OPEN HEAVENS DAILY DEVOTIONAL DATE: MONDAY, AUGUST 17TH 2026. TOPIC: THE GAINS OF GOD'S COVENANT II MEMORISE Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: - (Deuteronomy 7:12) BIBLE READING: GENESIS 20:1-18 (KJV) 1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar. 2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah. 3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. 4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation? 5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this. 6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. 7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. 8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid. 9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done. 10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake. 12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. 13 And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother. 14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife. 15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee. 16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved. 17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. 18 For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife. MESSAGE Years ago, a highly influential man in an Islamic nation, where church planting was prohibited, invited one of our missionaries to establish a church within his compound. When the church started, his wife said to him, "With your position in government and your influence in this nation, you allowed a church be established in your compound?" He looked at his wife and said, "Don't you dare say a word against these people!" I believe that it was easy for the RCCG to plant a church in that nation, and indeed many nations in the world today, because of God's covenant with its founder, Pa Josiah Akindayomi. One of the gains of being in a covenant with God is that you will keep getting greater results than your peers as long as you keep fulfilling your part of the covenant. God will keep giving you results that are beyond your efforts. What other people struggle to get will come to you easily because of His covenant with you. In Exodus 19:5, God said, "If you will keep my covenant, I will make you a peculiar treasure." This means that people will take a look at you and wonder why God loves you so much. Several times, when I wake up at night and reflect on all the good things God is doing in RCCG, I usually say, "Lord, how can you love us this much?" Some people might claim that it is because we fast and pray, but believe me, some people fast more than we do. I recall vividly that when I became the General Overseer, I had some of my friends join me in a 36-hour non-stop prayer session. We thought this was a remarkable feat until we heard of a man who prayed non-stop for so much longer! I may not have spent as many hours in prayer at a stretch as that person, yet what God has done for RCCG is unprecedented and truly remarkable. Indeed, there are immense gains in being in a covenant with the Almighty God. Another gain of being in a covenant with God is protection. When a king took Abraham's wife, God intervened by appearing in the king's dream. He went the extra mile to protect her and instructed the king to ask Abraham to pray for him, as we see in today's Bible reading. Beloved, there are immeasurable blessings that flow from being in covenant with God. KEY POINT Being in a covenant with God gives you access to tremendous benefits and makes difficult things easy. AUTHOR: PASTOR E. A. ADEBOYE BIBLE IN ONE YEAR JEREMIAH 44 - 46 HYMN 19 - ROCK OF AGES, CLEFT FOR ME 1. Rock of Ages, cleft for me, Let me hide myself in Thee! Let the water and the blood, From Thy riven side which flowed, Be of sin the double cure; Cleanse me from its guilt and power. 2. Not the labours of my hands, can fulfill thy law's demands could zeal no respite know, could my tears forever flow, all for sin could not atone, thou must save and thou alone. 3. Nothing in my hand I bring, simply to thy cross I cling naked, come to thee for dress, helpless, look to thee fir grace foul to the fountain fly wash me saviour or I die. 4. While I draw this fleeting breath, when my eyelids close in death, when I soar to worlds unknown, see thee on thy judgment throne, rock of ages cleft for me, let me hide myself in thee. PRAYER POINTS ON TODAY'S OPEN HEAVENS DATE: MONDAY AUGUST 17TH 2026 *THE GAINS OF GOD'S COVENANT II ‎PRAYER POINTS 1.Father, thank You for Your covenant to build Your church and never to allow the gate of hell to prevail over it. 2.Father, thank You for the spread of the gospel across the nations of the earth. Thank You for raising men and women to bare the light of the gospel even to the inter lands. 3.Father, thank You for divinely positioning men and women to favour the advancement of Your gospel across the world. 4.Father, please help me never to go out Your covenant for my life. Help me to keep fulfilling my part of the covenant so I can keep enjoying greater results than my peers, in Jesus' name. 5.Father, please keep me in Your covenant, and grant me results that are beyond my efforts. Make easy for me what other people struggle to get, in Jesus' name. 6.Father, please help me to keep Your covenant, and make me a wonder to nations, in Jesus' name. 7.Father, please show me Your mercy and let it continue to speak for me such that I will constantly enjoy unprecedented and truly remarkable blessings of Your covenant, in Jesus' name. 8.Father, please keep me in Your covenant and let me and my household enjoy divine protection everywhere we go, in Jesus' name. 9.Father, please help me to hearken to Your judgements, to keep and to do them, so I can abide in Your covenant and enjoy Your mercies, in Jesus' name. 10.Father, please establish me and my household in Your covenant so we can have access to Your immeasurable blessings and benefits, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to continue to enjoy the gains of Your covenant with him, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎#GodBlessOThese prayers have no expiry dates! Please, pray them, irrespective of the time they get to you.

❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 6 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. In both instances, what we experience by-passes the mind or intellect. Both the witness within our spirits, and the inner voice of the Holy Spirit may at times go contrary to our personal feelings and emotions" regarding some matter but we will know, nevertheless, what God's will is concerning the situation and what we should do. Feelings and emotions can deceive or confuse us if we rely entirely upon them, for this is the realm in which both Satan and the intellect reign; whereas the enlightened spirit of a Christian, and the voice of God's Spirit within will always guide us correctly if we will listen to them (Jn. 16:13) 1 Cor. 2:10-16; 1 Jn. 2:27). Of course, usually what we feel about a situation will be in harmony with what we are inwardly impressed to do, but it is not our feelings or emotions through which God's will is imparted to us. Inasmuch as God frequently desires to alert us to some spiritual or physical danger, prepare us with regarding some event that is about to occur, or inform us concerning His will about some present or future matter, then it is imperative that we become sensitive to the inner voice of the Spirit if we are to hear Him when He speaks. It is a real blessing to be so sensitive to the Spirit's voice that you know when you are moving in the will of God. Being yielded to the Spirit is the secret of being "fruitful in every good work." When we are fully yielded to Him, and sensitive to His voice, then we can always move with Him, fulfilling God's will, and we will not have to waste time planning and scheming, or running all over the place hoping that we are doing God's will and fulfilling His purpose. By Prophecy Occasionally God will inform us of His will regarding some matter, or concerning some problem about which we are praying, through prophecy or the ministry gift of the prophet. Generally, this will be a confirmation of what He has already been speaking inwardly to us about, and not the giving of guidance by prophecy as such. It cannot be overemphasized that it is God's purpose to lead the Christian inwardly by His Spirit or the inward witness (Rom. 8:14; 1 Cor. 2:14-16). Christians are not to seek guidance through prophecy or visions, inasmuch as some people have been misdirected or led astray, sometimes with serious consequences, on the basis of an alleged prophecy or revelation given to them by some overzealous individual who felt that he (or she) had an anointing to "prophesy" to them. In one case a minister who was sure that he had been led of the Spirit to leave a certain church to minister in another place was then prophesied to by a self-appointed prophetess and told that the Lord wanted him to return to the former church which he had recently left. This left him thoroughly confused as to what he was supposed to do, not knowing which of the two conflicting "revelations" was from the Lord. In two other instances, certain individuals who were seeking guidance were informed by overzealous Christians with an "anointing" that they were to move to a certain city and state as this was God's will for them. In neither case was the guidance from the Lord. Some Christians have actually been appointed to some office such as prophet, teacher, elder, or evangelist, and some Christian groups have been set in "divine order" by misguided individuals who interpret emotional feeling, spiritual enthusiasm, or actual delusion by Satan, as an anointing to prophesy. In other instances, a genuine anointing to speak in tongues or to minister the simple gift of prophecy to the church for "edification, and exhortation, and comfort" (1 Cor. 14:3) was misdirected to some particular individual and ended up as personal guidance coming forth from their own spirits instead of the Holy Spirit. In another instance, a woman "prophesied" to the leader of a group that it was time to discontinue teaching them, as God wanted them to begin to stand on their own feet without teaching. Shortly after his ministry was terminated, the leader of the group realized the mistake and contacted him three times wanting to know if he thought the prophecy had been genuine, inasmuch as it was obvious to all that they had not reached such a place of spiritual maturity where they no longer needed Biblical teaching. Christians should not seek guidance by prophecy or visions. We have reference here only to the attempt to seek or give guidance by means of personal prophecy or revelation through some over zealous individual, not to prophecy and visions in general which God does give to His Church for edification, exhortation, and comfort (1 Cor.14:3; Joel 2:28-29). Occasionally, God Himself chooses to speak to us through prophecy and vision in order to lead us, but in every case it will be in harmony with His Word, and it will authenticated by the fact that it is usually a confirmation of what the Spirit has already shown to us personally. Also, occasionally, prophecy becomes the means by which God leads us in order to fulfill His will about some important matter. By Scriptural Teaching; One of the most important channels through which God desires to speak to His people and reveal His will to them is one that few people recognize and appreciate as they should, and that is through the ministry of biblical teaching. Frequently, in a meeting people will come and ask for an appointment for spiritual counseling concerning some question or problem confronting them. Instead, they should first plan to attend all the teaching sessions, inasmuch as God has sent this ministry into their midst at this time to help solve such problems as this for which they feel they need counseling, and that He often gives the necessary guidance through the teaching. On several occasions people who have taken such advice have come afterward and stated that they no longer were in need of counseling as God had given them the answers they needed through the teaching ministry. Certainly God knows the various problems and needs of His people, and that it would be impossible for any one minister to