If I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. John 14:3 ɴᴋᴊᴠ There are two things that constitute the joy of a Christian, which are his strength on the road, and the object constantly before his heart. First, present communion and fellowship with God the Father, and with His Son Jesus Christ. Second, the hope of the coming of the Lord. And these two cannot be separated without loss to our souls, for we cannot have all the profit without both of them. If we are not looking for the coming of the Lord, there is nothing that can separate us in the same way from this present evil world; neither will Christ Himself be so much the object before the soul, nor yet shall we be able, in the same measure, to apprehend the mind and counsels of God about the world, if there be not this waiting for His Son from heaven. Again, if this hope be looked at apart from present communion and fellowship with God, we shall not have present power, the heart being enfeebled by the mind being too much occupied and overborne by the evil around. For we cannot be really looking for God’s Son from heaven without at the same time seeing the world’s utter rejection of Him, that the world itself is going wrong, its wise men having no wisdom, all is going on to judgment, the principles of evil are loosening all restraints. The soul thus becomes oppressed, and the heart sad; but if, through grace, the Christian is in present communion and fellowship with God, his soul stands steady, and is calm and happy before God, because there is a fund of blessing in Him which no circumstances can ever touch or change. The evil tidings are heard, the sorrow is seen, but the Christian’s heart is fixed, trusting in the Lord, and this carries him far above every circumstance. J. N. Darby https://gbv-online.org/calendar/773/date/2026-08-24

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Good evening, brethren. 1. Evening devotion for today. ED.i. *DAILY WALK WITH CHRIST* (COCIN DEVOTIONAL) *DATE:* SUNDAY 23RD AUGUST, 2026. *SUB-THEME:* YOUTHS: VESSELS OF GOD’S GRACE. *TOPIC:* PURSUIT OF SPIRITUAL GROWTH. *TEXT:* EPHESIANS 4:13-14. 13. until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. 14. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. *TOPIC:* PURSUIT OF SPIRITUAL GROWTH. *THE MESSAGE:* The Holy Spirit bestows special gifts on believers to equip and edify them for spiritual maturity. The goal is for believers to attain the "unity of the faith and the knowledge of the Son of God", growing into the fullness of Christ (v. 13). Paul contrasts this maturity with spiritual immaturity (v. 14). Warning against being misled by false teachings and deceptive doctrines. Instead, believers are to speak the truth in love, growing up in every way into Christ, who is the Head of the body. Many, especially the young, are misled by human philosophies. For example, relativism - which teaches that there is no absolute truth, what is true for you may not be true for me. Are you growing in the faith? Maintain a consistent life of Prayer, Bible Study, and Christian Fellowship to grow in maturity. *REFLECTION:* Desire spiritual nourishment. *PRAYER:* Lord, help me to crave spiritual growth. Amen. *MEMORY VERSE FOR THE MONTH:* 2 TIMOTHY 2:21. "If a man cleanses himself from the latter, he will be instruments for noble purposes, made holy, useful to the Master, and prepared to do any good work." *TODAY'S BIBLE READING PLAN:* EZEKIEL 29-30. ED.ii. WHO IS THE HOLY SPIRIT? "Be filled with the Spirit." - Ephesians 5:18 According to the Bible, the Holy Spirit is a Person. Let this message penetrate your mind. When Jesus speaks about the Holy Spirit, Jesus always refers to 'He'. HE is not a thing but a person. We see in the Bible that the Holy Spirit has a mind, emotions and a will. The Holy Spirit speaks. Revelation 2:7 says: 'Whoever has ears, let them hear what the Spirit says to the churches.' The Holy Spirit intercedes. Romans 8:26 says: 'The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans.' The Holy Spirit testifies. John 15:26 says: 'The Spirit of truth who goes out from the Father — He will testify about Me.' The Holy Spirit shows the way. John 16:13 says: 'But when He, the Spirit of truth, comes, He will guide you into all the truth.' The Holy Spirit leads. Romans 8:14 says: 'For those who are led by the Spirit of God are the children of God.' The Holy Spirit gives instructions. Acts 16:6 says: '…having been kept by the