𝐖𝐡𝐚𝐭 𝐈𝐟 𝐘𝐨𝐮𝐫 𝐍𝐞𝐱𝐭 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐎𝐟𝐟𝐞𝐧𝐝𝐬 𝐆𝐨𝐝?
𝘛𝘩𝘦 𝘰𝘯𝘦 𝘲𝘶𝘦𝘴𝘵𝘪𝘰𝘯 𝘦𝘷𝘦𝘳𝘺 𝘣𝘦𝘭𝘪𝘦𝘷𝘦𝘳 𝘮𝘶𝘴𝘵 𝘢𝘴𝘬 𝘣𝘦𝘧𝘰𝘳𝘦 𝘵𝘩𝘦 𝘤𝘢𝘬𝘦 𝘪𝘴 𝘤𝘶𝘵.

Another candle on the cake. Another year has passed.

Is a birthday merely a worldly custom, or can it become an occasion that truly honors Christ?

You've celebrated every birthday you've ever had. But have you ever stopped to ask:
— 𝘋𝘰𝘦𝘴 𝘎𝘰𝘥 𝘨𝘦𝘵 𝘢𝘯𝘺 𝘨𝘭𝘰𝘳𝘺 𝘧𝘳𝘰𝘮 𝘮𝘺 𝘣𝘪𝘳𝘵𝘩𝘥𝘢𝘺?

Before answering too quickly, let's sit under one verse and allow it to search our hearts.

𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟎:𝟑𝟏 (KJV)
“𝘞𝘩𝘦𝘵𝘩𝘦𝘳 𝘵𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦 𝘺𝘦 𝘦𝘢𝘵, 𝘰𝘳 𝘥𝘳𝘪𝘯𝘬, 𝘰𝘳 𝘸𝘩𝘢𝘵𝘴𝘰𝘦𝘷𝘦𝘳 𝘺𝘦 𝘥𝘰, 𝘥𝘰 𝘢𝘭𝘭 𝘵𝘰 𝘵𝘩𝘦 𝘨𝘭𝘰𝘳𝘺 𝘰𝘧 𝘎𝘰𝘥.”

Paul wasn't speaking only about worship services or special religious occasions. He was talking about everything—ordinary moments, daily activities, celebrations, and yes, even birthdays.

Here is the challenging truth:
If you're not celebrating your birthday to God's glory, you're not celebrating it according to His purpose. That may be difficult to hear, but it's a question every believer should consider.

The Birthday Checklist That Changes Everything
— Look at the glass you're holding during your celebration. 𝘐𝘴 𝘵𝘩𝘪𝘴 𝘨𝘭𝘰𝘳𝘪𝘧𝘺𝘪𝘯𝘨 𝘎𝘰𝘥?
— Look at the clothes you're wearing. 𝘞𝘪𝘭𝘭 𝘎𝘰𝘥 𝘣𝘦 𝘩𝘰𝘯𝘰𝘳𝘦𝘥 𝘣𝘺 𝘵𝘩𝘪𝘴?
— Look at the music, movies, conversations, guests, and activities surrounding your birthday. Ask yourself: "𝘞𝘪𝘭𝘭 𝘵𝘩𝘪𝘴 𝘨𝘭𝘰𝘳𝘪𝘧𝘺 𝘎𝘰𝘥?"

Let's be honest. How many of us can confidently say that our last birthday celebration was truly centered on honoring Him?

This isn't meant to rob us of joy.
It's meant to sanctify our joy.

𝐓𝐰𝐨 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲𝐬 𝐢𝐧 𝐭𝐡𝐞 𝐁𝐢𝐛𝐥𝐞: 𝐁𝐨𝐭𝐡 𝐖𝐚𝐫𝐧𝐢𝐧𝐠 𝐒𝐢𝐠𝐧𝐬
Some people argue that birthdays are neutral because they are rarely mentioned in Scripture. Yet the two birthday celebrations specifically recorded in the Bible should make us pause.

𝐆𝐞𝐧𝐞𝐬𝐢𝐬 𝟒𝟎:𝟐𝟎 (KJV)
“𝘈𝘯𝘥 𝘪𝘵 𝘤𝘢𝘮𝘦 𝘵𝘰 𝘱𝘢𝘴𝘴 𝘵𝘩𝘦 𝘵𝘩𝘪𝘳𝘥 𝘥𝘢𝘺, 𝘸𝘩𝘪𝘤𝘩 𝘸𝘢𝘴 𝘗𝘩𝘢𝘳𝘢𝘰𝘩'𝘴 𝘣𝘪𝘳𝘵𝘩𝘥𝘢𝘺, 𝘵𝘩𝘢𝘵 𝘩𝘦 𝘮𝘢𝘥𝘦 𝘢 𝘧𝘦𝘢𝘴𝘵 𝘶𝘯𝘵𝘰 𝘢𝘭𝘭 𝘩𝘪𝘴 𝘴𝘦𝘳𝘷𝘢𝘯𝘵𝘴…”

𝐌𝐚𝐫𝐤 𝟔:𝟐𝟏-𝟐𝟐 (KJV)
“𝘈𝘯𝘥 𝘸𝘩𝘦𝘯 𝘢 𝘤𝘰𝘯𝘷𝘦𝘯𝘪𝘦𝘯𝘵 𝘥𝘢𝘺 𝘸𝘢𝘴 𝘤𝘰𝘮𝘦, 𝘵𝘩𝘢𝘵 𝘏𝘦𝘳𝘰𝘥 𝘰𝘯 𝘩𝘪𝘴 𝘣𝘪𝘳𝘵𝘩𝘥𝘢𝘺 𝘮𝘢𝘥𝘦 𝘢 𝘴𝘶𝘱𝘱𝘦𝘳 𝘵𝘰 𝘩𝘪𝘴 𝘭𝘰𝘳𝘥𝘴, 𝘩𝘪𝘨𝘩 𝘤𝘢𝘱𝘵𝘢𝘪𝘯𝘴, 𝘢𝘯𝘥 𝘤𝘩𝘪𝘦𝘧 𝘦𝘴𝘵𝘢𝘵𝘦𝘴 𝘰𝘧 𝘎𝘢𝘭𝘪𝘭𝘦𝘦; 𝘈𝘯𝘥 𝘸𝘩𝘦𝘯 𝘵𝘩𝘦 𝘥𝘢𝘶𝘨𝘩𝘵𝘦𝘳 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘢𝘪𝘥 𝘏𝘦𝘳𝘰𝘥𝘪𝘢𝘴 𝘤𝘢𝘮𝘦 𝘪𝘯, 𝘢𝘯𝘥 𝘥𝘢𝘯𝘤𝘦𝘥, 𝘢𝘯𝘥 𝘱𝘭𝘦𝘢𝘴𝘦𝘥 𝘏𝘦𝘳𝘰𝘥…”

Pharaoh's birthday was associated with an execution.

Herod's birthday eventually led to the beheading of John the Baptist.

Does this mean birthdays are evil? 𝐍𝐨.
But it does remind us that a celebration without God at the center can quickly become a platform for pride, self-indulgence, and sin.

