Charles Spurgeon Morning Devotion August 17th

"The mercy of God."
Psalm 52:8

Meditate a little on this mercy of the Lord. It is tender mercy. With gentle, loving touch, he healeth the broken in heart, and bindeth up their wounds. He is as gracious in the manner of his mercy as in the matter of it. It is great mercy. There is nothing little in God; his mercy is like himself--it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favors and great privileges, and raises us up to great enjoyments in the great heaven of the great God. It is undeserved mercy, as indeed all true mercy must be, for deserved mercy is only a misnomer for justice. There was no right on the sinner's part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself. It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart. It is manifold mercy. As Bunyan says, "All the flowers in God's garden are double." There is no single mercy. You may think you have but one mercy, but you shall find it to be a whole cluster of mercies. It is abounding mercy. Millions have received it, yet far from its being exhausted; it is as fresh, as full, and as free as ever. It is unfailing mercy. It will never leave thee. If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast.

The Last Great Revival Before the Return of Christ

Theme: When God Awakens Nations Before the King Appears
Scripture Anchor: “In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.” — Acts 2:17

Before the trumpet sounds and Christ returns in glory, Scripture declares there will be a mighty outpouring of the Spirit—a revival unlike any before. This revival is not confined to one nation or generation; it is global, sweeping across cultures, ages, and denominations. It is the final awakening, preparing the Bride for the Bridegroom.

Acts 2:17 establishes the principle: the last days are marked by a Spirit‑outpouring. Joel’s prophecy fulfilled at Pentecost points forward to a greater fulfillment before Christ’s return. Revival is heaven’s strategy to gather souls and purify the Church before the King comes.

The last great revival represents:
- Outpouring: God’s Spirit poured on all flesh.
- Harvest: Multitudes brought into the kingdom.
- Purification: The Bride made ready.
- Unity: Believers across nations joined in one Spirit.
- Testimony: Evidence of God’s power before the end.

The struggle manifests as:
- Opposition: Satanic resistance to awakening.
- Deception: False teachings to distract.
- Persecution: Pressure against the faithful.
- Complacency: Hearts asleep in comfort.
- Testing: Faith refined in fire.

- Revival is not hype—it is holy transformation.
- The last revival is not man‑made—it is Spirit‑driven.
- Opposition is not victory—it is proof of God’s movement.

From heaven’s view, the last great revival is the Bride’s final preparation. God pours His Spirit to awaken, purify, and empower His people. Heaven rejoices as nations turn, because it signals the nearness of Christ’s appearing.

What the Last Revival Produces
- Repentance: Hearts broken before God.
- Holiness: Lives set apart.
- Power: Signs, wonders, and miracles.
- Unity: Barriers broken among believers.
- Harvest: Souls gathered for eternity.

Signs the Last Revival Is Stirring
1. Global hunger: Nations crying out for truth.
2. Youth rising: Sons and daughters prophesying.
3. Supernatural manifestations: Visions, dreams, and miracles.
4. Persecution increasing: Resistance against the faithful.
5. Bride awakening: Church purified for the Bridegroom.

Assignment for Believers
- Prepare your heart: Repent and consecrate yourself.
- Seek His Spirit: Cry out for fresh outpouring.
- Reject complacency: Do not sleep in comfort.
- Stand boldly: Endure opposition with faith.
- Magnify Christ: Exalt Him as the Coming King.

Beloved, the last great revival before the return of Christ is not a distant dream—it is heaven’s promise. Do not let distraction or fear rob you of participation. His Spirit is your fire, His word is your anchor, and His coming is your hope. Awaken, for the final revival is rising, and the King is at the door.

Three Angels Broadcasting Network Devotional.
The Lord is Near

By Vera Malova

August 17th, 2026

I was raised in northern Kazakhstan, but when we moved to the town of Bor in 1993, I remember the TV ads for Pastor John Carter’s evangelistic meetings across the Volga River in Nizhny Novgorod, Russia.

Things weren’t going smoothly at home. My husband often took to the bottle, and my eldest son Sasha had started drinking, too. So I was happy when Sasha began attending those meetings every day. They gave him a Bible, and when Sasha brought it home, I began to read it. By the time I reached the New Testament, I’d realized we weren’t living the way God wanted us to, so I read it again.

In the meantime, Sasha was baptized and began inviting me to church. I wanted to support him, but I worked on Saturdays. However, my hands began to ache so badly that I had to go to the hospital and take a break from work. The following Saturday, my son stared at me intently, wondering if I would go to church with him, so I went.