Holy Spirit from preaching the word in the province of Asia.' The Holy Spirit appoints. Acts 20:28 says: 'Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers.' The Holy Spirit is also a Person to whom you can lie. Read the history of Ananias and Sapphira in Acts 5:1-11. You can insult (see Hebrews 10:29), blaspheme (see Matthew 12:31) and grieve the Spirit (see Ephesians 4:30). The Holy Spirit is a Divine Person and is everywhere. Today God still wants to fill His children with His Holy Spirit! https://www.theblessingdevotional.com Evening Prayer for today. EP.i. Evening Prayer A Psalm of David. The LORD [is] my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ⏤ Psalm 23:1-3 God loves importunate prayer so much that He will not give us much blessing without it. ⏤ Adoniram Judson O Lord, You are our Shepherd; we will lack nothing. You make us lie down in green pastures and lead us beside still waters. You have been our Shepherd today. We have been in Your pastures as we have read Your word and worshiped with Your people. We bow at Your throne with grateful hearts at the close of this day. We gather up the precious fragments of this day to carry with us, to feed upon in the days ahead. You have kept our feet from stumbling, our eyes from tears, and our souls from death. We have walked with Jesus, and our hearts have burned within us as He talked with us along the way. We ask You to fix deep in our hearts all the good impressions, lessons learned, and influences that have touched our lives today. Too often, we make sincere resolves and promises while our hearts are warmed with love, only to forget them tomorrow. Fix this Sunday's teachings so deeply in our minds that we never lose them. May we be stronger in faith, more earnest in purpose, and more holy in thought and feeling because of our communion with You this day. Ever-living God, who neither slumbers nor sleeps—take charge of our bodies and souls during the dark hours of the night. Give us refreshing rest and sleep. Let tomorrow be sweet and holy, made so by the blessings of Sunday flowing into it. May we carry the fragrance of this day into the world’s life. And to Him who is able to keep us from falling and to present us faultless before the presence of His glory with exceeding joy, to the only wise God, our Savior, be glory forever and ever. Amen. https://www.youdevotion.com/daily-prayer/miller/49/evening #taptapstudio #youdevotion.

In short, the Bible unshakably demonstrates that a plurality of elders oversaw the activity of the early churches. No church in the first century had a single leader. Consequently, the commonly accepted notion of sola pastora (single pastor) is at odds with the New Testament. The Bible knows nothing of a person who stands at the helm of a local church, directs its affairs, preaches to it every Sunday, conducts its baptisms, represents it in the world, officiates its Communion (or Lord’s Supper), blesses civic events, marries the living, and buries the dead. No such person exists in the entire New Testament.

OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). [22/08, 10:03 pm] +234 806 008 5461: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.[22/08, 7:06 pm] +234 806 008 5461: OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.

THE SUNDAY BLOG….. Sunday August 23, 2026 Confused Priorities Can Seriously Hinder Our Walk With Christ Walking with Christ is a journey of intentional devotion, yet many believers find their spiritual progress stalled. The culprit is rarely overt rebellion; rather, it is the subtle, creeping danger of confused priorities. When worldly ambitions, anxieties, and fleeting pleasures crowd out the Lord, our spiritual vitality withers. Jesus addressed this peril directly in the Parable of the Sower. In Luke 8:14, He describes the seed that falls among thorns: "The seeds that fell among thorns stand for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature." Notice that these individuals heard the Word, but their spiritual growth was choked out. Misplaced priorities—chasing wealth, stressing over daily survival, or living for entertainment—act like spiritual weeds. They consume our emotional and mental energy, leaving no room for a vibrant relationship with Christ. When our focus is divided, our spiritual sight becomes completely blurred. Jesus warns in Matthew 6:24: "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money." Financial security or worldly