𝐇𝐄𝐑𝐄'𝐒 𝐓𝐇𝐄 𝐓𝐑𝐀𝐍𝐒𝐂𝐑𝐈𝐁𝐄𝐃 𝐕𝐄𝐑𝐒𝐈𝐎𝐍 𝐎𝐅 𝐓𝐇𝐄 𝐓𝐄𝐒𝐓𝐈𝐌𝐎𝐍𝐘 𝐀𝐁𝐎𝐕𝐄! Good afternoon, children of God. I come to return all the glory back to God of heaven and earth, our Lord Jesus Christ. I want to thank God for saving my life from premature death. It happened—it was—it happened last week. It all started exactly Sunday last week, after the service. I no understand myself again. It was like a joke. The thing get start—continued getting deteriorated, to the extent that I was hospitalized on Tuesday. Being hospitalized, I was not responding to treatment. But the servant of God kept praying with me, and kept checking on me. So, we kept going. It reached—I think, was it on Wednesday? I—I just started giving up on myself. All the—my husband beside me, the stress he's going through, and my family, I look at everything, I say, "Is it not better I should just—let me just go. Let me just go. Let me just go." So, after one of the injection, I slept off. I could not understand—know—I allow my husband to go out of the—by my side. So, I just closed my eye. After closing my eye, I found myself on—in a new city. There was nobody. I was just going—I just keep going, don't even know where I'm going to. So, inside the revelation, I now saw the man of God of this commission who asked me, "Where are you going?" I told him, "I don't even know where I'm going, but I just want to go. Let me rest." He told me to come back. He said I should come back. "Why do you want me to come back?" He said I should just come back. So, God used his face. He stretched his hand, and I hold his hand. Holding his hand, I turned back. Turning back, I open my eye and now saw myself, I was still on the hospital bed. I say, "Wow, was it a play or a joke? Does it mean I was really going?" That was how I woke up, and still continued. So, I—when he later called, I told him the revelation I had. He prayed with me, said, "Why did I want to give up?" Since I started working on myself again, that was how I started receiving—I started responding to treatment. Gradually, I was discharged. I was discharged on Friday. After my discharge, I reached home, I was just managing. I cannot eat, I cannot drink, but they forced me that I have to be taking something. I claimed today that, "Yes, I can take something," so that they should let me go, that I realized that the body is non-more of the medical. Let me go home and think and pray, and struggle to pray. So, reaching home, yesterday afternoon, I ate, but I started having another pain again. And there was this condition attached to me seeing the doctor that must be stable before the next procedure. I started having severe pain that I cannot even explain—I don't want to say it out. When I checked the time, it was already some minutes after eight. I say, "Ah, okay. Let me go online." Coming online now, I met they already started prayer. So, I joined the prayer. Joining the prayer, I was hitting my tummy and that of my waist. 'Cause I say, "This time around, I'm not in the hospital. Let's face it. I'm in the house. Let's face it squarely." I followed the prayer. When I started the prayer, sleeping was coming. The sleeping was so deep. Me that I hardly slept sometimes like that, the sleep, since I started being on drugs, sleeping was coming, I was struggling with the sleeping, I was praying. I say I must pray. Even when they do the—share the grace, I don't even know. When I—when I check again, I say, "Okay," I continue again. I was hitting it. I was telling the pain to go back to the sender. Since that yesterday night till now, I've not taken anything. God brought relief! Not even a single paracetamol I've not taken, and I cannot find the pain. I just want to say, "Thank you, Jesus, for taking over." Now that is the area I got to learn that, "Okay, any power that don't want to let me be, let's face it." And God took over. I just want to say, "Thank you, Jesus, for healing me." May His name alone be praised. I cover my testimony with the blood of Jesus, and this affliction and every other one, they will not come back again, in Jesus' name. Amen. God bless you, sir.