I have a habit of looking people in the eye, and I was amazed to see such kind and affectionate eyes. Everyone was glad to see me, and they all smiled, so I continued going to church and soon decided to be baptized.

On the day before my baptism, my husband came home from work drunk, hit his head, and stopped breathing. My son gave him CPR, but his breathing stopped as soon as he let up.

“Lord, I give my whole family into Your hands!” I cried—and instantly, my husband began breathing again. God literally raised him from the dead!

Although two of my children were baptized, my husband would not surrender to the Lord, threatening and calling me ugly names. Once, in a fit of anger, he began choking me.

Another time, my children attended a youth group while I stayed home, reading my Bible. My husband came in drunk and said, “Aren’t you going to church, too?”

“Yes, I think I will,” I answered.

“Then perhaps you’ll also decide to be baptized!” he snorted.

When I replied that I’d already been baptized, he grabbed a large Kitchen knife and shouted, “Then your life is over!”

His eyes burned with a terrible fire! He lunged at me but suddenly froze in place. He stood there a while, holding the knife and shouting over and over, “You will not live!”

Shaking with fear, I closed my eyes tightly and prayed silently for deliverance. Suddenly, I saw a beautiful rainbow in my mind with fiery letters that read, He will not hurt you!

Throwing the knife down, my husband fell on the sofa, sobbing. My guardian angel had stood between us and protected me! “For He shall give His angels charge over you, to keep you in all your ways.” Psalm 91:11.

As a family, we began praying earnestly for him. My children tried talking to him about God, but he answered, “That’s just how it’s written in your American Bible.”

Lena bought him a Russian Orthodox Bible with a cross on it, blessed by Patriarch Alexy II, and as she read texts from her Bible, he read the same text in his; and whether from the Old or New Testament, every text matched word for word!

Despite being convinced, my husband continued to drink as our family implored for God’s help. Finally, Sasha asked, “Father, why are you resisting?” He replied, “Okay, I will ask God to help me stop drinking.”

He began carrying the Ten Commandments in his pocket and telling his co-workers and friends that they should follow them. He also promised to go to church but never did. Instead, he drank until he lost the feeling in his legs from his knees on down.

One morning I woke up joyful. My eyes were shining when I said to him, “You cannot imagine how good you’d feel if you’d quit drinking,” to which he replied, “Then I’ll quit today.”

Sadly, that was the day he died from his illness.

It’s impossible to live in this world without God because there are problems such as alcoholism that no one else can solve. My son, who led me to God, eventually stopped going to church and began drinking again. But although he got so bad that he started hearing voices, our whole church family prayed for him, and after many years, he came back to the Lord and sobered again.

Don’t think that the Lord is somewhere far away. He is right here with you! We all live in debt to the Lord, and a price has been paid for our life. Jesus paid the price for each of our days, each piece of bread we eat, and each breath we take. He paid it with His precious blood!

Jeremiah 29:11 and 13 say, “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.… And you will seek Me and find Me, when you search for Me with all your heart.”

Seek the Lord, for He is near.

Guidelines for living.
August 17th, 2026

Will You Choose a Simpler Life?

You have always protected him and his home and his property from all harm. You have prospered everything he does—look how rich he is! No wonder he “worships” you! But just take away his wealth, and you’ll see him curse you to your face!” (Job 1:10-11, Living Bible



How much do you really need? If everything you own was suddenly wiped out by a fire or a devastating storm, would you thank God that your life was spared, or curse because of your loss?

I asked myself that question one day when a friend and I noticed that smoke was coming out of the window of a house. For a moment we sat there, not believing what we saw. Then we realized the house was on fire. I ran to a phone and called the fire department, but it was too late. An oil stove had exploded and showered the fuel throughout the house. By the time we got the fire department there and ran to the house, the entire home was one blazing inferno. There was no loss of life, but outside the flaming house stood a father and mother and a little girl about six years of age. The parents were almost beside themselves with grief. How do you console someone in an hour like that?

The young father cried out, “My God—all is lost!” The little girl put her hand on her daddy’s as her mother held her tightly in her arms, and she said, “Daddy, you got mommy and me … .” If that should happen to you, would you feel like giving up? Or would you realize that with no loss of life or limb, that what really counts is not what you have but rather what you are?

A Christian friend who did lose everything he owned in a fire, and could speak from personal experience, talks freely about the lessons God taught him through that. The biggest one was the tragedy of building your life around what you have. No one enjoys living in poverty. I’ve traveled too much in the world ever to buy that people who live in poverty are not bothered by what they don’t have, since they’ve never known some of the things that you have in your home. They hurt when their baby is sick, and there is no agency to provide medicine and there is no money. They hurt when the cold of winter presses through the cardboard of a squatter’s shack.