That is why Paul's command in 𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟎:𝟑𝟏 is so important. It transforms a self-focused day into a God-centered one.

𝐖𝐡𝐚𝐭 𝐃𝐨𝐞𝐬 𝐈𝐭 𝐌𝐞𝐚𝐧 𝐭𝐨 "𝐃𝐨 𝐀𝐥𝐥 𝐭𝐨 𝐭𝐡𝐞 𝐆𝐥𝐨𝐫𝐲 𝐨𝐟 𝐆𝐨𝐝"?
Scripture gives us clear guidance.
— To glorify God means:
— To act with gratitude. Recognizing every breath and every year of life as a gift from Him.
— To walk in humility. Refusing to make everything about ourselves.
— To seek His approval. Valuing God's pleasure above likes, comments, and human praise.
— To live in obedience. Aligning our choices with His Word.

𝐂𝐨𝐥𝐨𝐬𝐬𝐢𝐚𝐧𝐬 𝟑:𝟏𝟕 (KJV)
“𝘈𝘯𝘥 𝘸𝘩𝘢𝘵𝘴𝘰𝘦𝘷𝘦𝘳 𝘺𝘦 𝘥𝘰 𝘪𝘯 𝘸𝘰𝘳𝘥 𝘰𝘳 𝘥𝘦𝘦𝘥, 𝘥𝘰 𝘢𝘭𝘭 𝘪𝘯 𝘵𝘩𝘦 𝘯𝘢𝘮𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘓𝘰𝘳𝘥 𝘑𝘦𝘴𝘶𝘴, 𝘨𝘪𝘷𝘪𝘯𝘨 𝘵𝘩𝘢𝘯𝘬𝘴 𝘵𝘰 𝘎𝘰𝘥 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘍𝘢𝘵𝘩𝘦𝘳 𝘣𝘺 𝘩𝘪𝘮.”

Your birthday can become an act of worship, or it can become an act of self-indulgence.

The difference isn't found in the cake.
It's found in the heart.

𝐅𝐨𝐮𝐫 𝐂𝐨𝐦𝐦𝐨𝐧 𝐌𝐢𝐬𝐜𝐨𝐧𝐜𝐞𝐩𝐭𝐢𝐨𝐧𝐬 𝐀𝐛𝐨𝐮𝐭 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲𝐬
𝟏. "𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲𝐬 𝐚𝐫𝐞 𝐰𝐨𝐫𝐥𝐝𝐥𝐲, 𝐬𝐨 𝐂𝐡𝐫𝐢𝐬𝐭𝐢𝐚𝐧𝐬 𝐬𝐡𝐨𝐮𝐥𝐝𝐧'𝐭 𝐜𝐞𝐥𝐞𝐛𝐫𝐚𝐭𝐞 𝐭𝐡𝐞𝐦."
This can drift into legalism. Scripture gives believers liberty in matters not explicitly forbidden, while calling us to honor God in all things.

Romans 14:5–6 (KJV):
“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.”

Colossians 2:16 (KJV):
“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:”

1 Corinthians 10:23 (KJV):
“All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.”

A birthday can absolutely be celebrated in a God-honoring way.

𝟐. "𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲𝐬 𝐚𝐫𝐞 𝐢𝐧𝐧𝐨𝐜𝐞𝐧𝐭 𝐟𝐮𝐧, 𝐬𝐨 𝐈 𝐝𝐨𝐧'𝐭 𝐧𝐞𝐞𝐝 𝐭𝐨 𝐭𝐡𝐢𝐧𝐤 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞𝐦."
If our music, entertainment, speech, or activities do not glorify God, we should not dismiss them as harmless.

Colossians 3:17 (KJV):
“And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.”

Romans 14:7–8 (KJV):
“For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.”

1 Corinthians 6:19–20 (KJV):
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

𝟑. "𝐓𝐡𝐞 𝐁𝐢𝐛𝐥𝐞 𝐧𝐞𝐯𝐞𝐫 𝐜𝐨𝐦𝐦𝐚𝐧𝐝𝐬 𝐛𝐢𝐫𝐭𝐡𝐝𝐚𝐲𝐬, 𝐬𝐨 𝐭𝐡𝐞𝐲'𝐫𝐞 𝐨𝐩𝐭𝐢𝐨𝐧𝐚𝐥."
True. But the Bible does command us to glorify God in everything we do. That part is not optional.

1 Peter 4:11 (KJV):
“If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

𝟒. "𝐌𝐲 𝐛𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐢𝐬 𝐭𝐡𝐞 𝐨𝐧𝐞 𝐝𝐚𝐲 𝐈 𝐜𝐚𝐧 𝐛𝐞 𝐬𝐞𝐥𝐟𝐢𝐬𝐡."
No day belongs to us. Every day belongs to the Lord.

Romans 14:8 (KJV):
“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.”

Psalm 118:24 (KJV):
“This is the day which the LORD hath made; we will rejoice and be glad in it.”

Luke 9:23 (KJV):
“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.”

Galatians 2:20 (KJV):
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

𝐇𝐨𝐰 𝐭𝐨 𝐂𝐞𝐥𝐞𝐛𝐫𝐚𝐭𝐞 𝐚 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐓𝐡𝐚𝐭 𝐆𝐥𝐨𝐫𝐢𝐟𝐢𝐞𝐬 𝐆𝐨𝐝
𝟏. 𝐒𝐭𝐚𝐫𝐭 𝐰𝐢𝐭𝐡 𝐓𝐡𝐚𝐧𝐤𝐬𝐠𝐢𝐯𝐢𝐧𝐠
Thank God for the gift of life.
𝐏𝐬𝐚𝐥𝐦 𝟏𝟑𝟗:𝟏𝟒
“𝘐 𝘸𝘪𝘭𝘭 𝘱𝘳𝘢𝘪𝘴𝘦 𝘵𝘩𝘦𝘦; 𝘧𝘰𝘳 𝘐 𝘢𝘮 𝘧𝘦𝘢𝘳𝘧𝘶𝘭𝘭𝘺 𝘢𝘯𝘥 𝘸𝘰𝘯𝘥𝘦𝘳𝘧𝘶𝘭𝘭𝘺 𝘮𝘢𝘥𝘦...”

𝟐. 𝐊𝐞𝐞𝐩 𝐭𝐡𝐞 𝐒𝐩𝐨𝐭𝐥𝐢𝐠𝐡𝐭 𝐨𝐧 𝐆𝐨𝐝
Share a testimony. Offer a prayer. Sing songs that exalt Christ. Let your celebration point others to Him.

𝟑. 𝐁𝐥𝐞𝐬𝐬 𝐎𝐭𝐡𝐞𝐫𝐬
𝐀𝐜𝐭𝐬 𝟐𝟎:𝟑𝟓
“𝘐𝘵 𝘪𝘴 𝘮𝘰𝘳𝘦 𝘣𝘭𝘦𝘴𝘴𝘦𝘥 𝘵𝘰 𝘨𝘪𝘷𝘦 𝘵𝘩𝘢𝘯 𝘵𝘰 𝘳𝘦𝘤𝘦𝘪𝘷𝘦.”