St. Maximilian Mary Kolbe St. Maximilian Mary Kolbe was born on January 8, 1894 in Poland, to father Julius Kolbe and mother Maria Dabrowska. He joined the Franciscans in 1907 and ordained as a priest in 1918. He founded a movement devoted to Our Lady and spread this movement through a magazine named "The Knight of the Immaculate". He was arrested by Nazis on February 17, 1941 and sent to the concentration camp at Auschwitz. He was singing hymns to the Virgin Mary in the concentration camp without any fear. He was tortured in the Nazi concentration camp without giving any food, water and other facilities for more than two weeks. When another person was due to be killed on a particular day, that man started crying" my wife, my children". Then Maximilian volunteered to take the place of that man to die, to save that poor man. He was killed by giving carbolic acid injection. He died on August 14, 1941. A cure from intestinal tuberculosis to one Angela Testoni in July, 1948 and also a cure from calcification on the arteries/sclerosis were attributed to the intervention of St. Maximilian. He was beatified in 1971 by Pope Paul-VI and canonized by Pope John Paul-II on October 10, 1982. He was declared as a martyr and is venerated as a patron saint of drug addicts and political prisoners. #catholic #saint #St. #drug #addiction #politicalprison #political #prision #drugfree #addictionfree #savepoor #injection #virginmary #Mary #intervention #interventionfordisease #disease #illness #cure #politicalharrasament #prisioerofconscience #dissident #undertrialprisoners #prisionalwithoutanycharge

🚨 Canadian officials proceeded with lethal injection after an 83-year-old grandmother stayed silent An 83-year-old Christian grandmother who had already rejected assisted suicide was euthanized under Canada’s MAiD program after her family says she never gave the required final verbal consent. Brigitte Stegemann, known to her family as GG, lived at The Pearl long-term care facility in Belleville, Ontario, and had been diagnosed with untreatable Stage IV stomach cancer five months earlier. Two months before her death she clearly told staff she did not want Medical Assistance in Dying because it violated her Christian faith and she wanted to die naturally. While her granddaughter, who held legal power of attorney and had advocated for her for more than 12 years, was away on a 10-day vacation, facility staff reopened the conversation privately without informing the family. Stegemann was completely deaf in one ear and could hear only minimally in the other, and she was frequently lethargic and unresponsive. During formal assessments on July 6th and 7th she gave incorrect answers to basic questions, saying she had no siblings even though she was the second-youngest of 14 children, and claiming none of her siblings were still alive when some were and she had spoken with one the previous week. She became disoriented, cried, and confused her surviving siblings with her great-grandchildren. The family corrected most of her answers and challenged the physician on how she could be declared capable. The doctor still ruled her capable of consenting, ordered the family out of the room, and scheduled the procedure for July 10th. Staff later admitted the death date had been set before the official paperwork was finished, and facility employees completed and witnessed the forms themselves. Officials even tried to move the injection forward by a full day to fit the physician’s schedule. On the morning of July 10th, the family took Stegemann outside for fresh air and gave her a scoop of her favorite strawberry ice cream while waiting for her pastor, as she had requested. After staff inserted an intravenous line that left blood on her bedding and surroundings, the physician arrived. The family had been assured she would have to give explicit verbal confirmation immediately beforehand, yet Stegemann remained silent with her hands held in a prayer position. The clinical team administered the lethal injection anyway. Her relatives say they were left alarmed and horrified. They accuse the system of clinical arrogance, secrecy, and a total lack of transparency, describing her death in their public statement as a systemic failure driven by a blatant disregard for the safeguards meant to protect vulnerable patients. They point out that she had already said no because of her faith, yet staff reopened the subject while her longtime advocate was away, excluded her power of attorney from critical discussions, and proceeded despite her silence at the final moment. The family is now demanding accountability and asking how an elderly, hearing-impaired woman who could not correctly identify her own family was deemed capable of consenting to her own death. By April 2026 more than 100,000 Canadians had already died under the MAiD system. This case shows how protections can collapse for the elderly, hearing-impaired, and cognitively fragile. Canada’s MAiD program has grown increasingly predatory, expanding far beyond its original limits and routinely placing pressure on the most vulnerable.

