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THE MONEY’S MIND
The Economic Way of the Lord

By Omodolapo Ogunye

What if the way out of an economic wilderness is not first a financial instrument, but a Person?

We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity.

But the revelation of the Body of the Word gives us another starting point.

The Body of the Word is the way of the Lord.

Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way.

Isaiah 40:4 declares:

“The rough ground shall become level, the rugged places a plain.”

The Word is therefore not merely something to believe.

The Word is a way to walk.

And this way has an economic and financial dimension.

THE MONEY IS THE WORD

Song of Solomon 5:11 gives us another dimension of the Body of the Word:

“His head is purest gold.”

Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word.

This is the foundation of The Money’s Mind:

The Money is a Person.
The Money is the Word.
The Money has a Mind.

The economic question therefore becomes larger than how to acquire money.

What is the economic way of the Word?

How does the Word navigate an economy?

How does the Word respond to economic difficulty?

How does the Word create a way where there appears to be no way?

THE WAY THROUGH THE WILDERNESS

Isaiah 43:19 records the declaration:

“I am making a way in the desert.”

A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult.

There can be financial deserts.

There can be economic deserts.

There can be national economic wildernesses.

But the revelation is that a desert does not have to be the final destination.

God says, “I am making a way in the desert.”

A way in the desert becomes a way out of the desert.

This is where the economic way of the Lord becomes significant.

The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility.

The answer is not simply to escape the economy.

It is to discover the way of God within it.

THE WAY IS ALSO A VOICE

Isaiah 30:21 provides another dimension:

“Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’”

The economic way of the Lord is therefore not merely a path.

It is a voice.

This is crucial because economic environments require judgment.

There are multiple opportunities.

Multiple markets.

Multiple investments.

Multiple business models.

Multiple directions.

The challenge is not always finding an opportunity.

Sometimes the challenge is knowing which way to walk.

The Word becomes a lamp.

Psalm 119:105 says:

“Your word is a lamp for my feet, a light on my path.”

The economic implication is profound:

You need economic sight before you need economic movement.

And the quality of your movement depends upon what you are capable of hearing.

WHAT YOU CRAVE, YOU LEARN TO HEAR

There is a principle embedded in this revelation: craving affects hearing.

What you continually desire begins to shape what you recognise.

If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it.

But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop.

This changes the meaning of financial intelligence.

Financial intelligence is not merely knowing how money works.

It is knowing which way to walk with money.

It is knowing what to build.

What to avoid.

What to pursue.

What to preserve.

What to multiply.

What to abandon.

And, ultimately, what voice to follow.

THE ECONOMIC WAY OF THE LORD

The Body of the Word is described as burnished bronze.

The Body of the Word is described through blazing fire.

The Body of the Word is described in economic language through gold, riches, honor and enduring wealth.

When these revelations are brought together, a larger proposition emerges:

The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord.

This way is relevant to the individual, the enterprise and the nation.

It speaks to economic environments.

It speaks to financial decisions.

It speaks to productivity.

It speaks to wealth creation.

It speaks to the movement of the Father within the economies of nations.

And it speaks particularly to those seasons when the economy looks like a desert.

The desert may be real.

The difficulty may be real.

The financial pressure may be real.

But the absence of an obvious path does not mean there is no path.

The Word is the Way.

THE MONEY’S MIND

This is why The Money’s Mind is not simply about making money.

It is about discovering the Mind behind the Money.

The Money is the Word.

The Word has a Mind.

And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life.

So when you encounter an economic wilderness, the first question should not simply be:

“How do I get out?”

Ask:

“What is the way of the Lord here?”

And then:

“What is the voice saying: This is the way; walk in it?”

Because a way is being made.

Even in the desert.

The Body of the Word is the economic and financial way of the Lord.

The Money is the Word.

The Money has a Mind.

And the Mind of the Word knows the way.

Omodolapo Ogunye

THE MONEY’S MIND

The Body of the Word as Finance & Economics

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Sometimes people tell me they are going to heaven because their parents are Christians. I reply, “If my parents were Satanists, would that make me one?” You can’t ride into heaven on the coattails of someone else. “Yes, each of us will give a personal account to God.” (Romans 14:12 NLT)

Three Angels Broadcasting Network Devotional.
Lessons From a Bow and Arrow.

By Bobby Davis

August 18th, 2026

“You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men.” Jeremiah 32:19

After growing up in South America, I felt pretty lost as a teenager, when my family returned to the United States. I spoke English, as I do now, but everything else was completely unfamiliar.