Consider helping the poor, supporting missions, sponsoring a child, or blessing someone in need.

𝟒. 𝐄𝐱𝐚𝐦𝐢𝐧𝐞 𝐘𝐨𝐮𝐫 𝐄𝐧𝐭𝐞𝐫𝐭𝐚𝐢𝐧𝐦𝐞𝐧𝐭
If the music, jokes, or activities would not honor Christ, they have no place at a celebration meant to glorify Him.

𝟓. 𝐔𝐬𝐞 𝐈𝐭 𝐭𝐨 𝐑𝐞𝐦𝐞𝐦𝐛𝐞𝐫 𝐄𝐭𝐞𝐫𝐧𝐢𝐭𝐲
Every birthday marks one year closer to eternity.

Let it remind you that life is brief and that Christ is worthy of our remaining days.

𝐓𝐡𝐞 𝐐𝐮𝐞𝐬𝐭𝐢𝐨𝐧 𝐓𝐡𝐚𝐭 𝐒𝐡𝐨𝐮𝐥𝐝 𝐒𝐭𝐚𝐲 𝐖𝐢𝐭𝐡 𝐔𝐬
Every birthday you've ever had was either lived for God's glory or for your own.

One day, every believer will stand before Christ and give an account of how they lived.

𝐑𝐨𝐦𝐚𝐧𝐬 𝟏𝟒:𝟏𝟐 (KJV)
“𝘚𝘰 𝘵𝘩𝘦𝘯 𝘦𝘷𝘦𝘳𝘺 𝘰𝘯𝘦 𝘰𝘧 𝘶𝘴 𝘴𝘩𝘢𝘭𝘭 𝘨𝘪𝘷𝘦 𝘢𝘤𝘤𝘰𝘶𝘯𝘵 𝘰𝘧 𝘩𝘪𝘮𝘴𝘦𝘭𝘧 𝘵𝘰 𝘎𝘰𝘥.”

Will your birthday celebrations be remembered as opportunities used for God's glory?

Or opportunities wasted?

The choice is before us.

And we don't need to wait until our next birthday to make a change.

𝐀 𝐅𝐢𝐧𝐚𝐥 𝐖𝐨𝐫𝐝 𝐨𝐟 𝐇𝐨𝐩𝐞

This message isn't meant to crush your joy.
It's meant to redirect it.
God is not against celebration.
He is the Author of true joy.

𝐏𝐬𝐚𝐥𝐦 𝟏𝟔:𝟏𝟏 “𝘐𝘯 𝘵𝘩𝘺 𝘱𝘳𝘦𝘴𝘦𝘯𝘤𝘦 𝘪𝘴 𝘧𝘶𝘭𝘯𝘦𝘴𝘴 𝘰𝘧 𝘫𝘰𝘺...”

He created the feast, the family, the laughter, and the blessings we enjoy.

So yes, celebrate.
Blow out the candles.
Eat the cake.
Rejoice in the gift of another year.
𝐁𝐮𝐭 𝐝𝐨 𝐢𝐭 𝐚𝐥𝐥 𝐟𝐨𝐫 𝐇𝐢𝐬 𝐠𝐥𝐨𝐫𝐲.

And may your next birthday be the one where you can honestly say: "𝘛𝘩𝘪𝘴 𝘪𝘴 𝘧𝘰𝘳 𝘠𝘰𝘶, 𝘓𝘰𝘳𝘥."

𝘐𝘧 𝘵𝘩𝘪𝘴 𝘥𝘦𝘷𝘰𝘵𝘪𝘰𝘯 𝘤𝘩𝘢𝘭𝘭𝘦𝘯𝘨𝘦𝘥 𝘰𝘳 𝘦𝘯𝘤𝘰𝘶𝘳𝘢𝘨𝘦𝘥 𝘺𝘰𝘶, 𝘤𝘰𝘯𝘴𝘪𝘥𝘦𝘳 𝘴𝘩𝘢𝘳𝘪𝘯𝘨 𝘪𝘵. 𝘚𝘰𝘮𝘦𝘰𝘯𝘦 𝘮𝘢𝘺 𝘯𝘦𝘦𝘥 𝘵𝘩𝘪𝘴 𝘳𝘦𝘮𝘪𝘯𝘥𝘦𝘳 𝘣𝘦𝘧𝘰𝘳𝘦 𝘵𝘩𝘦𝘪𝘳 𝘯𝘦𝘹𝘵 𝘣𝘪𝘳𝘵𝘩𝘥𝘢𝘺 𝘤𝘦𝘭𝘦𝘣𝘳𝘢𝘵𝘪𝘰𝘯.

“Possible Deaths Of Those Who Refuse The Mark Of The Beast During The Great Tribulation”

This is not meant to glorify violence.

It is meant to confront you with the terrifying seriousness of what Scripture describes concerning the Great Tribulation, the beast, the mark, persecution, judgment, and hell.

There is one important distinction that must be understood.

The Bible does not say that every person who refuses the mark will necessarily die by the exact methods pictured in this image. These are illustrations of possible forms of persecution and execution.

But Scripture DOES explicitly teach that the beast will demand worship, that the mark will be connected with allegiance to the beast, that economic restrictions will be imposed, and that those who refuse the beast will face deadly persecution.

And this is where the subject becomes brutally serious.

Revelation 13:15 KJV says:

“And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.”

Read that again.

“SHOULD BE KILLED.”

This is not merely inconvenience.

This is not being mocked.

This is not losing followers.

This is not being cancelled.

This is not getting fired.

This is not somebody disagreeing with your religion.

The prophecy describes a system where refusal to worship the beast can result in death.

The world can threaten your comfort.

The world can threaten your career.

The world can threaten your possessions.

The world can threaten your freedom.

But eventually the question becomes much darker:

WHAT HAPPENS WHEN THE WORLD THREATENS YOUR LIFE?

Will you bow because you are afraid to die?

Will you compromise because you are afraid to suffer?

Will you surrender because obedience to evil becomes easier than faithfulness to God?

That is the kind of pressure Revelation warns about.

Revelation 13:16 KJV says:

“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads”

Then Revelation 13:17 KJV says:

“And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”

Think about the pressure.

No mark.

No ordinary buying.

No ordinary selling.

No normal economic participation.

The pressure will not merely be physical.

It will be economic.

Social.

Political.

Religious.

Personal.

You could be surrounded by people telling you that refusing the mark is foolish.

You could be told that accepting it is necessary for survival.

You could be told that everyone else is doing it.

You could be threatened with poverty.

You could be threatened with imprisonment.

You could be threatened with torture.

You could be threatened with death.

And eventually the issue becomes allegiance.

WHO DO YOU WORSHIP?

WHO DO YOU OBEY?

WHO WILL YOU REFUSE TO DENY?

And here comes an extremely important distinction concerning salvation during that prophetic period.