❤️LIBERATION FROM OCCULT OPPRESSION AND SUBJECTION. Part 2 of 2. Continued. Method of Deliverance. Wherever there has been occult participation in any form, it is essential that the following procedure be undertaken and carefully followed or liberation from occult subjection or oppression will not result. We cannot overemphasize that those suffering from occult oppression or subjection cannot be fully delivered in the usual manner by mere exorcism of spirits. Those who have allowed themselves to be bound by these dark powers can be liberated only by direct confession of occult sins and renunciation of Satan and his work in their lives. An experienced deliverance minister has seen those who have been prayed for previously for deliverance, sometimes several times without success, set free from Satan's bondage when the correct Scriptural procedure was undertaken. The same procedure is also necessary for those who were "passively" subjected or oppressed, who never willfully or actively participated in occultism. Those suffering affliction from the powers of darkness as a result of their identification and association with others who were involved in the occult, or who were subjected to such occult contacts as children, must confess and renounce these associations and contacts. 1. Confession of faith in Christ. If the person needing liberation is already a Christian (as many are), he needs only to affirm his faith in Christ. Others, however, will have to be led to make this confession before the way is opened for their deliverance. Occasionally, there are those who are primarily seeking relief from demonic oppression, but who have no real interest in following Christ. Such individuals cannot be liberated, at least not permanently, for without a sincere commitment to Christ, there is no permanent basis for resisting the enemy's power. On the other hand, some are unable to make such a confession of Christ without help. One characteristic of occult subjection is the inability to make this confession. In such cases, the oppressed person, bound by the powers of darkness, must be led by a Christian to faith in Christ, repeating after him a saving confession. Do not be concerned about the sincerity of the confession in such cases, for if the subjected individual were not in earnest he would not be seeking liberation. Moreover, all the powers of darkness are often brought to bear upon the oppressed individual in an attempt to prevent just such a confession of faith, which, as they well know, opens the way for liberation from their bondage. Sometimes a person is so bound by these evil powers that Satan's hold must be broken by calling upon the power of the blood of Jesus. Then the individual will be able to follow another in a confession of faith in Christ. 2. Confession of occult sins. All occult involvement must be confessed if liberation is to be realized. The oppressed should name each specific form of participation which can be recalled and confess it to God as sin. The individual should make a confession similar to the following: "Father, I confess that I have sinned against your Word by consulting a fortune teller (or by attending a seance, or Spiritualist meeting; by inquiring with the ouija board; by having warts or burns removed by magic charming; by following the horoscope, being hypnotized, or divining for water, as the case may be). I confess these practices as sin, as well as anything else of this nature which I may have forgotten. I ask for and accept your forgiveness, in Jesus' Name." Occasionally, a Christian suffering oppression and needing deliverance, whose occult involvement took place before his conversion to Christ, will question the necessity of confessing these practices now that he is a Christian, since all his sins were forgiven upon conversion. What we must bear in mind is that our present concern is not the oppressed individual's salvation, but his need for deliverance from occult oppression. Obviously, if the Christian seeking deliverance had been set free from Satan's oppression just by confessing faith in Christ, he would not be seeking liberation from this oppression! Moreover, in many cases, these individuals have also had prayer for deliverance and were not set free. There must be some hindrance and valid reason why their conversion to Christ and prayer for deliverance have not resulted in their liberation. An experienced minister has found that liberation does not come until occult sins are recognized and acknowledged as the cause. In the case of occult participation, one has, in essence, called upon other "gods" (Exodus 20), and has thereby opened the door to these oppressing spirits, who have access as long as the victim does not uncover their presence. The reason for such acknowledgment of occult participation is that one must go back to the place where he opened the door and gave access to the powers of darkness, and close it at that point. Admission of occult practices is an acknowledgment that the oppressed individual now recognizes such participation as a violation of the Scriptures. The necessity of such acknowledgment is seen in the fact that most who are oppressed as a result of occult involvement do not even know that they have violated God's commandments against these practices. Satan resists such admission because acknowledgment of specific occult sins uncovers his presence at the exact point where he has a hold on the victim. Satan hides, as it were, behind the unconfessed occult practices which keep the person bound. Confession removes this barrier and betrays Satan's presence, thus preparing the way for liberation from his bondage. It is true that upon conversion to Christ one's sins are all forgiven; but this does not guarantee he will not reap the consequences of what he has sown (Galatians 6:7). This is seen in the case of David, to whom God said that the sword would never depart from his