Return to God and be Uplifted!
Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person.
The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.”
Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32).
Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”.
Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1).
Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30).
Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19).
The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26).
Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26).
The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12).
The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath.
Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3).
Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19).
The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now.
Stay awake O Christian in the truth!
The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!”
Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength.
The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.

God's Creation, 100 / evolution, 0
EARLY SEAFARING CONFIRMS THE GENESIS TIMELINE

If the Bible’s account of human history is accurate, then early humans should not appear primitive, confused, or barely capable of survival. Scripture presents mankind as intelligent, creative, mobile, and commanded to spread across the earth. That expectation gives us a powerful test. When archaeology uncovers evidence of early human sophistication, the findings should align with Genesis, not contradict it.

Recent reporting in New Scientist admits exactly that.

The well known publication highlighted growing evidence that humans were intentionally crossing open seas far earlier than scientists once believed. These were not accidental drifts or rare flukes. Researchers now acknowledge purposeful seafaring, navigation, and island settlement long before the development of compasses, sails, or complex maritime tools. Remote islands such as Malta and regions requiring water crossings like Australia were reached by people who knew where they were going and how to get there.

This discovery creates serious problems for the evolutionary story. The standard narrative assumes early humans were cognitively limited hunter gatherers who slowly stumbled into advanced behavior over tens of thousands of years. But early seafaring demands planning, construction, cooperation, memory, and foresight. These are not traits that appear gradually through random processes. They are hallmarks of fully human intelligence.

From a biblical framework, none of this is surprising. Genesis teaches that humans were created in the image of God with reasoning ability and ingenuity from the beginning. After the global Flood described in Genesis 6, humanity would have spread rapidly from a common origin. Coastlines, rivers, and islands would naturally be explored and settled. Seafaring would not be a late invention. It would be an expected tool for migration in a world reshaped by catastrophe.

The irony is striking. Each time secular archaeology pushes human capability further back in time, it moves closer to the biblical model while undermining evolutionary assumptions. Compressing human history does not weaken the evidence. It explains it. Early intelligence, early travel, and early global dispersion fit a young earth timeline far better than deep time speculation.

What presents as a surprise to evolutionists, is exactly what is made known from Genesis. The Bible never portrayed early humans as dull or directionless. It portrays them as image bearers, explorers, builders, and stewards of the earth. Once again, the evidence aligns not with evolutionary guesswork, but with the historical record preserved in Scripture.

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The Story Behind the Hymns
THE STORY BEHIND "MY FAITH LOOKS UP TO THEE"

In the early nineteenth century, a young American theology student named Ray Palmer found himself reflecting deeply on his faith and his personal relationship with God. Palmer had experienced seasons of spiritual struggle and searching, and during this time of contemplation he felt a strong desire to express his renewed trust in Christ.

Around 1830, while studying in New Haven, Connecticut, he wrote a poem in his notebook which was not written for publication or for church use but it was simply a heartfelt prayer put into words. In the lines he addressed Jesus as the “Lamb of Calvary,” expressing sincere longing for forgiveness, guidance, and a life fully devoted to God.

For several years the poem remained largely unnoticed. Then Palmer met Lowell Mason, one of the most respected church musicians and hymn composers in America at the time and during their meeting, Palmer showed Mason the poem almost casually, not thinking much of it, but when Mason read the words, he was deeply moved by their sincerity and spiritual depth. He immediately recognized that the poem carried the kind of devotion that could speak to many believers.

Mason decided to compose a melody for the text and later created the tune known as “Olivet.” When he later presented the finished music to Palmer, he told him that the hymn would likely become the work for which he would be most remembered. Mason’s instinct proved correct. The hymn was soon published in 1831 in a collection of church music titled Spiritual Songs for Social Worship, and it quickly found its way into churches across the United States and beyond.

The hymn resonated deeply with worshippers because it reads like a personal prayer. Its words speak of looking to Christ in faith, asking for forgiveness, strength, and guidance through life’s difficulties. Over the years, “My Faith Looks Up to Thee, Thou Lamb of Calvary” became one of the most cherished hymns of devotion, often sung in moments of reflection, worship, and spiritual renewal.

What began as a private expression of one young man’s faith eventually became a hymn sung by millions around the world, reminding believers in every generation to lift their hearts in trust toward the Savior.

Ever feel like you have to put on a "performance" for God?

Like you have to present the polished, strong, "faith-filled" version of yourself in prayer, even when you’re secretly overwhelmed, frustrated, or hurting?

​We treat God like a demanding boss we're afraid of letting down, instead of a Father who loves us. Let's talk about why this actually blocks our intimacy with Him...

True intimacy with God means He gets your rawest drafts, not just your final, edited publication.

