• This thought has been sitting with me for a while now.
    And every time I think about it, I somehow become even more convinced.
    I genuinely don't think you can afford to follow Jesus and ignore emotional intelligence.
    Notice I didn't say every Christian is emotionally intelligent.

    They're not.

    We've all met Christians who can quote Scripture for hours but cannot apologize.

    Who can discern "spirits" in every room but cannot discern that the person sitting beside them is tired, grieving or afraid.

    Who know how to pray, but don't know how to listen.

    Who know how to correct, but don't know how to restore.

    And I don't say that to judge anybody.

    I say it because I think we've accidentally separated two things that Jesus never separated.

    We've treated spiritual maturity and emotional maturity like they are different journeys.

    I don't think they are.

    Actually...

    I don't think they can be.

    Because who exactly are you becoming if you're becoming like Christ?

    Think about Jesus for a second.

    And no, not just what He taught.

    But the way He related to people.

    That's the part that keeps arresting me.

    He didn't speak to everyone the same way.

    To some people, He asked questions.

    To others, He sat and listened.

    Sometimes He challenged.

    Sometimes He comforted.

    Sometimes He walked away.

    Sometimes He stayed.

    He knew when Peter needed correction.

    He knew when Peter needed breakfast by the sea.

    He stood in front of a woman caught in adultery and somehow managed to hold both compassion and truth in the same conversation.

    How?

    He wasn't just spiritually deep.

    He understood people.

    He understood timing.

    He understood emotions.

    He understood that the same truth can heal one person and crush another depending on how and when it's delivered.

    And I think that's where a lot of us struggle.

    We've become so committed to saying the right thing...

    that we've forgotten to ask whether this is the right moment.

    Sometimes the truth is right.

    The timing isn't.

    Sometimes the words are biblical.

    The posture isn't.

    Sometimes we're so eager to "speak the truth" that we forget Scripture didn't stop there.

    It says to speak the truth in love.

    Love changes how truth sounds.

    I've also noticed something else.

    A lot of us think emotional intelligence means having deep conversations.

    Or using words like "boundaries" and "attachment styles."

    No.

    Sometimes emotional intelligence is much simpler than that.

    It's noticing that your friend has gone unusually quiet.

    It's realizing someone is angry but the anger isn't the real emotion.

    It's apologizing without adding, "But you also..."

    It's knowing when your spouse doesn't need another solution. They need to know they're not carrying the weight alone.

    It's recognizing that the person who keeps interrupting everyone may not be proud. They may simply be desperate to be heard.

    It's asking one more question instead of making one more assumption.

    You know what I find interesting?

    Paul spent so much of the New Testament teaching people how to relate.

    Be kind.

    Bear with one another.

    Forgive one another.

    Encourage one another.

    Be patient.

    Be gentle.

    Those aren't just spiritual instructions.

    They're relational ones.

    And relationships are where emotional intelligence is tested.

    Not during prayer meetings.

    During disagreement.

    During disappointment.

    During correction.

    During marriage.

    During leadership.

    During friendship.

    During ordinary Tuesday afternoons when someone says something that hurts your feelings.

    That's where you find out whether you've just learnt Scripture...

    or whether Scripture has started reshaping you.

    Because following Jesus should change more than your prayer life.

    It should change how safe people feel around you.

    How you handle conflict.

    How quickly you assume the worst.

    How you carry people's weaknesses.

    How you respond when you're misunderstood.

    How you hold both conviction and compassion without sacrificing either.

    If ten years with Jesus has made me more knowledgeable but less patient...

    something is wrong.

    If I've learnt how to preach but not how to apologize...

    something is wrong.

    If I know every spiritual principle but cannot sit with someone's grief without trying to fix it immediately...

    something is wrong.

    I honestly think we've admired gifting more than we've admired Christlikeness.

    And they're not the same thing.

    You can be gifted and still be emotionally immature.

    You can be anointed and still wound people with your words.

    You can lead thousands and still not know how to love the person sitting across from you.

    That should bother us.

    Because the goal of Christianity has never been to know more about Jesus.

    It's to become more like Him.

    And every time I read the Gospels, I don't just see a man full of power.

    I see a man who noticed people.

    Who made space for questions.