The present dispensation of grace is not to be confused with the prophetic conditions Scripture describes concerning the beast and his mark.

The salvation message and prophetic circumstances must be handled according to the passages being discussed.

In the present age, Scripture plainly teaches salvation by grace through faith, not by works.

Ephesians 2:8 KJV says:

“For by grace are ye saved through faith”

And Ephesians 2:9 KJV says:

“Not of works, lest any man should boast.”

That is unmistakable.

But when Revelation describes the Great Tribulation, the issue surrounding the beast and his mark becomes radically different.

Revelation does not present the mark as an innocent action that somebody can take while continuing to worship God.

The mark is connected directly with worship and allegiance to the beast.

Revelation 14:9 KJV says:

“If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

Notice the connection.

WORSHIP.

THE BEAST.

THE IMAGE.

THE MARK.

ALLEGIANCE.

Then comes the terrifying warning.

Revelation 14:10 KJV says:

“The same shall drink of the wine of the wrath of God”

And Revelation 14:11 KJV says:

“And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

FOR EVER AND EVER.

NO REST.

DAY NOR NIGHT.

This is why the idea of “easy salvation” during the mark of the beast period must be rejected as a careless way of presenting those passages.

A person cannot simply say:

“I believe in God, but I will receive the mark of the beast anyway.”

The Revelation passages do not permit that kind of casual separation between belief and allegiance.

If someone knowingly worships the beast and receives his mark, Scripture gives an extremely severe warning concerning that person.

The mark is not presented as a neutral transaction.

It is connected with worship.

It is connected with allegiance.

It is connected with rebellion against God.

Therefore, in the prophetic context of the Great Tribulation, the Scriptures describe a form of endurance and faithfulness that continues even when obedience to God costs earthly life.

This is why Revelation 14:12 KJV says:

“Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

PATIENT ENDURANCE.

FAITHFULNESS.

PERSEVERANCE.

REFUSING THE BEAST.

REFUSING HIS WORSHIP.

REFUSING HIS MARK.

EVEN WHEN THE COST IS DEATH.

That is brutally different from the idea that somebody can deliberately worship the beast, receive his mark, and simply assume that faith makes the decision irrelevant.

THE TEXT DOES NOT GIVE THAT COMFORT.

Revelation 20:4 KJV says:

“And I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast”

Why were they beheaded?

Because they refused.

Why did they suffer?

Because they refused.

Why did they die?

Because they refused.

They would rather lose their earthly lives than surrender their allegiance.

And here is the brutal truth:

THEIR FAITH WAS NOT A CHEAP WORD.

THEIR FAITH WAS TESTED UNDER EXTREME PRESSURE.

THEIR ALLEGIANCE WAS NOT MERELY A SENTENCE THEY SPOKE.

THEIR PERSEVERANCE WAS DEMONSTRATED BY THEIR REFUSAL TO WORSHIP THE BEAST.

This is why it is dangerous to take the language of “faith alone” from the present dispensation and carelessly force it into every prophetic passage without considering the specific context of Revelation.

The present age of grace must be distinguished from the prophetic program concerning Israel, the beast, the mark, and the Great Tribulation.

During the Great Tribulation, Revelation describes people who must endure persecution and refuse the beast and his mark.

The issue becomes so severe that Revelation 13:10 KJV says:

“Here is the patience and the faith of the saints.”

And Revelation 12:11 KJV says:

“And they overcame him by the blood of the Lamb, and by the word of their testimony”

Then comes the brutal statement:

“And they loved not their lives unto the death.”

THEY LOVED NOT THEIR LIVES UNTO THE DEATH.

That means earthly survival was not their highest priority.

They understood something that modern comfort addicted Christianity desperately needs to understand:

LIVING IS NOT MORE IMPORTANT THAN BEING FAITHFUL TO GOD.

A person can preserve his body and lose everything that matters eternally.

A person can lose his body and remain faithful.

A person can lose his possessions and keep his testimony.

A person can lose his freedom and refuse to bow.

A person can lose his earthly life and refuse the mark.

But there is something infinitely more terrifying than an execution chamber.

HELL.

Hell is worse than the flames pictured in this image.

Hell is worse than torture.

Hell is worse than starvation.

Hell is worse than imprisonment.

Hell is worse than persecution.

Hell is worse than earthly death.

Why?

Because earthly suffering has an end.

The judgment of God is another matter entirely.

Matthew 10:28 KJV says:

“And fear not them which kill the body, but are not able to kill the soul”

Then Christ says:

“But rather fear him which is able to destroy both soul and body in hell.”

THERE IT IS.

HELL.

The world tells you to fear people.

Christ tells you to understand the greater reality.

Human beings can kill the body.

Human beings can torture the body.

Human beings can imprison the body.

Human beings can destroy earthly possessions.

But God remains the Judge of eternity.

And this is why Revelation 14 is so terrifying.

The beast can threaten your body.

The beast can threaten your livelihood.

The beast can threaten your freedom.

The beast can threaten your family.

The beast can threaten your life.

BUT THE BEAST DOES NOT HAVE THE FINAL WORD.

GOD DOES.

Revelation 14:9 KJV warns:

“If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

And verse 10 says:

“The same shall drink of the wine of the wrath of God”

That warning is deliberately severe.

There is no casual language here.

There is no suggestion that worshipping the beast is harmless.

There is no suggestion that receiving his mark is spiritually irrelevant.

There is no suggestion that somebody can deliberately identify himself with the beast and then mock the consequences.

The warning is terrifying because the rebellion is terrifying.

HELL IS NOT A JOKE.

HELL IS NOT A FAIRY TALE.

HELL IS NOT A RELIGIOUS INSULT.

HELL IS NOT SOMETHING TO LAUGH ABOUT.

HELL IS A WARNING.

And the Bible repeatedly warns about judgment because eternity is too serious for comfortable lies.

Matthew 24:21 KJV says:

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

Great tribulation.

Not ordinary trouble.

Not ordinary persecution.

Not an ordinary war.

Great tribulation.

And Matthew 24:22 KJV says:

“And except those days should be shortened, there should no flesh be saved”

Think about the severity of those words.

Christ Himself described that period as unprecedented.

The suffering will be extraordinary.

The deception will be extraordinary.

The persecution will be extraordinary.

The pressure will be extraordinary.

And Revelation describes saints standing firm in the middle of it.

That is why Revelation 13:7 KJV says:

“And it was given unto him to make war with the saints, and to overcome them”

MAKE WAR.

Not debate.

Not disagreement.

Not a theological argument.

WAR.

And the brutal reality is that some of those saints will be killed.

Revelation 20:4 KJV says:

“And I saw the souls of them that were beheaded for the witness of Jesus”

They died because they refused to surrender their testimony.

They died because they refused to worship the beast.

They died because they refused to identify themselves with the beast.

They died because they refused the mark.

And that brings us back to the terrifying issue of works and faith during that prophetic period.

Do not confuse this with saying that human works can purchase the righteousness of God.

Works cannot purchase salvation.

Human effort cannot buy forgiveness.