Since I didn’t understand American sports, I looked for something I could get involved with, and for some reason, I chose archery. Before long, I learned all the right techniques and follow-through, but the part I lacked in was experience. Practice does not make perfect, but it does make permanent—so I practiced a lot. I got better, and realized that every single shot had to be carefully executed in order to hit the target.

I learned many lessons from archery—persistence, the rewards of practice, and patience. But it was much later in life before I was able to see how really valuable those lessons were.

You see, I’m rather impatient at times—with other people, and with myself. I’m not sure why that is, since my parents are really models of patience that I should have learned from. I remember a time when the big family Christmas present was a garage door opener. How excited I was to unpack the pieces. I spread them all over the garage floor, and tried to follow the directions. However, it seems that it was manufactured in a foreign country, and the directions didn’t make sense. But there were pictures, so I began assembly without actually trying very hard to decipher the written directions. And that didn’t turn out well.

At times, my father would ask me, “Don’t you think you should do this or that first?” and I would impatiently tell him that I knew what I was doing. That man has the patience of a saint, because not only did he let me try to assemble it, but he also disassembled every piece when I gave up, and started over. Finally, it was done, and we put it up and tried it out. Believe it or not, over 40 years later, that garage door opener still works (although he did have to replace a fuse).

Sometimes I’m impatient with God. And that archery experience comes back again. Consider these wise words from one of my favorite authors, Oswald Chambers. “A saint's life is in the hands of God like a bow and arrow in the hands of an archer,” he writes. “God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says – ‘I cannot stand any more.’

“God does not heed, He goes on stretching till His purpose is in sight, then He lets fly.”

Although I’m not much of an archer anymore, I know that if I’m an arrow in the hands of the Master Archer, He will never miss.

Guidelines for living.
August 18th, 2026

3 Steps to Finding a New Direction.

This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” But you said, “We will not walk in it.” Jeremiah 6:16



Jeremiah the prophet was a man who needs to be rediscovered today. The circumstances surrounding his life and world have so many parallels to life today. How so? Well, for one thing, instability had gripped the world. Jeremiah’s beloved nation was about to be chewed up by the powerful tiger of Babylon. Social structures were failing too. Families were being torn apart; truth and morality had been sacrificed in the process. The priesthood had become politicized. No wonder Jeremiah seemed out of sync with his day—an old prophet who castigated the moral and spiritual decline. No wonder he was publicly scorned and privately castigated.

There is a text in the book which bears his name which needs to be emblazoned on the conscience of every parent: God expects more, something more of His children, than that which satisfies the world.

God spoke to Jeremiah, here’s what He said, “Stand at the crossroads and look; [and] ask for the old paths, [and] ask where the good way is, and walk in it” (Jeremiah 6:16). There were three parts to that advice: First, go back to the crossroads, back to the place where you took the wrong path, and look. God is saying, “Hey, you’ve been down the wrong road. You’ve learned that it didn’t bring you the peace or contentment. Now stand there—mentally speaking—take a look down the narrow road, the one that seemed to be less exciting, and realize it was here you went wrong.

Let’s stop for a moment. Is it ever too late to acknowledge that you went wrong? You may think so, but in reality, it is not. A thief on the cross, seeing his life ebb away minute by minute, came to that place; he cried out, “Lord, remember me when you come into your kingdom.” He went back to the crossroads and took the right path. Before you go back to the crossroads—that fork in the road where you went wrong—you must stop what you’re doing and mentally look back. Often, we think, “It’s too late for me.” Not so, friend. Coming to the end of the year is a time for reflection and to go back if you missed the right path.

Step number two in this process is this: “Ask for the old paths where the good way is.” In reality, prayer is asking. It is saying, “God, I went wrong. You know that, and now I admit it. I don’t want the future to be a rerun of the mistakes of the past. Forgive me, show me the right way to go.” Israel had missed God, and in spite of their waywardness, God promised to help them if they would only come back to Him. He said, “Call to me and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3). God will do the same for you as well.

Step number three in this process of finding the right direction is this: When you have found the good way, “walk in it.” This is a matter of simple obedience, of putting your feet in a straight line in the direction you know God wants you to go. And with that simple step of obedience comes a great promise. God said, “you will find rest for your soul.”

God did not force them, He invited them. Sadly, Israel rejected God’s invitation. Don’t do it, friend. Going back to the fork in the road requires courage and humility.



Resource Reading: Jeremiah 6:1-30