• THE POWER OF THE TONGUE

    Speak Life • Guard Your Words

    ANCHOR SCRIPTURE

    Proverbs 21:23 (KJV) “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.”

    1. WORDS HAVE POWER

    Your words can build or destroy, encourage or hurt, heal or discourage.

    Think before you speak.

    2. GUARD YOUR MOUTH

    Avoid: Gossip • Lies • Insults • Anger • Negative declarations

    Proverbs 18:21 (KJV) “Death and life are in the power of the tongue...”

    3. SPEAK TO BUILD

    Ephesians 4:29 (KJV) “...that which is good to the use of edifying...”

    Before you speak, ask:

    Is it true? Is it necessary? Will it build?

    4. CONTROL YOUR TONGUE

    When angry—pause.
    When hurt—don't speak from the wound.
    When blessed—give thanks.

    5. SPEAK FAITH, NOT DEFEAT

    Don't keep saying:
    “I can't.” “I'm finished.”

    Say:

    “God is my strength.”
    “I will not give up."
    “God is with me.”

    Faith-filled words don't deny reality; they refuse to surrender to defeat.

    KEY LESSON

    1. Think before speaking.
    2. Guard your tongue.
    3. Speak truth.
    4. Build others.
    5. Control your anger.
    6. Speak life.

    FINAL CHARGE

    Your tongue is small, but its impact is great.

    Don't use your mouth to destroy what you are praying for.

    Speak wisely.
    Speak graciously.
    Speak life.

    PRAYER

    Father, help me to control my tongue and use my words wisely. Let my words bring encouragement, healing and hope. Keep me from destructive speech, and let everything I say honour You. In Jesus' name, Amen.

    Prepared by Rev. Frank Fabian Aidoo +233544295158
    THE POWER OF THE TONGUE Speak Life • Guard Your Words ANCHOR SCRIPTURE Proverbs 21:23 (KJV) “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.” 1. WORDS HAVE POWER Your words can build or destroy, encourage or hurt, heal or discourage. Think before you speak. 2. GUARD YOUR MOUTH Avoid: Gossip • Lies • Insults • Anger • Negative declarations Proverbs 18:21 (KJV) “Death and life are in the power of the tongue...” 3. SPEAK TO BUILD Ephesians 4:29 (KJV) “...that which is good to the use of edifying...” Before you speak, ask: Is it true? Is it necessary? Will it build? 4. CONTROL YOUR TONGUE When angry—pause. When hurt—don't speak from the wound. When blessed—give thanks. 5. SPEAK FAITH, NOT DEFEAT Don't keep saying: “I can't.” “I'm finished.” Say: “God is my strength.” “I will not give up." “God is with me.” Faith-filled words don't deny reality; they refuse to surrender to defeat. KEY LESSON 1. Think before speaking. 2. Guard your tongue. 3. Speak truth. 4. Build others. 5. Control your anger. 6. Speak life. FINAL CHARGE Your tongue is small, but its impact is great. Don't use your mouth to destroy what you are praying for. Speak wisely. Speak graciously. Speak life. PRAYER Father, help me to control my tongue and use my words wisely. Let my words bring encouragement, healing and hope. Keep me from destructive speech, and let everything I say honour You. In Jesus' name, Amen. Prepared by Rev. Frank Fabian Aidoo +233544295158
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  • Three Angels Broadcasting Network Devotional.
    The Lord is Near

    By Vera Malova

    August 17th, 2026

    I was raised in northern Kazakhstan, but when we moved to the town of Bor in 1993, I remember the TV ads for Pastor John Carter’s evangelistic meetings across the Volga River in Nizhny Novgorod, Russia.

    Things weren’t going smoothly at home. My husband often took to the bottle, and my eldest son Sasha had started drinking, too. So I was happy when Sasha began attending those meetings every day. They gave him a Bible, and when Sasha brought it home, I began to read it. By the time I reached the New Testament, I’d realized we weren’t living the way God wanted us to, so I read it again.

    In the meantime, Sasha was baptized and began inviting me to church. I wanted to support him, but I worked on Saturdays. However, my hands began to ache so badly that I had to go to the hospital and take a break from work. The following Saturday, my son stared at me intently, wondering if I would go to church with him, so I went.

    I have a habit of looking people in the eye, and I was amazed to see such kind and affectionate eyes. Everyone was glad to see me, and they all smiled, so I continued going to church and soon decided to be baptized.

    On the day before my baptism, my husband came home from work drunk, hit his head, and stopped breathing. My son gave him CPR, but his breathing stopped as soon as he let up.

    “Lord, I give my whole family into Your hands!” I cried—and instantly, my husband began breathing again. God literally raised him from the dead!

    Although two of my children were baptized, my husband would not surrender to the Lord, threatening and calling me ugly names. Once, in a fit of anger, he began choking me.

    Another time, my children attended a youth group while I stayed home, reading my Bible. My husband came in drunk and said, “Aren’t you going to church, too?”

    “Yes, I think I will,” I answered.

    “Then perhaps you’ll also decide to be baptized!” he snorted.

    When I replied that I’d already been baptized, he grabbed a large Kitchen knife and shouted, “Then your life is over!”

    His eyes burned with a terrible fire! He lunged at me but suddenly froze in place. He stood there a while, holding the knife and shouting over and over, “You will not live!”

    Shaking with fear, I closed my eyes tightly and prayed silently for deliverance. Suddenly, I saw a beautiful rainbow in my mind with fiery letters that read, He will not hurt you!

    Throwing the knife down, my husband fell on the sofa, sobbing. My guardian angel had stood between us and protected me! “For He shall give His angels charge over you, to keep you in all your ways.” Psalm 91:11.

    As a family, we began praying earnestly for him. My children tried talking to him about God, but he answered, “That’s just how it’s written in your American Bible.”

    Lena bought him a Russian Orthodox Bible with a cross on it, blessed by Patriarch Alexy II, and as she read texts from her Bible, he read the same text in his; and whether from the Old or New Testament, every text matched word for word!

    Despite being convinced, my husband continued to drink as our family implored for God’s help. Finally, Sasha asked, “Father, why are you resisting?” He replied, “Okay, I will ask God to help me stop drinking.”

    He began carrying the Ten Commandments in his pocket and telling his co-workers and friends that they should follow them. He also promised to go to church but never did. Instead, he drank until he lost the feeling in his legs from his knees on down.

    One morning I woke up joyful. My eyes were shining when I said to him, “You cannot imagine how good you’d feel if you’d quit drinking,” to which he replied, “Then I’ll quit today.”

    Sadly, that was the day he died from his illness.

    It’s impossible to live in this world without God because there are problems such as alcoholism that no one else can solve. My son, who led me to God, eventually stopped going to church and began drinking again. But although he got so bad that he started hearing voices, our whole church family prayed for him, and after many years, he came back to the Lord and sobered again.

    Don’t think that the Lord is somewhere far away. He is right here with you! We all live in debt to the Lord, and a price has been paid for our life. Jesus paid the price for each of our days, each piece of bread we eat, and each breath we take. He paid it with His precious blood!

    Jeremiah 29:11 and 13 say, “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.… And you will seek Me and find Me, when you search for Me with all your heart.”