deal with everyone individually who requests counseling and help. Therefore, through the teaching ministry He provides the solution for those who are willing to pay the cost of sacrificing some of their time and interest in other things to avail themselves of it. Sadly, there are some individuals who will not do this. They will insist that you give them individual attention and special time, as they believe that their problems are of such a nature to warrant it, but at the same time they will not avail themselves of the ministry God has sent into their midst to help them. It is useless to expect God to give you special guidance and revelation about some matter when you do not avail yourself of the biblical ministry that He is sending into your locality for precisely this purpose. Your problems and the decisions you must make are not really much different from those of most other Christians. It is only because they affect you personally that you think this. And even if your problems were unusually different, nevertheless, there are certain spiritual principles set forth in God's Word which can be brought forth through teaching which will show you how to deal with your situation and what your responsibility is with regard to it. We have found this to be true time and again. For example, some faith principle which can be applied for healing a disease can also be used to solve a financial or marital problem, if you know what it is and how to apply it. But one must be willing to avail himself of the teaching ministry and literature available in order to learn these truths, for "faith cometh by hearing the Word" (Rom. 10:17). For instance, such passages as Matthew 18:19, Mark 11:22-24; John 14:14; 1 John 5:14-15; Philippians 4:19, and Psalm 37:4 have almost limitless potential for fulfilling practically any need of every description when the believer knows how to apply them and accepts their validity for today. For the thousands who accept the responsibility of learning how to live and walk by faith themselves, they discover that they are able, not only to help themselves, but also liberate others from their problems and oppression. God desires for us to mature to the place where we do not constantly need to be ministered to, but can minister to others and their needs. Through Circumstances; Sometimes God confirms His will to us through circumstances, controlling or changing events in such a way that we are able to recognize His providential hand at work to fulfill His purpose in our lives. God informed Abraham that his descendants would spend 400 years in Egypt before He would bring them forth to inherit the Promised Land (Gen. 15). At the time God told him this, Abraham did not have a single descendant, for as yet Isaac had not been born. From this time, we see God beginning to bring His will for Israel to pass through the providential control of circumstances and events. Twenty-five years later Isaac is born by a miracle to Sarah, who is barren. His son Jacob in turn has twelve sons, one of whom is Joseph, his favorite. Because of envy his brothers sell him into slavery into Egypt, which begins a new phase of the fulfillment of God's plan to get Abraham's descendants into Egypt, a famine later compelling Jacob and all of his descendants to migrate there to live. After several years of hardship and adversity, Joseph had been miraculously elevated to a high position in Egypt by Pharaoh, a divine foresight to prepare the way for the Israelites. Thus, their arrival in Egypt was no accident, nor were they merely victims of circumstances, but we are clearly shown the providential control of God throughout, a fact which Joseph himself discerned (Gen. 50:20). The fulfillment of God's plan for our lives often depends, to some degree at least, upon our awareness of His providential working and controlling our daily affairs and experiences. As stated previously, God's plan for your life did not begin when you were born or when you were converted, but the Scriptures declare that the believer was chosen in Christ before the foundation of the world and called to fulfill His glorious plan and purpose (Rom. 8:28-30, Eph. 1:3-6), Moreover, God has often been working in the circumstances of your life for months or years before He reveals some aspect of His purpose to you. We are not to seek guidance by asking God to reveal His will to us through outward circumstances generally, but as we pray for His leading, usually He will impress upon us what course of action to take. Frequently, He will then confirm this inward leading through circumstances and events in our lives, which, if we are spiritually observant enough, can be discerned. CONCLUSION. We do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding (Col. 1:9) The Apostle prays. It is not sufficient just to have a knowledge of God's will, but as the quotation above indicates, we must also have spiritual wisdom and understanding to be able to apply it and profit from it. Wisdom is the ability to use knowledge correctly and effectively. Solomon knew God's will for his life - he was chosen to be the King of Israel. But he was also aware that if he was to succeed in this task and fulfill God's will as he should, then he would need more than mere human wisdom and the limited understanding man acquires through study and by experience so he prayed for the impartation of divine wisdom, discernment, and understanding. Thus, it is one thing to know God's will; it is another to have the wisdom and understanding to apply it. A man may know a very great deal, and yet not be a wise man. Occasionally, for example, we see a student who graduates from college with a high academic standing sometimes fail completely in some career or profession which he has chosen, simply because he lacks the wisdom to apply his knowledge in a practical way to his life. A wise Christian, therefore, is not just one who knows His Lord's will, but he is one who also understands how to use this knowledge in the proper place, in the proper way, and at the proper time. For instance, every believer knows, on the basis of Jesus' clear teaching in John 15, that the