success easily masquerades as a master, dictating our time, decisions, and passions. When we attempt to split our allegiance between God and the world, spiritual paralysis sets in. We become lukewarm, drifting away from the transforming power of the Holy Spirit. Moreover, accommodating sin or holding onto competing loyalties fractures our intimacy with God. As James 4:4 sharply reminds us, "You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God." Friendship with the world here denotes adopting its value system. When we prioritize worldly acceptance over divine obedience, we actively hinder our communion with Christ. Ultimately, confused priorities rob us of our spiritual fruitfulness and joy. To experience the abundant life Jesus promised, we must ruthlessly evaluate our schedules and hearts, cutting away the clutter. Realigning our lives with Christ restores our purpose, clearing the thorns so we can walk closely and powerfully with our Savior. Personal Closing Prayer… Lord, forgive me for the times I have allowed worldly worries, ambitions, and distractions to choke out my devotion to You. Open my eyes to see where my priorities have drifted away from Your kingdom. Cleanse my heart from a divided allegiance, and grant me the grace to reject the pull of this world. Realign my steps, Lord, so that I may walk closely, single-mindedly, and faithfully with Christ every single day. Amen. Next Sunday’s Blog: THE IMPORTANCE OF REGULAR FELLOWSHIP WITH OTHER BELIEVERS. THE BIBLE: Let’s READ IT! Let’s STUDY IT! Let’s BELIEVE IT! Let’s LIVE IT! ___________________________________

EXHO🇨🇩THÉOBALD Theme: « IL N’Y A RIEN DEHORS : CHRIST SUFFIT ! » Colossiens 2:9-10 « Car en lui habite corporellement toute la plénitude de la divinité. Vous avez tout pleinement en lui… » Textes complémentaires : Jean 15:1-7 ; Philippiens 4:19 ; Psaume 23:1 ; Jean 6:35 ; Colossiens 1:15-20. 1- L’idée fondamentale Le monde nous apprend constamment à chercher ailleurs ce que nous pensons ne pas avoir en nous : bonheur, sécurité, identité, reconnaissance, satisfaction, puissance, avenir… Mais l’Évangile nous révèle une vérité extraordinaire : En Christ, nous ne sommes pas à la recherche de quelque chose qui nous manque fondamentalement : nous avons trouvé Celui qui suffit. Christ ne doit pas être un complément à notre vie. Christ doit être le centre, la source et la suffisance de notre vie. ⸻ I. POURQUOI L’HOMME CHERCHE-T-IL DEHORS ? Depuis Éden, l’homme est tenté de croire que Dieu ne suffit pas. Genèse 3 montre Adam et Ève cherchant quelque chose en dehors de la volonté de Dieu. Aujourd’hui encore, nous pouvons chercher : * notre identité dans les hommes ; * notre valeur dans l’argent ; * notre sécurité dans les biens ; * notre bonheur dans les plaisirs ; * notre reconnaissance dans les réseaux sociaux ; * notre avenir dans les relations humaines ; * notre puissance dans les positions ; * notre satisfaction dans les possessions. Le problème n’est pas seulement ce que nous cherchons, mais la source auprès de laquelle nous le cherchons. Question au séminaire Qu’est-ce que je suis en train de chercher dehors que Christ veut être pour moi ? ⸻ II. CHRIST SUFFIT PARCE QU’IL EST PLEINEMENT DIEU Colossiens 2:9 : « En lui habite corporellement toute la plénitude de la divinité. » Nous ne sommes pas attachés à un simple prophète, à un grand enseignant ou à un modèle moral. Jésus-Christ est Dieu manifesté dans la chair. C’est pourquoi notre relation avec Lui est suffisante. Si Christ est véritablement Dieu, alors : * sa Parole suffit ; * sa grâce suffit ; * sa présence suffit ; * son salut suffit ; * son amour suffit ; * sa puissance suffit. ⸻ III. CHRIST SUFFIT POUR NOTRE SALUT Jean 14:6 : « Je suis le chemin, la vérité, et la vie. Nul ne vient au Père que par moi. » Nous n’avons pas besoin d’ajouter autre chose à l’œuvre de la croix. Christ est notre salut. Nos œuvres ne nous sauvent pas. Notre argent ne nous sauve pas. Notre position dans l’Église ne nous sauve pas. Notre famille chrétienne ne nous sauve pas. Notre ancienneté dans l’Église ne nous sauve pas. C’est Christ qui sauve. ⸻ IV. CHRIST SUFFIT POUR NOTRE IDENTITÉ Beaucoup de personnes passent leur vie à demander aux autres : « Qui suis-je ? Suis-je important ? Suis-je aimé ? Ai-je de la valeur ? » Mais en Christ, notre identité ne dépend plus de l’approbation des hommes. 