    Seek the Lord, for He is near.
    Three Angels Broadcasting Network Devotional. The Lord is Near By Vera Malova August 17th, 2026 I was raised in northern Kazakhstan, but when we moved to the town of Bor in 1993, I remember the TV ads for Pastor John Carter’s evangelistic meetings across the Volga River in Nizhny Novgorod, Russia. Things weren’t going smoothly at home. My husband often took to the bottle, and my eldest son Sasha had started drinking, too. So I was happy when Sasha began attending those meetings every day. They gave him a Bible, and when Sasha brought it home, I began to read it. By the time I reached the New Testament, I’d realized we weren’t living the way God wanted us to, so I read it again. In the meantime, Sasha was baptized and began inviting me to church. I wanted to support him, but I worked on Saturdays. However, my hands began to ache so badly that I had to go to the hospital and take a break from work. The following Saturday, my son stared at me intently, wondering if I would go to church with him, so I went. I have a habit of looking people in the eye, and I was amazed to see such kind and affectionate eyes. Everyone was glad to see me, and they all smiled, so I continued going to church and soon decided to be baptized. On the day before my baptism, my husband came home from work drunk, hit his head, and stopped breathing. My son gave him CPR, but his breathing stopped as soon as he let up. “Lord, I give my whole family into Your hands!” I cried—and instantly, my husband began breathing again. God literally raised him from the dead! Although two of my children were baptized, my husband would not surrender to the Lord, threatening and calling me ugly names. Once, in a fit of anger, he began choking me. Another time, my children attended a youth group while I stayed home, reading my Bible. My husband came in drunk and said, “Aren’t you going to church, too?” “Yes, I think I will,” I answered. “Then perhaps you’ll also decide to be baptized!” he snorted. When I replied that I’d already been baptized, he grabbed a large Kitchen knife and shouted, “Then your life is over!” His eyes burned with a terrible fire! He lunged at me but suddenly froze in place. He stood there a while, holding the knife and shouting over and over, “You will not live!” Shaking with fear, I closed my eyes tightly and prayed silently for deliverance. Suddenly, I saw a beautiful rainbow in my mind with fiery letters that read, He will not hurt you! Throwing the knife down, my husband fell on the sofa, sobbing. My guardian angel had stood between us and protected me! “For He shall give His angels charge over you, to keep you in all your ways.” Psalm 91:11. As a family, we began praying earnestly for him. My children tried talking to him about God, but he answered, “That’s just how it’s written in your American Bible.” Lena bought him a Russian Orthodox Bible with a cross on it, blessed by Patriarch Alexy II, and as she read texts from her Bible, he read the same text in his; and whether from the Old or New Testament, every text matched word for word! Despite being convinced, my husband continued to drink as our family implored for God’s help. Finally, Sasha asked, “Father, why are you resisting?” He replied, “Okay, I will ask God to help me stop drinking.” He began carrying the Ten Commandments in his pocket and telling his co-workers and friends that they should follow them. He also promised to go to church but never did. Instead, he drank until he lost the feeling in his legs from his knees on down. One morning I woke up joyful. My eyes were shining when I said to him, “You cannot imagine how good you’d feel if you’d quit drinking,” to which he replied, “Then I’ll quit today.” Sadly, that was the day he died from his illness. It’s impossible to live in this world without God because there are problems such as alcoholism that no one else can solve. My son, who led me to God, eventually stopped going to church and began drinking again. But although he got so bad that he started hearing voices, our whole church family prayed for him, and after many years, he came back to the Lord and sobered again. Don’t think that the Lord is somewhere far away. He is right here with you! We all live in debt to the Lord, and a price has been paid for our life. Jesus paid the price for each of our days, each piece of bread we eat, and each breath we take. He paid it with His precious blood! Jeremiah 29:11 and 13 say, “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.… And you will seek Me and find Me, when you search for Me with all your heart.” Seek the Lord, for He is near.
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  • Three Angels Broadcasting Network Devotional.
    Rip Off the Mask

    By Shelley Quinn

    August 14th, 2026

    “Keep your tongue from evil, and your lips from speaking deceit.” Psalm 34:13

    Finishing a brief therapy session, I slumped down on the side of my hospital bed. A charge nurse popped into my room to ask how I was doing.

    “Great,” I smiled. “How was your son’s game?”

    After our quick exchange I turned back to my therapist who sat on the window ledge, shaking his head.

    “You are your own worst enemy, Shelley!”

    My puzzled look prompted his further explanation. “I know you well enough now to know that when your pain becomes intolerable, you breathe in short gasps and perspiration beads on your forehead. But, you smile and gloss over your condition with a friendly word. Most people can’t be cheery when they’re suffering, and—hey—medical personnel are trained to determine treatment by reading facial expressions.”

    He had worked with me earlier that month during my first week of hospitalization, following a five-hour spinal surgery. I suffered several complications—including nerve damage in my groins and an irreparable rotator cuff tear. Now, I had been readmitted because I couldn’t walk.

    He called it correctly—brutal pain surged through my back, groins, and shoulder. His gentle rebuke echoed words from my distant past, when a spinal surgeon called me “my own worst enemy” for the same reason.

    I’m a “grin-and-bear it” kind of gal. Not wanting to be perceived as a whiner, I mask the truth with a smile, using verbal camouflage to hide my brokenness.

    Don’t pity me—you likely hide behind the same deflection technique. Have you ever arrived at church heavy-hearted, and when someone asked how you’re doing, you replied, “Doing great! Happy Sabbath!”? Later, you headed home with the same sadness, and no one had the opportunity to pray for you. Or you laugh off hurt feelings following a cutting remark, and never privately confront the abuser. Or a loved one asks, “Is something wrong?” and you hide your frustration with “No! I’m fine.”

    People are not mind readers! Our words define us. When we express ourselves honestly, we become visible. When we hide behind a mask of verbal camouflage, we are invisible to others. Some of us wall in our pain, and—sadly—we often feel as if no one really cares.

    Verbal camouflage is deceitful.

    I get it! We don’t want to wear our feelings on our sleeves. But we need to figure out an honest response to the casual question, “How are you?” If you’re not doing fine—don’t lie about it. While you don’t want to gush out unwanted details, a simple, “I’ll get better!” or “I’m trusting the Lord!” or “I’m blessed, no matter what!” are some of the possible responses. If the person is unknown to you, or too busy to stop for discovery, they’ll go on. If, however, they respond, “Tell me about it!” you will know God placed that person in your path to comfort you.

    Let’s rip off the mask and get real!
    Three Angels Broadcasting Network Devotional. Rip Off the Mask By Shelley Quinn August 14th, 2026 “Keep your tongue from evil, and your lips from speaking deceit.” Psalm 34:13 Finishing a brief therapy session, I slumped down on the side of my hospital bed. A charge nurse popped into my room to ask how I was doing. “Great,” I smiled. “How was your son’s game?” After our quick exchange I turned back to my therapist who sat on the window ledge, shaking his head. “You are your own worst enemy, Shelley!” My puzzled look prompted his further explanation. “I know you well enough now to know that when your pain becomes intolerable, you breathe in short gasps and perspiration beads on your forehead. But, you smile and gloss over your condition with a friendly word. Most people can’t be cheery when they’re suffering, and—hey—medical personnel are trained to determine treatment by reading facial expressions.” He had worked with me earlier that month during my first week of hospitalization, following a five-hour spinal surgery. I suffered several complications—including nerve damage in my groins and an irreparable rotator cuff tear. Now, I had been readmitted because I couldn’t walk. He called it correctly—brutal pain surged through my back, groins, and shoulder. His gentle rebuke echoed words from my distant past, when a spinal surgeon called me “my own worst enemy” for the same reason. I’m a “grin-and-bear it” kind of gal. Not wanting to be perceived as a whiner, I mask the truth with a smile, using verbal camouflage to hide my brokenness. Don’t pity me—you likely hide behind the same deflection technique. Have you ever arrived at church heavy-hearted, and when someone asked how you’re doing, you replied, “Doing great! Happy Sabbath!”? Later, you headed home with the same sadness, and no one had the opportunity to pray for you. Or you laugh off hurt feelings following a cutting remark, and never privately confront the abuser. Or a loved one asks, “Is something wrong?” and you hide your frustration with “No! I’m fine.” People are not mind readers! Our words define us. When we express ourselves honestly, we become visible. When we hide behind a mask of verbal camouflage, we are invisible to others. Some of us wall in our pain, and—sadly—we often feel as if no one really cares. Verbal camouflage is deceitful. I get it! We don’t want to wear our feelings on our sleeves. But we need to figure out an honest response to the casual question, “How are you?” If you’re not doing fine—don’t lie about it. While you don’t want to gush out unwanted details, a simple, “I’ll get better!” or “I’m trusting the Lord!” or “I’m blessed, no matter what!” are some of the possible responses. If the person is unknown to you, or too busy to stop for discovery, they’ll go on. If, however, they respond, “Tell me about it!” you will know God placed that person in your path to comfort you. Let’s rip off the mask and get real!
    Like
    1
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  • The Kitchen Newsletter

    Good day,
    Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

    Relax, and let's journey through the scriptures to see the Body of the Word.