Christian is called to "bear fruit." But the mere possession of the knowledge of this fact does not impart to the believer the wisdom to accomplish it, for the churches are literally exhausting themselves in all manner of religious programs and activities in an effort to accomplish God's will in this regard, without any significant achievement. It is one thing for the Christian to know that he has been called to bear fruit, but only the Holy Spirit can reveal to him the understanding that it is not in doing, but in dying that we bear fruit (Jn. 12:24). Paul's prayer is that "you might be filled with the knowledge of his will in all wisdom and spiritual understanding ... being fruitful in every good work" (Col. 1:9-10), revealing, thereby, that fruitfulness does not lie merely in knowing God's will, but also in possessing the spiritual wisdom and understanding to apply it. As was shown earlier, fruitfulness is not merely religious activity, such as serving in two or three offices in the church, visiting as many homes as possible in the community to invite people to church, giving out tracts, busyness with churchwork, attending all the services, reading the Bible through at least once a year, and so on. Fruitfulness does not come by religious commotion, but through crucifixion; not by doing, but by dying. God calls no one to work for Him, but to learn to move with Him. This truth is not something one can discern with reason or intellect, but comes as a result of the impartation of divine wisdom and understanding to those who ask for it, "For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Prov. 2:6 ). Again, it is one thing to know that the believer is called to experience a measure of trials and tests of his faith (1 Pet. 2:19f; Jam. 1:2-4), but human wisdom will never help him to see the eternal purpose in those trials, nor enable him to respond in such a way that he will profit and not lose by such sufferings and testing. It requires divine wisdom and understanding to meet temptations, and to bear trials, so that such testing, instead of depressing and defeating the believer, will be able to accomplish God's will and purpose in his life. It requires divine understanding for him to see that Romans 8:28 is valid for him in time of trial and adversity, as well as in time of prosperity and blessing. Thus, when you seek a knowledge of God's will for your life, and for making decisions in important matters, also ask Him for wisdom and spiritual understanding to apply the knowledge He imparts to you, for the Scriptures tell us– Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding (Prov. 4:7). Amen and amen! Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Did you know? Isaac Never Married Again The only man loyal to his wife, even after death. Let's find out why. In this era, multiple wives weren't scandalous they were expected. Abraham remarried after Sarah died, and had six more sons. Jacob married two wives, plus two concubines. David and Solomon had wives beyond counting. Nobody would have blinked if Isaac did the same. He had every right, every custom, every precedent in his own family to remarry. He didn't. Isaac lived 180 years, the longest of the three patriarchs. Scripture never even tells us when Rebekah died. No death scene, no age, no mourning. She simply vanishes from the story after Genesis 27, and only reappears once buried in a cave, alongside Abraham, Sarah, and Isaac himself. Go back to Genesis 24:67. The moment Isaac brings Rebekah into his mother's tent, scripture says he "was comforted." The only place in the Bible where a wife is described as healing that kind of grief. Scripture never records his final words to her. But somewhere between that comfort and that silence, one thing is certain he never looked for another. Some promises are never written down. They're just kept.

The Story Behind the Hymns. THE STORY BEHIND “NEARER, MY GOD, TO THEE” When the RMS Titanic struck an iceberg and began its final descent into the North Atlantic on April 15, 1912, the ship’s musicians continued playing as passengers faced the unfolding tragedy. Among the hymns associated with those final moments was “Nearer, My God, to Thee.” The image of the hymn being played as the great ship disappeared into the darkness has become one of the most enduring stories connected with the hymn. Its words, centred on drawing closer to God even in the face of suffering and death, gave the moment a profound spiritual significance. The hymn’s opening lines express that longing: “Nearer, my God, to Thee, Nearer to Thee! E’en though it be a cross That raiseth me…” However, the story of “Nearer, My God, to Thee” began long before the Titanic. The words were written by Sarah Flower Adams, an English poet, in 1841. Adams drew her inspiration from the biblical story of Jacob’s dream at Bethel, recorded in Genesis 28. According to the biblical account, Jacob was travelling away from home when he stopped to sleep. During the night, he dreamed of a ladder reaching from earth to heaven, with angels ascending and descending upon it. God spoke to Jacob and reassured him of His presence and promises. Inspired by this powerful encounter, Adams wrote “Nearer, My God, to Thee” as a prayer expressing the desire to remain close to God through every circumstance of life, even through hardship, sorrow and death. The hymn was later set to several melodies. The tune most commonly associated with it today is “Bethany,” composed by American church musician Lowell Mason and published in 1856. Over the generations, the hymn became a treasured part of Christian worship, particularly in moments of grief, farewell and personal trial. Its message is timeless: circumstances may change, suffering may come, and the journey may become difficult, but the believer can continually seek the presence of God. More than 180 years after Sarah Flower Adams wrote its words, and more than a century after its association with the Titanic, “Nearer, My God, to Thee” continues to be sung around the world. At its heart is a simple prayer: Nearer to God, through every step, every struggle and every season of life.