    Who wasn't intimidated by tears.

    Who wasn't threatened by people's emotions.

    Who could tell the hardest truths without making people feel unseen.

    The more I think about it, the less I believe emotional intelligence is optional for the Christian.

    Not because it's trendy or because psychology says it's important.

    But because every step towards Christ should also be a step towards becoming more patient, more gentle, more aware, more compassionate, more self-controlled.

    More human in the way heaven intended.

    Maybe that's what emotional intelligence looks like in the Kingdom.

    And not becoming better at reading people so you can manage them.

    But becoming so formed by Christ...

    that people consistently experience His heart when they encounter yours.
    This thought has been sitting with me for a while now. And every time I think about it, I somehow become even more convinced. I genuinely don't think you can afford to follow Jesus and ignore emotional intelligence. Notice I didn't say every Christian is emotionally intelligent. They're not. We've all met Christians who can quote Scripture for hours but cannot apologize. Who can discern "spirits" in every room but cannot discern that the person sitting beside them is tired, grieving or afraid. Who know how to pray, but don't know how to listen. Who know how to correct, but don't know how to restore. And I don't say that to judge anybody. I say it because I think we've accidentally separated two things that Jesus never separated. We've treated spiritual maturity and emotional maturity like they are different journeys. I don't think they are. Actually... I don't think they can be. Because who exactly are you becoming if you're becoming like Christ? Think about Jesus for a second. And no, not just what He taught. But the way He related to people. That's the part that keeps arresting me. He didn't speak to everyone the same way. To some people, He asked questions. To others, He sat and listened. Sometimes He challenged. Sometimes He comforted. Sometimes He walked away. Sometimes He stayed. He knew when Peter needed correction. He knew when Peter needed breakfast by the sea. He stood in front of a woman caught in adultery and somehow managed to hold both compassion and truth in the same conversation. How? He wasn't just spiritually deep. He understood people. He understood timing. He understood emotions. He understood that the same truth can heal one person and crush another depending on how and when it's delivered. And I think that's where a lot of us struggle. We've become so committed to saying the right thing... that we've forgotten to ask whether this is the right moment. Sometimes the truth is right. The timing isn't. Sometimes the words are biblical. The posture isn't. Sometimes we're so eager to "speak the truth" that we forget Scripture didn't stop there. It says to speak the truth in love. Love changes how truth sounds. I've also noticed something else. A lot of us think emotional intelligence means having deep conversations. Or using words like "boundaries" and "attachment styles." No. Sometimes emotional intelligence is much simpler than that. It's noticing that your friend has gone unusually quiet. It's realizing someone is angry but the anger isn't the real emotion. It's apologizing without adding, "But you also..." It's knowing when your spouse doesn't need another solution. They need to know they're not carrying the weight alone. It's recognizing that the person who keeps interrupting everyone may not be proud. They may simply be desperate to be heard. It's asking one more question instead of making one more assumption. You know what I find interesting? Paul spent so much of the New Testament teaching people how to relate. Be kind. Bear with one another. Forgive one another. Encourage one another. Be patient. Be gentle. Those aren't just spiritual instructions. They're relational ones. And relationships are where emotional intelligence is tested. Not during prayer meetings. During disagreement. During disappointment. During correction. During marriage. During leadership. During friendship. During ordinary Tuesday afternoons when someone says something that hurts your feelings. That's where you find out whether you've just learnt Scripture... or whether Scripture has started reshaping you. Because following Jesus should change more than your prayer life. It should change how safe people feel around you. How you handle conflict. How quickly you assume the worst. How you carry people's weaknesses. How you respond when you're misunderstood. How you hold both conviction and compassion without sacrificing either. If ten years with Jesus has made me more knowledgeable but less patient... something is wrong. If I've learnt how to preach but not how to apologize... something is wrong. If I know every spiritual principle but cannot sit with someone's grief without trying to fix it immediately... something is wrong. I honestly think we've admired gifting more than we've admired Christlikeness. And they're not the same thing. You can be gifted and still be emotionally immature. You can be anointed and still wound people with your words. You can lead thousands and still not know how to love the person sitting across from you. That should bother us. Because the goal of Christianity has never been to know more about Jesus. It's to become more like Him. And every time I read the Gospels, I don't just see a man full of power. I see a man who noticed people. Who made space for questions. Who wasn't intimidated by tears. Who wasn't threatened by people's emotions. Who could tell the hardest truths without making people feel unseen. The more I think about it, the less I believe emotional intelligence is optional for the Christian. Not because it's trendy or because psychology says it's important. But because every step towards Christ should also be a step towards becoming more patient, more gentle, more aware, more compassionate, more self-controlled. More human in the way heaven intended. Maybe that's what emotional intelligence looks like in the Kingdom. And not becoming better at reading people so you can manage them. But becoming so formed by Christ... that people consistently experience His heart when they encounter yours.
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  • TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    WHEN TRUTH MEETS GRACE.