    What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

    John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

    John did not encounter an idea.

    He encountered a Person.

    He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

    This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

    Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

    Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

    Consider the eyes.

    John says:

    “His eyes were like blazing fire.”
    — Revelation 1:14

    Why blazing fire?

    Hebrews 12:29 tells us, “Our God is a consuming fire.”

    The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

    The Body of the Word becomes a language through which the invisible God makes Himself known.

    And this is where the subject becomes particularly provocative.

    The Father has a hunger.

    We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

    Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

    “I am the bread that came down from heaven.”
    — John 6:33

    And:

    “I am the bread of life.”
    — John 6:35

    Then He makes the statement even more striking:

    “This bread is my flesh.”
    — John 6:51

    The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

    So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

    The dining table becomes a powerful picture.

    Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

    What if our understanding of the Body of the Word is itself part of the Father’s desire?

    What if the question is not merely, “How much do I know about God?”

    But:

    “What does God desire to find in me?”

    This takes us directly to the image of the blazing eyes.

    The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

    A lamp searches.

    A lamp illuminates.

    A lamp reveals what is hidden.

    Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

    Notice the connection.

    The blazing eyes are not merely looking at us.

    They are looking for something in us.

    They are looking for understanding.

    The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

    That changes the way we think about revelation.

    Psalm 119:130 says:

    “The unfolding of your words gives light and understanding to the simple.”

    The Word contains depths that must be unfolded.

    And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

    This is also why Jesus said:

    “These are the Scriptures that testify about me.”
    — John 5:39

    The Scriptures are not merely information about religious subjects. They testify about a Person.

    The descriptions of the Body of the Word therefore become places of investigation.

    The eyes speak.

    The face speaks.

    The feet speak.

    The garments speak.

    The voice speaks.

    And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

    The emotions of God are also revealed.

    Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

    A garment covers and expresses the person wearing it.

    If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

    The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

    His zeal.

    His longing.

    His desire.

    His hunger.

    His compassion.

    His grief.

    His expectation.

    His pleasure.

    His intensity.

    These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

    And who searches these depths for us?

    The Holy Spirit.

    Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

    Paul adds:

    “The Spirit searches all things, even the deep things of God.”
    — 1 Corinthians 2:10

    The Body of the Word is therefore not a closed mystery.

    It is a treasury to be searched.

    The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

    This is why revelation is more than acquiring information.

    Revelation is discovering what is already contained in the Person of the Word.

    And perhaps this explains one of the great spiritual questions of our time:

    Why does God seem to be searching the hearts of His people?

    Because the Father is looking for a place where the Body of theWord can be understood.

    He is looking for hearts that can become tables upon which His food is received.

    He is looking for minds that can accommodate the revelation of His Son.

    He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

    The blazing eyes of the Word are still searching.

    And the question is:

    What are they looking for in us?

    Perhaps the answer is simpler—and more demanding—than we imagined:

    Understanding.

    An understanding of the Body of the Word.

    An understanding of the Father.

    An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

    The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

    This is why we must return to Scripture—not merely to read it, but to unfold it.

    Because somewhere within the details is light.

    And somewhere within the light is the knowledge of the Father.

    And somewhere within that knowledge is the revelation of the Person of the Word.

    I am Omodolapo Ogunye.

    Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

    Please share and spread the Revelation Knowledge of the Body of the Word.

    celebrating the Body of the Word

    #foodmoneyshow
    #bodyoftheword
    #marketplace
    #moneymindset
    #money
    #worldwide
    The Kitchen Newsletter Good day, Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God. Relax, and let's journey through the scriptures to see the Body of the Word. What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God? John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance. John did not encounter an idea. He encountered a Person. He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26). This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God. Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6). Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal. Consider the eyes. John says: “His eyes were like blazing fire.” — Revelation 1:14 Why blazing fire? Hebrews 12:29 tells us, “Our God is a consuming fire.” The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God. The Body of the Word becomes a language through which the invisible God makes Himself known. And this is where the subject becomes particularly provocative. The Father has a hunger. We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God? Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares: “I am the bread that came down from heaven.” — John 6:33 And: “I am the bread of life.” — John 6:35 Then He makes the statement even more striking: “This bread is my flesh.” — John 6:51 The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30). So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire. The dining table becomes a powerful picture. Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance. What if our understanding of the Body of the Word is itself part of the Father’s desire? What if the question is not merely, “How much do I know about God?” But: “What does God desire to find in me?” This takes us directly to the image of the blazing eyes. The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God. A lamp searches. A lamp illuminates. A lamp reveals what is hidden. Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him. Notice the connection. The blazing eyes are not merely looking at us. They are looking for something in us. They are looking for understanding. The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people. That changes the way we think about revelation. Psalm 119:130 says: “The unfolding of your words gives light and understanding to the simple.” The Word contains depths that must be unfolded. And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6). This is also why Jesus said: “These are the Scriptures that testify about me.” — John 5:39 The Scriptures are not merely information about religious subjects. They testify about a Person. The descriptions of the Body of the Word therefore become places of investigation. The eyes speak. The face speaks. The feet speak. The garments speak. The voice speaks. And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father. The emotions of God are also revealed. Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.” A garment covers and expresses the person wearing it. If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person. The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God. His zeal. His longing. His desire. His hunger. His compassion. His grief. His expectation. His pleasure. His intensity. These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals. And who searches these depths for us? The Holy Spirit. Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us. Paul adds: “The Spirit searches all things, even the deep things of God.” — 1 Corinthians 2:10 The Body of the Word is therefore not a closed mystery. It is a treasury to be searched. The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely. This is why revelation is more than acquiring information. Revelation is discovering what is already contained in the Person of the Word. And perhaps this explains one of the great spiritual questions of our time: Why does God seem to be searching the hearts of His people? Because the Father is looking for a place where the Body of theWord can be understood. He is looking for hearts that can become tables upon which His food is received. He is looking for minds that can accommodate the revelation of His Son. He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ. The blazing eyes of the Word are still searching. And the question is: What are they looking for in us? Perhaps the answer is simpler—and more demanding—than we imagined: Understanding. An understanding of the Body of the Word. An understanding of the Father. An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations. The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word. This is why we must return to Scripture—not merely to read it, but to unfold it. Because somewhere within the details is light. And somewhere within the light is the knowledge of the Father. And somewhere within that knowledge is the revelation of the Person of the Word. I am Omodolapo Ogunye. Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts. Please share and spread the Revelation Knowledge of the Body of the Word. celebrating the Body of the Word #foodmoneyshow #bodyoftheword #marketplace #moneymindset #money #worldwide
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  • Are You an Intentional Christian?

    By Pastor Joseph Clark

    Life does not simply happen to us. At least, it should not. There are circumstances we cannot control. There are things that happen to us that we never anticipated, and there are seasons when we have little choice over what comes our way. But within all of that, God has given us something extraordinarily important:

    The freedom to choose how we will live before Him.