THE GOD WHO WALKS IN HISTORY Thesis: The God who reveals Himself in Scripture also reveals Himself in the soil, stones, and civilizations of history. Faith is not blind; it is anchored in time, space, culture, and material reality. SECTION 1 THE GOD WHO STEPS INTO HISTORY Texts: Luke 1:1–4; John 1:14; 2 Peter 1:16 Doctrines: Incarnation, Revelation Luke writes with the meticulous care of a historian, John speaks as a firsthand witness, and Peter writes as a man who saw Christ's glory and majesty with his own eyes. Christianity is not built on myth, speculative theories, or symbolic folklore; it is firmly anchored in concrete moments, specific places, real people, and verifiable historical events. Biblical faith is rooted in time, space, culture, and material reality. Archaeology amplifies and illuminates this truth. While archaeology cannot create faith or prove divine inspiration, it bridges faith and historical inquiry by excavating, deciphering, and evaluating ancient material records. It demonstrates that biblical narratives are historically reliable, connecting sacred Scripture to the real world of ancient civilizations and providing material evidence that grounds divine revelation. The Tel Dan Stele stands as a stone‑carved testimony that King David was not a legend, myth, or literary invention. Discovered in 1993 in northern Israel, this basalt victory monument commissioned by Hazael of Aram-Damascus contains the Paleo-Hebrew inscription Beit David ("House of David"). Written by a pagan king and bitter enemy of Israel, it provides an unshakeable external confirmation of David's historical existence, dynasty, and lasting impact. In similar fashion, the Dead Sea Scrolls, discovered between 1947 and 1956 in caves along the Dead Sea shore, testify that the Scriptures were preserved with astonishing accuracy across generations. Containing biblical manuscripts over 1,000 years older than any previously known Hebrew texts—most notably the complete Great Isaiah Scroll—the scrolls demonstrate the faithful transmission and historical trustworthiness of God's Word across centuries. Illustration: A man once told me, “I don't believe anything I can't touch.” I handed him a pottery shard from Galilee and said, “Then touch the world Jesus walked in.” He broke. This moment illustrates how material evidence grounds divine revelation. The shores of the Sea of Galilee served as the floorboards of Jesus' classroom, where He ministered in real fishing villages like Capernaum and Magdala. Excavations in these towns have uncovered first-century synagogues, black basalt foundations, ancient homes, and fishing tools that directly reflect the Gospel accounts. Such artifacts and pottery shards demonstrate that the Incarnation is not an abstract theory or myth; the Word became flesh, breathed the air of a fishing village, walked on specific floors, and occupied the same physical world we do. By bridging faith and historical inquiry, archaeology confirms that biblical faith is firmly anchored in time, space, culture, and material reality. SECTION 2 — SCRIPTURE’S RELIABILITY THROUGH ARCHAEOLOGY Texts: Isaiah 40:8; Matthew 5:18; Psalm 119:89 Doctrine: Biblical inspiration Archaeology does not create faith it illuminates faith. The Lachish Letters Written during the critical moments of the Babylonian invasion described in the prophetic book of Jeremiah, these military ostraca capture the immense fear, pressing urgency, and real-time collapse of Judah. One notable message vividly records the military outpost's dire situation: “We are watching for the signals of Lachish… but we cannot see Azekah.” As Jeremiah describes a nation enduring a catastrophic siege, the physical soil and artifacts of Lachish tangibly preserve the frantic final communications and authentic voices of its ancient defenders. Other confirmations Numerous other archaeological discoveries provide historical grounding for biblical accounts. For example, the Pool of Bethesda was excavated and uncovered precisely as described in John 5. Similarly, the powerful Hittite Empire—a civilization once dismissed by critics as mere literary fiction—is now fully documented through extensive historical records and material evidence. Illustration: Archaeology acts as a floodlight. It does not create faith out of nothing, but rather illuminates the historic reality that was present all along, allowing us to see the historical record clearly. SECTION 3 — THE WORLD OF THE PATRIARCHS Texts: Genesis 12; Genesis 15; Hebrews 11:8–12 Doctrine: Covenant theology Abraham lived in a world of law, covenant, and custom, deeply embedded in the cultural and legal frameworks of the ancient Near East. Surrounding civilizations possessed sophisticated legal traditions—such as the Code of Ur-Nammu, the Code of Hammurabi, and Hittite laws—demonstrating that codified law and covenantal structures were widespread during the second millennium BC. The 15th-century BC Nuzi Tablets provide abundant cultural confirmation of Genesis, revealing adoption practices identical to Abraham’s heir dilemma where childless couples could adopt a servant as an heir—precisely mirroring Abraham's arrangement with Eliezer (Genesis 15:3). Nuzi documents also detail surrogate motherhood provisions requiring barren wives to provide servant girls to their husbands (matching Sarah and Hagar in Genesis 16:2) and document negotiable birthright transactions similar to Jacob and Esau. Similarly, the 19th-century BC Mari Letters—a collection of 20,000 tablets—describe nomadic migrations, tribal movements, and Northwest Semitic customs that directly mirror Genesis. These texts contain name patterns specifically current in Mesopotamia during this period, including names closely matching