SERMON TITLE: "He Must Increase& l decrease:

Am Reagan a servant & a Witness of Jesus in this Last Age"
Key Texts: John 3:30, Acts 26:16, Revelation 1:1-3, Joel 2:28, Hebrews 1:2, Matthew 24:44, 1 Peter 1:15-16



INTRODUCTION
Church, we are living in the last age.
God is speaking again — Hebrews 1:2 — “but in these last days he has spoken to us by his Son.”
And He is still pouring out His Spirit — Joel 2:28 — “your young men shall see visions, your old men shall dream dreams.”

The Lord showed me 3 things: Red 7 in the sky, Green 7 on the wall, and then a skeleton after they vanished.
I’m not here to be called a title. I’m here for one reason: John 3:30 — “He must increase, but I must decrease.”
I am a servant to feed His sheep truth. A witness to testify to what I have seen Him.
And the message is for you now: Awaken. Renew. Repent. Obey. Be pure. Jesus is coming.

1. AWAKENING: HEAR THE SON-- GOD IS SPEAKING THROUGH THE SON.

Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place.”

Proverbs29:18 .. ' without visions people perish."

MESSAGE of the Red 7 in the sky — Red speaks of blood. 7 speaks of completion.
This is heaven’s warning: The blood of Jesus has finished the work, and the time is complete. Joel 2:30-31 — “wonders in heavens... before the great and awesome day of the Lord comes.”
God is saying: Wake up. The Judge is at the door. James 5:9

We cannot sleep in sin when heaven is writing in the sky.
Romans 13:11 — “it is high time to awake out of sleep: for now is our salvation nearer than when we believed.”

2. RENEWAL & REVIVAL: LIFE ON THE WALL
Green 7 on the wall — Green is life, growth, restoration. The wall is God’s house, the boundary of His people. Ezekiel 22:30 — “I sought for a man among them who should build up the wall and stand in the breach.”

God is calling for renewal. Not new methods. New hearts.
Psalm 51:10 — “Create in me a clean heart, O God, and renew a right spirit within me.”
Ezekiel 37:4 — “Prophesy to these bones... O dry bones, hear the word of the Lord.”

This is revival: When God’s Word brings life back to dead places.
But it only comes when we return to the Word and the Spirit. Zechariah 4:6 — “Not by might, nor by power, but by my Spirit, says the Lord.”

3. REPENTANCE & OBEDIENCE: OR THE SKELETON REMAINS
Skeleton after they vanished — When the warning of blood and the offer of life are ignored, what’s left is death.
Ezekiel 37:11 — “These bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up.’”

This is the danger of the last age: Religious, but dead. Revelation 3:1 — “You have a reputation that you are alive, but you are dead.”

The answer is not more activity. It’s repentance.
Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.”
John 14:23 — “If anyone loves me, he will keep my word.”

Obedience is proof of love. Purity is proof of waiting.
1 John 3:3 — “And everyone who thus hopes in him purifies himself as he is pure.”
1 Peter 1:15-16 — “As he who called you is holy, you also be holy in all your conduct.”

4. THE WITNESS: TESTIFY OF HIM, NOT OF SELF
Acts 26:16 — “I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me.”

This is my calling in the last age. Not platforms. Not titles. Witnesses.
Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.”

Every vision, every warning, every sermon must point to Jesus.
John 3:30 — “He must increase, but I must decrease.”
If people leave remembering me, I failed. If they leave hungry for Jesus, I succeeded.

Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”

APPLICATION: 4 STEPS TO BE READY
Awaken - Get out of spiritual sleep. Watch and pray. Mark 13:33
Renew - Ask God to revive your first love. Revelation 2:4-5
Repent + Obey - Turn from sin. Walk in the Word. James 1:22
Purify - Live holy as thy God is Holy God.

THE MONEY’S MIND
The Economic Way of the Lord

By Omodolapo Ogunye

What if the way out of an economic wilderness is not first a financial instrument, but a Person?

We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity.

But the revelation of the Body of the Word gives us another starting point.

The Body of the Word is the way of the Lord.

Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way.

Isaiah 40:4 declares:

“The rough ground shall become level, the rugged places a plain.”

The Word is therefore not merely something to believe.

The Word is a way to walk.

And this way has an economic and financial dimension.

THE MONEY IS THE WORD

Song of Solomon 5:11 gives us another dimension of the Body of the Word:

“His head is purest gold.”

Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word.

This is the foundation of The Money’s Mind:

The Money is a Person.
The Money is the Word.
The Money has a Mind.

The economic question therefore becomes larger than how to acquire money.

What is the economic way of the Word?

How does the Word navigate an economy?

How does the Word respond to economic difficulty?

How does the Word create a way where there appears to be no way?