2 Corinthiens 5:17 : « Si quelqu’un est en Christ, il est une nouvelle créature. » Je ne suis pas ce que les gens disent de moi. Je ne suis pas mon passé. Je ne suis pas mes échecs. Je ne suis pas mon statut social. Je suis ce que Dieu dit de moi en Christ. ⸻ V. CHRIST SUFFIT DANS NOS BESOINS Philippiens 4:19 : « Et mon Dieu pourvoira à tous vos besoins selon sa richesse, avec gloire, en Jésus-Christ. » Attention : dire « Christ suffit » ne signifie pas que nous n’avons besoin de personne. Dieu utilise les parents, les amis, l’Église, les frères et sœurs, les professionnels et différentes ressources. Mais cela signifie que notre confiance ultime ne doit jamais être placée dans les ressources, mais dans Celui qui les donne. Les ressources peuvent manquer. Les hommes peuvent abandonner. Les portes peuvent se fermer. Mais Christ demeure. ⸻ VI. CHRIST SUFFIT DANS LES ÉPREUVES Paul dit en Philippiens 4:12 : « Je sais vivre dans l’humiliation, et je sais vivre dans l’abondance. » Pourquoi ? Parce que sa satisfaction ne dépendait pas des circonstances. Puis il déclare : « Je puis tout par celui qui me fortifie. » — Philippiens 4:13. Paul ne dit pas : « Je peux tout parce que j’ai tout. » Il dit en substance : « Même lorsque je n’ai pas tout, Christ demeure ma force. » Voilà la maturité spirituelle : Être heureux avec beaucoup parce que Christ est là, et rester debout avec peu parce que Christ est toujours là. ⸻ VII. LE DANGER : AVOIR CHRIST ET CHERCHER ENCORE AILLEURS C’est probablement l’un des plus grands défis du chrétien. Nous pouvons avoir Jésus et continuer à chercher notre satisfaction ailleurs. Nous disons : « Jésus me suffit. » Mais notre cœur dit parfois : « Il me faut aussi l’argent, l’approbation des hommes, la popularité, les plaisirs, les relations, le pouvoir… » Le problème n’est pas d’avoir ces choses. Le problème commence lorsque ces choses prennent la place de Christ. Matthieu 6:33 : « Cherchez premièrement le royaume et la justice de Dieu… » ⸻ VIII. « IL N’Y A RIEN DEHORS » : UNE INVITATION À REVENIR À CHRIST Jean 6:68 est magnifique. Lorsque beaucoup abandonnent Jésus, Pierre lui dit : « Seigneur, à qui irions-nous ? Tu as les paroles de la vie éternelle. » C’est exactement l’esprit du thème : À qui irions-nous ? Quand les hommes nous abandonnent : Christ suffit. Quand les portes se ferment : Christ suffit. Quand les ressources diminuent : Christ suffit. Quand notre réputation est attaquée : Christ suffit. Quand nous traversons une saison difficile : Christ suffit. Quand nous ne comprenons pas ce que Dieu fait : Christ suffit. Quand nous avons tout : Christ suffit. Quand nous n’avons presque rien : Christ suffit. ⸻ IX. CHRIST NE DOIT PAS ÊTRE NOTRE « DERNIER RECOURS » Il faut inverser notre logique. Certaines personnes disent : « J’ai essayé tout, maintenant je vais essayer Jésus. » Mais le chrétien dit : « J’ai Jésus ; maintenant je veux vivre tout avec Lui. » Christ n’est pas le plan B. Christ est le plan de Dieu. Il n’est pas une solution parmi plusieurs. Il est la solution fondamentale. ⸻ X. CHRIST SUFFIT, MAIS DEMEURONS EN CHRIST Jean 15:4 : « Demeurez en moi, et je demeurerai en vous. » Voilà la conclusion pratique. Si Christ suffit, alors demeurons en Christ ! Demeurons : dans sa Parole — Jean 15:7 dans la prière — 1 Thessaloniciens 5:17 dans l’obéissance — Jean 15:10 dans l’amour — Jean 15:9 dans la foi — Colossiens 2:6-7 dans la communion — 1 Jean 1:3 dans la sainteté — 1 Pierre 1:15-16. Car le danger n’est pas seulement de découvrir que Christ suffit. Le véritable défi est de rester attaché à Celui qui suffit. ⸻ CONCLUSION UNE DÉCISION À PRENDRE L’exhortation doit conduire chacun à cette confession : « Seigneur Jésus, je renonce à chercher en dehors de toi ce que toi seul peux être pour moi. Tu es mon salut, mon identité, ma source, ma force, ma paix, mon espérance et mon avenir. Je ne veux plus simplement avoir Christ dans ma vie ; je veux que Christ soit ma vie. » Déclaration finale Je n’ai pas besoin de quitter Christ pour trouver la vie. Je n’ai pas besoin de chercher ailleurs ce que Christ peut être pour moi. Je n’ai pas besoin de remplacer Christ. Je n’ai pas besoin d’un autre fondement. Je n’ai pas besoin d’une autre source. CHRIST SUFFIT ! Et parce que Christ suffit : Je demeure en Christ. Je m’enracine en Christ. Je me construis en Christ. Je me confie en Christ. Je marche avec Christ. Je sers Christ. Et je veux finir ma course avec Christ. « À qui irions-nous ? Tu as les paroles de la vie éternelle. » — Jean 6:68 Théobald MBISSA,Pst Formateur Int.