house because of his sin with Bath-sheba (II Samuel 12). If one has lived such a life of disobedience and sin before conversion that the enemy has afflicted him with disease and sickness as a result, he is not automatically set free from such oppression, nor cured of these things, merely because he has confessed faith in Christ and has been forgiven those sins which caused his ailments. Upon conversion, spirits of infirmity such as epilepsy, blindness, dumbness, deafness, and so on, do not automatically leave their victims, who many times are innocently oppressed with these afflictions. So there is no Scriptural basis to think that oppressing spirits, who entered as a result of occult involvement, quietly depart when one becomes a Christian. By stressing that Christians need to acknowledge to God any involvement in occult practices which took place before their conversion, we are not suggesting that their sins were not all forgiven at Calvary. Rather, by making such admission to God, they now recognize and acknowledge these occult practices as a violation of Scripture, and as the cause of their oppression. When Christians are shown that their oppression is caused by previous occult involvement, and that such participation is a violation of Scripture, their acknowledgment to God of such practices opens the way for liberation from oppression. Obviously, those who have had occult involvement after conversion should make a confession similar to that already suggested, as soon as they learn that occult participation is a violation of Scripture, just as they would need to confess any sin they might commit as a Christian. But in cases where all occult involvement was before one's conversion to Christ, the individual needs to acknowledge to God his recognition that the practices of which he was guilty were sin, and were the cause of his present oppression. Such an admission, preparatory to liberation, uncovers the presence of the enemy at the exact place where he has a hold to oppress his victim. It might be expressed this way: "Heavenly Father, I thank You for now showing me the sinful character of occult practices. I now acknowledge that it was my visit to the fortuneteller (inquiring with the ouija board, attending a seance, and so on) in violation of the Scriptures, which opened the door to my oppression, and which was the cause of my present problems at the hands of the enemy. I believe that all my sins are under the blood of Christ, including these which You have now shown me, in Jesus' Name." One should not allow Satan, through pride or on the basis of theological argument, to hinder him from confessing or acknowledging occult participation, for the purpose of such admission is to unmask the presence of the enemy and reveal the point at which he holds his victim in bondage. Refusing to confess simply means that Satan remains concealed, hidden behind the unconfessed sin itself, for "he that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy" (Proverbs 28:13). 3. Renunciation of Satan and command to depart. This must be a direct command to Satan himself (not a prayer or request). The person seeking or needing the deliverance must command Satan to depart in Jesus' Name! Nobody else can do this for the oppressed or subjected person, since it was an act of this individual's will that opened the door to the enemy in the first place. At least for permanent liberation, Satan will heed a command to depart only if it comes from the same individual. This is one reason why many who are occultly subjected or oppressed are not permanently liberated, although others have prayed for them to be delivered. Satan contends, in the case of occult involvement, that he has the "right of access" to this person who has invited him in through occult participation, and that he will not leave until this same individual, by an act of his will, renounces him and commands him to depart. At this point, the oppressed individual should say, for example, "Satan, I hereby renounce you and all your works in my life. I command you in Jesus' Name to depart and trouble me no more! I hereby close the door to you forever." 4. Exorcism: the prayer of deliverance. We believe that one can liberate himself by faith from occult bondage and oppression by (1) a confession of occult involvement, and (2) a renunciation of Satan, with the command for him to depart. A minister has found that liberation is usually felt quite definitely by the person who is suffering oppression during this act of exorcism when Satan is commanded to loose the victim and set him free in Jesus' Name. Again and again, a countenance which has been marred by depression as a result of Satanic oppression is immediately transformed, amid expressions of rejoicing and praise to God at the joy of actually experiencing the departure of the dark powers. Therefore, in unusual instances where the hold of demonic power is extremely strong, they should not hesitate to ask help from those who understand the nature of occult oppression and subjection and have in person deliverance. Fasting also may be required to cast out strong demons for Jesus said “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:28-29.) 