In recent years the affluence of some, yes, many, has become a sharper and more noticeable contrast to the poverty of others. How much do you really need? This, of course, is a question that has no pat answer, but it has readily become apparent that no one is so affluent that he can afford to disregard the needs of others today. Evangelist Leighton Ford believes that the simple life which pleases God today is one that gets its priorities straight. “We are going to have to lead simpler lives in the future,” said Ford. No question about that. The question is, “Will it be because we are forced to, or because we choose to?”

Every sincere individual must come to grips with the responsibility that we have to God in areas of our stewardship. And “what is stewardship?” you might ask. It’s an old English word that originally meant the supervision of another’s wealth or possessions. Literally, a steward was a “house warden.” He was the person to whom the master had entrusted his possessions; the steward was directly responsible to the owner. If you can begin to think of your possessions as a stewardship, given to you by God, who will someday demand an accounting, you will begin to think of material goods and possessions in a different light.

With the changing world scene today, it’s become apparent that everyone will have to change some of the ways we have done things; the big question is, “Will it be because we are forced to, or because we choose to, as God’s direction for our lives?”



Resource Reading: Job 1:1-22

The Story Behind the Hymns.
THE STORY BEHIND "ALL CREATURES OF OUR GOD AND KING"

“All Creatures of Our God and King” traces its roots to one of the most beautiful expressions of praise in Christian history: the Canticle of the Sun, written by St. Francis of Assisi around 1224.

St. Francis composed the canticle near the end of his life, during a period of physical suffering. Rather than allowing his circumstances to silence his faith, he looked at creation and saw it as a reflection of God’s glory. The sun, moon, wind, water, fire and earth became, in his poetic prayer, fellow worshippers joining humanity in praising their Creator.

Centuries later, the English clergyman William Henry Draper brought this ancient prayer into the world of congregational hymn singing. Draper translated and adapted portions of St. Francis’ canticle into English, creating the hymn now known as “All Creatures of Our God and King.”

Draper prepared the hymn for a children’s Whitsuntide celebration in Leeds, England. His version was subsequently published in the early 20th century and became widely used in churches, particularly in Britain and other English-speaking Christian communities.

The familiar melody adds another layer of history. The tune, commonly known as “Lasst uns erfreuen,” originated in Germany and appeared in a Catholic hymnal in 1623. Centuries later, it was arranged and popularised in the English-speaking church, notably through the work of composer Ralph Vaughan Williams and the English Hymnal.

The hymn’s message is simple yet profound: all creation belongs to God and is called to praise Him. Its repeated invitation to “O praise Him” turns the song into a celebration of worship that reaches beyond humanity to the entire created world.

From a prayer written by a 13th-century saint to an English adaptation sung in churches centuries later, “All Creatures of Our God and King” has endured because of its timeless reminder that creation itself points toward the greatness, goodness and glory of its Creator.

The Kitchen Newsletter

Good day,
Welcome to The Kitchen, where we explore, prepare and serve the contents in the Body of the Word as the delicacies of God—to create the form of the Father on the earth, to make the earth in His likeness, and to take charge of the economic destinies of nations for God.

Relax, and let's journey through the scriptures to see the Body of the Word.

What if the descriptions of the body of Jesus Christ in Scripture are not merely descriptions of what John or Ezekiel saw—but windows into the invisible God?

John was on Patmos when he heard a voice behind him. He turned, and what he saw was extraordinary: a figure like the Son of Man, standing among seven golden lampstands. His hair was white like wool, His eyes were like blazing fire, His feet like bronze glowing in a furnace, His voice like rushing waters, and His face like the sun in all its brilliance.

John did not encounter an idea.

He encountered a Person.

He encountered Jesus Christ, the living Word of God, in the appearance of a man and with a body (Revelation 1:1–2, 12–17; Ezekiel 1:26).

This gives us a remarkable way of reading Scripture: the Body of the Word is a revelation of the invisible God.

Hebrews 1:3 calls Christ “the radiance of God’s glory and the exact representation of his being.” Paul similarly speaks of “the light of the knowledge of God’s glory” in the face of Christ (2 Corinthians 4:6).

Therefore, when Scripture describes the eyes, face, feet, voice, garments, or other details of the Word, these descriptions are not empty imagery. They invite us to inquire into the Person they reveal.

Consider the eyes.

John says:

“His eyes were like blazing fire.”
— Revelation 1:14

Why blazing fire?

Hebrews 12:29 tells us, “Our God is a consuming fire.”