    Main Text:
    John 1:14, 17

    «“And the Word was made flesh, and dwelt among us... full of grace and truth.” — John 1:14»

    «“For the law was given by Moses, but grace and truth came by Jesus Christ.” — John 1:17»

    TWO SIDES OF THE CROSS.

    There are two dangerous extremes in Christianity.
    One says, “Tell people the truth, no matter how you hurt them.”
    The other says, “Just show them love; don't confront anything.”
    But Jesus did something greater.
    Jesus was full of grace AND truth.
    Truth without grace can become harshness.
    Grace without truth can become compromise.
    Truth tells us what is wrong. Grace shows us that we can be made right.
    Truth exposes the wound; grace brings healing to the wound.
    Truth says, “You have sinned.”
    Grace says, “There is forgiveness.”
    Truth says, “You must change.”
    Grace says, “God will help you change.”
    Truth reveals our condition. Grace reveals God's compassion.
    That is what happens when truth meets grace.
    1. TRUTH REVEALS WHAT GRACE COMES TO HEAL
    John 8:32 — “And ye shall know the truth, and the truth shall make you free.”
    Truth is not always comfortable, but it is necessary.
    A doctor cannot treat a sickness that the patient refuses to acknowledge.
    In the same way, we cannot experience spiritual transformation while continually denying our spiritual condition.

    The Word of God tells us:

    - If we are living in sin, truth calls it sin.
    - If we are walking in bitterness, truth exposes it.
    - If pride is controlling us, truth confronts it.
    - If unforgiveness has taken root, truth reveals it.
    But God does not reveal our condition to destroy us.
    He reveals it so that His grace can transform us.
    Spiritual Insight
    Conviction is not rejection.
    When the Holy Spirit shows you something that needs to change, He is not saying, “I have abandoned you.”
    He is saying, “I love you too much to leave you like this.”
    2. GRACE DOES NOT CANCEL
    TRUTH.
    One of the greatest misunderstandings about grace is that grace means God does not care about our behavior.
    That is not biblical.
    Romans 6:1–2 asks:
    «“Shall we continue in sin, that grace may abound? God forbid.”»
    Grace does not give us permission to remain in sin.
    Grace gives us power to overcome sin.
    A person who truly encounters grace does not say:
    «“Because God forgives me, I can do whatever I want.”»
    Instead, he says:
    «“Because God has forgiven me, I want to live differently.”»
    Grace does not lower God's standard.
    Grace gives us the strength to pursue God's standard.
    3. TRUTH WITHOUT LOVE CAN PUSH PEOPLE AWAY
    Ephesians 4:15 teaches us to speak the truth in love.
    Notice that Scripture does not say:
    “Speak truth anyhow.”
    It says:
    “Speak the truth in love.”
    There are people who are correct in what they say but wrong in how they say it.
    You can win an argument and lose a soul.
    You can prove someone wrong and still fail to show them Christ.
    Jesus never compromised truth, but He also never treated broken people as worthless.