5. Responsibility of the liberated. The important thing to remember after deliverance has taken place is that deliverance is a walk, not a once for all experience without any responsibilities on the part of the person who has been set free. After deliverance it is necessary to build certain safeguards around the ground that has been liberated and recovered from the enemy. Jesus warns in Matthew 12:43-45 that deliverance is not necessarily permanent unless one takes certain spiritual precautions against the enemy's attempts to return. Thus, if the life of the liberated individual is not filled with faith and spiritually wholesome things, the evil spirit can return bringing with him "seven other spirits more wicked than himself, ... and the last state of that man is worse than the first." After a person is set free he should avoid all future contact with any form of spiritism or religious cults, and be on guard against new or strange doctrines that are not in harmony with Scripture. Moreover, one should not neglect to destroy all occult objects and literature (without regard to their cost), such as fortune telling cards, ouija boards, occult games, magic books, literature from such cults as Rosicrucians, Christian Science, Unity, and New Age, or by such authors as Edgar Cayce, Annalee Skarin, Harold Sherman, and so on (See Acts 19:18-19). It is imperative that one cultivate a strong faith and spiritual life after deliverance. We suggest the following: (1) Study of the Scriptures. Faith comes by hearing (Romans 10:17) and believing the Word. Strengthen your faith with such passages on deliverance, protection, and the power of Jesus' Name and blood as: Psalm 91; Romans 8:28-39; Revelation 12:11; Luke 10:17; Mark 16:17-18; John 10:27-29; Isaiah 54:11-17; Ephesians 2:6; 6:10-18; Exodus 12:23. (2) Prayer. Develop a consistent prayer life. Pray much in the Spirit. Praying in fellowship with other Biblically sound Christians in a prayer group develops faith and encourages spiritual growth. Prayer partners are recommended. See Luke 18:1; Ephesians 6:18; Jude 20. (3) Fellowship. Spiritual fellowship with other members of the Body of Christ is essential. A member separated from one's physical body would soon atrophy and die. An ember taken from the fire soon grows cold. One who has suffered oppression especially needs communion with the saints in worship for mutual encouragement, and for spiritual nurture, growth, strength, and development. See Hebrews 10:24-25; Acts 2:41-47. (4) Resistance. After liberation, Satan may seek to oppress again, or through temptation attempt to entice the individual to yield to him, in order to gain access to his life once more. It is well to remember, therefore, that Satan must have the consent of the individual's will in order to gain an entrance. We are told in I Timothy 4:1, for example, that those who departed from the faith gave heed to seducing spirits. We are admonished in Ephesians 4:27: "Neither give place to the devil," and in James 4:7: "Resist the devil, and he will flee from you." However, even if the enemy breaks through in a moment of weakness, one should immediately take a firm stand, refuse to give him further access, and demand that he depart. In order to maintain one's victory over the powers of darkness and prevent any future invasion of one's life by these malevolent spirits, it is essential to keep in mind the following principles of spiritual warfare: a. Confess your victory and deliverance through Jesus' blood (Revelation 12:11). b. Boldly state your authority over Satan by virtue of your position with Christ "far above all principality, and power, and might, and dominion" (Ephesians 1:20-21; 2:6; Colossians 2:13-15; Psalm 91; Mark 16:17). c. Use the shield of faith and the sword of the Spirit in time of temptation or assault from the enemy. Jesus overcame Satan's temptations with Scripture, saying: "It is written" (Matthew 4:1-11). Paul admonishes, "Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked one" (Ephesians 6:16). d. Resist Satan in faith, for we are in a spiritual warfare in which we can always have the victory if we will take it by faith (I Peter 5:8-9; Matthew 26:41; James 4:7; Ephesians 4:27). e. Put on the whole armor of God (Ephesians 6:10-18). This should be done in faith daily, especially in time of great trial. f. Command Satan to depart in Jesus' Name when he tempts or attacks in any unusual manner, particularly when he seeks to take some advantage of a weakness, or makes an attack through another individual (Matthew 16:21-23; Mark 16:17; Luke 10:17). g. Guard your mind and thoughts. Absolutely refuse entrance into your heart and mind anything of a negative, critical, contrary, resentful, selfish, base, or depressive nature. Guard your mind jealously, for this is where the enemy usually strikes. Refuse every thought that is impure, unkind, offensive, unjust, evil, detrimental, or envious. Resist and repulse thoughts of pride, hate, resentment, slander, doubt, unbelief, anxiety, indifference, wrath, and self-pity. In so doing the enemy can gain no access to your life, inasmuch as the greater part of his effort is directed toward invading your mind. Few people resist him as they should at this point and thus fall prey to his influence and control. Failure to guard the mind and heart against Satan's deceiving, depressive, negative and destructive thoughts and suggestions is one of the major causes for oppression, sickness, fear, discord, depression, despair, strife, and failure. "Keep thy heart with all diligence: for out of it are the issues of life" (Proverbs 4:23). The responsibility of the one liberated to keep the door closed to further invasions by the powers of darkness cannot be over-emphasized, for a minister has seen a few who neglected their responsibility suffer oppression again. This warning should be especially heeded by those neurotic individuals who manifest a spirit of "self-pity" and "self-centeredness" as were described in our study on “Evidence of Occult Oppression and Subjection.” These individuals desire attention at any cost. Though it is a morbid and pathological desire for recognition, nevertheless, they feel such a deep-seated need for attention that they actually (often subconsciously) fear full deliverance, lest they lose the notice of others. They feel unable to face life or make independent decisions, and are threatened with a specter of failure and misfortune, so they do not follow through with their responsibility to keep the door closed to these dark powers. They constantly lament their fate, confess their doubt, fear and failure, and voice their