The image therefore takes us beyond the physical description of eyes. It begins to tell us something about the nature, passion, desire and activity of God.

The Body of the Word becomes a language through which the invisible God makes Himself known.

And this is where the subject becomes particularly provocative.

The Father has a hunger.

We often speak about our hunger for God. But what if Scripture also teaches us to consider the hunger of God?

Isaiah speaks of the tongue of the Lord as a consuming fire (Isaiah 30:27). Jesus declares:

“I am the bread that came down from heaven.”
— John 6:33

And:

“I am the bread of life.”
— John 6:35

Then He makes the statement even more striking:

“This bread is my flesh.”
— John 6:51

The bread placed continually before God in the tabernacle was called the bread of the Presence (Exodus 25:30).

So the Body of the Word is not merely something we study. In this revelation, the Body of the Word is the food of God—the object of the Father’s intense desire.

The dining table becomes a powerful picture.

Song of Solomon 7:2 speaks of a rounded goblet, blended wine and a mound of wheat. The imagery presents the Body as a place of nourishment and abundance.

What if our understanding of the Body of the Word is itself part of the Father’s desire?

What if the question is not merely, “How much do I know about God?”

But:

“What does God desire to find in me?”

This takes us directly to the image of the blazing eyes.

The eye is described by Jesus as the lamp of the body (Matthew 6:22). The blazing eyes of the Word therefore present another dimension of the Body: the lamp of God.

A lamp searches.

A lamp illuminates.

A lamp reveals what is hidden.

Psalm 11:5 says that the Lord examines the righteous, while Psalm 14:2 says that He looks down from heaven to see whether there is anyone who understands and seeks Him.

Notice the connection.

The blazing eyes are not merely looking at us.

They are looking for something in us.

They are looking for understanding.

The Father is looking for the knowledge of the Body of the Word in the hearts and minds of His people.

That changes the way we think about revelation.

Psalm 119:130 says:

“The unfolding of your words gives light and understanding to the simple.”

The Word contains depths that must be unfolded.

And when the details of the Body of the Word are unfolded, they bring light—the revelation knowledge of the Father (Psalm 119:130; 2 Corinthians 4:6).

This is also why Jesus said:

“These are the Scriptures that testify about me.”
— John 5:39

The Scriptures are not merely information about religious subjects. They testify about a Person.

The descriptions of the Body of the Word therefore become places of investigation.

The eyes speak.

The face speaks.

The feet speak.

The garments speak.

The voice speaks.

And through these descriptions, we begin to encounter dimensions of the Person of the Word—and consequently dimensions of the Father.

The emotions of God are also revealed.

Isaiah 59:17 describes God clothing Himself with zeal “as a cloak.”

A garment covers and expresses the person wearing it.

If the garments of God are described through Scripture, and Scripture testifies about the Word, then the imagery of God's garments becomes another doorway into understanding His Person.

The Body of the Word, therefore, becomes a profound vocabulary for understanding the emotions of God.

His zeal.

His longing.

His desire.

His hunger.

His compassion.

His grief.

His expectation.

His pleasure.

His intensity.

These are not abstract theological categories. They are dimensions of the Person of God that Scripture progressively reveals.

And who searches these depths for us?

The Holy Spirit.

Jesus says in John 16:13–15 that the Spirit of truth will take what belongs to Christ and make it known to us.

Paul adds:

“The Spirit searches all things, even the deep things of God.”
— 1 Corinthians 2:10

The Body of the Word is therefore not a closed mystery.

It is a treasury to be searched.

The Holy Spirit searches the deep things of God and unfolds them so that we can know the Father more precisely.

This is why revelation is more than acquiring information.

Revelation is discovering what is already contained in the Person of the Word.

And perhaps this explains one of the great spiritual questions of our time:

Why does God seem to be searching the hearts of His people?

Because the Father is looking for a place where the Body of theWord can be understood.

He is looking for hearts that can become tables upon which His food is received.

He is looking for minds that can accommodate the revelation of His Son.

He is looking for people who will not merely quote Scripture, but will allow Scripture to reveal the Person of Christ.

The blazing eyes of the Word are still searching.

And the question is:

What are they looking for in us?

Perhaps the answer is simpler—and more demanding—than we imagined:

Understanding.

An understanding of the Body of the Word.

An understanding of the Father.

An understanding deep enough to shape how we live, how we build, how we govern, how we work, and ultimately how we participate in the economic destinies of nations.

The Father wants His form reproduced on the earth through people who have seen, understood and received the revelation of the Body of the Word.