Serug, Nahor, Terah, Abraham, and Jacob. Additionally, the contemporary Alalakh Texts further illuminate the authentic family and legal practices reflected throughout the patriarchal narratives. God’s covenant was not communicated in a cultural vacuum; it was spoken into a real society with real expectations, authentic legal customs, and verifiable historical settings. Illustration: A footprint in clay proves someone walked there. Genesis is full of footprints. SECTION 4 EXODUS: THE GOD WHO LIBERATES Texts: Exodus 3; Exodus 12; Psalm 77:14 Doctrine: Redemption The Exodus is not a fairy tale. It is God confronting the Egyptian empire. Egyptian records confirm Semitic populations resided in the Delta. The Merneptah Stele declares “Israel is laid waste,” providing early extra-biblical confirmation of Israel’s presence in Canaan. Furthermore, satellite technology using infrared sensors has detected ancient trails and heat patterns left in desert sands made by large groups leaving the Nile Delta along the Suez coast, mirroring the biblical route. Archaeological excavations at Tell el-Kharouba in northern Sinai revealed a massive Egyptian military fortress guarding "The Way of Horus". This heavily fortified coastal highway explains why God redirected Israel through the wilderness—as recorded in Exodus 13:17–18—sparing a newly liberated population from encountering seasoned Egyptian military garrisons. In Canaan, Late Bronze Age cities show sudden collapses consistent with Joshua’s conquest. At Jericho, archaeological excavations revealed massive fortifications featuring 4.6-meter stone retaining walls topped by mud-brick walls 1.8 meters thick. The collapsed mud-brick walls fell outward to form natural ramps for attackers at the wall base, while a massive 9-meter ash layer attests to fierce, intense destruction by fire. Jars of stored grain further indicate a brief siege before the city fell, exactly matching the biblical account in Joshua. At Ai, traditional identification with et-Tell presented problems because that site was not occupied during Joshua's time. However, candidate sites such as Khirbet el-Maqatir show evidence of a 15th-century BC fortress that fits all biblical requirements, offering a promising resolution to long-standing geographical and chronological debates. At Hazor—explicitly described as the "head of all those kingdoms" in Joshua 11:10 and noted uniquely in the 14th-century Egyptian Amarna Letters with a ruler titled "king"—excavations uncovered city walls over 7 meters wide, a massive conflagration layer, and evidence of sudden, violent destruction by fire dated to approximately 1400 BC. Illustration: A chain breaks only when something stronger pulls against it. God pulled. The physical collapse of ancient Canaanite fortifications bears silent witness to divine intervention in human history. SECTION 5 — THE KINGDOM ERA: GOD’S RULE IN REAL TIME Texts: 1 Samuel 8; 2 Samuel 7; Psalm 2 Doctrine: Kingship Israel’s monarchy unfolded in the same geopolitical world we excavate today. The Karnak relief records Shishak’s campaign. Samaria ostraca reveals taxation systems matching Scripture. The Babylonian Chronicles align with 2 Kings and Jeremiah. In 701 BCE, facing the imminent threat of Assyrian invasion, King Hezekiah secured Jerusalem’s water supply by redirecting the Gihon Spring—Jerusalem’s only permanent water source—through a 1,750-foot tunnel carved through solid rock, directly confirming 2 Chronicles 32:30. When Assyrian king Sennacherib boasted of shutting up Hezekiah "like a bird in a cage," he underestimated a king who had secured the city's lifeblood so that invading armies would not find water. Inside the tunnel, the Siloam Inscription documents this extraordinary engineering achievement, describing how two teams of stonecutters guided by the sound of their axes carved through rock from opposite directions until meeting in the middle. This discovery validates the strategic preparations detailed in Scripture, demonstrating that Hezekiah did not simply pray and wait, but prayed and prepared by taking decisive action in obedience. Illustration: History is God’s canvas. Kings rise and fall — the Artist remains. Faith does not wait for crisis; faith prepares for victory. Hezekiah dug a tunnel before the enemy arrived. SECTION 6 — JESUS IN THE FULLNESS OF TIME Texts: Galatians 4:4; Luke 4:31–37; John 19:16 Doctrine: Christology Jesus entered a world we can still touch. The Incarnation means the Word became flesh and dwelt in real geographical spaces, walking on physical stones and breathing the air of first-century Judea and Galilee. At Capernaum—known as Jesus' "own city"—excavations uncovered the black basalt foundations of the very synagogue where He taught, along with an octagonal church built over a humble first-century home identified as the House of Peter. Nearby at Magdala, archaeologists discovered a first-century synagogue featuring the "Magdala Stone," which depicts the Second Temple and its Menorah, as well as fishing tools and home structures consistent with the Gospel accounts. In addition, first-century burial practices and ornate limestone ossuaries confirm names common to Jesus' era, including the ossuary of High Priest Caiaphas inscribed "Yehosef bar Qayafa". In 1961 at Caesarea Maritima, archaeologists discovered the Pilate Stone—a limestone block explicitly inscribed "Pontius Pilate, Prefect of Judea"—verifying the exact historical title and identity of the Roman governor who presided over Jesus' trial. Excavations in Nazareth further confirm authentic first-century settlement patterns, establishing that the narrative of Christ is deeply anchored in real time, space, and history. Illustration: Walk the streets of