Our hero makes a cup of Turkish coffee, gets his pack of cigarettes, and goes into his room, responding to some emails and messages, then goes to exercise in his home gym; the workout is the same with dumbbells, sometimes light barbell deadlifts, and simple moves with weights. He posts the workout live on YouTube; he has a YouTube channel, even though he does not know why he cares, but it gives him something to do when there is no work; it was a Monday; that's when he goes to church for bible study and a family prayer meeting. Being a Coptic Orthodox Christian is different; he loves the church, but he is always uneasy and confused and does not know where he stands about his faith; he believes in the creed. He was born on 9/9/1986; now he is 39 years old, has a lot more wisdom and knowledge about life and work, and he tries to follow Christ, but he always feels like he is not doing enough; being with mental illness determines what he can and cannot do, although he may pass as totally normal. It goes into his head: what is normal, who defines it, or how being normal can be defined; he is like 60% analytical, and the rest is just total and utterly unrealistic “he is out of his mind in the remaining 40%.” He comes back from church, takes his medication, and goes to sleep. He dreams of his father; they are having a conversation. Before he gets up, he tells his father I will talk to you when I get up, that is weird. : His father passed away like 10 years ago, and before that he had progressive supranuclear palsy and became paralyzed for the last 10 years of his life. This is the way with dreams, unrealistic and never complete, but sometimes his thinking is more unrealistic than his dreams. But if you ask him what his dreams are, he will not be able to answer; this is a question that he never had an answer to. Others dream of fame and fortune, but he thinks being unknown is amazing. Money for what? All lives start the same and end the same; money can buy luxuries that are unessential, and the most expensive foods, which go down the same. The world is fascinated with Alion Musk, President Trump and Mohamed Slah, without noticing the sacrifices they had to make, to live for their work and it only, they may look happy, they do what they love so they are happy, so do the work that makes you happy, but life and work is not that simple, young adults get married and within after 9 months their first born, they are not ready, but it is dictated by the community they live in, and it is a disaster not to have kids after 2 years of marriage, that is if the relationship happens in the context of marriage. This is thought that passed through his head, he realizes that he does not conform with his community and church, he grew up in a mix of ideas and beliefs, adding to that the tragedies that happened in his life, these morphed the person he is now, he believes in Christ, he loves others as he loves himself, but he knows that not one denomination has a monopoly on Christianity and that only God knows the hearts of his creation. But when he enters his church, he feels that God is truly present with him. When he listens to Christian songs that praise and glorify God, his spirit rejoices, and he feels a deep sense of peace and closeness to Him. He is also inspired by the way Catholics serve their communities, helping those in need and putting their faith into action through love, compassion, and service. But all these thoughts just hit a wall when he tries to articulate them to someone, specially to Orthodox and Catholics, he sees great understanding in Evangelicals. He realizes that those thoughts pop up because he has not gotten a project in a long time, but that is freelancing for you, he was unable to hold a steady paying job for more than 5 days, most of those was call center jobs, others were busboy jobs, he did not understand life as he does now. He works from home, but like all freelance jobs there is no steady salary, that is a problem for when and if the miracle happens and he finds a wife, it is not only the age and work it is also the medication he must take. May be deep down he think he does not deserve love; he cannot imagine his life with a wife and kids, how can he have children to face this life in this world, how can he repeat the cycle, and of course his feelings of impending doom and end, he is fascinated with Bible prophesy and the coming of the Lord Jesus Christ. Today he has a confession, he goes in and tries his best, he confesses his hesitation in the Orthodox faith, and that he cannot fast and be ready for communion, with his condition and all. He is sure of one thing that gods answer his prayers all of them, something happens and he remembers he prayed for that a long time ago, some answers are in the way. The medication timing can make or break the patient’s life, taking a sedating medication in the morning is very counterproductive, and if psychiatrists have their way all patients will be walking zombies, he sees this happens. Talking about the hospital, anyone how goes there may see it as a horrible place, he sees it as therapeutic, when you see people who can’t walk or unable to take care of their basic needs you really thank God for everything you can do and have. He sometimes thinks of his father and the cross he caried, to be totally paralyzed for 9 years, unable to speak, unable to move, unable to eat sold food, his father was a good man, he has his downfalls, but he had a good heart. Our hero remembers his first day in university, he was young and outright weird, with his father in this condition, he was unable to adapt, this is when his illness started, he tried his best to study but after his father passed away, he left this university in his third year. At the beginning of his healing journey his psychologist and mother were trying to push him to have a social life, like going to church meetings and university and other social events, she is a virtuous woman but narrowminded.