    We should never be content merely to hope that our faith is genuine. We are called to deliberately follow Christ, deliberately obey His Word, deliberately love others, deliberately serve, deliberately grow—and deliberately bear fruit. The Christian life is not a spectator sport.

    Let me be absolutely clear: we are not saved by our good works. The Bible teaches that salvation is by grace through faith, not something we earn through religious accomplishments or our own efforts. We cannot purchase forgiveness by doing enough good deeds. We cannot impress God into saving us.

    Paul writes:

    “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works.”

    Ephesians 2:8–9

    Amen.

    But sometimes Christians stop reading there. The very next verse says:

    “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

    Ephesians 2:10

    Notice the order. We are not saved by good works. We are saved for good works. Works are not the root of our salvation; they are supposed to be the fruit of our salvation.

    That distinction is absolutely essential. A person does not become a Christian because he produces fruit. Rather, because he has been brought into Christ, his life should increasingly begin to produce fruit.

    I have observed that some Christians use the “by faith, not works” argument as a cop-out to justify a lazy, fruitless walk.

    Jesus Himself said:

    “By their fruit you will recognize them.”

    Matthew 7:16

    He did not say, “Don’t worry about fruit because you believe.” He said:

    “Every good tree bears good fruit, but a bad tree bears bad fruit.”

    Matthew 7:17

    There is a dangerous misunderstanding that can sometimes enter Christian thinking. A person says, “I am saved by faith and not works.” That statement is true. But then he concludes, “Therefore, it doesn’t matter whether my life produces anything.”

    That conclusion is not biblical.

    James puts the matter bluntly:

    “Faith by itself, if it is not accompanied by action, is dead.”

    James 2:17

    James isn’t teaching that we purchase salvation by our deeds. He is teaching that genuine faith is living faith.

    If I tell you that I have a fire burning in my house, but you enter the house and find no heat, no light, no flame, and no evidence whatsoever of fire, you would have good reason to question my claim.

    In the same way, if someone claims to belong to Christ but deliberately refuses to grow, refuses to obey, refuses to serve, refuses to love, refuses to forgive, and refuses to bear any spiritual fruit, we should not simply congratulate that person by saying, “Well, you’re saved by faith, so none of that matters.”

    Jesus never taught such complacency.

    Consider one of the most sobering statements Jesus ever made. In Matthew 7:21–23, Jesus describes people who will stand before Him on the day of judgment. They will say that they did things in His name. And Jesus will say:

    “I never knew you. Away from me, you evildoers!”

    Matthew 7:23

    That should cause every professing Christian to pause.

    Jesus did not say, “You weren’t sincere enough.” He did not say, “You didn’t perform enough religious deeds.” He said, “I never knew you.”

    The issue is ultimately relationship with Christ.

    Likewise, Jesus gives a similar warning in the Parable of the Ten Virgins. Some of the virgins were complacent and unprepared for the bridegroom. When he arrived, they were shut out of the wedding feast. The warning is unmistakable: we must not live carelessly or presume upon the grace of God.

    A person can say the right things, use Christian vocabulary, attend church, perform religious activities, and even speak about Jesus—and yet not actually belong to Him.

    This is why we should never merely sit back and say, “I hope my faith is genuine.” We should examine our lives. We should pursue Christ. We should repent when we sin. We should seek holiness. We should love our neighbor. We should forgive. We should serve. We should pray. We should study God’s Word. We should proclaim the Gospel. We should bear fruit.

    Not because these things purchase our salvation—but because Christ has saved us and called us to live differently.

    Our fruitfulness should also be expressed through obedience to Christ’s Great Commission.

    Jesus said:

    “I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

    John 15:16

    That is not passive language.

    Go. Bear fruit.

    Christ did not save us so that we could sit comfortably on the sidelines of Christianity. He called us into a life of purpose.

    Jesus also said:

    “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”

    John 15:8

    There is that word again: fruit.

    Fruit is evidence of life.

    Wake Up and Bear Fruit

    Do you see what is happening in this fallen world today?

    Paganism. False religions.

    They are boldly, deliberately, and intentionally seeking to influence and claim the hearts and minds of people throughout the world.

    Our answer should be bold, fruitful evangelism!

    Wake up!

    Use your God-given gifts in any way you can to share His Gospel.

    An apple tree doesn’t produce apples in order to become an apple tree. It produces apples because it is an apple tree.

    Likewise, Christians don’t perform good works in order to become God’s children. We bear fruit because, through faith in Christ, God has made us His children.

    This brings us back to our central question:

    What are you going to do with the life God has given you?

    You cannot choose every circumstance. But you can choose whether you will trust God in those circumstances.

    You can choose whether you will forgive.

    You can choose whether you will serve.

    You can choose whether you will encourage someone who is discouraged.

    You can choose whether you will open your Bible.

    You can choose whether you will pray.

    You can choose whether you will share your faith.

    You can choose whether you will repent.

    You can choose whether you will obey Christ when obedience is difficult.

    You can choose whether your Christianity will be merely something you claim—or something you deliberately live.

    Paul told the Philippians:

    “Work out your salvation with fear and trembling.”

    Philippians 2:12

    Paul did not mean, “Work for your salvation.” He was writing to people who were already Christians. The meaning is that the salvation God has worked into your life should be worked out in the way you live.

    Your faith should become visible.

    Your character should change.

    Your priorities should change.

    Your relationships should change.

    Your choices should change.

    Your life should increasingly resemble the Christ you profess to follow.

    There is a difference between saying, “I hope I’m a faithful Christian,” and saying, “By the grace of God, I will deliberately seek to become a faithful Christian.”

    The first can become passive.

    The second is intentional.

    What Will You Do With What God Has Given You?

    Do you remember the Parable of the Talents in Matthew 25:14–30?

    Are you the servant who was given one talent and buried it in the ground rather than using it?

    To that servant, the master said:

    “You wicked, lazy servant!”

    Matthew 25:26

    The judgment concludes:

    “And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.”

    Matthew 25:30

    Or are you the servant to whom the Lord will say:

    “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

    Matthew 25:21

    Let me pause and ask you right now:

    Is this message off-putting to you? Does this message offend you?

    If so, ask yourself: Why?

    Why does God’s Word—and a message consistent with His Word—bother you?

    And don’t misunderstand me: you cannot manufacture spiritual fruit through human strength.

    Jesus said:

    “Apart from me you can do nothing.”

    John 15:5

    Fruit comes from abiding in Christ.

    But abiding in Christ is not passive indifference.

    We choose to remain close to Him.

    We choose obedience.

    We choose repentance.

    We choose prayer.

    We choose service.

    We choose faithfulness.

    We choose to say yes when Christ calls.

    In the Parable of the Talents, one servant received one talent and buried it. He did not steal it. He did not destroy it. He simply did nothing with it.

    When the master returned, the servant had an excuse. But the master condemned him.

    Why?

    Because what had been entrusted to him was intended to be used.

    There is a warning here for Christians who have been given time, abilities, opportunities, spiritual gifts, knowledge, and resources but deliberately refuse to use them for God’s purposes.

    God did not give you your life merely to consume it.

    He gave you a life that can be offered back to Him.

    Jesus also told of a fig tree that was not producing fruit. The owner came looking for fruit and found none. The tree was occupying valuable ground, but it was not fulfilling the purpose for which it existed.

    That should make us think.

    What is your Christian life producing?

    Are people encouraged because you know Christ?

    Are people helped because you serve?

    Are people forgiven because you have learned to forgive?

    Are people hearing the Gospel because you are willing to speak?

    Are people seeing Christ in your conduct?

