THE HARD TRUTH ABOUT DISCIPLESHIP “So you cannot become my disciple without giving up everything you own.” —Luke 14:33 It has been said, “There are only two tragedies in life: one is not getting what one wants, and the other is getting it.” This statement reminds me of the account in Matthew 19 of the rich young man who came to Jesus seeking answers. Here was a man who, of all men, should have been content and fulfilled. He had great influence and affluence. Yet despite all his accomplishments, there was something missing in his life. He asked, “Teacher, what good deed must I do to have eternal life?” (verse 16 NLT). “‘Why ask me about what is good?’ Jesus replied. ‘There is only One who is good. But to answer your question—if you want to receive eternal life, keep the commandments’” (verse 17 NLT). Jesus was not implying that by keeping the Ten Commandments, a person would be saved. Rather, Jesus held the Ten Commandments up as a mirror to show this man his sin. “‘I’ve obeyed all these commandments,’ the young man replied. ‘What else must I do?’” (verse 20 NLT). I think Jesus probably smiled at this. He saw what this man was really all about. So, He took it up a notch and said, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me” (verse 21 NLT). Verse 22 says, “But when the young man heard this, he went away sad, for he had many possessions” (NLT). Jesus knew the problem with this young man was that possessions had possessed his soul. But Jesus just as easily could have said something completely different to someone else. What is really holding someone back from Christ and from further spiritual progress can vary from person to person. Jesus revealed the hard truth about discipleship in Luke 14:33: “So you cannot become my disciple without giving up everything you own” (NLT). Nothing should be more valuable, more precious, or more important to us than our relationship with Christ. Jesus drives this point home further in Luke 14:26–27. “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple” (NLT). Nothing should ever be more important to us than our walk with Christ. That’s why it’s a good idea to regularly come before Jesus and ask, “Lord, is there anything in my life that is getting in the way of my relationship with You?” We must be willing to do what the rich young man would not and sacrifice anything that gets in the way of our spiritual growth. God bless you!

Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY FRIDAY AUGUST 14, 2O26. "PROMISES, PROMISES!' (1)" ‘…when you have done the will of God, you will receive what he has promised.’ Hebrews 10:36 NIV. MANY OF us remember singing in church, ‘Every promise in the Book is mine!’ Exciting words—but are they entirely true? If you’ve prayed for the fulfilment of a Bible promise that didn’t materialise, you may have wondered, felt disillusioned, or even stopped trusting. What’s true is that every promise in the Book intended for you, is yours! God is committed to keeping every promise He has made (Matthew 24:35). So how can you know which Bible promises are yours? Here are some scriptural guidelines to help you: 1) Be sure you understand the promise. God is committed to His Word, not to your interpretation of it. When Jesus said, ‘…Destroy this temple, and in three days I will raise it up’ (John 2:19 NKJV), His audience completely misunderstood Him, thinking He meant the literal temple when He meant His body. 2) Walk in the Spirit, not the flesh. Walking in the Spirit, Peter received divine understanding of Christ’s deity. When Jesus asked, ‘Who do you say I am?’ Peter answered, ‘You are the Messiah, the Son of the living God.’ Jesus replied, ‘…this was not revealed to you by flesh and blood, but by my Father…’ (Matthew 16:15-17 NIV). Soon afterwards, walking in the flesh, the same man totally misunderstood Jesus and was severely rebuked by Jesus (Matthew 16:21-23). Why? Because ‘…the natural man does not receive the things of the Spirit of God…nor can he know them, because they are spiritually discerned’ (1 Corinthians 2:14 NKJV). So submit your thoughts to God; pray for His guidance, and in due course, you’ll get the insight you need. Bible In A Year: Judg 12-15, Matt 17:14-27, Ps 119:81-88, Pro 17:27-28. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [15/08, 12:10 am] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SATURDAY 15TH AUGUST, 2026``` *QUEST FOR REVIVAL* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🗣️🙏🏽🙌🏽 📜📜```TEXT:HABAKKUK 3:1-2```📜📜 🔑📖```KEY VERSE:``` _*"O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy" (HABAKKUK 3:2).*_ *Reviewing the history of revivals in Christendom, English author and theologian, Os Guinness, states that these spontaneous supernatural acts occur during turbulent times. Examining the periods of the Christian Reformation, Revival, and Renaissance, he concludes that the darkest hour is often just before the dawn. Consequently, we should always be people of hope and prayer rather than gloom and defeatism. God can turn the situation around in a moment.* *The cleric took lessons from the experience of Habakkuk, the prophet who was struck with terror on learning from the Lord that the land of Judah would be attacked by the fierce Chaldean troops from Babylon. Already disturbed by the iniquities of injustice and impunity around him, on which he expected the Lord to act, Habakkuk was now informed that more disquietude was on the way. The prophet was made to understand that even the Chaldeans, who were to be used as an instrument of punishment, were themselves to face the wrath of God for their wickedness. His anxiety was relieved when he realised that the God of mercy he served was at the point of reviving His people in the process. He went on to intercede for precisely that.* *With humanity now also traumatised by sporadic assaults coming through technological inventions like Artificial Intelligence (AI), wars, insecurity, dysfunctional governance, threats of nuclear conflagration, there are fears that man is on the brink, looking into the bottomless abyss. Really? Not so. The Christian is challenged, rather, like Habakkuk, to plead for revival among the turmoil. It is the hour to ask for an unprecedented move of God's Spirit in the world, an event that should usher multitudes to repentance and turning to Christ for succour in trying times.