Religious performance cannot force God to save somebody.

But the prophetic passages concerning the beast show that the professed faith of those saints is demonstrated through their endurance and their refusal to worship the beast or receive his mark.

In other words:

THEIR FAITH IS NOT BEING PRESENTED AS A CHEAP, EMPTY CLAIM.

THEIR FAITH IS BEING DEMONSTRATED THROUGH THEIR FAITHFUL ENDURANCE.

They do not merely say they believe.

They refuse the beast.

They refuse his worship.

They refuse his mark.

They endure persecution.

They remain faithful even unto death.

And Scripture gives them the name:

SAINTS.

This is why the Great Tribulation cannot be reduced to the slogan:

“Believe anything you want and the mark will not matter.”

The mark matters.

The worship matters.

The allegiance matters.

The endurance matters.

The refusal matters.

The consequences matter.

And hell matters.

Revelation 14:11 KJV says:

“And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

FOR EVER AND EVER.

NO REST.

DAY NOR NIGHT.

Do not water that down.

Do not turn it into entertainment.

Do not transform Revelation into a horror movie.

The Bible is warning you.

And the warning is brutal because the reality is brutal.

A human execution can end physical suffering.

HELL DOES NOT FIT INTO THE SAME CATEGORY.

A bullet can end a life.

A sword can end a life.

Fire can destroy a body.

A rope can end breathing.

A guillotine can end physical life.

Torture can destroy the body.

But none of these earthly horrors should make a person forget the far greater seriousness of eternal judgment.

The world may say:

“Take the mark and live.”

But Scripture warns:

DO NOT TRADE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

The world may say:

“Everyone is doing it.”

DO NOT FOLLOW THE CROWD INTO REBELLION.

The world may say:

“You will starve without it.”

DO NOT SELL YOUR ALLEGIANCE FOR FOOD.

The world may say:

“You will die without it.”

DO NOT ASSUME EARTHLY DEATH IS WORSE THAN HELL.

The world may threaten your body.

But God remains the Judge of eternity.

That is the brutality of the warning.

And here is another brutal truth:

PRESSURE DOES NOT CREATE CHARACTER.

PRESSURE REVEALS CHARACTER.

When obedience costs nothing, everyone can pretend to be faithful.

But when obedience costs your livelihood, your reputation, your freedom, or your life, the reality of your allegiance is exposed.

This is why Revelation presents the saints as enduring.

They are not being tested by convenience.

They are being tested by persecution.

They are being tested by death.

They are being tested by a system that demands worship.

And they refuse.

The devil does not always need to destroy you immediately.

Sometimes he only needs to teach you to compromise.

Compromise your convictions.

Compromise your conscience.

Compromise your worship.

Compromise your obedience.

Compromise once.

Then compromise again.

Then eventually you no longer recognize the person who originally said:

“I will never bow.”

That is why Daniel 7:25 KJV says:

“And he shall speak great words against the most High, and shall wear out the saints of the most High”

WEAR OUT.

Pressure.

Fear.

Exhaustion.

Persecution.

Economic restriction.

Social hatred.

Violence.

Death.

The objective is surrender.

But Revelation shows saints who refuse.

And here is the most brutal part:

YOU CAN LOSE YOUR EARTHLY LIFE AND STILL REFUSE TO LOSE YOUR TESTIMONY.

YOU CAN LOSE YOUR HEAD AND STILL KEEP YOUR FAITH.

YOU CAN LOSE EVERYTHING THIS WORLD VALUES AND STILL REFUSE TO WORSHIP THE BEAST.

BUT DO NOT PRESUME THAT RECEIVING THE MARK IS A SMALL MATTER.

Revelation does not present it that way.

Revelation 14 presents the mark together with worship of the beast and the wrath of God.

That is why the warning is so severe.

And that is why anyone teaching a careless “easy salvation” message concerning the mark of the beast is ignoring the terrifying warnings of Revelation.

Again, this does not mean that human works can purchase salvation from God.

It means that in the prophetic context, Scripture describes genuine allegiance to God through persevering faithfulness under persecution, including refusing the beast and his mark.

The saints are not saved because their suffering earns a price from God.

Their endurance demonstrates where their allegiance stands.

Their refusal demonstrates that they will not worship the beast.

Their perseverance demonstrates that they will not surrender.

Their death demonstrates that earthly survival was not more valuable to them than faithfulness to God.

And Revelation 12:11 KJV says:

“And they overcame him by the blood of the Lamb, and by the word of their testimony”

Then:

“And they loved not their lives unto the death.”

THAT IS NOT EASY BELIEF.

THAT IS FAITH UNDER FIRE.

THAT IS FAITH UNDER PERSECUTION.

THAT IS FAITH UNDER THREAT OF DEATH.

THAT IS FAITH THAT REFUSES TO BOW.

And if someone says:

“I have faith, so I can receive the mark anyway”

Revelation gives no comfort for that attitude.

Because the mark is not presented as a meaningless stamp.

It is associated with worship and allegiance to the beast.

And the warning is terrifying.

HELL.

WRATH.

JUDGMENT.

TORMENT.

ETERNITY.

Revelation 20:14 KJV says:

“And death and hell were cast into the lake of fire. This is the second death.”

And Revelation 20:15 KJV says:

“And whosoever was not found written in the book of life was cast into the lake of fire.”

The lake of fire.

Hell.

Judgment.

Eternity.

These are not words to use casually.

These are not words to soften.

These are not words to hide.

They are warnings.

And that is why this image should not merely make you think:

“How horrible those deaths look.”

It should make you think:

“HOW SERIOUS IS ETERNITY?”

Burned alive?

Terrifying.

Beheaded?

Terrifying.

Shot?

Terrifying.

Beaten to death?

Terrifying.

Hanged?

Terrifying.

Guillotined?

Terrifying.

Starved?

Terrifying.

Tortured?

Terrifying.

Executed?

Terrifying.

But the Bible warns of something even more terrifying than earthly suffering.

THE WRATH OF GOD.

THE JUDGMENT OF GOD.

THE LAKE OF FIRE.

HELL.

ETERNITY.

And the beast?

The beast is not God.

The beast is not eternal.

The beast is not sovereign.

The beast is not the final authority.

The beast has an appointed end.

Revelation 19:20 KJV says:

“And the beast was taken, and with him the false prophet”

The one who terrorizes the earth will not reign forever.

The one who demands worship will not reign forever.

The one who persecutes the saints will not reign forever.

The one who threatens death will eventually face the Judge.

EVIL HAS AN EXPIRATION DATE.

GOD DOES NOT.

The beast may have authority for a season.

God has eternal authority.

The beast may control commerce.

God controls eternity.

The beast may threaten death.

God controls judgment.

The beast may terrify nations.

God remains King.

And when the final judgment comes, nobody will care how powerful the beast once appeared.

Because earthly power is temporary.

God is eternal.

So look at this image again.

Look at the fire.

Look at the weapons.

Look at the chains.

Look at the suffering.

Look at the executions.

Then look beyond them.