THE WAY THROUGH THE WILDERNESS

Isaiah 43:19 records the declaration:

“I am making a way in the desert.”

A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult.

There can be financial deserts.

There can be economic deserts.

There can be national economic wildernesses.

But the revelation is that a desert does not have to be the final destination.

God says, “I am making a way in the desert.”

A way in the desert becomes a way out of the desert.

This is where the economic way of the Lord becomes significant.

The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility.

The answer is not simply to escape the economy.

It is to discover the way of God within it.

THE WAY IS ALSO A VOICE

Isaiah 30:21 provides another dimension:

“Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’”

The economic way of the Lord is therefore not merely a path.

It is a voice.

This is crucial because economic environments require judgment.

There are multiple opportunities.

Multiple markets.

Multiple investments.

Multiple business models.

Multiple directions.

The challenge is not always finding an opportunity.

Sometimes the challenge is knowing which way to walk.

The Word becomes a lamp.

Psalm 119:105 says:

“Your word is a lamp for my feet, a light on my path.”

The economic implication is profound:

You need economic sight before you need economic movement.

And the quality of your movement depends upon what you are capable of hearing.

WHAT YOU CRAVE, YOU LEARN TO HEAR

There is a principle embedded in this revelation: craving affects hearing.

What you continually desire begins to shape what you recognise.

If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it.

But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop.

This changes the meaning of financial intelligence.

Financial intelligence is not merely knowing how money works.

It is knowing which way to walk with money.

It is knowing what to build.

What to avoid.

What to pursue.

What to preserve.

What to multiply.

What to abandon.

And, ultimately, what voice to follow.

THE ECONOMIC WAY OF THE LORD

The Body of the Word is described as burnished bronze.

The Body of the Word is described through blazing fire.

The Body of the Word is described in economic language through gold, riches, honor and enduring wealth.

When these revelations are brought together, a larger proposition emerges:

The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord.

This way is relevant to the individual, the enterprise and the nation.

It speaks to economic environments.

It speaks to financial decisions.

It speaks to productivity.

It speaks to wealth creation.

It speaks to the movement of the Father within the economies of nations.

And it speaks particularly to those seasons when the economy looks like a desert.

The desert may be real.

The difficulty may be real.

The financial pressure may be real.

But the absence of an obvious path does not mean there is no path.

The Word is the Way.

THE MONEY’S MIND

This is why The Money’s Mind is not simply about making money.

It is about discovering the Mind behind the Money.

The Money is the Word.

The Word has a Mind.

And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life.

So when you encounter an economic wilderness, the first question should not simply be:

“How do I get out?”

Ask:

“What is the way of the Lord here?”

And then:

“What is the voice saying: This is the way; walk in it?”

Because a way is being made.

Even in the desert.

The Body of the Word is the economic and financial way of the Lord.

The Money is the Word.

The Money has a Mind.

And the Mind of the Word knows the way.

Omodolapo Ogunye

THE MONEY’S MIND

The Body of the Word as Finance & Economics

The Kitchen
shows.acast.com/the-kitchen

Sometimes people tell me they are going to heaven because their parents are Christians. I reply, “If my parents were Satanists, would that make me one?” You can’t ride into heaven on the coattails of someone else. “Yes, each of us will give a personal account to God.” (Romans 14:12 NLT)

Three Angels Broadcasting Network Devotional.
Lessons From a Bow and Arrow.

By Bobby Davis

August 18th, 2026

“You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men.” Jeremiah 32:19

After growing up in South America, I felt pretty lost as a teenager, when my family returned to the United States. I spoke English, as I do now, but everything else was completely unfamiliar.

Since I didn’t understand American sports, I looked for something I could get involved with, and for some reason, I chose archery. Before long, I learned all the right techniques and follow-through, but the part I lacked in was experience. Practice does not make perfect, but it does make permanent—so I practiced a lot. I got better, and realized that every single shot had to be carefully executed in order to hit the target.

I learned many lessons from archery—persistence, the rewards of practice, and patience. But it was much later in life before I was able to see how really valuable those lessons were.

You see, I’m rather impatient at times—with other people, and with myself. I’m not sure why that is, since my parents are really models of patience that I should have learned from. I remember a time when the big family Christmas present was a garage door opener. How excited I was to unpack the pieces. I spread them all over the garage floor, and tried to follow the directions. However, it seems that it was manufactured in a foreign country, and the directions didn’t make sense. But there were pictures, so I began assembly without actually trying very hard to decipher the written directions. And that didn’t turn out well.

At times, my father would ask me, “Don’t you think you should do this or that first?” and I would impatiently tell him that I knew what I was doing. That man has the patience of a saint, because not only did he let me try to assemble it, but he also disassembled every piece when I gave up, and started over. Finally, it was done, and we put it up and tried it out. Believe it or not, over 40 years later, that garage door opener still works (although he did have to replace a fuse).