* *The Lord's second coming is imminent, going by the signs we are witnessing. It is a timely call for vigilant heaven-seeking Christians to strengthen their commitment to holiness, evangelism, study of God's word, fellowship, and acts of kindness. We shouldn't be despondent as we observe the events that signal the end-time; instead, we should discern revival on the horizon.* ✍🏽```THOUGHT FOR THE DAY:``` _*Current global upheavals are not for our anxiety, but for our action.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *JOB 22-25*📜📜 Quest For Revival https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 1: ALL YOUR ANXIETY; GHS 7: TURN YOUR EYES UPON JESUS; AND GHS 167: I MUST TELL JESUS* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna15thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [15/08, 12:10 am] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SATURDAY 15TH AUGUST, 2026``` *THE TREASURE IN TIMOTHY* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:PHILIPPIANS 2:19-24```📜📜 📖``` MEMORY VERSE:``` _*"But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state" (PHILIPPIANS 2:19-20).*_ *Timothy was a youth and spiritual son of Apostle Paul. He possessed excellent qualities that are missing in the lives of many youths today.* *Timothy's life and work in the body of Christ was so remarkable that Paul confirmed that there was none that was like-minded like Timothy in following godly examples. Timothy was a selfless minister whom Paul trusted to take care of the church in Philippi.* *Many so-called Christian youths are selfish and only think about their comfort. The Lord expects us to live a sacrificial life to edify the body of Christ and to win sinners to the kingdom. As a student, you can share what you have with your friends as it is more blessed to give than to receive.* *You also need to share the gospel of Christ with your unbelieving friends to help them to see the need of surrendering their lives to Christ. We are talking about Timothy today because he had a good and godly treasure that helped to achieve much in his ministry. Are you trustworthy like Timothy?* 💬 ```QUOTE:``` _*Timothy was a selfless minister.*_ 🏆 ```CHALLENGE:``` _*Be a selfless believer.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to be selfless and trustworthy.*_ The Treasure In Timothy https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday15thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [15/08, 12:10 am] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SATURDAY 15TH AUGUST, 2026``` *TIME IS A GIFT* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🕰️⏲️⏰⌚⏳🧎🏽🧎🏽‍♀️🙏🏽 📜📜```ECCLESIASTES 3:1-8```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"To every thing there is a season, and a time to every purpose under the heaven" (Ecclesiastes 3:1).*_ 📖📖📖📖📖📖📖📖📖📖 Time is a gift from God to everyone. We have a lot of time on earth, but it won't last forever. Our time here will end at some point. Therefore, we must use our time wisely. That requires good planning. Proper use of your time will help you make the most of opportunities and succeed in life. There's a time for school, homework, play, house chores, and rest. Make time for prayer and Bible reading. Do the right thing when it is needed. Don't waste all your time on phones, television and games. Say no to procrastination. God does everything at the right time. He sent Jesus to die for your sins at the right time. Any time from now, the rapture will take place. The opportunity to repent and be saved won't last forever. Once the rapture happens, it will be too late. *If you are still living in disobedience, the right time for you to sincerely repent and be saved is now!* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Dear Father, help me to be wise and to do the right thing at the right time.*_ 🙏🏽 ```📖 Further Reading:``` *2 Corinthians 6:2* Time Is A Gift https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk15thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [15/08, 12:11 am] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SATURDAY, 15TH AUGUST, 2026. *PRAYER AND PASSION FOR REVIVAL* *TEXT:* HABAKKUK 3:1-2. 1.A prayer of Habakkuk the prophet upon Shigionoth. 2 O LORD, I have heard thy speech, and was afraid: O Lotrd, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. *Timeless Truth:* _"My soul cleaveth unto the dust: quicken thou me according to thy word"_ (Psalm 119:25). *INTRODUCTION* Revival, in the Christian context, is the sovereign visitation of God that brings renewed spiritual life, deep repentance, holiness, restoration and fresh power to His people. There are many contemporary cases of revival in addition to the one in Bible days. Jonah was used by God to bring Revival to the people of Nineveh where all the 120,000 inhabitants got convicted and converted. There were revivals in Israel during the time of king Hezekiah and Josiah. The Early Church also experienced great revival immediately after the Pentecost. When there is spiritual coldness and indifference to spiritual things, when there is no clear distinction between the world and the Church, when saints are distracted from heavenly desire to earthly preoccupation, then revival is needed. When the saints are weak, powerless and fainting in scriptural conviction and consecration, then we need revival. When formalism and entertainment fill our worship instead of true and holy devotion to God and heavenly things, revival is needed. In order to experience revival, there must be deep concern and burden for prayer coupled with passion for revival. It takes a revived person to be an instrument of revival. *1. The Man of Prayer* a. The man God uses must be a man of bended knees with power of prayer. *"A prayer of Habakkuk the prophet upon Shigionoth.”