    Biblical Example:

    The Woman Caught in Adultery

    Read John 8:1–11.
    The religious leaders brought a woman caught in adultery before Jesus.
    They wanted judgment.
    Jesus gave her something greater than condemnation—an opportunity for transformation.
    He did not say:
    «“What you did doesn't matter.”»
    Neither did He say:
    «“You are hopeless.”»
    Jesus told her:
    “Go, and sin no more.”
    That is truth and grace working together.
    Grace did not approve her sin. Grace gave her a future beyond her sin.
    4. JESUS IS THE PERFECT MEETING POINT OF TRUTH AND GRACE
    John 1:14 says Jesus was:
    «“full of grace and truth.”»
    Not half grace and half truth.
    Full of grace. Full of truth.
    Jesus could look at Zacchaeus and say, “Come down.”
    Then He could enter his house and bring salvation.
    Jesus could confront Peter's failure and still restore Peter to ministry.
    Jesus could confront Thomas's doubt and still invite him closer.
    Jesus could confront Saul's persecution of the Church and transform him into Paul, a powerful apostle.
    This is the Gospel:
    God does not ignore our brokenness, but neither does He abandon us because of it.
    At the cross, truth and grace met.
    Truth declared:
    Sin must be judged.
    Grace declared:
    God Himself will provide the sacrifice.
    And Jesus became that sacrifice.
    5. WE MUST LEARN TO LIVE WITH BOTH TRUTH AND GRACE
    As Christians, we must become people who carry both.
    In our homes
    Tell your children the truth, but correct them with love.
    In the church
    Teach holiness, but never make struggling people feel that restoration is impossible.
    In relationships
    Be honest, but do not use honesty as an excuse for cruelty.
    On social media
    Stand for biblical truth, but do not become known for insulting people.
    In evangelism
    Tell people about sin, judgment, repentance and holiness—but also tell them about the mercy, forgiveness and salvation found in Jesus Christ.
    The goal is not merely to expose people.
    The goal is to lead people to Christ.

    REAL-LIFE PICTURE:

    THE MIRROR AND THE SOAP

    Imagine someone standing before a mirror with a dirty face.
    The mirror shows the dirt.
    But the mirror cannot wash the face.
    That is what truth does.
    Truth shows us who we are and where we have fallen.
    But then grace comes like water and soap.
    Grace says:
    “You don't have to remain this way.”
    The mirror is necessary.
    The washing is necessary.
    Truth and grace belong together.

    DEEP SPIRITUAL INSIGHTS

    1. Truth without grace produces condemnation.
    People may know they are wrong but believe they are beyond redemption.
    2. Grace without truth produces deception.
    People may feel comfortable while continuing in destructive patterns.
    3. Truth brings conviction; grace brings restoration.
    The Holy Spirit exposes sin so that Christ can restore the sinner.
    4. Grace is not God's approval of our past.
    Grace is God's invitation into a transformed future.
    5. Mature Christianity knows how to confront without destroying.
    Spiritual maturity is not merely knowing Scripture.
    It is knowing how to apply Scripture with the character of Christ.

    PRACTICAL ACTION STEPS

    This week:

    1. Allow God's truth to examine you.
    Read Psalm 139:23–24 and ask God to reveal areas that need correction.
    2. Stop using grace as an excuse.
    Identify one habit or attitude that God is calling you to surrender.
    3. Correct someone with love.
    If confrontation is necessary, pray first. Speak truth without humiliation.
    4. Forgive someone who has failed you.
    Remember the grace you have received from God.
    5. Share the Gospel with someone.
    Tell them both the truth about sin and the good news of salvation through Christ.
    6. Examine your social media behavior.
    Before posting or commenting, ask:
    “Am I representing Christ, or am I merely trying to win an argument?”

    QUESTIONS FOR REFLECTION

    1. Do I usually emphasize truth while neglecting grace?
    2. Do I use grace as an excuse to tolerate sin?
    3. Can people see the character of Christ in the way I correct them?
    4. Is there an area of my life where God is asking me to change?
    5. Have I received God's grace personally, or am I only talking about it?
    6. Who needs truth from me today?
    7. Who needs grace from me today?

    POWERFUL PRAYER POINTS

    1.
    Father, give me the courage to accept Your truth, even when it confronts me.
    2.
    Lord Jesus, deliver me from every attitude that uses grace as an excuse for sin.
    3.
    Holy Spirit, teach me to speak the truth in love.
    4.
    Father, heal every area of my life that Your truth has exposed.
    5.
    Lord, give me grace to forgive those who have hurt me.
    6.
    Father, remove pride, bitterness, hypocrisy and self-righteousness from my heart.
    7.
    Lord Jesus, make my life a testimony of both holiness and compassion.
    8.
    Let everyone who encounters me encounter something of the character of Christ.
    9.
    Father, give me wisdom to know when to confront, when to correct, when to forgive and when to remain silent.
    10.
    Lord, let Your truth set me free and let Your grace transform me completely.