This is why we must return to Scripture—not merely to read it, but to unfold it.

Because somewhere within the details is light.

And somewhere within the light is the knowledge of the Father.

And somewhere within that knowledge is the revelation of the Person of the Word.

I am Omodolapo Ogunye.

Listen to The Kitchen Podcast by Omodolapo Ogunye on Audible, Spotify, Deezer, Amazon Music and Apple Podcasts.

Please share and spread the Revelation Knowledge of the Body of the Word.

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MONDAY MORNING PRAYER
“BUT IF NOT!”
A Faith That Trusts God Regardless of the Outcome!

Scripture: Daniel 3:17–18 (KJV)
“If it be so, our God whom we serve is able to deliver us from the burning fiery furnace... But if not, be it known unto thee, O king, that we will not serve thy gods...”

Heavenly Father, we come before You this Monday morning with hearts still overflowing from the awesome service we experienced yesterday. Thank You for Your presence, Your Word, Your power, and the reminder that You are still God—even when life doesn't turn out the way we expected.
Lord, as we begin this new week, give us the faith of Shadrach, Meshach, and Abednego. They stood before a fiery furnace knowing You were able to deliver them, but their faith wasn't dependent upon whether You did.
Their declaration was simple but powerful:
“Our God is able... BUT IF NOT, we still won't bow!”
Father, give us that kind of faith!
When the prayer hasn't been answered yet—we will still worship You.
When the healing hasn't manifested yet—we will still trust You.
When the financial breakthrough hasn't come yet—we will still praise You.
When the family situation hasn't changed—we will still believe You.
When the door doesn't open—we will still serve You.
When we don't understand what You're doing—we will still declare that You are good!
Lord, teach us that real faith doesn't say, “I'll trust You if You do what I want.” Real faith says, “God, I know You are able, but even if You choose another way, I will not bow, I will not quit, and I will not turn away from You!”
Father, some of us may walk into a furnace this week—a difficult conversation, an unexpected problem, pressure on the job, financial concerns, family struggles, disappointment, or circumstances beyond our control.
But remind us that the furnace does not mean You have abandoned us!
Daniel 3:25 declares, “Lo, I see four men loose, walking in the midst of the fire... and the form of the fourth is like the Son of God.”
God, meet us in the fire!
If You don't keep us from it, walk through it with us.
If You don't immediately remove it, give us strength to endure it.
If You don't change the situation today, change us while we're standing in it.
And when we come out, let us come out like those three Hebrew men—not destroyed, not defeated, and not smelling like what we've been through!
Your Word says in Daniel 3:27 that “the smell of fire had not passed on them.”
So Father, don't let yesterday's fire contaminate today's attitude. Don't let past disappointments determine this week's expectations. Don't allow bitterness, fear, frustration, or discouragement to follow us into this new day.
We declare:
THE FIRE WILL NOT HAVE THE FINAL WORD!
We may be tested, but we will not bow.
We may be pressured, but we will not compromise.
We may be surrounded by flames, but we are not alone.
We may not understand God's plan, but we trust God's heart.
Father, cover our families today. Cover our homes, marriages, children, grandchildren, loved ones, churches, pastors, leaders, workplaces, businesses, finances, and every concern we're carrying.
Go before us on the highways and byways. Protect us from dangers seen and unseen. Give us wisdom in every decision, grace in every conversation, patience in every challenge, and strength for every assignment.
And Lord, when the enemy whispers, “What if God doesn't do it?”
Give us enough faith to answer:
“BUT IF NOT—I STILL TRUST HIM!”
Because our faith isn't merely in what God can give us—our faith is in who God is!
You are still Jehovah Jireh—our Provider.
You are still Jehovah Rapha—our Healer.
You are still Jehovah Shalom—our Peace.
You are still our Deliverer, our Keeper, our Refuge, and our Strength!
So we enter this Monday declaring:
OUR GOD IS ABLE!
But even if He doesn't do it the way we expected...
WE WILL STILL WORSHIP!
WE WILL STILL SERVE!
WE WILL STILL PRAISE!
WE WILL STILL BELIEVE!
WE WILL STILL STAND!
Because whether God delivers us from the fire or meets us in the fire, we know one thing for certain:
WE WILL NEVER WALK THROUGH THE FIRE ALONE!
Father, let the Word we received yesterday live in us throughout this entire week.
“BUT IF NOT!”
Our circumstances will not determine our worship.
Our disappointments will not destroy our faith.
Our trials will not make us bow.
GOD IS ABLE—AND GOD IS STILL GOD!
In the mighty, matchless, and victorious name of Jesus Christ, we pray.
AMEN!