* Habakkuk was not merely a prophet who preached; he was also a man who prayed. His direct communication with God was not clogged. God could express His mind and vision to him clearly and He also could hear from God and communicate with God effectively and fruitfully. He was a true servant of God that stood between God and man as mediator. He lived a life that was pleasing to God and God could speak to him about people. He dwelt in the midst of compromised and corrupted people without being defiled and with boldness to declare unto them their sins and evil as God had told him without fear or favour. His response to the difficult circumstances surrounding Judah was to seek God. The spiritual condition of a nation should drive God's servants to their knees. Revival begins when someone becomes sufficiently burdened to pray as he comes out of the cocoon of self seeking and self satisfaction. b. There is no revival that ever came in human history without people who had the passion and power of prayer from God. Habakkuk's prayer demonstrates that prayer is not a sign of weakness, but an expression of dependence upon the Almighty. The revival God wants to bring may begin with one person who is willing to stand before Him in persistent intercession. Churches need prayer warriors who will carry the burden of their generation before God. The praying saints or warriors that bring revival concentrate their prayers on heavenly things and not on earthly benefits and blessings. Earnest, consistent and persistent prayers by holy people with deep burden and passion for the glory of God, salvation of souls and perfection of saints are indispensable to a true God sent revival. *Question* Am I sufficiently burdened by the spiritual condition of my generation to become a man or woman of prayer? *2. The Manifestation of Passion* *"O LORD, I have heard thy speech, and was afraid"*. Habakkuk's prayer reveals intense spiritual passion. Having heard God's Word and understood His dealings with His people, he was moved deeply. He was such a person that was not indifferent to the Word of God. The Word of God moved, burned and melted his heart. It became fire in his bones that only revival could quench. First he heard the voice of God. Second he was afraid. He was like Noah who, after hearing the Word of God, believed and *"being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house"* (Hebrews 11:7). True passion for God is not passive. It actively engages in things that will bring change and revival. b. Passion for revival means longing to see God glorified, sinners saved, believers renewed and righteousness restored. Habakkuk did not ask God merely to improve circumstances; he asked Him to revive His work. True revival passion is therefore God-centred rather than man-centred. We must pray until spiritual hunger replaces spiritual complacency. *Question* Does my prayer life demonstrate a genuine passion for God to revive His work in my generation? *3. The Mercy from the Potentate* a. What does this world need desperately from God? Mercy! The degree of worldliness and ungodliness are inexcusable. Man deliberately lives his life, spurning His Word and commandments as if God does not exist. Saints' lives are soiled with carnality, worldliness and corruption. Their focus has shifted from serving the Lord to what mundane things the Lord will give to them. b. Passionate prayer for the mercy of God is an indication that we accept that God has been offended and He is angry at us because of our coldness and carnality. It should always be a prayer point constantly. *“In the midst of the years make known; in wrath remember mercy.”* Habakkuk recognized God as the sovereign Potentate who has authority to judge, revive, restore and show mercy. He therefore pleaded, *“in wrath remember mercy.”* Revival cannot be manufactured by human ability; it must come through divine mercy and sovereign intervention. The prophet understood that although God's people might deserve judgment, God's mercy could provide restoration. This should encourage us to approach God humbly and plead for mercy upon the Church, families, communities, and nations. When God shows mercy, dry bones can live again, cold hearts can burn again and His work can flourish again. *Question* Am I humbly pleading with the sovereign God to remember mercy and revive His work in our generation? What decision are you making to be an agent of revival in your church and community? *Prayer Points* 1.O Lord, make me a man/woman of prayer, burdened continually for revival and spiritual awakening🙏. 2.O Lord, ignite within me an unquenchable passion for Your glory and the advancement of Your work 🙏. 3.O Lord, the sovereign Potentate, revive Your work in the Church, in families and throughout our nation 🙏. 4 Lord, in wrath remember mercy; pour out Your Spirit, save the lost, restore the backslidden and let genuine revival come upon our generation 🙏. *HYMN:* Come Holy Spirit *BIBLE IN ONE YEAR:* JOB 22-25. 2. Morning Prayer for today. MP.i. Morning Prayer [It is of] the LORD's mercies that we are not consumed, because his compassions fail not. [They are] new every morning: great [is] thy faithfulness. ⏤ Lamentations 3:22-23 God will meet you where you are in order to take you where He wants you to go. ⏤ Tony Evans Lord, You created us in Your own image so that we might truly be Your children. We come to You this morning seeking Your favor. Please take away anything that hinders us from fully experiencing Your love. Just as the rising sun drives away the darkness, may Your love drive away the shadows in our souls. As the morning light spreads across fields and valleys, may Your grace surround us and fill us with Your holy love. We confess that we have sinned and fallen short of Your glory. We have not lived in a way that honors You. We want today to be the best day we’ve ever lived. Please give us special grace, a special measure of Your Spirit, so we can stay close to You. Help us to do our everyday work better—more skillfully, more neatly, and more quickly than ever before. Help us to keep You in our thoughts as we go about our tasks. Give us more of the mind of Christ so that we may be sweet-spirited and kind-hearted. May Your love shine through us so that we reflect You in everything we do and say. Sanctify our influence on others. Many of our friends need Your help and blessing today. Some will find their duties hard because they are discouraged. Life hasn’t been easy for them. They’ve faced setbacks and losses. Please remember them and bless them in their discouragement. Keep them from losing heart. Give them courage and hope, and sustain them with Your grace. There are homes in distress because loved ones are sick. Please bless those homes tenderly. Spare the lives of those who are ill if it is Your will. We ask for these mercies, confident in Your compassion, through Jesus Christ our Lord. Amen. https://www.youdevotion.com/daily-prayer/miller/41/morning #taptapstudio #youdevotion.