    COME TO JESUS

    Perhaps truth has exposed something in your life today.
    Do not run from it.
    Run to Jesus.
    Maybe you have failed.
    Grace is still available.
    Maybe you have wandered away.
    Grace is calling you home.
    Maybe you have been hiding behind religious activity while your heart is far from God.
    Truth is calling you back.
    Maybe you have been using grace to justify what God has asked you to surrender.
    Truth is calling you to repentance.
    And perhaps you have been condemning yourself because of your past.
    Grace is telling you that your story is not over.
    At Calvary, truth and grace met.
    Your sin was serious enough to require the cross.
    But God's love was great enough to provide the cross.
    So today, do not choose between truth and grace.
    Receive both.
    Let truth correct you.
    Let grace restore you.
    Let truth make you honest.
    Let grace make you humble.
    Let truth lead you to repentance.
    Let grace lead you into restoration.
    And above everything else—

    LET JESUS CHRIST BE THE PLACE WHERE TRUTH AND GRACE MEET IN YOUR LIFE.

    FINAL DECLARATION

    “I will not run from God's truth, and I will not abuse God's grace. I will walk in truth, live by grace, speak the truth in love, and become more like Jesus every day. Amen!”

    If you have not given your life to Jesus kindly do so by joining a Bible believing Church.
    You can get inspirational ebooks from my selar/Amazon shops below