    Are you becoming more patient?

    More loving?

    More humble?

    More truthful?

    More generous?

    More courageous?

    More obedient?

    Has God given you talents or resources such as public influence, good oratory, conversational skills, a good computer, social media, or other online tools?

    Use them for Christ.

    Do you enjoy Christian podcasts, Christian articles, or Christian music?

    Share them online with others.

    Do you know someone who is in need or grieving?

    Be present to them.

    Let them know you are praying for them.

    Pray for them!

    Make a prayer list and pray daily.

    Pray for this fallen world.

    Reassure others of the coming of Christ.

    Use whatever God has entrusted to you to advance His Kingdom and proclaim His Gospel.

    What fruit is your life producing?

    You Don’t Have to Be Famous to Be Fruitful

    You don’t have to be famous to be fruitful.

    You don’t have to preach to thousands.

    You don’t have to write books.

    You don’t have to stand behind a pulpit.

    A mother raising her children in the faith can be fruitful.

    A man encouraging a discouraged neighbor can be fruitful.

    A Christian visiting the lonely can be fruitful.

    Someone praying faithfully for another person can be fruitful.

    A believer forgiving an enemy can be fruitful.

    A Christian refusing to participate in gossip can be fruitful.

    Someone quietly giving to help another person can be fruitful.

    Fruitfulness isn’t necessarily spectacular.

    Sometimes the greatest Christian fruit is produced quietly, where only God sees it.

    Jesus said:

    “Your Father, who sees what is done in secret, will reward you.”

    Matthew 6:4

    Your life will not be perfect.

    You will fail.

    You will sin.

    You will sometimes become discouraged.

    You will occasionally make terrible decisions.

    But don’t confuse failure with fruitlessness.

    A fruitful Christian is not a perfect Christian. A fruitful Christian is an obedient Christian who keeps turning toward Christ.

    When he falls, he gets back up.

    When he sins, he repents.

    When he fails, he seeks God’s grace.

    When he becomes discouraged, he keeps walking.

    When God opens a door, he walks through it.

    When Christ calls, he responds.

    That is deliberate Christianity.

    So don’t merely sit back and hope that your faith is genuine.

    Pursue Christ.

    Don’t use salvation by faith as an excuse for spiritual laziness.

    Bear fruit.

    Don’t try to earn God’s love through good works.

    Serve because you have already received His grace.

    Don’t live as though your life is something that merely happens to you.

    By the grace of God, choose to make it count.

    Jesus said:

    “By their fruit you will recognize them.”

    And He also said:

    “I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

    The Christian life is not about earning salvation.

    It is about living out the salvation you have received.

    So get up.

    Pray. Believe. Repent. Obey. Serve. Love. Forgive. Speak. Give. Go.

    Create content.

    Share content.

    Practice charity.

    Use your talents in any way you can to share the Kingdom of Christ and reach pagans, non-believers, and those who do not yet know Jesus Christ.

    Bear fruit.

    You have been given one life.

    Don’t merely wait to see what happens to it.

    With Christ, deliberately choose what you will do with it.

    And may your life bear fruit—not for your own glory, but for the glory of the One who saved you.

    In Jesus’ name, I pray.