Capernaum today and you walk where Jesus walked. Faith becomes sight. SECTION 7 — THE RESURRECTION: THEOLOGY MEETS TANGIBLE REALITY Texts: 1 Corinthians 15; Matthew 28; Romans 6:4 Doctrine: Resurrection theology The resurrection was proclaimed in a culture that understood death intimately. Second Temple Jewish burial customs involved precise two-stage practices, where bodies were laid in rock-cut tombs before bones were placed in limestone ossuaries. Excavations throughout Jerusalem reveal tombs featuring burial niches and rolling stone tracks that directly mirror the Gospel accounts. For example, the discovery of the ornate limestone ossuary inscribed "Yehosef bar Qayafa" (Joseph, son of Caiaphas) confirms the historical reality of the high priest who presided over Jesus' trial and demonstrates the authenticity of first-century Judean burial traditions. Furthermore, physical evidence such as the heel bone of Yehohanan—pierced by a seven-inch iron nail—forensically confirms Roman crucifixion mechanics and subsequent proper burial in Jerusalem during this era. Excavations beneath the Church of the Holy Sepulchre complex have also uncovered a first-century limestone quarry transformed into a working garden outside the ancient city walls, containing a rock-cut tomb matching the exact geographical and architectural setting described in John's Gospel. Ossuaries and funerary traditions reflect a deeply ingrained belief in bodily resurrection, while subterranean catacombs, sacred symbols, and early Christian inscriptions boldly proclaim, “He is risen”. While archaeology cannot measure the supernatural moment of resurrection, the physical record—from excavated gardens to empty tombs—demonstrates that the Gospel narrative is anchored in tangible historical reality. ” Illustration: A seed buried in the ground does not stay dead. Neither did the Son of God. SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 Doctrine: Faithfulness of God Scripture is inherently trustworthy because God Himself is faithful. While archaeology is not the primary foundation of faith, it serves as a powerful, unbiased witness to the historical reality of divine revelation. The archaeological record does not invent spiritual truth; rather, it shines a floodlight on the physical setting of redemption, confirming that God acted directly within human history. When Jesus declared in Luke 19:40 that the very stones would cry out, He testified to a reality that echoes through centuries of excavation. From the basalt of the Tel Dan Stele to the rock walls of Hezekiah’s Tunnel, physical artifacts continuously affirm the biblical narrative. As Psalm 78:4 urges believers to tell the glorious deeds of the Lord to the next generation, material discoveries serve as tangible evidence that can be passed down across ages. The stones cry out from ancient city ruins. The scrolls cry out from the caves of Qumran. The inscriptions cry out from military ostraca, royal stelae, and Roman limestone. History itself cries out in unison. And they all proclaim the exact same eternal truth: Jesus Christ is Lord. Yesterday, today, and forever. Just as Hebrews 13:8 affirms His unchanging character, the historical record testifies that the God who acted in centuries past remains the faithful Lord of today and eternity. Final Illustration: Archaeologists brush away layers of dust and debris from ancient ruins to reveal the historical truth beneath. In the exact same way, God brushes away the guilt, darkness, and decay of sin to reveal the glorious, living presence of Christ in the human heart.

FREE EBOOK ~ Book 1 in the UNTAKEN series is ALWAYS FREE as an EBook! In this End Times 4-book series, Sarah Colton may think she's in control, but she's not. The Pre-Tribulation Rapture has happened. Follow her and her friends as they navigate the sinister interference of artificial intelligence and learn to rely on God's merciful protection. Universal Link of Book 1: https://books2read.com/untaken Amazon Series Link: https://www.amazon.com/dp/B0FTRZNPQF The books are available in Print and Ebook and in Audio only on Apple. Thanks for your support!

🛐🙏The power of prayer-5🙏🛐 📖✝️Syllabus-35✝️📖 "And Isaac prayed unto the LORD for his wife, because she was barren. And the LORD heard his prayer, and Rebekah his wife conceived." Genesis 25:21 There is no specific list of what can be accomplished through prayer. We have seen before that mountains can be moved by prayer, the heavens can be closed, prison doors can be opened, the dead can be raised, etc. There is no limit to the power of prayer. In short, whatever needs to be done to reveal the glory and honor of God can be done. The Lord Jesus also has abundant promises in this regard. In John 16:23, He says, "Truly, truly, I say to you, whatever you ask the Father for in my name, he will give it to you." When the bride was chosen for Isaac, Rebekah was chosen according to God's will. But after their marriage, Rebekah was found to be barren. Rebekah spent about 20 years in barrenness. This incident must have been a great test for Isaac and Rebekah. God promised Abraham that his descendants would be as numerous as the stars in the sky (Genesis 15:5) and that his descendants would be called Isaac (Genesis 21:12). Isaac must have known about this promise. Again, God had chosen Rebekah; yet it was evident that Rebekah was barren. So how could God's promise be fulfilled? Abraham also had the same problem with Sarah. Sarah was also barren (Genesis 11:30). Rachel, whom Jacob first loved, was also barren (Genesis 19:31). But through the great power of prayer, all three women were able to conceive. "The barren woman gave birth to seven sons, but the one who had many sons became weak." 1 Samuel 2:5.