​I was thinking about how much we miss out on because we're trying to be the "strong man for the job." We think showing our real, messy emotions will disqualify us from being used by Him.

​But God’s economy is completely upside down. Your vulnerability doesn't disqualify you; it actually qualifies you.

Look at David. God chose him to be King knowing exactly how emotional and messy he would be.

​God knew David would weep in the wilderness, question Him in the Psalms ("Where are you, God?!"), and completely fall apart when he failed.

​Yet, David became God's favorite. Why?

Because WHILE SAUL CARED ABOUT PROTECTING HIS IMAGE, DAVID ONLY CARED ABOUT PROTECTING HIS INTIMACY.

He was radically, beautifully honest with his Father.

God knew the end from the beginning when He chose you for His work. He already knows about your hardships and your doubts. You aren't surprising Him by being human.

​Stop trying to act tough before the Altar. God isn't looking for a perfect soldier; He’s looking for a child who knows they can't do life without their Father.

​Go to Him today and tell Him the unfiltered truth. He can handle it.

Here is what we need to practice:

​Prioritize Intimacy: Stop trying to act tough before the Altar. Go to Him today and tell Him the unfiltered truth.

​Let God Be Your First Port of Call: He should be your go-to for any matter. No human being should ever feel like a safer place to pour out your heart than your Father.

​He is your ultimate safe space.

One Love!

#EmmanuellaJeslyn #Ella #Lordsbook #IntimacyWithGod

The Story Behind the Hymns
THE STORY BEHIND "THE LORD'S MY SHEPHERD"

“The Lord’s My Shepherd, I’ll Not Want” is one of the most loved hymns ever sung in the Christian church, and its story begins not with a hymn writer, but with one of the most treasured passages in the Bible, Psalm 23. For centuries, these comforting words about God’s care and guidance have brought reassurance to believers around the world.

In the middle of the seventeenth century, church leaders in Scotland wanted congregations to sing the psalms directly from Scripture during worship. To make this possible, the biblical psalms had to be carefully rewritten into poetic form so they could fit musical meter and be sung by ordinary worshippers. This effort led to the publication of the Scottish Psalter in 1650, a collection of all 150 psalms translated into singable English verse.

Psalm 23 became one of the most beautiful results of that work. The translators preserved the meaning of the original Hebrew text while shaping the words into gentle, flowing poetry that could be sung in church. The opening lines captured the heart of the psalm perfectly:

“The Lord’s my Shepherd, I’ll not want;
He makes me down to lie
In pastures green; He leadeth me
The quiet waters by.”

These words painted a vivid picture of God as a caring shepherd who provides rest, guidance, and protection for His people. From the moment it appeared in the Psalter, the metrical version of Psalm 23 quickly became a favorite among congregations.

For many years the words were sung to different melodies, but the hymn’s enduring fame came much later in the nineteenth century when it was paired with the tune “Crimond.” The melody was composed by Jessie Seymour Irvine, the daughter of a Scottish minister in the village of Crimond in Aberdeenshire. Irvine was an accomplished musician who played the organ at her father’s church, and she wrote a melody that perfectly reflected the calm beauty of the psalm. The tune was later arranged and harmonized by musician David Grant, helping it spread widely through hymn books and church choirs.

The marriage of the ancient psalm text with the serene Crimond melody proved unforgettable. When sung, the music seems to move gently like flowing water, echoing the psalm’s imagery of green pastures and still streams. Choirs and congregations alike found that the tune allowed the words to unfold with dignity, warmth, and deep emotion.
Over time, “The Lord’s My Shepherd, I’ll Not Want” became one of the most cherished hymns in Britain and across the English-speaking Christian world. It has been sung at countless church services, memorials, and national events. The hymn’s message of trust in God has made it especially meaningful during moments of grief or reflection, when believers seek comfort in the assurance that God walks with them even through “the valley of the shadow of death.”

Its lasting power lies in the timeless promise it expresses. The hymn reminds singers that God provides, restores, and leads His people throughout life’s journey. Whether sung by a great cathedral choir or by a small congregation gathered in worship, the words continue to carry the same confidence that first inspired them centuries ago.

More than three hundred years after it was first sung from the Scottish Psalter, “The Lord’s My Shepherd, I’ll Not Want” remains a hymn of profound comfort and faith, inviting each generation to echo the same simple declaration: that under the care of the divine Shepherd, there is nothing we truly lack.

I am truly overjoyed to witness the publication of this book. The content of this book was part of the revelations I had received since 2020, but the Lord impressed on me not to share it all this while. However, recently, through Divine circumstances that came with clear confirmations, I was finally released to write and publish this book, which I'm now making available here.