Look beyond the body.

Look beyond the pain.

Look beyond the blood.

Look beyond the grave.

THINK ABOUT ETERNITY.

Because the greatest tragedy is not simply dying brutally.

The greatest tragedy is facing the judgment of God unprepared.

The greatest tragedy is treating Scripture like entertainment.

The greatest tragedy is laughing at hell.

The greatest tragedy is exchanging eternal consequences for temporary comfort.

And the brutal message of Revelation is this:

THE BEAST MAY SAY BOW OR DIE.

BUT GOD SAYS THAT EARTHLY DEATH IS NOT THE FINAL REALITY.

THE BEAST MAY SAY TAKE THE MARK OR STARVE.

BUT GOD REMAINS THE JUDGE OF ETERNITY.

THE BEAST MAY SAY WORSHIP ME OR SUFFER.

BUT GOD ALONE IS WORTHY OF WORSHIP.

THE BEAST MAY CONTROL THE MARKET.

BUT GOD CONTROLS THE FINAL JUDGMENT.

THE BEAST MAY HAVE ARMIES.

BUT GOD HAS ALL AUTHORITY.

THE BEAST MAY THREATEN YOUR BODY.

BUT GOD REMAINS THE JUDGE OF ETERNITY.

And that is why the warning must be taken seriously.

Not tomorrow.

Not after the tribulation begins.

Not after the beast appears.

Not after the mark becomes mandatory.

The warning is being given beforehand.

Because once that prophetic crisis arrives, the consequences will be terrifying.

Do not romanticize the Great Tribulation.

Do not treat Revelation like a horror movie.

Do not reduce the mark of the beast to a casual conspiracy discussion.

Do not assume that receiving the mark is spiritually harmless.

Do not assume that a profession of faith makes deliberate allegiance to the beast irrelevant.

Revelation does not present that kind of easy escape.

Instead, Revelation presents saints who endure.

Saints who refuse.

Saints who remain faithful.

Saints who refuse worship of the beast.

Saints who refuse his mark.

Saints who love not their lives unto the death.

And then Revelation gives the terrifying warning concerning those who worship the beast and receive his mark.

That is why hell must be spoken about plainly.

HELL IS REAL.

JUDGMENT IS REAL.

THE WRATH OF GOD IS REAL.

THE LAKE OF FIRE IS REAL.

ETERNITY IS REAL.

And when the final judgment comes, nobody will be impressed by earthly status.

Hell will not care about your money.

Hell will not care about your followers.

Hell will not care about your career.

Hell will not care about your political position.

Hell will not care about your reputation.

Hell will not care about how comfortable you were.

Eternity will expose everything.

The world can teach you to fear death.

Scripture teaches you to understand eternity.

The world can teach you to protect your body at any cost.

Scripture teaches you that allegiance to God is more important than temporary comfort.

The world can tell you:

“Bow and live.”

But Revelation warns that there are things you must refuse even when refusal costs your life.

Because earthly life is temporary.

Earthly possessions are temporary.

Earthly power is temporary.

Earthly comfort is temporary.

Earthly suffering is temporary.

But eternity is not temporary.

And hell is not something to laugh away.

So remember the brutal distinction:

IN THIS PRESENT AGE, SALVATION IS BY GRACE THROUGH FAITH, NOT BY HUMAN WORKS.

BUT THE GREAT TRIBULATION PASSAGES CONCERNING THE BEAST DESCRIBE A DIFFERENT PROPHETIC CONTEXT IN WHICH FAITHFULNESS IS DEMONSTRATED THROUGH PERSEVERANCE, REFUSING THE BEAST, REFUSING HIS WORSHIP, AND REFUSING HIS MARK EVEN UNTO DEATH.

Do not confuse the two contexts.

Do not use the grace message as an excuse to make Revelation 14 meaningless.

Do not turn the mark of the beast into something spiritually harmless.

Do not preach a version of prophecy where somebody can worship the beast, receive his mark, and simply shrug while claiming that faith makes the warning irrelevant.

Revelation does not speak that way.

The warning is severe.

The consequences are severe.

The judgment is severe.

HELL IS SEVERE.

And eternity is too serious for comfortable lies.

The question during that terrifying prophetic period will not merely be:

“Do you claim to believe?”

The question will be:

“WHO WILL YOU WORSHIP?”

“WHO WILL YOU OBEY?”

“WILL YOU RECEIVE THE MARK?”

“WILL YOU BOW?”

“WILL YOU ENDURE?”

“WILL YOU REMAIN FAITHFUL?”

Because when the world demands:

BOW OR DIE

the Scriptures reveal saints who choose:

I WOULD RATHER DIE THAN WORSHIP THE BEAST.

And that is the brutal warning.

EARTHLY DEATH HAS AN END.

HELL IS WORSE.

EARTHLY SUFFERING HAS AN END.

THE JUDGMENT OF GOD IS ETERNAL.

THE BEAST HAS AN EXPIRATION DATE.

GOD DOES NOT.

THE MARK MAY CONTROL YOUR ECONOMIC LIFE.

BUT IT CANNOT CONTROL THE THRONE OF GOD.

THE BEAST MAY THREATEN YOUR BODY.

BUT HE CANNOT BECOME YOUR GOD.

THE WORLD MAY THREATEN YOUR LIFE.

BUT ETERNITY STILL BELONGS TO GOD.

So look at the image.

Look at the fire.

Look at the torture.

Look at the executions.

And then remember the warning:

DO NOT EXCHANGE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

DO NOT BOW TO EVIL BECAUSE YOU ARE AFRAID TO DIE.

DO NOT TREAT THE MARK OF THE BEAST AS A HARMLESS DECISION.

DO NOT LAUGH AT REVELATION.

DO NOT LAUGH AT HELL.

DO NOT LAUGH AT JUDGMENT.

Because one day the warning will no longer be merely a warning.

And when eternity arrives, there will be no negotiation.

No bargaining.

No bribery.

No hiding.

No escape from the Judge.

HELL IS NOT A PUNCHLINE.

HELL IS NOT ENTERTAINMENT.

HELL IS NOT MYTHOLOGY.

HELL IS A WARNING.

And Revelation gives that warning because eternity is too important for silence.

**For three hours... the land grew dark.**

Not at sunrise.

Not at sunset.

At **noon**.

All three Synoptic Gospels record the same remarkable event:

> **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus.

Some have suggested this was simply a **solar eclipse**.

But that explanation faces a significant problem.

A total solar eclipse lasts only a few minutes at any one location—not three hours.

There's another difficulty.

The crucifixion took place during **Passover**, which occurs at the time of a **full moon**.

A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun.

Astronomically, a normal solar eclipse cannot occur during Passover.

So what caused the darkness?

The Bible does not explain the physical mechanism.

Some scholars have suggested unusually dense storm clouds or other natural phenomena.

Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world.

Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event.

Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence.

Creation itself seemed to bear witness as the Son of God gave His life.

> **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture.

#BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel

Faith isn’t just a belief, it is a functional requirement for high level execution.