The Wisdom of God Beyond King Ahasuerus' Kingship Esther chapter 10 closes with what seems like an ordinary political report, yet it quietly reveals the wisdom and providence of God after the great deliverance of His people. King Ahasuerus was not consumed by the chaos that had unfolded throughout his kingdom. He did not allow the presence of death, political tension, or even the victory of Queen Esther's people to keep him from fulfilling his responsibility as king. Instead, Scripture records that he continued ordering the affairs of his kingdom. He laid a tribute upon the land and the islands of the sea (Esther 10:1). While many lives had been lost during the conflict, the kingdom still needed stability. Taxes supported the administration, defense, and welfare of the empire so that the nation would not collapse into disorder. Wise leadership does not ignore tragedy but restores order after it. God also positioned Mordecai in a place of authority. His promotion was not merely a reward for faithfulness but a provision for the people. Mordecai was described as great among the Jews, accepted by his brethren, seeking the wealth of his people, and speaking peace to all his descendants (Esther 10:3). He possessed a heart that cared for people, attentive ears that understood what was happening around him, and wisdom to act on matters that truly affected his community. Interestingly, Queen Esther quietly fades into the background in this final chapter. Her silence does not diminish her importance. Rather, it suggests that she had fulfilled the specific assignment God had entrusted to her. After risking her life, revealing her identity, and interceding for her people, she now enjoys the peace that follows faithful obedience. God often calls His servants to step forward for a season and then quietly step back once His purpose has been accomplished. This points us to the Lord Jesus Christ. Unlike earthly rulers who merely restore temporary order, Christ establishes an everlasting Kingdom. He not only rescued His people from death but secured eternal salvation through His cross and resurrection. Today, He reigns at the Father's right hand, continually interceding for His people until He returns. His Kingdom is marked by righteousness, peace, and justice that will never end. As believers awaiting Christ's return: - Remain faithful in the responsibilities God has given you, even after seasons of difficulty. - Seek the welfare of others rather than personal recognition, following Mordecai's example. - Accept that some assignments are seasonal. Like Esther, be willing to step forward when God calls and step back when your task is complete. - Trust that God continues ordering history even when His work appears quiet. His providence never stops. "For the kingdom is the LORD'S: and he is the governor among the nations." (Psalm 22:28) May we faithfully serve our King until the day the Lord Jesus Christ returns to establish His perfect and eternal Kingdom.

*THE PEOPLE WHO ALMOST FOLLOWED JESUS · PART 01* > The Rich Young Ruler — When One Thing Is Too Much to Surrender > Mark‬ ‭10‬:‭17‬-‭23‬ ‭NIV‬‬ “As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” “Teacher,” he declared, “all these I have kept since I was a boy.” Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”” He ran to Jesus. He knelt before Jesus. He asked Jesus about eternal life. And then he walked away. That may be one of the most sobering encounters in the Gospels. The rich young ruler did not mock Jesus. He did not argue with Jesus. He did not reject Jesus from a distance. He ran to Him. He knelt before Him. He called Him “Good Teacher.” And he asked one of the most important questions anyone could ever ask: “What shall I do that I may inherit eternal life?”, Mark 10:17 Everything about the encounter looked promising. This man seemed ready to become a disciple. Until Jesus touched the one thing he was unwilling to surrender. Jesus Put His Finger on the Rival Jesus told him: > ”Go, sell whatever you have, and give to the poor… and come, follow me.”, Mark 10:21 WEB Jesus was not merely asking for a donation. He was exposing a throne. Something possessed this man more deeply than he possessed it. His wealth had become the place where he found security, identity, comfort, and control. Then came the moment of decision. Jesus said: Follow Me. And the man had to decide which treasure he wanted more. Mark tells us: > “But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.”, Mark 10:22 WEB He came running. He left grieving. He wanted eternal life. He wanted Jesus. But apparently, he wanted his possessions more. Almost a Disciple Think about how close he came. He stood face-to-face with Jesus. Jesus personally invited him to follow. Mark even tells us something remarkable: Jesus looked at him and loved him. This was not rejection from Jesus. It was an invitation from Jesus. But love did not remove the cost of discipleship. Jesus loved him enough to confront the very thing keeping him from wholehearted surrender. And the man walked away. What Is Your “One Thing”? It is easy to read this story and think only about money. But the deeper question is much more dangerous. What would Jesus have to touch in your life before you began reconsidering whether you really wanted to follow Him? Your money? Your career? Your comfort? Your reputation? A relationship? Your plans for retirement? Your possessions? Your political identity? Your right to control your own future? Your unwillingness to forgive? Your unwillingness to go where Jesus sends you? We can sing, pray, attend church, read Scripture, give offerings, and speak passionately about Jesus, until Jesus asks for the one thing we have quietly decided He cannot have. And then we discover who is really Lord. Following Jesus Means an Open Hand The issue is not whether every Christian must sell everything. The issue is whether Jesus could ask anything of us and still receive our yes. A disciple does not hand Jesus a contract filled with exceptions. “Jesus, I will follow You, but not there.” “I will obey You, but not with my money.” “I will serve You, but don't interfere with my comfort.” “I will make disciples, but don't ask me to rearrange my life.” “I surrender everything, except this.” That is exactly where this story confronts us. The rich young ruler did not reject religion. He rejected surrender. And Jesus allowed him to walk away. The Question We Cannot Avoid Throughout this series, we will meet people who came astonishingly close to following Jesus, but something stopped them. For this man, it was possessions. For someone else, it will be fear. For another, reputation. For another, delay. For another, the approval of people. But every story forces us to ask the same question: What kept them from fully following Jesus, and could the same thing be keeping us? Today, make it even more personal: What would make you walk away if Jesus asked for it? And perhaps the harder question: Is there anything in your life you have already decided Jesus cannot have? Because the thing you refuse to surrender may reveal the thing you are actually following. Jesus is still saying: “Come, follow me.” The question is not whether we admire Him. The question is whether we will surrender everything to follow Him.