    AMEN. AMEN. AMEN!
    Are You an Intentional Christian? By Pastor Joseph Clark Life does not simply happen to us. At least, it should not. There are circumstances we cannot control. There are things that happen to us that we never anticipated, and there are seasons when we have little choice over what comes our way. But within all of that, God has given us something extraordinarily important: The freedom to choose how we will live before Him. We should never be content merely to hope that our faith is genuine. We are called to deliberately follow Christ, deliberately obey His Word, deliberately love others, deliberately serve, deliberately grow—and deliberately bear fruit. The Christian life is not a spectator sport. Let me be absolutely clear: we are not saved by our good works. The Bible teaches that salvation is by grace through faith, not something we earn through religious accomplishments or our own efforts. We cannot purchase forgiveness by doing enough good deeds. We cannot impress God into saving us. Paul writes: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works.” Ephesians 2:8–9 Amen. But sometimes Christians stop reading there. The very next verse says: “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Ephesians 2:10 Notice the order. We are not saved by good works. We are saved for good works. Works are not the root of our salvation; they are supposed to be the fruit of our salvation. That distinction is absolutely essential. A person does not become a Christian because he produces fruit. Rather, because he has been brought into Christ, his life should increasingly begin to produce fruit. I have observed that some Christians use the “by faith, not works” argument as a cop-out to justify a lazy, fruitless walk. Jesus Himself said: “By their fruit you will recognize them.” Matthew 7:16 He did not say, “Don’t worry about fruit because you believe.” He said: “Every good tree bears good fruit, but a bad tree bears bad fruit.” Matthew 7:17 There is a dangerous misunderstanding that can sometimes enter Christian thinking. A person says, “I am saved by faith and not works.” That statement is true. But then he concludes, “Therefore, it doesn’t matter whether my life produces anything.” That conclusion is not biblical. James puts the matter bluntly: “Faith by itself, if it is not accompanied by action, is dead.” James 2:17 James isn’t teaching that we purchase salvation by our deeds. He is teaching that genuine faith is living faith. If I tell you that I have a fire burning in my house, but you enter the house and find no heat, no light, no flame, and no evidence whatsoever of fire, you would have good reason to question my claim. In the same way, if someone claims to belong to Christ but deliberately refuses to grow, refuses to obey, refuses to serve, refuses to love, refuses to forgive, and refuses to bear any spiritual fruit, we should not simply congratulate that person by saying, “Well, you’re saved by faith, so none of that matters.” Jesus never taught such complacency. Consider one of the most sobering statements Jesus ever made. In Matthew 7:21–23, Jesus describes people who will stand before Him on the day of judgment. They will say that they did things in His name. And Jesus will say: “I never knew you. Away from me, you evildoers!” Matthew 7:23 That should cause every professing Christian to pause. Jesus did not say, “You weren’t sincere enough.” He did not say, “You didn’t perform enough religious deeds.” He said, “I never knew you.” The issue is ultimately relationship with Christ. Likewise, Jesus gives a similar warning in the Parable of the Ten Virgins. Some of the virgins were complacent and unprepared for the bridegroom. When he arrived, they were shut out of the wedding feast. The warning is unmistakable: we must not live carelessly or presume upon the grace of God. A person can say the right things, use Christian vocabulary, attend church, perform religious activities, and even speak about Jesus—and yet not actually belong to Him. This is why we should never merely sit back and say, “I hope my faith is genuine.” We should examine our lives. We should pursue Christ. We should repent when we sin. We should seek holiness. We should love our neighbor. We should forgive. We should serve. We should pray. We should study God’s Word. We should proclaim the Gospel. We should bear fruit. Not because these things purchase our salvation—but because Christ has saved us and called us to live differently. Our fruitfulness should also be expressed through obedience to Christ’s Great Commission. Jesus said: “I chose you and appointed you so that you might go and bear fruit—fruit that will last.” John 15:16 That is not passive language. Go. Bear fruit. Christ did not save us so that we could sit comfortably on the sidelines of Christianity. He called us into a life of purpose. Jesus also said: “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” John 15:8 There is that word again: fruit. Fruit is evidence of life. Wake Up and Bear Fruit Do you see what is happening in this fallen world today? Paganism. False religions. They are boldly, deliberately, and intentionally seeking to influence and claim the hearts and minds of people throughout the world. Our answer should be bold, fruitful evangelism! Wake up! Use your God-given gifts in any way you can to share His Gospel. An apple tree doesn’t produce apples in order to become an apple tree. It produces apples because it is an apple tree. Likewise, Christians don’t perform good works in order to become God’s children. We bear fruit because, through faith in Christ, God has made us His children. This brings us back to our central question: What are you going to do with the life God has given you? You cannot choose every circumstance. But you can choose whether you will trust God in those circumstances. You can choose whether you will forgive. You can choose whether you will serve. You can choose whether you will encourage someone who is discouraged. You can choose whether you will open your Bible. You can choose whether you will pray. You can choose whether you will share your faith. You can choose whether you will repent. You can choose whether you will obey Christ when obedience is difficult. You can choose whether your Christianity will be merely something you claim—or something you deliberately live. Paul told the Philippians: “Work out your salvation with fear and trembling.” Philippians 2:12 Paul did not mean, “Work for your salvation.” He was writing to people who were already Christians. The meaning is that the salvation God has worked into your life should be worked out in the way you live. Your faith should become visible. Your character should change. Your priorities should change. Your relationships should change. Your choices should change. Your life should increasingly resemble the Christ you profess to follow. There is a difference between saying, “I hope I’m a faithful Christian,” and saying, “By the grace of God, I will deliberately seek to become a faithful Christian.” The first can become passive. The second is intentional. What Will You Do With What God Has Given You? Do you remember the Parable of the Talents in Matthew 25:14–30? Are you the servant who was given one talent and buried it in the ground rather than using it? To that servant, the master said: “You wicked, lazy servant!” Matthew 25:26 The judgment concludes: “And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.” Matthew 25:30 Or are you the servant to whom the Lord will say: “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!” Matthew 25:21 Let me pause and ask you right now: Is this message off-putting to you? Does this message offend you? If so, ask yourself: Why? Why does God’s Word—and a message consistent with His Word—bother you? And don’t misunderstand me: you cannot manufacture spiritual fruit through human strength. Jesus said: “Apart from me you can do nothing.” John 15:5 Fruit comes from abiding in Christ. But abiding in Christ is not passive indifference. We choose to remain close to Him. We choose obedience. We choose repentance. We choose prayer. We choose service. We choose faithfulness. We choose to say yes when Christ calls. In the Parable of the Talents, one servant received one talent and buried it. He did not steal it. He did not destroy it. He simply did nothing with it. When the master returned, the servant had an excuse. But the master condemned him. Why? Because what had been entrusted to him was intended to be used. There is a warning here for Christians who have been given time, abilities, opportunities, spiritual gifts, knowledge, and resources but deliberately refuse to use them for God’s purposes. God did not give you your life merely to consume it. He gave you a life that can be offered back to Him. Jesus also told of a fig tree that was not producing fruit. The owner came looking for fruit and found none. The tree was occupying valuable ground, but it was not fulfilling the purpose for which it existed. That should make us think. What is your Christian life producing? Are people encouraged because you know Christ? Are people helped because you serve? Are people forgiven because you have learned to forgive? Are people hearing the Gospel because you are willing to speak? Are people seeing Christ in your conduct? Are you becoming more patient? More loving? More humble? More truthful? More generous? More courageous? More obedient? Has God given you talents or resources such as public influence, good oratory, conversational skills, a good computer, social media, or other online tools? Use them for Christ. Do you enjoy Christian podcasts, Christian articles, or Christian music? Share them online with others. Do you know someone who is in need or grieving? Be present to them. Let them know you are praying for them. Pray for them! Make a prayer list and pray daily. Pray for this fallen world. Reassure others of the coming of Christ. Use whatever God has entrusted to you to advance His Kingdom and proclaim His Gospel. What fruit is your life producing? You Don’t Have to Be Famous to Be Fruitful You don’t have to be famous to be fruitful. You don’t have to preach to thousands. You don’t have to write books. You don’t have to stand behind a pulpit. A mother raising her children in the faith can be fruitful. A man encouraging a discouraged neighbor can be fruitful. A Christian visiting the lonely can be fruitful. Someone praying faithfully for another person can be fruitful. A believer forgiving an enemy can be fruitful. A Christian refusing to participate in gossip can be fruitful. Someone quietly giving to help another person can be fruitful. Fruitfulness isn’t necessarily spectacular. Sometimes the greatest Christian fruit is produced quietly, where only God sees it. Jesus said: “Your Father, who sees what is done in secret, will reward you.” Matthew 6:4 Your life will not be perfect. You will fail. You will sin. You will sometimes become discouraged. You will occasionally make terrible decisions. But don’t confuse failure with fruitlessness. A fruitful Christian is not a perfect Christian. A fruitful Christian is an obedient Christian who keeps turning toward Christ. When he falls, he gets back up. When he sins, he repents. When he fails, he seeks God’s grace. When he becomes discouraged, he keeps walking. When God opens a door, he walks through it. When Christ calls, he responds. That is deliberate Christianity. So don’t merely sit back and hope that your faith is genuine. Pursue Christ. Don’t use salvation by faith as an excuse for spiritual laziness. Bear fruit. Don’t try to earn God’s love through good works. Serve because you have already received His grace. Don’t live as though your life is something that merely happens to you. By the grace of God, choose to make it count. Jesus said: “By their fruit you will recognize them.” And He also said: “I chose you and appointed you so that you might go and bear fruit—fruit that will last.” The Christian life is not about earning salvation. It is about living out the salvation you have received. So get up. Pray. Believe. Repent. Obey. Serve. Love. Forgive. Speak. Give. Go. Create content. Share content. Practice charity. Use your talents in any way you can to share the Kingdom of Christ and reach pagans, non-believers, and those who do not yet know Jesus Christ. Bear fruit. You have been given one life. Don’t merely wait to see what happens to it. With Christ, deliberately choose what you will do with it. And may your life bear fruit—not for your own glory, but for the glory of the One who saved you. In Jesus’ name, I pray. AMEN. AMEN. AMEN!
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  • RUN UNTIL YOU OBTAIN THE PRIZE

    Run • Endure • Finish • Win

    ANCHOR SCRIPTURE

    1 Corinthians 9:24 (KJV) “Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.”

    1. RUN WITH PURPOSE

    Don't live aimlessly. Know what God has called you to do.

    Keep your eyes on the goal.

    2. DON'T GIVE UP

    The race will have difficult moments—delay, disappointment, failure and opposition.

    Galatians 6:9 (KJV) “And let us not be weary in well doing: for in due season we shall reap, if we faint not."

    Don't quit because the journey is hard.

    3. RUN WITH DISCIPLINE

    1 Corinthians 9:25 (KJV) “And every man that striveth for the mastery is temperate in all things.”

    Build your life through:
    Prayer • God's Word • Obedience • Discipline • Perseverance

    Talent may start the race; discipline helps you finish it.

    4. STAY IN YOUR LANE

    Don't compare your journey with someone else's.

    Hebrews 12:1 (KJV) “...let us run with patience the race that is set before us.” Run your race. Keep moving.

    5. FINISH STRONG

    Paul said in 2 Timothy 4:7 (KJV) “I have fought a good fight, I have finished my course, I have kept the faith.”

    God is not only interested in how you start, but how you finish.

    KEY LESSONS

    1. Know your goal.
    2. Run with purpose.
    3. Stay disciplined.
    4. Don't give up.
    5. Stay in your lane.
    6. Finish strong.

    FINAL CHARGE

    The Christian journey is a race of faith and endurance.

    You may get tired.
    You may stumble.
    You may face opposition.

    Get up and keep running!

    DON'T STOP UNTIL YOU OBTAIN THE PRIZE!

    Run with faith.
    Endure with patience.
    Finish with victory.

    PRAYER

    Father, give me strength to run my race with faith, discipline and perseverance. When I am tired, strengthen me; when I fall, help me rise. Help me finish my course and obtain the prize. In Jesus' name, Amen.