Most people treat faith as a passive feeling. In your framework, faith is an active "operating system." It is the mental buffer that allows you to commit 100% of your resources to a goal before you have evidence of the outcome.

If you wait for proof before you move, you are already behind the market. You don’t need to see the finish line to start the race, you only need to verify the integrity of your process.

The takeaway: Stop "hoping" for results and start operating from the perspective that they are already inevitable. That is the Faith Principle in practice.

**For three hours... the land grew dark.**

Not at sunrise.

Not at sunset.

At **noon**.

All three Synoptic Gospels record the same remarkable event:

> **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus.

Some have suggested this was simply a **solar eclipse**.

But that explanation faces a significant problem.

A total solar eclipse lasts only a few minutes at any one location—not three hours.

There's another difficulty.

The crucifixion took place during **Passover**, which occurs at the time of a **full moon**.

A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun.

Astronomically, a normal solar eclipse cannot occur during Passover.

So what caused the darkness?

The Bible does not explain the physical mechanism.

Some scholars have suggested unusually dense storm clouds or other natural phenomena.

Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world.

Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event.

Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence.

Creation itself seemed to bear witness as the Son of God gave His life.

> **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)*

The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture.

#BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel

St. Lawrence

He was born in A.D. 225 in a place now in modern day Spain. He was one of the seven Deacons of ancient Rome under Pope Sixtus-II. He gave all the money he had to the poor people. When the Pope Sixtus-II was condemned to death by the Emperor Valerian and when the Pope was led to execution, St. Lawrence followed the Pope. He asked the Pope "Father, where are you going without your deacon". To this the Pope answered him that "in three days you will follow me". After the death of the Pope Sixtus-II, the Prefect of Rome, who was a greedy pagan, ordered Lawrence to bring all the Church's treasures to him. Lawrence asked for three days to bring the treasures to him. He then gathered all the poor and sick people in Rome and brought them before the Prefect and told him they are the treasures of the Church. The Perfect became furious and condemned Lawrence to a slow and cruel death. He was tied on top of an iron grill over a slow fire. This roasted the flesh of Lawrence little by little and led him to a slow and very painful death. Tradition says that he was martyred at San Lorenzo in Panisperna on August 10, 258. Legend says that St Lawrence, while he was roasted on the iron grill told the soldiers that his flesh is now suitably roasted so that it can be eaten by them. Emperor Constantine constructed an Oratory in honor of St. Lawrence. The grill of iron of martyrdom was placed by Pope Pascal-II in the Church of St. Lorenzo in Lucina.

He is one of the widely venerated saints of Catholic Church. The Perseid Meteor Shower occurs every year in mid-August on or near San Lawrence feast day, is called by many people as the "Tears of Saint Lawrence".
#lawrence #faith #sacrifice #Catolic #trust #meteor #shower #church #death #honor #august #world #treasure

THE PILGRIMS GUIDE

MONDAY AUGUST 10, 2026

JUSTIFIED BY GRACE THROUGH FAITH

A WORD FROM THE WORD:

"For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus." Romans 3:23-24 NKJV

This justification by grace through faith is for as many as those who have been accepted in the beloved by the reason of the redemption made possible by the sacrificial and vicarious death of the LORD Jesus.
While you endeavour to follow God’s demands upon your life, and honour Him in your actions and inactions, there are times when you will be found missing the marks of God's righteous commands and demands upon your life, and therefore fall short of His glory, and cannot be justified, but condemned by the law.

God in His mercy gives you another opportunity to be reconciled to Him by faith, through the benefits of the redemption that the LORD Jesus' sacrificial and vicarious death on the execution stake at Calvary has wrought for you. You have the good option to accept this gift of redemption by grace, follow the LORD Jesus throughout your life, and become justified.

PRAYER BULLETS:

LORD Jesus, empower me completely to fully embrace Your divine mercy that justifies the guilty sinner as me.

FURTHER READING:

Psalm 111:6-9; Isaiah 44:21-23; Galatians 3:13-14; Romans 3:21-26; 6:23.
_________________________________________

Amaobi Nwachukwu 2026.

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Matthew 17:14-20, 22-23

Here we learn that when Jesus had taken Peter, James and John up the mountain for the transfiguration He had left the other nine at the bottom of the mountain tasked with preaching and healing. And they come to a crowd of people waiting for them. And here, a father begs for help for his demon possessed son. He said I brought him to Your disciples and still he suffers.

Now here's where it gets sticky. Jesus shows frustration and rebukes his disciples, the father and the demon, which is Instantly cast out. And some wish to chide Jesus for His response to this father. It is not a coincidence that many of the churches that do so are the leftist liberal churches who have an issue with pretty much anything God has to say. He calls His own followers wicked and perverse. That seems kind of harsh, doesn't it?

Now understand it this way, Jesus has been casting out demons, restoring sight to the blind, voices to the mute and has just spent the day with Moses, Elijah and his inner circle apostles. He gave the apostles the authority to cast demons out and perform miraculous healing. They already had everything they needed, the authority. And in spite of all they had seen Jesus do, they still did not have the faith needed to cast this demon out.

So the disciples ask Jesus later why was this demon not cast out? And He tells them, “BECAUSE OF YOU!” How many times in scripture are we told that miracles aren't done and prayers remain unanswered due to the amount of faith the one asking has, or rather, the lack of it.

Maybe this possession was a little scarier than most. Casting out demons can be wholly frightening that I can say from personal experience will throw you for a loop. A good friend and brother in Christ named Rick was on a mission trip in some of the slums of the Philippines during a church service when a man sat next to him.

The man, it turns out was possessed, and when greeted by Rick announced this fact to him and all around him expressing the desire to manifest/appear during the worship service. Rick had never seen that before and needed to call in help from an elder there who did have experience with demons. And the demon was cast out of him then worship resumed.

Perhaps the violent actions of this demon were a little too intense for the apostles. They didn't appreciate the power and authority they possessed through faith, because they still had doubts.

Now here we have to mention the famous issue of verse 21. Verse 21 is part of a controversy that really isn't all that controversial at all. Verse 21 is not found in every manuscript of the New Testament books we have. And it's not because an evil force is trying to keep this information from the public. There is no grand conspiracy or plot to force acceptance of an inferior scripture.

The ĶJV-only groups make it seem like Satan contacted bible printers and created the censorship of this verse in a sneaky attempt to weaken Bible teaching on fasting and prayer. For more information look at my Rumble channel for the video, “Which Bible Should I Use?”

So why is verse 21 in some manuscripts and not others? The KJV was a Bible version, not a translation, and used a transcript called the Textus Receptus to write the English version of these Greek texts. Now this particular text was one of the earliest found in history, but it was not the oldest or even the most complete manuscript we had available.

Later on, manuscripts that were even older than the Textus Receptus were found these were the Codex Vaticanus and Codex Sinaiticus. Some portions of these transcripts date back into the lifetimes of some of the authors of Scripture.