MONDAY Morning Declaration...
My God is able! But if He chooses another way, I will still trust Him. I will not bow to fear, pressure, doubt, or discouragement. If I have to walk through the fire, I know I will not walk alone. God is with me, God is for me, and my faith will remain standing. BUT IF NOT—I STILL TRUST GOD!

Are You an Intentional Christian?

By Pastor Joseph Clark

Life does not simply happen to us. At least, it should not. There are circumstances we cannot control. There are things that happen to us that we never anticipated, and there are seasons when we have little choice over what comes our way. But within all of that, God has given us something extraordinarily important:

The freedom to choose how we will live before Him.

We should never be content merely to hope that our faith is genuine. We are called to deliberately follow Christ, deliberately obey His Word, deliberately love others, deliberately serve, deliberately grow—and deliberately bear fruit. The Christian life is not a spectator sport.

Let me be absolutely clear: we are not saved by our good works. The Bible teaches that salvation is by grace through faith, not something we earn through religious accomplishments or our own efforts. We cannot purchase forgiveness by doing enough good deeds. We cannot impress God into saving us.

Paul writes:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works.”

Ephesians 2:8–9

Amen.

But sometimes Christians stop reading there. The very next verse says:

“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Ephesians 2:10

Notice the order. We are not saved by good works. We are saved for good works. Works are not the root of our salvation; they are supposed to be the fruit of our salvation.

That distinction is absolutely essential. A person does not become a Christian because he produces fruit. Rather, because he has been brought into Christ, his life should increasingly begin to produce fruit.

I have observed that some Christians use the “by faith, not works” argument as a cop-out to justify a lazy, fruitless walk.

Jesus Himself said:

“By their fruit you will recognize them.”

Matthew 7:16

He did not say, “Don’t worry about fruit because you believe.” He said:

“Every good tree bears good fruit, but a bad tree bears bad fruit.”

Matthew 7:17

There is a dangerous misunderstanding that can sometimes enter Christian thinking. A person says, “I am saved by faith and not works.” That statement is true. But then he concludes, “Therefore, it doesn’t matter whether my life produces anything.”

That conclusion is not biblical.

James puts the matter bluntly:

“Faith by itself, if it is not accompanied by action, is dead.”

James 2:17

James isn’t teaching that we purchase salvation by our deeds. He is teaching that genuine faith is living faith.

If I tell you that I have a fire burning in my house, but you enter the house and find no heat, no light, no flame, and no evidence whatsoever of fire, you would have good reason to question my claim.

In the same way, if someone claims to belong to Christ but deliberately refuses to grow, refuses to obey, refuses to serve, refuses to love, refuses to forgive, and refuses to bear any spiritual fruit, we should not simply congratulate that person by saying, “Well, you’re saved by faith, so none of that matters.”

Jesus never taught such complacency.

Consider one of the most sobering statements Jesus ever made. In Matthew 7:21–23, Jesus describes people who will stand before Him on the day of judgment. They will say that they did things in His name. And Jesus will say:

“I never knew you. Away from me, you evildoers!”

Matthew 7:23

That should cause every professing Christian to pause.

Jesus did not say, “You weren’t sincere enough.” He did not say, “You didn’t perform enough religious deeds.” He said, “I never knew you.”

The issue is ultimately relationship with Christ.

Likewise, Jesus gives a similar warning in the Parable of the Ten Virgins. Some of the virgins were complacent and unprepared for the bridegroom. When he arrived, they were shut out of the wedding feast. The warning is unmistakable: we must not live carelessly or presume upon the grace of God.

A person can say the right things, use Christian vocabulary, attend church, perform religious activities, and even speak about Jesus—and yet not actually belong to Him.

This is why we should never merely sit back and say, “I hope my faith is genuine.” We should examine our lives. We should pursue Christ. We should repent when we sin. We should seek holiness. We should love our neighbor. We should forgive. We should serve. We should pray. We should study God’s Word. We should proclaim the Gospel. We should bear fruit.

Not because these things purchase our salvation—but because Christ has saved us and called us to live differently.

Our fruitfulness should also be expressed through obedience to Christ’s Great Commission.

Jesus said:

“I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

John 15:16

That is not passive language.

Go. Bear fruit.

Christ did not save us so that we could sit comfortably on the sidelines of Christianity. He called us into a life of purpose.

Jesus also said:

“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”

John 15:8

There is that word again: fruit.

Fruit is evidence of life.

Wake Up and Bear Fruit

Do you see what is happening in this fallen world today?

Paganism. False religions.