This, I believe, is going to be one of the most important books I'll have the privilege of publishing to the Glory of God. I'm bursting with joy right now, and I can only hope that you get to share my joy by downloading and reading this book to understand why I feel it is so important. And I'll very much appreciate it if you could share this book with others. As always, the PDF is available for Free, so kindly get your copy of:

The Trinity and The Tabernacle of Moses :
https://selar.com/The_Trinity_and_The_Tabernacle_of_Moses

Read or Download now on Scribd (Free):
https://www.scribd.com/document/1060849204/The-Trinity-and-the-Tabernacle-of-Moses-Daniel-Olatunji

And if you'd prefer the Kindle version, it is also available on Amazon:
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May God richly bless you, and make your studies and search for Him fruitful. Shalom!

@followers @highlight

I would like to introduce the reading public to my book publication “SHILOH; Dee’s Peacemaker Dog!”
The book is a true story about the many life lessons God taught me through the almost eight years of my interactions with my dog, SHILOH!
—it is available on AMAZON and BARNES AND NOBLE

God's Creation, 100 / evolution, 0
SCIENTISTS ADMIT: THE HAND POINTS TO A CREATOR

A research team studying the biomechanics of everyday hand movements published a paper titled Biomechanical Characteristics of Hand Coordination in Grasping Activities of Daily Living. The study analyzed the intricate motions of the human hand in 30 participants. What caught people's attention wasn't just the science, but the language the researchers used to describe what they observed.

In the paper, the authors referred to hand movement as the result of "proper design by the Creator" and stated that the remarkable coordination of the human hand should lead us to consider "the mystery of the Creator's invention." They also described the mechanical architecture of the hand as reflecting "proper design by the Creator." These statements appeared in a peer-reviewed scientific paper, not in a sermon or a creationist publication.

The reaction was swift. Critics objected, and the authors later stated that the wording resulted from a translation issue and issued a correction. Regardless of how one interprets that explanation, the incident highlights something many people recognize when studying the human hand: its extraordinary complexity, coordination, and engineering. For those who believe in creation, the hand remains a powerful reminder of the wisdom and skill of the One who made it.

Sources: PubMed 26730579 | DOI: 10.1371/journal.pone.0146193

Daily devotion for June 21st
Ishmael Must Go!
But God said to him, Do not be so distressed about the boy and your maidservant. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.

Genesis 21:12
If Isaac represents the gladsome fullness of the fruit of the Spirit, then Ishmael represents some pet manifestation of our self-life in which we find comfort and delight and that we do not want to surrender. Some place value on what they have long suspected is not what God would have but that they were reluctant to give up. Perhaps it is some long-standing habit that we have been defending. There can be habits or values in our lives that are really some form of self-indulgence. God may allow them for a while, but the time comes when He says, Now, these have to go.

God says that Ishmael could never share in the inheritance with Isaac. This is exactly what Jesus meant when He said, Flesh gives birth to flesh, but the Spirit gives birth to spirit (John 3:6). When the time comes for us to stand before our Lord at the judgment seat of Christ, our lives will be classified into two areas: works of wood, hay, and straw, which are of the flesh; and those of gold, silver, and precious stones, which are of the Spirit (see 1 Corinthians 3:10-15). The Lord says to us as he says to Abraham, Ishmael must go. If you refuse to expose, examine, and remove that which is born of the flesh, even though God has said that it hurts you and He has shown you the peace, joy, and love that is the fruit of the Spirit, then you must face this choice as Abraham did.

Dr. Barnhouse once wrote, Early in my ministry, I had the idea that I must strike out against all error wherever I saw it... if error was in some fundamental leader with whom I was in 95% agreement, I swung hard at the 5%. This made Dr. Barnhouse a highly controversial figure, often unmercifully sharp and dogmatic. This zeal for truth became an Ishmael in his life. Then he tells how there came a time when the Spirit of God taught him to love, and he faced the choice—Ishmael had to go. He had to learn to be more understanding and more tolerant of some of the variant views of others.

He wrote, Some time ago, I published a New Year's resolution expressing regret that I had had differences with men who are truly born again. The results of that resolution were astounding. In the years that followed its publication, my ministry has been transformed. The closing years of his life show much of his mellowing and of the sweetness of the fruit of the Spirit in one who before had been so harsh, critical, and demanding.

I don't know what form Ishmael may be taking in your life, but I know there are times when God says to us, simply, this must go. There can be no manifestation of the life of the Spirit any longer until this is dealt with. Abraham obeyed. Early in the morning, he got up and took bread and a skin of water and, though it cost him heartbreak to do it, sent Hagar and Ishmael out, so that he might have the fullness of the Spirit of life in Christ Jesus.

Lord, I ask that I would sincerely long to be a completely yielded vessel of Your joy and strength and peace. May I have the grace to cast out Ishmael and find the fullness and joy of Isaac.