Not To Temptation *BIBLE IN ONE YEAR:* JOB 38-42. [19/08, 8:10 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) THURSDAY 20TH AUGUST, 2026``` *UNDERESTIMATING SIN'S DEADLINESS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤⚠️‼️🛑❌⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 7:1-6```📜📜 🔑📖```KEY VERSE:``` _*"And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads" (JOSHUA 7:6).*_ *When COVID-19 ran rampant early in 2020, no one could imagine that it would, under twenty-four months, send more than 7.5 million souls to an unprepared eternity while casualties from related causes would be close to 15 million. In its trail were socioeconomic disasters, unemployment, poverty, depression and pervasive suicide. The root cause of the high mortality was the earlier attempts to cover its tracks. An even more dangerous disease - sin - is on the sprawl in our world. It, too, is impossible to keep under wraps because many people do not recognise its deadliness.* *Our text unfolds the folly and tragic story of Achan, his sin and the consequences. Against God's command, he had taken some of the spoils from Jericho. And worse was his attempt to cover up the sin by hiding the stolen spoil under the earth in his tent. The consequence of this was the humiliating, ignominious defeat of Israel at Ai, the death of thirty-six valiant men, and the sombre, ominous shadow of failure cast over the camp of God's chosen people. This disaster in battle, on the path of Joshua, led to humiliation, self-examination, prayer and faith, and finally to victory.* *Joshua embarked on an awfully painful search and recovery. This is the gist of our text. The magnified leader is now mortified, but he refrained from maligning God. Self-emptied, self-humiliated and broken, Joshua's primary concerns were twofold: loss of innocent Israelites and the tender regard for the honour of God's name. He wailed: "O Lord, what will thou do unto thy great name?" He conceded both justice and wisdom to God. Neither did he blame the spies he sent out for furnishing the nation with supposedly inaccurate security reports. Nor did he castigate the soldiers who were defeated in battle for cowardice. Joshua did not underestimate the deadliness of sin. He wisely resorted to the only window left, namely, mercy, as a solution to the present crisis.* *The only option you have when ensnared in sin is a broken and contrite heart. Confession of sins, self-examination, and genuine repentance void of any excuse or alibi, coupled with a commitment to do restitution wherever it is needful, are the indispensable steps to be saved or restored to fellowship and favour with the Lord.* ✍🏽```THOUGHT FOR THE DAY:``` _*Confessing sin is good, but forsaking sin is much better.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 1-2*📜📜 Underestimating Sin's Deadliness https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 6: YIELD NOT TO TEMPTATION; GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; AND GHS 133: OUT OF MY BONDAGE* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```THURSDAY 20TH AUGUST, 2026``` *CHRISTIAN CLEANSING* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤🩸🤍🥼🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:ISAIAH 52:1-3```📜📜 📖``` MEMORY VERSE:``` _*"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean" (ISAIAH 52:1).*_ *Spiritual check-up should be a routine practice for Christians to maintain sanctity. It is your responsibility to cleanse yourself from all the filthiness that is flying all over your community. It starts by watching physically over what you allow into your life, beginning from the books you read, the movies you watch, the friends you keep, and so on.* *Unclean instruments will make you dirty and unacceptable in the sight of God. God wants His children to cleanse themselves and remain pure because He does not want to lose any of them to the devil and to hell, a place of eternal perdition.* *Beloved, you are the holy city of God and "henceforth there shall no more come into thee the uncircumcised and the unclean" (Isaiah 52:1). Consciously pray to God for heart cleansing or sanctification experience where your adamic nature would be uprooted.* *Remember that heaven is for only those who are holy. Trust in God because He "is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy" (Jude 1:24).* 💬 ```QUOTE:``` _*It starts by watching.*_ 🏆 ```CHALLENGE:``` _*Be clean in an unclean generation.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to live a clean life.*_ Christian Cleansing https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```THURSDAY 20TH AUGUST, 2026``` *REASONABLE SERVICE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```ROMANS 12:1-3```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).*_ 📖📖📖📖📖📖📖📖📖📖 A child who desires to serve God acceptably must offer unto Him a service that is reasonable. This means something that is of highest quality and standard. A reasonable service involves: *(i) Offering your body as a living sacrifice, free of blemish or stain of sin.* *(ii) Living a holy life.* During the Olympic Games, a lot of athletes represented their countries and won various medals. However, some of them were disqualified for various reasons, such as doping (the unlawful use of drugs to enhance performance). They failed because they did not present their bodies for the competition in the natural form. Our Bible passage encouraged believers to present their bodies a living sacrifice, holy and acceptable unto God, and be not conformed to this world in their way of life. Just like the athletes who were disqualified for falling short of the standard expected of them, any child who falls short of God's expectation will surely be disqualified from entering the kingdom of God. *For your service to become reasonable and acceptable to God, you need to genuinely repent of your sins and promise Jesus never to go back to sin anymore. Then you can be assured of eternal life. A service becomes reasonable when it is offered with clean hands and a pure heart.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, make my service acceptable in your sight.*_ 🙏🏽 ```📖 Further Reading:``` *Romans 12:4-8* Reasonable Service https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will look up. ⏤ Psalm 5:3 The greatest tragedy of life is not unanswered prayer, but unoffered prayer. ⏤ F.B. Meyer O God, we come to You with nothing but our needs and a meager return of gratitude from our flawed hearts. But we are glad to know that You welcome us even with our needs and sins. Reveal Your love to us so clearly that it kindles our love for You, teaching us to love You more. This morning calls us to praise and thanksgiving. We’ve slept and awakened, preserved and refreshed by Your care. Our lives have been renewed through sleep, and now the sun shines on us again, bringing us joy. Give us a Father’s morning blessing as we step into the duties of this new day. Purify our hearts so that our thoughts and feelings may be pure. Grant us diligence, honesty, truthfulness, and a spirit of service so that we may carry out our tasks in a way that honors Your name. May we learn more and more how to walk with Jesus in the ordinary days, the week-days, so that they too may be brightened by Your grace. Preserve us from foolishness, idle words, and anything that would profane our lives or damage the impression we leave on others. May our daily walk be a living gospel. May we be a blessing to everyone we meet. Keep us from discouraging others. Help us to live in such a way that everyone who knows us will find it easier to be true, holy, and happy. Grant us now a Father’s morning blessing. Then we will be stronger throughout the day, safe amid temptation, and able to live sweetly and for You, through Jesus Christ. Amen. https://www.youdevotion.com/daily-prayer/miller/46/morning #taptapstudio #youdevotion.