She was 50, she had failed to raise missionary funds, and she couldn't understand why God had closed the door. An old woman's prayer changed everything she thought the question was. Sarah Adelaide Pollard was a Bible teacher and aspiring missionary working in the late 19th and early 20th century United States. By 1902 she had spent considerable time and effort attempting to raise enough support to travel to Africa — a persistent calling she felt deeply but could not seem to bring to fruition. The funds did not come. Door after door closed. At 50 years old — an age when most women of her era would have considered a foreign mission simply beyond them — she was dealing not only with the practical failure of the fundraising but with the more profound disorientation of feeling strongly called to something God seemed to be actively preventing. She attended a prayer meeting during this period, feeling, by her own later account, discouraged and spiritually confused. During the meeting an elderly woman prayed. The prayer was simple and unhurried — the prayer of someone who had long since stopped arguing with God about outcomes. In the course of it, she said words that reached Pollard with unexpected force. The substance, as Pollard later recalled it, was this: "It's all right, Lord. It doesn't matter what You bring into our lives. Just have Your way with us." Not have my way. Not explain Your way. Just — have Your way. Pollard went home that night and sat at her desk. She wrote all four verses of "Have Thine Own Way, Lord" before sleeping — the entire hymn, words and verses complete, built on the potter and clay imagery of Jeremiah 18, the very image the old woman's prayer had called up: "Have Thine own way, Lord. Have Thine own way. Thou art the Potter, I am the clay." She never made it to Africa. The hymn traveled to every continent instead. Share this with someone whose plan has failed and who is trying to figure out if God's silence is a no or a not yet. "Yet you, Lord, are our Father. We are the clay; you are the potter." — Isaiah 64:8 #HaveThineOwnWay #AdelaidePollard #ChurchHistory #LesserKnownHistory #HistoriaEcclesiae

Amazing Facts. Daily Devotionals Surprise Babies August 3rd, 2026 In May 1996, Karen Watson, age 20, gave birth to a 5-pound, 12-ounce baby boy in Albany, Oregon. This would not be so remarkable except for the fact Karen had no idea she was even pregnant. Karen was en route by train to a wedding in Missoula, Montana. During the train ride, Watson became increasingly uncomfortable. Someone eventually called ahead, and they were met by paramedics at the Albany train stop to see what was causing Karen’s mounting physical distress. Minutes later, Watson gave birth to a healthy baby boy. This event took her completely by surprise, though she admitted some doctors had diagnosed she was suffering from anemia and a thyroid condition. Of course, this was not the first case of a woman unexpectedly giving birth. But it is hard to comprehend how slender, 105-pound Watson never even dreamed that the seven extra pounds she had gained could be a 5-pound, 12-ounce baby boy. What makes this even more amazing is that Karen Watson was a pre-med biology major at the University of California, Davis, with plans to go into family practice. Did you know the Bible talks about a number of miracle baby boys that surprised their mothers? Isaac, Joseph, Samuel, John the Baptist, and Jesus were all born under miraculous circumstances. The elderly Sarah was so delighted when Isaac was born that she said, “God has made me laugh, and all who hear will laugh with me” (Genesis 21:6). Rachel, who had been tormented by her sister Leah because she had no children, said after bearing Joseph, “God has taken away my reproach” (Genesis 30:23). Hannah had her miracle boy, “and called his name Samuel, saying, ‘Because I have asked for him from the Lord’” (1 Samuel 1:20). Elizabeth, the mother of John the Baptist, was also beyond the usual child-bearing years when she became with child. Her response: “Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people” (Luke 1:25). The most miraculous baby, of course, was Jesus, who was born to save all those who choose to be miraculously born again in Him. Key Bible Texts And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. (Genesis 21:1 KJV)

Be VERY CAREFUL concerning the purchase or promotion of books authored by persons who are not widely known or deemed to be in variation to Scripture, within the larger community of Christianity. DO YOUR RESEARCH ! It the contents do NOT 'Tally' or seem to contradict basic Scripture, leave well alone ! Satan will use ANY means of deceiving God's Children. I could be specific but will resist the temptation. Here is a most interesting video. Also read an eye-opening review of the book 'Jesus Calling' authored by Sarah Young It's at https://www.redeemer.com/redeemer-report/article/jesus_calling_by_sarah_young_a_review