St. Pius X St. Pius was born as a second child of ten children of Giovanni Battist Sarto (father) and Margarita Sanson (mother) on June 2, 1835 in a place called riesi, in Venice. His original name was Giuseppe Melchior Sarto. He was ordained a priest on September 18, 1858 and was made Bishop in December, 1879. He was elevated as Cardinal by Pope Leo\\-XIII on June 12, 1893. He was elected as Pope on August 4, 1903 and took charge as Pope on August 9, 1903 as Pope Pius\\-X, as the 257th pontiff. He headed the Catholic Church from 1903 to 1914. He was devoted to Mother Mary and was very charitable. He served the victims of Messina earth quake of 1908 in his own Apostolic Palace. He did no favor to his family members. His brother worked as a postal clerk and his three sisters lived in close poverty near Rome. When other people reminded the Pope about the condition of his sisters, he used to tell “I made them the sisters of a pope, what else can I do for them?” He is regarded as the "Pope of Blessed Sacrament". He reduced the age limit of reason and to receive holy communion from 12 years to 7 years, in the year 1910 by the decree “Quam Singulari”. The last words he spoke before death were "To restore all things in Christ". He died on August 20, 1914. Many miracles are attributed to this saint. One paralyzed child held by St. Pius\\-X during a papal audience, wriggled free from his arms and ran around the room, on getting miraculous cure from the disease. Another child aged 2 years also got cure from meningitis by the prayer of St. Pius\\-X. His body was intact to a great extent, when exhumed on May 19, 1944. He was beatified by Pope Pius\\-XII on June 3, 1951and canonized on May 29, 1954.. #catholic #church #world #peace #leader #pius #Shephard #people #believe #Christ #ख्रिस्त #christ

Three Angels Broadcasting Network Devotional. Habits By Elena Varnavskaya August 20th, 2026 “I will set nothing wicked before my eyes.” Psalm 101:3 How, Lord, in our age, is it possible to avoid looking at wicked things when we are assaulted on every side by TV screens, smartphones, and billboards showing images of scantily clad bodies advertising every conceivable product? What do we do with our eyes? Or our children and grandchildren’s eyes? How can we resist wasting precious time on things that don’t make us any better? Recently, we bought our teenaged granddaughter a smartphone. She was very eager for it because all her peers have had one for a long time. Her mother had wisely delayed the purchase, knowing that her daughter seemed easily influenced by other people’s views; but it wasn’t long before the problems began. At first, she stayed on the Internet for hours at a time and didn’t even notice it, so we limited her data usage to one hour a day. But this didn’t stop her, as she quickly caught on to using wi-fi signals. Then it wasn’t long before we got a pretty big shock when we checked her text messages and found some pretty vulgar language! We were horrified that, like a sponge, she seemed to absorb everything that was bad! And to make things worse, her sister, who is three years older, never developed these problems. What could we do? How could we teach our child to only look at things that would change her for the better? We took her phone away, but we all knew that this couldn’t solve the problem. So what can we do to help our children? First, we must understand how we influence them—not only by our words, but by our actions. As one Russian proverb says, “Look at the habits of the parents and you’ll find that the children already have vices.” Only the Lord can help us be rid of our bad habits and acquire good ones in their place. In his letter to the Romans, the Apostle Paul wrote, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Romans 12:2. As parents, we are responsible to God for our children; but before we can change them, we must change ourselves. We all have many more acquired and inherited habits than our children do, and only the Lord can miraculously change us into His image and likeness. What hope can we give parents who see their bad habits replicated in their children and grandchildren? We can tell them to trust the Lord, and pray that the transforming power of the Holy Spirit that changed our lives will work on our children’s hearts, too. God is too wise to fulfill our confused, darkened, and self-serving desires. But He will always fulfill the desires of our transformed, and enlightened hearts. What higher desires can we have than to love God and want communion with Him, to have His will be done in our life, and to have a deeper interaction with His people? Those whom God will take home with Him will want to do His will. They will walk in perfect freedom forever, for there will be nothing in their hearts to give up!