They are boldly, deliberately, and intentionally seeking to influence and claim the hearts and minds of people throughout the world.

Our answer should be bold, fruitful evangelism!

Wake up!

Use your God-given gifts in any way you can to share His Gospel.

An apple tree doesn’t produce apples in order to become an apple tree. It produces apples because it is an apple tree.

Likewise, Christians don’t perform good works in order to become God’s children. We bear fruit because, through faith in Christ, God has made us His children.

This brings us back to our central question:

What are you going to do with the life God has given you?

You cannot choose every circumstance. But you can choose whether you will trust God in those circumstances.

You can choose whether you will forgive.

You can choose whether you will serve.

You can choose whether you will encourage someone who is discouraged.

You can choose whether you will open your Bible.

You can choose whether you will pray.

You can choose whether you will share your faith.

You can choose whether you will repent.

You can choose whether you will obey Christ when obedience is difficult.

You can choose whether your Christianity will be merely something you claim—or something you deliberately live.

Paul told the Philippians:

“Work out your salvation with fear and trembling.”

Philippians 2:12

Paul did not mean, “Work for your salvation.” He was writing to people who were already Christians. The meaning is that the salvation God has worked into your life should be worked out in the way you live.

Your faith should become visible.

Your character should change.

Your priorities should change.

Your relationships should change.

Your choices should change.

Your life should increasingly resemble the Christ you profess to follow.

There is a difference between saying, “I hope I’m a faithful Christian,” and saying, “By the grace of God, I will deliberately seek to become a faithful Christian.”

The first can become passive.

The second is intentional.

What Will You Do With What God Has Given You?

Do you remember the Parable of the Talents in Matthew 25:14–30?

Are you the servant who was given one talent and buried it in the ground rather than using it?

To that servant, the master said:

“You wicked, lazy servant!”

Matthew 25:26

The judgment concludes:

“And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.”

Matthew 25:30

Or are you the servant to whom the Lord will say:

“Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

Matthew 25:21

Let me pause and ask you right now:

Is this message off-putting to you? Does this message offend you?

If so, ask yourself: Why?

Why does God’s Word—and a message consistent with His Word—bother you?

And don’t misunderstand me: you cannot manufacture spiritual fruit through human strength.

Jesus said:

“Apart from me you can do nothing.”

John 15:5

Fruit comes from abiding in Christ.

But abiding in Christ is not passive indifference.

We choose to remain close to Him.

We choose obedience.

We choose repentance.

We choose prayer.

We choose service.

We choose faithfulness.

We choose to say yes when Christ calls.

In the Parable of the Talents, one servant received one talent and buried it. He did not steal it. He did not destroy it. He simply did nothing with it.

When the master returned, the servant had an excuse. But the master condemned him.

Why?

Because what had been entrusted to him was intended to be used.

There is a warning here for Christians who have been given time, abilities, opportunities, spiritual gifts, knowledge, and resources but deliberately refuse to use them for God’s purposes.

God did not give you your life merely to consume it.

He gave you a life that can be offered back to Him.

Jesus also told of a fig tree that was not producing fruit. The owner came looking for fruit and found none. The tree was occupying valuable ground, but it was not fulfilling the purpose for which it existed.

That should make us think.

What is your Christian life producing?

Are people encouraged because you know Christ?

Are people helped because you serve?

Are people forgiven because you have learned to forgive?

Are people hearing the Gospel because you are willing to speak?

Are people seeing Christ in your conduct?

Are you becoming more patient?

More loving?

More humble?

More truthful?

More generous?

More courageous?

More obedient?

Has God given you talents or resources such as public influence, good oratory, conversational skills, a good computer, social media, or other online tools?

Use them for Christ.

Do you enjoy Christian podcasts, Christian articles, or Christian music?

Share them online with others.

Do you know someone who is in need or grieving?

Be present to them.

Let them know you are praying for them.

Pray for them!

Make a prayer list and pray daily.

Pray for this fallen world.

Reassure others of the coming of Christ.

Use whatever God has entrusted to you to advance His Kingdom and proclaim His Gospel.

What fruit is your life producing?

You Don’t Have to Be Famous to Be Fruitful

You don’t have to be famous to be fruitful.

You don’t have to preach to thousands.

You don’t have to write books.

You don’t have to stand behind a pulpit.

A mother raising her children in the faith can be fruitful.

A man encouraging a discouraged neighbor can be fruitful.

A Christian visiting the lonely can be fruitful.

Someone praying faithfully for another person can be fruitful.

A believer forgiving an enemy can be fruitful.