Dear Father, Whenever I come across the Scripture where Jacob wrestled with a divine being and prevailed, I am amazed, and I leave thinking that he must have possessed some supernatural strength. There have been many interpretations as to whether it was Jesus incarnate or an angel whom he wrestled with, but the Scripture says, “Then he said, ‘Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.’” This clarifies it for me. Although this is not the reason I write to You, I write because I have gained some clarity from this Scripture: wrestling with You does not necessarily imply that Jacob possessed supernatural power, and wrestling is not unique to Jacob’s life. The passage may seem far-fetched until we consider what it actually means to wrestle. The Scripture recounts, “Then he said, ‘Let me go, for the day has broken.’ But Jacob said, ‘I will not let You go unless You bless me.’” I would therefore like to infer that, wrestling with You can involve insisting on something different from Your will. And so, I think about the various ways we wrestle with You: through the choices we make that are misaligned with Your plan for us, our manner of living, our resistance to the assignment You have placed in our hands, or even our reluctance to develop the talents You have entrusted to us. The appalling difference is that Jacob wrestled with You for a good cause, and it resulted in a transformation. But what do we wrestle for? And what implications or transformation does our wrestling produce? Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindu Slide 5: Urdu Slide 6: Portuguese #LettertoGod #transformation #wrestlewithGod #willofGod #obedience

Dear Father, Whenever I come across the Scripture where Jacob wrestled with a divine being and prevailed, I am amazed, and I leave thinking that he must have possessed some supernatural strength. There have been many interpretations as to whether it was Jesus incarnate or an angel whom he wrestled with, but the Scripture says, “Then he said, ‘Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.’” This clarifies it for me. Although this is not the reason I write to You, I write because I have gained some clarity from this Scripture: wrestling with You does not necessarily imply that Jacob possessed supernatural power, and wrestling is not unique to Jacob’s life. The passage may seem far-fetched until we consider what it actually means to wrestle. The Scripture recounts, “Then he said, ‘Let me go, for the day has broken.’ But Jacob said, ‘I will not let You go unless You bless me.’” I would therefore like to infer that, wrestling with You can involve insisting on something different from Your will. And so, I think about the various ways we wrestle with You: through the choices we make that are misaligned with Your plan for us, our manner of living, our resistance to the assignment You have placed in our hands, or even our reluctance to develop the talents You have entrusted to us. The appalling difference is that Jacob wrestled with You for a good cause, and it resulted in a transformation. But what do we wrestle for? And what implications or transformation does our wrestling produce? Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindu Slide 5: Urdu Slide 6: Portuguese #LettertoGod #transformation #wrestlewithGod #willofGod #obedience

Daily Devotional. Give men and women the Water of Life. Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. John 4:14 In His talk with the Samaritan woman, instead of disparaging Jacob’s well, Christ presented something better.... He turned the conversation to the treasure He had to bestow, offering the woman something better than she possessed, even living water, the joy and hope of the gospel. How much interest Christ manifested in this one woman! How earnest and eloquent were His words! When the woman heard them, she left her waterpot and went into the city, saying to those she met, “Come, see a man, which told me all things that ever I did: is not this the Christ?” We read that many of the Samaritans of that city believed on Him. And who can estimate the influence that these words have exerted for the saving of souls in the years that have passed since then! Jesus came in personal contact with men. He did not stand aloof and apart from those who needed His help. He entered the homes of men, comforted the mourner, healed the sick, aroused the careless, and went about doing good. And if we follow in the footsteps of Jesus, we must do as He did. We must give men the same kind of help that He did. The Lord desires that His word of grace shall be brought home to every soul. To a great degree this must be accomplished by personal labor. This was Christ’s method. His work was largely made up of personal interviews. He had a faithful regard for the one-soul audience. Through that one soul the message was often extended to thousands.... There are multitudes who will never be reached by the gospel unless it is carried to them. [228]

THE GOD WHO WALKS IN HISTORY Thesis: The God who reveals Himself in Scripture also reveals Himself in the soil, stones, and civilizations of history. Faith is not blind; it is anchored in time, space, culture, and material reality. SECTION 1 THE GOD WHO STEPS INTO HISTORY Texts: Luke 1:1–4; John 1:14; 2 Peter 1:16 Doctrines: Incarnation, Revelation Luke writes with the meticulous care of a historian, John speaks as a firsthand witness, and Peter writes as a man who saw Christ's glory and majesty with his own eyes. Christianity is not built on myth, speculative theories, or symbolic folklore; it is firmly anchored in concrete moments, specific places, real people, and verifiable historical events. Biblical faith is rooted in time, space, culture, and material reality. Archaeology amplifies and illuminates this truth. While archaeology cannot create faith or prove divine inspiration, it bridges faith and historical inquiry by