problems and troubles to any and all who will listen. These individuals are to be firmly admonished concerning their failure to accept their responsibilities. They must never be pitied and sympathized with, since this only feeds the spirit of self-centeredness which thrives on attention and will depart only when it fails to get it. Pray for them, but do not, under any circumstances, encourage this condition. They must admit their weakness in this regard, command this spirit to leave, and firmly resist its efforts to return by not encouraging it with their own appetites for attention. There is no cure for the ego-centered person whose liberation from occult enslavement rests entirely in his own will. If he expects permanent victory, he must resist any new inroads by this spirit as resolutely as a former alcoholic or drug addict would resist taking another drink or injection of narcotics. In all cases, one maintains his position of victory by resistance and faith. State your victory by faith in the promises of God and stand on it. In summary, liberation from occult subjection and oppression basically involves three steps, which are the essential things to remember in dealing with those who have had any form of occult involvement. They are: (1) Confession of sins of occult participation; (2) Renunciation of Satan and the command for him to depart; (3) Exorcism (when required). In one minister's experience every person was liberated from the powers of darkness who sincerely desired it and followed these Scriptural requirements. After prayer for deliverance, accept the fact of your liberation from the powers of darkness by faith. Do not rely on "feelings" or "appearances" at this point. Stand on the Word of God. The assurance and evidence will come. Some who have received prayer for deliverance have not seen an immediate change; yet later they have testified of their definite liberation from oppression and subjection to occult powers. Many feel an immediate change and many do not. Stand on the promises of God no matter the feelings! Satan must release his victim when commanded to do so in Jesus' Name. Therefore, you should expect to see a change. However, he does not always obey immediately, so symptoms may not disappear right away. At this point, you must act your faith and boldly state the fact of your liberation with a promise from Scripture such as Colossians 1:13 "God has delivered me from the powers of darkness and translated me into the kingdom of His Son". Do not do as many and go by feelings and say it feels and looks like nothing changed in my circumstances so I must not be delivered. God said you were based on His word if you will believe and boldly state His word to all demonic oppression whenever it tries to manifest. Resist the devil and he will flee; we are admonished in James 4:7. The manifestation will surely follow your steadfast endurance and resistance to the powers of darkness, for the victory is won by faith! Edited. Shared. May God grant you the understanding and grace to overcome in all things, walk pleasing in His sight, used by God to help others find freedom also. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Three Angels Broadcasting Network Devotional. Joy After Pain. By Elena Utkina June 30th, 2026 “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” Romans 8:28 My story begins with another toothache. It didn’t just hurt, but completely filled my head with thoughts about how badly it hurt! Nothing helped this time. No pain pills, no baking soda rinse—only the heroic deed of going to the clinic would fix this problem. Now I must admit that since childhood, I’d been afraid of dentists. At the age of five, I thought that going to the doctor was punishment for my disobedience. After all, I was constantly doing something wrong, and objectionable things with me grew like mushrooms after a rain! “Did you eat a box of chocolates without permission?” I’d eaten them. “Did you bring those six huge grasshoppers home to live?” Yes, I’d brought them. “Did you paint over your grandmother’s portrait with your colored pens?” Yes, I had. That’s how things had been all my life, and now, well, I had to bear with the dentist. I imagined the bright light shining in my eyes, and someone in white clothes picking up a huge set of pliers, and… well, it’s best not to remember! Despite the terrible paintings I’d seen of the torture that went on during the Inquisition, I began to get ready to go to the clinic. I reassured myself that it would not be a stranger who would treat me, but my friend, Yana. We’d spent a lot of time together. She skied expertly and painted pictures, but she was also a dentist with extensive experience. Yana did everything she undertook with love. I knew this, therefore, my legs walked me, trembling, toward her office. “I’m so scared. I haven’t gone to a doctor in a hundred years,” I told her in a strangled voice. “Look, I know what needs to be done to make you feel good,” Yana reassured me. “Yes, it will be unpleasant for some time, and even painful. But then you will become happy again. Do you believe me?” As she said those words, my soul became calm. Yana prepared to give me an injection. She touched the sensitive area of ​​my tooth with a sharp needle and painfully pressed on it. I endured, knowing that it was necessary. I trusted the hands of a professional. I believed that Yana was doing everything for my own good, and tears filled my eyes and rolled down my cheeks—but not from the pain. They were tears of joy. I had just made an important discovery in my life. And maybe I had ended up in the dentist’s chair for this very reason because, at that moment, I understood what it meant to trust in God. Be calm, in spite of what is happening around you. Be patient and steadfast when circumstances are depressing and the heart is afraid. And be joyful, because everything that saddens you will eventually end.