Sometimes I’m impatient with God. And that archery experience comes back again. Consider these wise words from one of my favorite authors, Oswald Chambers. “A saint's life is in the hands of God like a bow and arrow in the hands of an archer,” he writes. “God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says – ‘I cannot stand any more.’

“God does not heed, He goes on stretching till His purpose is in sight, then He lets fly.”

Although I’m not much of an archer anymore, I know that if I’m an arrow in the hands of the Master Archer, He will never miss.

Guidelines for living.
August 18th, 2026

3 Steps to Finding a New Direction.

This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” But you said, “We will not walk in it.” Jeremiah 6:16



Jeremiah the prophet was a man who needs to be rediscovered today. The circumstances surrounding his life and world have so many parallels to life today. How so? Well, for one thing, instability had gripped the world. Jeremiah’s beloved nation was about to be chewed up by the powerful tiger of Babylon. Social structures were failing too. Families were being torn apart; truth and morality had been sacrificed in the process. The priesthood had become politicized. No wonder Jeremiah seemed out of sync with his day—an old prophet who castigated the moral and spiritual decline. No wonder he was publicly scorned and privately castigated.

There is a text in the book which bears his name which needs to be emblazoned on the conscience of every parent: God expects more, something more of His children, than that which satisfies the world.

God spoke to Jeremiah, here’s what He said, “Stand at the crossroads and look; [and] ask for the old paths, [and] ask where the good way is, and walk in it” (Jeremiah 6:16). There were three parts to that advice: First, go back to the crossroads, back to the place where you took the wrong path, and look. God is saying, “Hey, you’ve been down the wrong road. You’ve learned that it didn’t bring you the peace or contentment. Now stand there—mentally speaking—take a look down the narrow road, the one that seemed to be less exciting, and realize it was here you went wrong.

Let’s stop for a moment. Is it ever too late to acknowledge that you went wrong? You may think so, but in reality, it is not. A thief on the cross, seeing his life ebb away minute by minute, came to that place; he cried out, “Lord, remember me when you come into your kingdom.” He went back to the crossroads and took the right path. Before you go back to the crossroads—that fork in the road where you went wrong—you must stop what you’re doing and mentally look back. Often, we think, “It’s too late for me.” Not so, friend. Coming to the end of the year is a time for reflection and to go back if you missed the right path.

Step number two in this process is this: “Ask for the old paths where the good way is.” In reality, prayer is asking. It is saying, “God, I went wrong. You know that, and now I admit it. I don’t want the future to be a rerun of the mistakes of the past. Forgive me, show me the right way to go.” Israel had missed God, and in spite of their waywardness, God promised to help them if they would only come back to Him. He said, “Call to me and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3). God will do the same for you as well.

Step number three in this process of finding the right direction is this: When you have found the good way, “walk in it.” This is a matter of simple obedience, of putting your feet in a straight line in the direction you know God wants you to go. And with that simple step of obedience comes a great promise. God said, “you will find rest for your soul.”

God did not force them, He invited them. Sadly, Israel rejected God’s invitation. Don’t do it, friend. Going back to the fork in the road requires courage and humility.



Resource Reading: Jeremiah 6:1-30

The Story Behind the Hymns.
THE STORY BEHIND "I'II PRAISE MY MAKER WHILE I'VE BREATH

“I’ll Praise My Maker While I’ve Breath” is a beloved hymn by the English hymn writer and theologian Isaac Watts (1674–1748). The hymn is based on Psalm 146, transforming the biblical psalm into a personal declaration of lifelong trust, praise and devotion to God.

Watts published the hymn in his influential collection “The Psalms of David, Imitated in the Language of the New Testament” in 1719. Rather than translating the Psalm word-for-word, he expressed its message in a form that worshippers could sing as their own testimony of faith.

The opening words capture the central theme:

“I’ll praise my Maker while I’ve breath;
And when my voice is lost in death,
Praise shall employ my nobler powers…”

The hymn reflects the conviction that praise should not depend on circumstances. Watts points the worshipper toward God as the faithful Creator and everlasting source of hope, while reminding us that earthly rulers and human strength are temporary.

One of the most memorable ideas in the hymn is its confidence in God’s enduring care. Even as human life comes to an end, the singer looks beyond death with the assurance that praise continues in the presence of the Maker.

“I’ll Praise My Maker While I’ve Breath” became widely loved in Christian worship and has appeared in numerous hymnals across generations. Its enduring appeal lies in its simple but profound message: life itself is an opportunity to praise God, and that praise ultimately reaches beyond the limits of earthly life.