excavating, deciphering, and evaluating ancient material records. It demonstrates that biblical narratives are historically reliable, connecting sacred Scripture to the real world of ancient civilizations and providing material evidence that grounds divine revelation. The Tel Dan Stele stands as a stone‑carved testimony that King David was not a legend, myth, or literary invention. Discovered in 1993 in northern Israel, this basalt victory monument commissioned by Hazael of Aram-Damascus contains the Paleo-Hebrew inscription Beit David ("House of David"). Written by a pagan king and bitter enemy of Israel, it provides an unshakeable external confirmation of David's historical existence, dynasty, and lasting impact. In similar fashion, the Dead Sea Scrolls, discovered between 1947 and 1956 in caves along the Dead Sea shore, testify that the Scriptures were preserved with astonishing accuracy across generations. Containing biblical manuscripts over 1,000 years older than any previously known Hebrew texts—most notably the complete Great Isaiah Scroll—the scrolls demonstrate the faithful transmission and historical trustworthiness of God's Word across centuries. Illustration: A man once told me, “I don't believe anything I can't touch.” I handed him a pottery shard from Galilee and said, “Then touch the world Jesus walked in.” He broke. This moment illustrates how material evidence grounds divine revelation. The shores of the Sea of Galilee served as the floorboards of Jesus' classroom, where He ministered in real fishing villages like Capernaum and Magdala. Excavations in these towns have uncovered first-century synagogues, black basalt foundations, ancient homes, and fishing tools that directly reflect the Gospel accounts. Such artifacts and pottery shards demonstrate that the Incarnation is not an abstract theory or myth; the Word became flesh, breathed the air of a fishing village, walked on specific floors, and occupied the same physical world we do. By bridging faith and historical inquiry, archaeology confirms that biblical faith is firmly anchored in time, space, culture, and material reality. SECTION 2 — SCRIPTURE’S RELIABILITY THROUGH ARCHAEOLOGY Texts: Isaiah 40:8; Matthew 5:18; Psalm 119:89 Doctrine: Biblical inspiration Archaeology does not create faith it illuminates faith. The Lachish Letters Written during the critical moments of the Babylonian invasion described in the prophetic book of Jeremiah, these military ostraca capture the immense fear, pressing urgency, and real-time collapse of Judah. One notable message vividly records the military outpost's dire situation: “We are watching for the signals of Lachish… but we cannot see Azekah.” As Jeremiah describes a nation enduring a catastrophic siege, the physical soil and artifacts of Lachish tangibly preserve the frantic final communications and authentic voices of its ancient defenders. Other confirmations Numerous other archaeological discoveries provide historical grounding for biblical accounts. For example, the Pool of Bethesda was excavated and uncovered precisely as described in John 5. Similarly, the powerful Hittite Empire—a civilization once dismissed by critics as mere literary fiction—is now fully documented through extensive historical records and material evidence. Illustration: Archaeology acts as a floodlight. It does not create faith out of nothing, but rather illuminates the historic reality that was present all along, allowing us to see the historical record clearly. SECTION 3 — THE WORLD OF THE PATRIARCHS Texts: Genesis 12; Genesis 15; Hebrews 11:8–12 Doctrine: Covenant theology Abraham lived in a world of law, covenant, and custom, deeply embedded in the cultural and legal frameworks of the ancient Near East. Surrounding civilizations possessed sophisticated legal traditions—such as the Code of Ur-Nammu, the Code of Hammurabi, and Hittite laws—demonstrating that codified law and covenantal structures were widespread during the second millennium BC. The 15th-century BC Nuzi Tablets provide abundant cultural confirmation of Genesis, revealing adoption practices identical to Abraham’s heir dilemma where childless couples could adopt a servant as an heir—precisely mirroring Abraham's arrangement with Eliezer (Genesis 15:3). Nuzi documents also detail surrogate motherhood provisions requiring barren wives to provide servant girls to their husbands (matching Sarah and Hagar in Genesis 16:2) and document negotiable birthright transactions similar to Jacob and Esau. Similarly, the 19th-century BC Mari Letters—a collection of 20,000 tablets—describe nomadic migrations, tribal movements, and Northwest Semitic customs that directly mirror Genesis. These texts contain name patterns specifically current in Mesopotamia during this period, including names closely matching Serug, Nahor, Terah, Abraham, and Jacob. Additionally, the contemporary Alalakh Texts further illuminate the authentic family and legal practices reflected throughout the patriarchal narratives. God’s covenant was not communicated in a cultural vacuum; it was spoken into a real society with real expectations, authentic legal customs, and verifiable historical settings. Illustration: A footprint in clay proves someone walked there. Genesis is full of footprints. SECTION 4 EXODUS: THE GOD WHO LIBERATES Texts: Exodus 3; Exodus 12; Psalm 77:14 Doctrine: Redemption The Exodus is not a fairy tale. It is God confronting the Egyptian empire. Egyptian records confirm Semitic populations resided in the Delta. The Merneptah Stele declares “Israel is laid waste,” providing early extra-biblical confirmation of Israel’s presence in Canaan. Furthermore, satellite technology using infrared sensors has detected ancient trails and heat patterns left in desert sands made by large groups leaving the Nile Delta along the Suez coast, mirroring the biblical route. Archaeological excavations at Tell el-Kharouba in