❤️HOW TO KEEP YOUR MIND CONTINUALLY UNDER THE BLOOD OF JESUS? You keep your mind under the blood the same way you keep yourself under the blood as they mean the same. There is no shortcut or simply saying I cover my mind with the blood and automatically all our problems and attacks all disappear without a battle most times. Some scriptures. 1 John 1:7 We must live in obedience to Jesus' commandments (obey the New Testament) so we are under the blood and His protection. If we are not we are not under His blood the enemy can defeat us. Then Colossians 1:13-14 knowing we have full redemption through His blood meaning mind body soul spirit have been purchased and no longer under devils power. Now we can hold the blood of Jesus to every evil thought 2 Corinthians 10:4-5 and steadfastly resist until he flees. As we continually practice this to every attack of the enemy against our hearts and minds it becomes almost automatic when he injects his poisonous thoughts and we say in Jesus name and blood I rebuke this and quote a scripture to it. When these thoughts attack it is a demon trying to inject his poison into our minds. We have full authority over these so rebuke in Jesus name and hold the blood of Jesus to it. Then do as you are reading the scriptures thank God for His promises that pertain to the attack you're dealing with and hear uplifting music flood your mind with spiritual things until it leaves. I have redemption in Jesus' blood and forgiveness of sins to the enemy so you have no power over me. Unless we know our full inheritance we do not know where we stand or how to stand. That is why most Christians are confused, sick, defeated, ignorant of the enemy's devices and do not know their authority and how to resist effectively. We all experience the same attacks more and less at different times and seasons on our hearts and minds and must use our spiritual weapons to overcome. Keep close watch on our minds as this is where he strikes to discourage us In times of severe attack just start singing about the blood of Jesus to it. Now your mind is covered with the blood through faith and obedience to Jesus. Amen! Ephesians 6:10-18 especially verse 12. We do not WRESTLE against flesh and blood but against powers, principalities, rulers of darkness, wicked spirits in heavenly places. Fact is we are in a wrestling match. Covering yourself puts the devil on notice he is not going to take you out as you are in the protection of Jesus blood and what He did on the cross. He defeated the devil and His blood gives us His authority to overcome his attacks on our minds and bodies. As long as we are in this body the enemy can assault and attack us. By using the blood we can repel and defeat these attacks when they come. Resist the devil and he will flee from you James 4:7. 1 Peter 5:8. Be sober vigilant because your adversary the devil walks about as a roaring lion seeking whom he may devour. All these were written to Christian's after Calvary. Nothing more to add or change after asking for the protection as you are doing. Next step is to be on red alert for the injection of enemies' lies and suggestions to your mind. As you are not good enough. You can't do this, it is too hard. This will never work, face it. Give up what is the use and on and on with his lies. Say this is of you devil. I refuse your depression, I refuse your anger, I refuse your doubts, I refuse your sickness/diseases/ pain, I refuse your anxiety, then quote a promise of God to the negative thoughts until they leave as Jesus did when He was tempted. Use the name of Jesus and blood of Jesus to all attacks as mentioned before. Rebuke them go leave now in Jesus name. Thank you Lord they are gone when I pray. Believe it. Use faith. Revelation 12:11. And they overcame him {the devil} by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

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