A Christian refusing to participate in gossip can be fruitful.

Someone quietly giving to help another person can be fruitful.

Fruitfulness isn’t necessarily spectacular.

Sometimes the greatest Christian fruit is produced quietly, where only God sees it.

Jesus said:

“Your Father, who sees what is done in secret, will reward you.”

Matthew 6:4

Your life will not be perfect.

You will fail.

You will sin.

You will sometimes become discouraged.

You will occasionally make terrible decisions.

But don’t confuse failure with fruitlessness.

A fruitful Christian is not a perfect Christian. A fruitful Christian is an obedient Christian who keeps turning toward Christ.

When he falls, he gets back up.

When he sins, he repents.

When he fails, he seeks God’s grace.

When he becomes discouraged, he keeps walking.

When God opens a door, he walks through it.

When Christ calls, he responds.

That is deliberate Christianity.

So don’t merely sit back and hope that your faith is genuine.

Pursue Christ.

Don’t use salvation by faith as an excuse for spiritual laziness.

Bear fruit.

Don’t try to earn God’s love through good works.

Serve because you have already received His grace.

Don’t live as though your life is something that merely happens to you.

By the grace of God, choose to make it count.

Jesus said:

“By their fruit you will recognize them.”

And He also said:

“I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

The Christian life is not about earning salvation.

It is about living out the salvation you have received.

So get up.

Pray. Believe. Repent. Obey. Serve. Love. Forgive. Speak. Give. Go.

Create content.

Share content.

Practice charity.

Use your talents in any way you can to share the Kingdom of Christ and reach pagans, non-believers, and those who do not yet know Jesus Christ.

Bear fruit.

You have been given one life.

Don’t merely wait to see what happens to it.

With Christ, deliberately choose what you will do with it.

And may your life bear fruit—not for your own glory, but for the glory of the One who saved you.

In Jesus’ name, I pray.

AMEN. AMEN. AMEN!

PROVERB OF THE DAY

(Proverbs 16)

1. The preparations of the heart belong to man,
But the answer of the tongue is from the LORD.

2. All the ways of a man are pure in his own eyes,
But the LORD weighs the spirits.

3. Commit your works to the LORD,
And your thoughts will be established.

4. The LORD has made all for Himself,
Yes, even the wicked for the day of doom.

5. Everyone proud in heart is an abomination to the LORD;
Though they join forces,fn none will go unpunished.

6. In mercy and truth
Atonement is provided for iniquity;
And by the fear of the LORD one departs from evil.

7. When a man’s ways please the LORD,
He makes even his enemies to be at peace with him.

8. Better is a little with righteousness,
Than vast revenues without justice.

9. A man’s heart plans his way,
But the LORD directs his steps.

10. Divination is on the lips of the king;
His mouth must not transgress in judgment.

11. Honest weights and scales are the LORD’s;
All the weights in the bag are His work.

12. It is an abomination for kings to commit wickedness,
For a throne is established by righteousness.

13. Righteous lips are the delight of kings,
And they love him who speaks what is right.

14. As messengers of death is the king’s wrath,
But a wise man will appease it.

15. In the light of the king’s face is life,
And his favor is like a cloud of the latter rain.

16. How much better to get wisdom than gold!
And to get understanding is to be chosen rather than silver.

17. The highway of the upright is to depart from evil;
He who keeps his way preserves his soul.

18. Pride goes before destruction,
And a haughty spirit before a fall.

19. Better to be of a humble spirit with the lowly,
Than to divide the spoil with the proud.

20. He who heeds the word wisely will find good,
And whoever trusts in the LORD, happy is he.

21. The wise in heart will be called prudent,
And sweetness of the lips increases learning.

22. Understanding is a wellspring of life to him who has it.
But the correction of fools is folly.

23. The heart of the wise teaches his mouth,
And adds learning to his lips.

24. Pleasant words are like a honeycomb,
Sweetness to the soul and health to the bones.

25. There is a way that seems right to a man,
But its end is the way of death.

26. The person who labors, labors for himself,
For his hungry mouth drives him on.

27. An ungodly man digs up evil,
And it is on his lips like a burning fire.

28. A perverse man sows strife,
And a whisperer separates the best of friends.

29. A violent man entices his neighbor,
And leads him in a way that is not good.

30. He winks his eye to devise perverse things;
He purses his lips and brings about evil.

31. The silver-haired head is a crown of glory,
If it is found in the way of righteousness.

32. He who is slow to anger is better than the mighty,
And he who rules his spirit than he who takes a city.

33. The lot is cast into the lap,
But its every decision is from the LORD.