northern Sinai revealed a massive Egyptian military fortress guarding "The Way of Horus". This heavily fortified coastal highway explains why God redirected Israel through the wilderness—as recorded in Exodus 13:17–18—sparing a newly liberated population from encountering seasoned Egyptian military garrisons. In Canaan, Late Bronze Age cities show sudden collapses consistent with Joshua’s conquest. At Jericho, archaeological excavations revealed massive fortifications featuring 4.6-meter stone retaining walls topped by mud-brick walls 1.8 meters thick. The collapsed mud-brick walls fell outward to form natural ramps for attackers at the wall base, while a massive 9-meter ash layer attests to fierce, intense destruction by fire. Jars of stored grain further indicate a brief siege before the city fell, exactly matching the biblical account in Joshua. At Ai, traditional identification with et-Tell presented problems because that site was not occupied during Joshua's time. However, candidate sites such as Khirbet el-Maqatir show evidence of a 15th-century BC fortress that fits all biblical requirements, offering a promising resolution to long-standing geographical and chronological debates. At Hazor—explicitly described as the "head of all those kingdoms" in Joshua 11:10 and noted uniquely in the 14th-century Egyptian Amarna Letters with a ruler titled "king"—excavations uncovered city walls over 7 meters wide, a massive conflagration layer, and evidence of sudden, violent destruction by fire dated to approximately 1400 BC. Illustration: A chain breaks only when something stronger pulls against it. God pulled. The physical collapse of ancient Canaanite fortifications bears silent witness to divine intervention in human history. SECTION 5 — THE KINGDOM ERA: GOD’S RULE IN REAL TIME Texts: 1 Samuel 8; 2 Samuel 7; Psalm 2 Doctrine: Kingship Israel’s monarchy unfolded in the same geopolitical world we excavate today. The Karnak relief records Shishak’s campaign. Samaria ostraca reveals taxation systems matching Scripture. The Babylonian Chronicles align with 2 Kings and Jeremiah. In 701 BCE, facing the imminent threat of Assyrian invasion, King Hezekiah secured Jerusalem’s water supply by redirecting the Gihon Spring—Jerusalem’s only permanent water source—through a 1,750-foot tunnel carved through solid rock, directly confirming 2 Chronicles 32:30. When Assyrian king Sennacherib boasted of shutting up Hezekiah "like a bird in a cage," he underestimated a king who had secured the city's lifeblood so that invading armies would not find water. Inside the tunnel, the Siloam Inscription documents this extraordinary engineering achievement, describing how two teams of stonecutters guided by the sound of their axes carved through rock from opposite directions until meeting in the middle. This discovery validates the strategic preparations detailed in Scripture, demonstrating that Hezekiah did not simply pray and wait, but prayed and prepared by taking decisive action in obedience. Illustration: History is God’s canvas. Kings rise and fall — the Artist remains. Faith does not wait for crisis; faith prepares for victory. Hezekiah dug a tunnel before the enemy arrived. SECTION 6 — JESUS IN THE FULLNESS OF TIME Texts: Galatians 4:4; Luke 4:31–37; John 19:16 Doctrine: Christology Jesus entered a world we can still touch. The Incarnation means the Word became flesh and dwelt in real geographical spaces, walking on physical stones and breathing the air of first-century Judea and Galilee. At Capernaum—known as Jesus' "own city"—excavations uncovered the black basalt foundations of the very synagogue where He taught, along with an octagonal church built over a humble first-century home identified as the House of Peter. Nearby at Magdala, archaeologists discovered a first-century synagogue featuring the "Magdala Stone," which depicts the Second Temple and its Menorah, as well as fishing tools and home structures consistent with the Gospel accounts. In addition, first-century burial practices and ornate limestone ossuaries confirm names common to Jesus' era, including the ossuary of High Priest Caiaphas inscribed "Yehosef bar Qayafa". In 1961 at Caesarea Maritima, archaeologists discovered the Pilate Stone—a limestone block explicitly inscribed "Pontius Pilate, Prefect of Judea"—verifying the exact historical title and identity of the Roman governor who presided over Jesus' trial. Excavations in Nazareth further confirm authentic first-century settlement patterns, establishing that the narrative of Christ is deeply anchored in real time, space, and history. Illustration: Walk the streets of Capernaum today and you walk where Jesus walked. Faith becomes sight. SECTION 7 — THE RESURRECTION: THEOLOGY MEETS TANGIBLE REALITY Texts: 1 Corinthians 15; Matthew 28; Romans 6:4 Doctrine: Resurrection theology The resurrection was proclaimed in a culture that understood death intimately. Second Temple Jewish burial customs involved precise two-stage practices, where bodies were laid in rock-cut tombs before bones were placed in limestone ossuaries. Excavations throughout Jerusalem reveal tombs featuring burial niches and rolling stone tracks that directly mirror the Gospel accounts. For example, the discovery of the ornate limestone ossuary inscribed "Yehosef bar Qayafa" (Joseph, son of Caiaphas) confirms the historical reality of the high priest who presided over Jesus' trial and demonstrates the authenticity of first-century Judean burial traditions. Furthermore, physical evidence such as the heel bone of Yehohanan—pierced by a seven-inch iron nail—forensically confirms Roman crucifixion mechanics and subsequent proper burial in Jerusalem during this era. Excavations beneath the Church of the Holy Sepulchre complex have also uncovered a first-century limestone quarry transformed into a working garden outside the ancient city walls, containing a rock-cut tomb matching