Isaac Watts died in 1748, but his hymns continued to shape Christian worship around the world. Through this hymn, his paraphrase of Psalm 146 remains a powerful invitation to make praise a lifelong commitment.

Brenda Walsh Ministries
Talk Is Cheap.

The old expression, “actions speak louder than words,” has been passed down from generation to generation, but the meaning is the same. It is much easier to tell someone you care about them, but it means so much more to actually “show” them how much you care. When you tell your friend, “You mean so much to me, I truly value your friendship,” it really doesn’t feel like “love” when you’re screaming at them the next day because they did something you didn’t like! Real love is demonstrated by your actions, not just your words. So it is with your relationship with Christ. You can tell God you love Him every day, but when you choose to break His commandments, it doesn’t “show” Him your love. Talk is cheap, but doing what you say is worth so much more! Determine to show your love by reflecting God’s character in everything you do and say! He loves to hear your praises as well as “see” you demonstrate your love for Him. Remember that God wants you to love Him so much that it shows in your actions, not just in what you say! Text: Ephesians 5:1-2, 1 John 4:12, Psalm 141:3

Gods Creation, 100 / evolution,0
We speak this in love because truth matters.

Dr. Hugh Ross and some other theologians teach that Noah's Flood was "universal but not global."

Yet Scripture repeatedly describes a worldwide catastrophe:

• "All the high hills, that were under the whole heaven, were covered." (Genesis 7:19)

• "The mountains were covered." (Genesis 7:20)

• "Every living substance was destroyed." (Genesis 7:23)

• "The waters were on the face of the whole earth." (Genesis 8:9)

If the Flood was merely local, why build an Ark? Why spend decades constructing a massive vessel to preserve animals when Noah could have simply migrated out of the region? The Ark only makes sense if the judgment was global.

The issue is not whether these men are sincere. The issue is whether their interpretation agrees with what God's Word plainly says.

When human ideas conflict with Scripture, Christians should trust Scripture.

"Let God be true, but every man a liar." Romans 3:4

Ellen G. White
This is my commandment, That ye love one another, as I have loved you. John 15:12.
What quality is this love? ... A love for the soul that would part with selfish gratifications and practice stern self-denial in order to elevate, ennoble, and sanctify those with whom we associate....God enjoins upon all His followers to bear a living testimony in unmistakable language by their conduct, their dress and conversation, in all the pursuits of life, that the power of true godliness is profitable to all in this life and in the life to come....A cheap Christian character works more harm in the world than the character of a worldling, for professed Christians mislead others by professing to represent Him whose name they assume.....God is love. Whoso dwelleth in God, dwelleth in love. All who have indeed become acquainted ... with the love and tender compassion of our heavenly Father will impart light and joy wherever they may be. Their presence and influence will be to their associates as the fragrance of sweet flowers, because they are linked to God and heaven, and the purity and exalted loveliness of heaven are communicated through them to all that are brought within their influence...You can surround your souls with an atmosphere that will be like zephyrs from the heavenly Eden..[ FLB 235.]

Need to know.
THE GRANDEST INVITATION

"Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready." — Revelation 19:7

In our world, wedding invitations carry weight. We check our calendars, coordinate attire, and prepare gifts to honor the couple. Yet the most magnificent celebration in human history—the Marriage Supper of the Lamb—requires a far different kind of preparation.

Revelation 19 shifts the cosmic scene from the fall of earthly empires to an outburst of unhindered praise. The long-awaited climax of history arrives not as a political conquest, but as a wedding feast. Jesus, the Lamb who was slain to purchase humanity with His blood, is revealed as the Bridegroom. The Church—every believer across time—is His bride.

This short verse carries three deep spiritual movements for your day:

Rejoice and Be Glad: True Christian joy is grounded in an unshakable future. Whatever hardship or disappointment you face today, it is not the final chapter of your story. The end of history is a feast, not a famine.

Give Him Glory: Salvation is entirely God’s initiative. We do not earn our place at this table; we are invited by grace.

Make Yourself Ready: The bride's readiness is both a gift and a pursuit. In the very next verse, Revelation notes that her fine linen is given to her, representing the righteous acts of God's holy people.

To be ready for the Bridegroom means living today in light of eternity. It means letting love, purity, and devotion shape how you treat others, manage your time, and guard your heart. You are not waiting aimlessly; you are preparing for a wedding.

Take time today to consider what temporary worry or distraction is currently competing for the joy that belongs to your eternal future, and how you can actively make yourself ready in your daily decisions and relationships.

Heavenly Father, thank You for inviting me to Your eternal feast through Jesus Christ, the Lamb. When the cares of this world feel heavy, lift my eyes to the joy that awaits me. Purify my heart today, align my desires with Your kingdom, and help me live with expectant hope. Let my life reflect the grace and righteousness You have so generously given me. Amen.