    Prepared by Rev. Frank Fabian Aidoo +233544295158
    RUN UNTIL YOU OBTAIN THE PRIZE Run • Endure • Finish • Win ANCHOR SCRIPTURE 1 Corinthians 9:24 (KJV) “Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.” 1. RUN WITH PURPOSE Don't live aimlessly. Know what God has called you to do. Keep your eyes on the goal. 2. DON'T GIVE UP The race will have difficult moments—delay, disappointment, failure and opposition. Galatians 6:9 (KJV) “And let us not be weary in well doing: for in due season we shall reap, if we faint not." Don't quit because the journey is hard. 3. RUN WITH DISCIPLINE 1 Corinthians 9:25 (KJV) “And every man that striveth for the mastery is temperate in all things.” Build your life through: Prayer • God's Word • Obedience • Discipline • Perseverance Talent may start the race; discipline helps you finish it. 4. STAY IN YOUR LANE Don't compare your journey with someone else's. Hebrews 12:1 (KJV) “...let us run with patience the race that is set before us.” Run your race. Keep moving. 5. FINISH STRONG Paul said in 2 Timothy 4:7 (KJV) “I have fought a good fight, I have finished my course, I have kept the faith.” God is not only interested in how you start, but how you finish. KEY LESSONS 1. Know your goal. 2. Run with purpose. 3. Stay disciplined. 4. Don't give up. 5. Stay in your lane. 6. Finish strong. FINAL CHARGE The Christian journey is a race of faith and endurance. You may get tired. You may stumble. You may face opposition. Get up and keep running! DON'T STOP UNTIL YOU OBTAIN THE PRIZE! Run with faith. Endure with patience. Finish with victory. PRAYER Father, give me strength to run my race with faith, discipline and perseverance. When I am tired, strengthen me; when I fall, help me rise. Help me finish my course and obtain the prize. In Jesus' name, Amen. Prepared by Rev. Frank Fabian Aidoo +233544295158
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  • What if your birthday became more than a celebration—what if it became a sacred opportunity to pause, reflect and prepare spiritually for the year ahead?

    Many of us celebrate another year of life without intentionally looking back, thanking God for His faithfulness or prayerfully placing the next chapter into His hands.

    That is why I created Number My Days, a guided birthday prayer retreat app based on my book, Number My Days: A Guided Birthday Prayer Retreat Journal.

    Inspired by Psalm 90:12—“So teach us to number our days, that we may apply our hearts unto wisdom”—the app guides you through Scripture, meditation, prayer and private reflection in twelve important areas of life, including:

    * Thanksgiving and remembering God’s faithfulness
    * Bringing your sorrows honestly before God
    * Repentance and renewed consecration
    * Intimacy with God
    * Identity and purpose in Christ
    * Family and future generations
    * Health and well-being
    * Calling and service
    * Finances and stewardship
    * Relationships
    * Spiritual warfare
    * Vision for the year ahead

    Although the app was created around the meaningful milestone of a birthday, you do not have to wait until your birthday to use it.

    The Scriptures, prayers and reflection prompts can support you whenever you need to pause, seek God’s direction, renew your commitment to Him or prayerfully begin a new season.

    Created for your birthday. Meaningful for every season.

    The app is almost ready for its official launch, but before I introduce the paid version, I would love the help of a few people from this Christian community to test it.

    You can create an account, explore the different sections and use the app as you normally would. For the purpose of testing, your birthday does not need to be near. Simply choose a prayer journey and experience it as a personal retreat with God.

    Afterwards, I would be grateful for your honest feedback:

    * Was anything confusing?
    * Did you encounter anything that did not work?
    * Was the prayer journey easy to follow?
    * Did your entries save correctly?
    * What did you find most meaningful?
    * What could make the experience better or easier to use?

    During this testing stage, the app is available free of charge to selected testers.

    You can begin here:

    [https://numbered-days-retreat.lovable.app]

    If you decide to test it, please leave a comment or send me a private message so that I can follow up with you for feedback.

    Thank you for helping me shape a resource that I pray will encourage people to enter every new year and season of life with greater wisdom, gratitude, clarity and surrender to God.
    What if your birthday became more than a celebration—what if it became a sacred opportunity to pause, reflect and prepare spiritually for the year ahead? Many of us celebrate another year of life without intentionally looking back, thanking God for His faithfulness or prayerfully placing the next chapter into His hands. That is why I created Number My Days, a guided birthday prayer retreat app based on my book, Number My Days: A Guided Birthday Prayer Retreat Journal. Inspired by Psalm 90:12—“So teach us to number our days, that we may apply our hearts unto wisdom”—the app guides you through Scripture, meditation, prayer and private reflection in twelve important areas of life, including: * Thanksgiving and remembering God’s faithfulness * Bringing your sorrows honestly before God * Repentance and renewed consecration * Intimacy with God * Identity and purpose in Christ * Family and future generations * Health and well-being * Calling and service * Finances and stewardship * Relationships * Spiritual warfare * Vision for the year ahead Although the app was created around the meaningful milestone of a birthday, you do not have to wait until your birthday to use it. The Scriptures, prayers and reflection prompts can support you whenever you need to pause, seek God’s direction, renew your commitment to Him or prayerfully begin a new season. Created for your birthday. Meaningful for every season. The app is almost ready for its official launch, but before I introduce the paid version, I would love the help of a few people from this Christian community to test it. You can create an account, explore the different sections and use the app as you normally would. For the purpose of testing, your birthday does not need to be near. Simply choose a prayer journey and experience it as a personal retreat with God. Afterwards, I would be grateful for your honest feedback: * Was anything confusing? * Did you encounter anything that did not work? * Was the prayer journey easy to follow? * Did your entries save correctly? * What did you find most meaningful? * What could make the experience better or easier to use? During this testing stage, the app is available free of charge to selected testers. You can begin here: 🔗 [https://numbered-days-retreat.lovable.app] If you decide to test it, please leave a comment or send me a private message so that I can follow up with you for feedback. Thank you for helping me shape a resource that I pray will encourage people to enter every new year and season of life with greater wisdom, gratitude, clarity and surrender to God. 🙏
    NUMBERED-DAYS-RETREAT.LOVABLE.APP
    Number My Days — A Guided Birthday Prayer Retreat
    Turn your birthday into a quiet retreat with God. Twelve guided sections of Scripture, stillness, prayer and reflection.
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  • Acts 23:

    "1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
    2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
    3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
    4 And they that stood by said, Revilest thou God's high priest?
    5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
    6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
    7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
    8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
    9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
    10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
    11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
    12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
    13 And they were more than forty which had made this conspiracy.
    14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
    15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
    16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
    17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
    18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
    19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
    20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.
    21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
    22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
    23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
    24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
    25 And he wrote a letter after this manner:
    26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.
    27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
    28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:
    29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
    30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
    31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
    32 On the morrow they left the horsemen to go with him, and returned to the castle:
    33 Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
    34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
    35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall."
    Acts 23: "1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. 3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God's high priest? 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. 6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. 7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. 8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. 10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. 11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. 12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. 13 And they were more than forty which had made this conspiracy. 14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. 15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. 16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul. 17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. 18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. 19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? 20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly. 21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. 22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me. 23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; 24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor. 25 And he wrote a letter after this manner: 26 Claudius Lysias unto the most excellent governor Felix sendeth greeting. 27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. 28 And when I would have known the cause wherefore they accused him, I brought him forth into their council: 29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. 30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. 31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. 32 On the morrow they left the horsemen to go with him, and returned to the castle: 33 Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him. 34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia; 35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall."
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  • KNOW GOD FOR YOURSELF

    Personal Knowledge• Personal Faith• Personal Conviction

    ANCHOR SCRIPTURE

    Matthew 16:13–15 (KJV) “Whom do men say that I the Son of man am?” “But whom say ye that I am?”