the exact geographical and architectural setting described in John's Gospel. Ossuaries and funerary traditions reflect a deeply ingrained belief in bodily resurrection, while subterranean catacombs, sacred symbols, and early Christian inscriptions boldly proclaim, “He is risen”. While archaeology cannot measure the supernatural moment of resurrection, the physical record—from excavated gardens to empty tombs—demonstrates that the Gospel narrative is anchored in tangible historical reality. ” Illustration: A seed buried in the ground does not stay dead. Neither did the Son of God. SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 SECTION 8 — CLOSING MOVEMENT: “THE STONES CRY OUT” Texts: Luke 19:40; Psalm 78:4; Hebrews 13:8 Doctrine: Faithfulness of God Scripture is inherently trustworthy because God Himself is faithful. While archaeology is not the primary foundation of faith, it serves as a powerful, unbiased witness to the historical reality of divine revelation. The archaeological record does not invent spiritual truth; rather, it shines a floodlight on the physical setting of redemption, confirming that God acted directly within human history. When Jesus declared in Luke 19:40 that the very stones would cry out, He testified to a reality that echoes through centuries of excavation. From the basalt of the Tel Dan Stele to the rock walls of Hezekiah’s Tunnel, physical artifacts continuously affirm the biblical narrative. As Psalm 78:4 urges believers to tell the glorious deeds of the Lord to the next generation, material discoveries serve as tangible evidence that can be passed down across ages. The stones cry out from ancient city ruins. The scrolls cry out from the caves of Qumran. The inscriptions cry out from military ostraca, royal stelae, and Roman limestone. History itself cries out in unison. And they all proclaim the exact same eternal truth: Jesus Christ is Lord. Yesterday, today, and forever. Just as Hebrews 13:8 affirms His unchanging character, the historical record testifies that the God who acted in centuries past remains the faithful Lord of today and eternity. Final Illustration: Archaeologists brush away layers of dust and debris from ancient ruins to reveal the historical truth beneath. In the exact same way, God brushes away the guilt, darkness, and decay of sin to reveal the glorious, living presence of Christ in the human heart.

COME OF AGE!! COME ALIVE!! You have dwelt for so long in this place, rise and take your journey.....that was God speaking to the children of Israel DEUTERONOMY 1:6. They became comfortable seating in Elam, where there were seventy palm trees. They forgot that the land they were crossing over to possess was flowing with milk and honey. Many of us carry anointing that the world is waiting for but we are comfortable at a peasant level. My mentor, the apostle Paul, declares that "the earnest expectations of the creation EARGRRLY AWAITS the manifestation of the sons of God" of which you are one. Questions: 1. How prepared are you? 2. What are you doing to prepare yourself? 3. Have you discovered yourself? The sick is waiting for your healing anointing. The demon possessed is waiting for deliverance and they are waiting for you. The captives are yearning for freedom and God has appointed you to accomplish that mission. How far about it? wake up, sleeping giants. Wake up your anointing. HOW TO WAKE THE GIANT IN YOU. 1. Prayer and fasting. Isaiah 40:29-31 2. Studying the Bible a though you have exam (1Tim.4:15) 3. meditate on the word and declaring and appropriating the word to yourself Philemon 1:6) The word is not only for the generation past. What God said to Moses and Jesus and John, he said to us all. I can do all things through Christ who strengthens me. whatever I bbind on earth is bound in heaven and whatever I loose on earth is loosed in heaven. I am a fortified city, a wall of Bronz and an iron pillar, nations, kings, princes and nobles shall fight against ke but they shall not prosper. get your myself a copy of my book THE WEAPONS OF OUR WARFARE by Chimezie Isaac EZEONYE on Amazon or contact me for a cheaper PDF format. Jesus is LORD.

COME OF AGE!! COME ALIVE!! You have dwelt for so long in this place, rise and take your journey.....that was God speaking to the children of Israel DEUTERONOMY 1:6. They became comfortable seating in Elam, where there were seventy palm trees. They forgot that the land they were crossing over to possess was flowing with milk and honey. Many of us carry anointing that the world is waiting for but we are comfortable at a peasant level. My mentor, the apostle Paul, declares that "the earnest expectations of the creation EARGRRLY AWAITS the manifestation of the sons of God" of which you are one. Questions: 1. How prepared are you? 2. What are you doing to prepare yourself? 3. Have you discovered yourself? The sick is waiting for your healing anointing. The demon possessed is waiting for deliverance and they are waiting for you. The captives are yearning for freedom and God has appointed you to accomplish that mission. How far about it? wake up, sleeping giants. Wake up your anointing. HOW TO WAKE THE GIANT IN YOU. 1. Prayer and fasting. Isaiah 40:29-31 2. Studying the Bible a though you have exam (1Tim.4:15) 3. meditate on the word and declaring and appropriating the word to yourself Philemon 1:6) The word is not only for the generation past. What God said to Moses and Jesus and John, he said to us all. I can do all things through Christ who strengthens me. whatever I bbind on earth is bound in heaven and whatever I loose on earth is loosed in heaven. I am a fortified city, a wall of Bronz and an iron pillar, nations, kings, princes and nobles shall fight against ke but they shall not prosper. get your myself a copy of my book THE WEAPONS OF OUR WARFARE by Chimezie Isaac EZEONYE on Amazon or contact me for a cheaper PDF format. Jesus is LORD.