So while some want to see verse 21 as a deliberate attempt to weaken God's word, specifically any version or translation that is not the KJV; others see a verse that is not included in older copies because it was never there or was added as a footnote by a scribe who was adding an explanation to the answer Jesus gave.

So what is this missing verse?


Matthew 17:21
[21] Howbeit this kind goeth not out but by prayer and fasting.

This is either: a. Jesus explaining why the apostles were unsuccessful in casting the demon out that was omitted from the original text. Or b. An addition of a scribe who explained here what Jesus intended to say but didn't. Or C. Has always been part of Scripture and the controversy is ridiculous.

A couple of things to consider: 1. this verse does not fundamentally change or alter scripture or the Gospel message. 2. This verse neither adds to nor takes away any other significant Bible teaching. 3. Defending the inclusion of this verse rapidly becomes a defense of the fragile KJV only crowd rather than a real objection to what's actually taught in the verse.

The KJV is a good Bible, but it is just a version, not a translation. It was never intended as a literal word for word translation of the original Greek. So does verse 21 belong here?

I believe so. Not because of any scriptural authority really, but due to the experience I have had in casting out demons. For many demons are stronger than others, and though we have authority to cast out demons, sometimes serious prayer and fasting are needed and are used by the exorcist to prepare.

It is here Jesus mentions the mustard seed sized faith we must have to ask a mountain to move and it will move. Jesus isn't asking for radical landscape design, He's asking His people to have the faith that if they ask, God will do.

Then He again warns them of His impending arrest and execution. It's coming He said, but keep faithful. They end chapter 17 with deep grief and mourning.



[14] When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, [15] “Lord, have mercy on my son, because he has seizures and suffers terribly; for he often falls into the fire and often into the water. [16] And I brought him to Your disciples, and they could not cure him.” [17] And Jesus answered and said, “You unbelieving and perverse generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” [18] And Jesus rebuked him, and the demon came out of him, and the boy was healed at once. [19] Then the disciples came to Jesus privately and said, why could we not cast it out?” [20] And He *said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”
[22] And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be handed over to men; [23] and they will kill Him, and He will be raised on the third day.” And they were deeply grieved.

Matthew 17:14-20, 22-23

Here we learn that when Jesus had taken Peter, James and John up the mountain for the transfiguration He had left the other nine at the bottom of the mountain tasked with preaching and healing. And they come to a crowd of people waiting for them. And here, a father begs for help for his demon possessed son. He said I brought him to Your disciples and still he suffers.

Now here's where it gets sticky. Jesus shows frustration and rebukes his disciples, the father and the demon, which is Instantly cast out. And some wish to chide Jesus for His response to this father. It is not a coincidence that many of the churches that do so are the leftist liberal churches who have an issue with pretty much anything God has to say. He calls His own followers wicked and perverse. That seems kind of harsh, doesn't it?

Now understand it this way, Jesus has been casting out demons, restoring sight to the blind, voices to the mute and has just spent the day with Moses, Elijah and his inner circle apostles. He gave the apostles the authority to cast demons out and perform miraculous healing. They already had everything they needed, the authority. And in spite of all they had seen Jesus do, they still did not have the faith needed to cast this demon out.

So the disciples ask Jesus later why was this demon not cast out? And He tells them, “BECAUSE OF YOU!” How many times in scripture are we told that miracles aren't done and prayers remain unanswered due to the amount of faith the one asking has, or rather, the lack of it.

Maybe this possession was a little scarier than most. Casting out demons can be wholly frightening that I can say from personal experience will throw you for a loop. A good friend and brother in Christ named Rick was on a mission trip in some of the slums of the Philippines during a church service when a man sat next to him.

The man, it turns out was possessed, and when greeted by Rick announced this fact to him and all around him expressing the desire to manifest/appear during the worship service. Rick had never seen that before and needed to call in help from an elder there who did have experience with demons. And the demon was cast out of him then worship resumed.

Perhaps the violent actions of this demon were a little too intense for the apostles. They didn't appreciate the power and authority they possessed through faith, because they still had doubts.

Now here we have to mention the famous issue of verse 21. Verse 21 is part of a controversy that really isn't all that controversial at all. Verse 21 is not found in every manuscript of the New Testament books we have. And it's not because an evil force is trying to keep this information from the public. There is no grand conspiracy or plot to force acceptance of an inferior scripture.

The ĶJV-only groups make it seem like Satan contacted bible printers and created the censorship of this verse in a sneaky attempt to weaken Bible teaching on fasting and prayer. For more information look at my Rumble channel for the video, “Which Bible Should I Use?”

So why is verse 21 in some manuscripts and not others? The KJV was a Bible version, not a translation, and used a transcript called the Textus Receptus to write the English version of these Greek texts. Now this particular text was one of the earliest found in history, but it was not the oldest or even the most complete manuscript we had available.

Later on, manuscripts that were even older than the Textus Receptus were found these were the Codex Vaticanus and Codex Sinaiticus. Some portions of these transcripts date back into the lifetimes of some of the authors of Scripture.

So while some want to see verse 21 as a deliberate attempt to weaken God's word, specifically any version or translation that is not the KJV; others see a verse that is not included in older copies because it was never there or was added as a footnote by a scribe who was adding an explanation to the answer Jesus gave.

So what is this missing verse?


Matthew 17:21
[21] Howbeit this kind goeth not out but by prayer and fasting.

This is either: a. Jesus explaining why the apostles were unsuccessful in casting the demon out that was omitted from the original text. Or b. An addition of a scribe who explained here what Jesus intended to say but didn't. Or C. Has always been part of Scripture and the controversy is ridiculous.

A couple of things to consider: 1. this verse does not fundamentally change or alter scripture or the Gospel message. 2. This verse neither adds to nor takes away any other significant Bible teaching. 3. Defending the inclusion of this verse rapidly becomes a defense of the fragile KJV only crowd rather than a real objection to what's actually taught in the verse.

The KJV is a good Bible, but it is just a version, not a translation. It was never intended as a literal word for word translation of the original Greek. So does verse 21 belong here?

I believe so. Not because of any scriptural authority really, but due to the experience I have had in casting out demons. For many demons are stronger than others, and though we have authority to cast out demons, sometimes serious prayer and fasting are needed and are used by the exorcist to prepare.

It is here Jesus mentions the mustard seed sized faith we must have to ask a mountain to move and it will move. Jesus isn't asking for radical landscape design, He's asking His people to have the faith that if they ask, God will do.

Then He again warns them of His impending arrest and execution. It's coming He said, but keep faithful. They end chapter 17 with deep grief and mourning.



[14] When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, [15] “Lord, have mercy on my son, because he has seizures and suffers terribly; for he often falls into the fire and often into the water. [16] And I brought him to Your disciples, and they could not cure him.” [17] And Jesus answered and said, “You unbelieving and perverse generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” [18] And Jesus rebuked him, and the demon came out of him, and the boy was healed at once. [19] Then the disciples came to Jesus privately and said, why could we not cast it out?” [20] And He *said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”
[22] And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be handed over to men; [23] and they will kill Him, and He will be raised on the third day.” And they were deeply grieved.