    1. DON'T DEPEND ON BORROWED FAITH

    Jesus first asked what others were saying, then asked: “But whom say ye that I am?”

    Your parents' faith, pastor's faith or friend's testimony cannot replace your personal relationship with God.

    Don't just know about God—know God.

    2. KNOW GOD THROUGH HIS WORD

    John 5:39 (KJV) “Search the scriptures... and they are they which testify of me.”

    1. Read the Word.
    2. Study the Word.
    3. Believe the Word.
    4. Obey the Word.

    3. KNOW GOD THROUGH WALKING WITH HIM

    You know God more deeply as you pray, obey and trust Him.

    Psalm 34:8 (KJV) “O taste and see that the LORD is good...”

    Your personal experiences with God's faithfulness build stronger faith.

    4. MAKE YOUR OWN CONFESSION

    Peter answered:

    Matthew 16:16 (KJV) “Thou art the Christ, the Son of the living God.”

    Don't merely say: “People say Jesus is Lord.”

    Be able to say: “Jesus is MY Lord.”

    5. PERSONAL KNOWLEDGE PRODUCES STRENGTH

    Daniel 11:32 (KJV) “...the people that do know their God shall be strong, and do exploits.”

    When you know God personally, you can stand firm when circumstances become difficult.

    KEY LESSON

    1. Seek God personally.
    2. Study His Word.
    3. Pray daily.
    4. Obey His commands.
    5. Trust Him in difficult seasons.
    6. Build your own conviction.

    FINAL CHARGE

    Jesus is still asking:

    “BUT WHOM SAY YE THAT I AM?”

    Don't live on borrowed faith.

    Know God for yourself.

    Walk with Him.

    Trust Him.

    Serve Him.

    DON'T JUST KNOW ABOUT GOD—KNOW GOD!

    PRAYER

    Father, help me to know You personally and deeply. Give me hunger for Your Word, strength in prayer and grace to obey You. Let my faith be genuine and personal. May I know You, trust You and remain faithful to You all my days. In Jesus' name, Amen.
    KNOW GOD FOR YOURSELF Personal Knowledge• Personal Faith• Personal Conviction ANCHOR SCRIPTURE Matthew 16:13–15 (KJV) “Whom do men say that I the Son of man am?” “But whom say ye that I am?” 1. DON'T DEPEND ON BORROWED FAITH Jesus first asked what others were saying, then asked: “But whom say ye that I am?” Your parents' faith, pastor's faith or friend's testimony cannot replace your personal relationship with God. Don't just know about God—know God. 2. KNOW GOD THROUGH HIS WORD John 5:39 (KJV) “Search the scriptures... and they are they which testify of me.” 1. Read the Word. 2. Study the Word. 3. Believe the Word. 4. Obey the Word. 3. KNOW GOD THROUGH WALKING WITH HIM You know God more deeply as you pray, obey and trust Him. Psalm 34:8 (KJV) “O taste and see that the LORD is good...” Your personal experiences with God's faithfulness build stronger faith. 4. MAKE YOUR OWN CONFESSION Peter answered: Matthew 16:16 (KJV) “Thou art the Christ, the Son of the living God.” Don't merely say: “People say Jesus is Lord.” Be able to say: “Jesus is MY Lord.” 5. PERSONAL KNOWLEDGE PRODUCES STRENGTH Daniel 11:32 (KJV) “...the people that do know their God shall be strong, and do exploits.” When you know God personally, you can stand firm when circumstances become difficult. KEY LESSON 1. Seek God personally. 2. Study His Word. 3. Pray daily. 4. Obey His commands. 5. Trust Him in difficult seasons. 6. Build your own conviction. FINAL CHARGE Jesus is still asking: “BUT WHOM SAY YE THAT I AM?” Don't live on borrowed faith. Know God for yourself. Walk with Him. Trust Him. Serve Him. DON'T JUST KNOW ABOUT GOD—KNOW GOD! PRAYER Father, help me to know You personally and deeply. Give me hunger for Your Word, strength in prayer and grace to obey You. Let my faith be genuine and personal. May I know You, trust You and remain faithful to You all my days. In Jesus' name, Amen.
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  • THAT THOU FULFIL IT

    A Fellow Soldier in the Work of God

    ANCHOR SCRIPTURE

    Colossians 4:17 (KJV) “And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.”

    1. YOU HAVE AN ASSIGNMENT

    God has entrusted something to you—a ministry, gift, responsibility or purpose.

    Don't despise what God has placed in your hands.

    2. TAKE HEED

    Paul said, “Take heed.”

    Pay attention to your assignment. Don't allow:

    * Distraction
    * Laziness
    * Fear
    * Offence
    * Discouragement

    to make you abandon it.

    Guard what God has entrusted to you.

    3. BE A GOOD SOLDIER

    You are a fellow soldier in God's work.

    2 Timothy 2:3 (KJV) “Thou therefore endure hardness, as a good soldier of Jesus Christ.”

    A good soldier shows:

    Discipline Commitment Obedience
    Endurance

    Don't quit because the assignment becomes difficult.

    4. DON'T JUST START—FINISH

    Paul said:

    2 Timothy 4:7 (KJV) “I have fought a good fight, I have finished my course, I have kept the faith.”

    God is not only interested in how you start, but how you finish.

    Start with faith. Serve with diligence. Finish with faithfulness.

    KEY LESSONS

    1. Know your assignment.
    2. Take it seriously.
    3. Stay focused.
    4. Endure hardship.
    5. Remain faithful.
    6. Finish what God gave you.

    FINAL CHARGE

    You are not merely a spectator—you are a fellow soldier.

    Don't let fear, offence or comfort derail your purpose.

    “Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.”

    Receive it.
    Guard it.
    Work it.
    Finish it.

    PRAYER

    Father, help me to fulfil the assignment You have given me. Give me discipline, courage and endurance to remain faithful until the end. May I finish my course and keep the faith. In Jesus' name, Amen.

    Prepared by Rev. Frank Fabian Aidoo +233544295158
    THAT THOU FULFIL IT A Fellow Soldier in the Work of God ANCHOR SCRIPTURE Colossians 4:17 (KJV) “And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” 1. YOU HAVE AN ASSIGNMENT God has entrusted something to you—a ministry, gift, responsibility or purpose. Don't despise what God has placed in your hands. 2. TAKE HEED Paul said, “Take heed.” Pay attention to your assignment. Don't allow: * Distraction * Laziness * Fear * Offence * Discouragement to make you abandon it. Guard what God has entrusted to you. 3. BE A GOOD SOLDIER You are a fellow soldier in God's work. 2 Timothy 2:3 (KJV) “Thou therefore endure hardness, as a good soldier of Jesus Christ.” A good soldier shows: Discipline Commitment Obedience Endurance Don't quit because the assignment becomes difficult. 4. DON'T JUST START—FINISH Paul said: 2 Timothy 4:7 (KJV) “I have fought a good fight, I have finished my course, I have kept the faith.” God is not only interested in how you start, but how you finish. Start with faith. Serve with diligence. Finish with faithfulness. KEY LESSONS 1. Know your assignment. 2. Take it seriously. 3. Stay focused. 4. Endure hardship. 5. Remain faithful. 6. Finish what God gave you. FINAL CHARGE You are not merely a spectator—you are a fellow soldier. Don't let fear, offence or comfort derail your purpose. “Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” Receive it. Guard it. Work it. Finish it. PRAYER Father, help me to fulfil the assignment You have given me. Give me discipline, courage and endurance to remain faithful until the end. May I finish my course and keep the faith. In Jesus' name, Amen. Prepared by Rev. Frank Fabian Aidoo +233544295158
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