    https://selar.com/m/umoh-edem1

    https://selar.com/m/umoedem

    https://www.amazon.com/author/umohedembooks

    https://afrikdp.com/author/umohedem-9128

    CONTACT - WhatsApp +2349024173027, +2349055447540

    Email pastor.umoedem@gmail.com

    Join our Facebook page

    https://www.facebook.com/share/1HZA5cQsuy/
    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: WHEN TRUTH MEETS GRACE. Main Text: John 1:14, 17 «“And the Word was made flesh, and dwelt among us... full of grace and truth.” — John 1:14» «“For the law was given by Moses, but grace and truth came by Jesus Christ.” — John 1:17» TWO SIDES OF THE CROSS. There are two dangerous extremes in Christianity. One says, “Tell people the truth, no matter how you hurt them.” The other says, “Just show them love; don't confront anything.” But Jesus did something greater. Jesus was full of grace AND truth. Truth without grace can become harshness. Grace without truth can become compromise. Truth tells us what is wrong. Grace shows us that we can be made right. Truth exposes the wound; grace brings healing to the wound. Truth says, “You have sinned.” Grace says, “There is forgiveness.” Truth says, “You must change.” Grace says, “God will help you change.” Truth reveals our condition. Grace reveals God's compassion. That is what happens when truth meets grace. 1. TRUTH REVEALS WHAT GRACE COMES TO HEAL John 8:32 — “And ye shall know the truth, and the truth shall make you free.” Truth is not always comfortable, but it is necessary. A doctor cannot treat a sickness that the patient refuses to acknowledge. In the same way, we cannot experience spiritual transformation while continually denying our spiritual condition. The Word of God tells us: - If we are living in sin, truth calls it sin. - If we are walking in bitterness, truth exposes it. - If pride is controlling us, truth confronts it. - If unforgiveness has taken root, truth reveals it. But God does not reveal our condition to destroy us. He reveals it so that His grace can transform us. Spiritual Insight Conviction is not rejection. When the Holy Spirit shows you something that needs to change, He is not saying, “I have abandoned you.” He is saying, “I love you too much to leave you like this.” 2. GRACE DOES NOT CANCEL TRUTH. One of the greatest misunderstandings about grace is that grace means God does not care about our behavior. That is not biblical. Romans 6:1–2 asks: «“Shall we continue in sin, that grace may abound? God forbid.”» Grace does not give us permission to remain in sin. Grace gives us power to overcome sin. A person who truly encounters grace does not say: «“Because God forgives me, I can do whatever I want.”» Instead, he says: «“Because God has forgiven me, I want to live differently.”» Grace does not lower God's standard. Grace gives us the strength to pursue God's standard. 3. TRUTH WITHOUT LOVE CAN PUSH PEOPLE AWAY Ephesians 4:15 teaches us to speak the truth in love. Notice that Scripture does not say: “Speak truth anyhow.” It says: “Speak the truth in love.” There are people who are correct in what they say but wrong in how they say it. You can win an argument and lose a soul. You can prove someone wrong and still fail to show them Christ. Jesus never compromised truth, but He also never treated broken people as worthless. Biblical Example: The Woman Caught in Adultery Read John 8:1–11. The religious leaders brought a woman caught in adultery before Jesus. They wanted judgment. Jesus gave her something greater than condemnation—an opportunity for transformation. He did not say: «“What you did doesn't matter.”» Neither did He say: «“You are hopeless.”» Jesus told her: “Go, and sin no more.” That is truth and grace working together. Grace did not approve her sin. Grace gave her a future beyond her sin. 4. JESUS IS THE PERFECT MEETING POINT OF TRUTH AND GRACE John 1:14 says Jesus was: «“full of grace and truth.”» Not half grace and half truth. Full of grace. Full of truth. Jesus could look at Zacchaeus and say, “Come down.” Then He could enter his house and bring salvation. Jesus could confront Peter's failure and still restore Peter to ministry. Jesus could confront Thomas's doubt and still invite him closer. Jesus could confront Saul's persecution of the Church and transform him into Paul, a powerful apostle. This is the Gospel: God does not ignore our brokenness, but neither does He abandon us because of it. At the cross, truth and grace met. Truth declared: Sin must be judged. Grace declared: God Himself will provide the sacrifice. And Jesus became that sacrifice. 5. WE MUST LEARN TO LIVE WITH BOTH TRUTH AND GRACE As Christians, we must become people who carry both. In our homes Tell your children the truth, but correct them with love. In the church Teach holiness, but never make struggling people feel that restoration is impossible. In relationships Be honest, but do not use honesty as an excuse for cruelty. On social media Stand for biblical truth, but do not become known for insulting people. In evangelism Tell people about sin, judgment, repentance and holiness—but also tell them about the mercy, forgiveness and salvation found in Jesus Christ. The goal is not merely to expose people. The goal is to lead people to Christ. REAL-LIFE PICTURE: THE MIRROR AND THE SOAP Imagine someone standing before a mirror with a dirty face. The mirror shows the dirt. But the mirror cannot wash the face. That is what truth does. Truth shows us who we are and where we have fallen. But then grace comes like water and soap. Grace says: “You don't have to remain this way.” The mirror is necessary. The washing is necessary. Truth and grace belong together. DEEP SPIRITUAL INSIGHTS 1. Truth without grace produces condemnation. People may know they are wrong but believe they are beyond redemption. 2. Grace without truth produces deception. People may feel comfortable while continuing in destructive patterns. 3. Truth brings conviction; grace brings restoration. The Holy Spirit exposes sin so that Christ can restore the sinner. 4. Grace is not God's approval of our past. Grace is God's invitation into a transformed future. 5. Mature Christianity knows how to confront without destroying. Spiritual maturity is not merely knowing Scripture. It is knowing how to apply Scripture with the character of Christ. PRACTICAL ACTION STEPS This week: 1. Allow God's truth to examine you. Read Psalm 139:23–24 and ask God to reveal areas that need correction. 2. Stop using grace as an excuse. Identify one habit or attitude that God is calling you to surrender. 3. Correct someone with love. If confrontation is necessary, pray first. Speak truth without humiliation. 4. Forgive someone who has failed you. Remember the grace you have received from God. 5. Share the Gospel with someone. Tell them both the truth about sin and the good news of salvation through Christ. 6. Examine your social media behavior. Before posting or commenting, ask: “Am I representing Christ, or am I merely trying to win an argument?” QUESTIONS FOR REFLECTION 1. Do I usually emphasize truth while neglecting grace? 2. Do I use grace as an excuse to tolerate sin? 3. Can people see the character of Christ in the way I correct them? 4. Is there an area of my life where God is asking me to change? 5. Have I received God's grace personally, or am I only talking about it? 6. Who needs truth from me today? 7. Who needs grace from me today? POWERFUL PRAYER POINTS 1. Father, give me the courage to accept Your truth, even when it confronts me. 2. Lord Jesus, deliver me from every attitude that uses grace as an excuse for sin. 3. Holy Spirit, teach me to speak the truth in love. 4. Father, heal every area of my life that Your truth has exposed. 5. Lord, give me grace to forgive those who have hurt me. 6. Father, remove pride, bitterness, hypocrisy and self-righteousness from my heart. 7. Lord Jesus, make my life a testimony of both holiness and compassion. 8. Let everyone who encounters me encounter something of the character of Christ. 9. Father, give me wisdom to know when to confront, when to correct, when to forgive and when to remain silent. 10. Lord, let Your truth set me free and let Your grace transform me completely. COME TO JESUS Perhaps truth has exposed something in your life today. Do not run from it. Run to Jesus. Maybe you have failed. Grace is still available. Maybe you have wandered away. Grace is calling you home. Maybe you have been hiding behind religious activity while your heart is far from God. Truth is calling you back. Maybe you have been using grace to justify what God has asked you to surrender. Truth is calling you to repentance. And perhaps you have been condemning yourself because of your past. Grace is telling you that your story is not over. At Calvary, truth and grace met. Your sin was serious enough to require the cross. But God's love was great enough to provide the cross. So today, do not choose between truth and grace. Receive both. Let truth correct you. Let grace restore you. Let truth make you honest. Let grace make you humble. Let truth lead you to repentance. Let grace lead you into restoration. And above everything else— LET JESUS CHRIST BE THE PLACE WHERE TRUTH AND GRACE MEET IN YOUR LIFE. FINAL DECLARATION “I will not run from God's truth, and I will not abuse God's grace. I will walk in truth, live by grace, speak the truth in love, and become more like Jesus every day. Amen!” If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my selar/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com Join our Facebook page https://www.facebook.com/share/1HZA5cQsuy/
    0 Yorumlar 0 hisse senetleri 6 Views
  • Acts 26:

    "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
    2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
    3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
    4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
    5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
    6 And now I stand and am judged for the hope of the promise made of God unto our fathers:
    7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
    8 Why should it be thought a thing incredible with you, that God should raise the dead?
    9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
    10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
    11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
    12 Whereupon as I went to Damascus with authority and commission from the chief priests,
    13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
    14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
    15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
    16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
    17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
    18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
    19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
    20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
    21 For these causes the Jews caught me in the temple, and went about to kill me.
    22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
    23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
    24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
    25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
    26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
    27 King Agrippa, believest thou the prophets? I know that thou believest.
    28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
    29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
    30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
    31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
    32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
    Acts 26: "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: 2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made of God unto our fathers: 7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. 8 Why should it be thought a thing incredible with you, that God should raise the dead? 9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. 12 Whereupon as I went to Damascus with authority and commission from the chief priests, 13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill me. 22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. 24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. 26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. 29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. 30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."
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  • The Joy of Being Mentored.

    Human resource is an integral part of success. As you go up you need people to support your ladder of success. The saying goes, “Be good to people on your way up, because you will meet them on your way down.” No man has ever made it in his/her own however talented. God gives His servants people to support their endeavors because no single individual knows everything. One is an expert in this, and another an expert in that. You need to bring all their ideas on board to build your tower. Hence, the adage, “Together we are rock but singly you are sand”. Sand has never supported a foundation by itself. Christ Jesus taught, “Therefore whoever hears these words of mine and does them, I’ll liken him to a wise man that built his house upon a rock: and the rain descended, and floods came, and wind blew and beat upon that house; and it fell not: for it was founded upon a rock. And everyone that hears not these words of mine, and does them not, shall be likened to a foolish man who built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Mathew 7:24-27).
    Almighty God puts this precious resource into your life to bless your life, and as you prosper you also bless other lives. And to lead a people you must be a leader. And to be a leader one must learn leadership skills from the leader. It takes following those who have gone before us to enter a city. This is called mentoring.
    The Scripture teaches, “That the heir, as long is a child, differs not from the servant, though he be lord of all; but is under tutors and governors until the time appointed of the father”(Galatians 4:1-2). This is also true of Father God: those whom He calls, He puts under the tutoring of men and the Holy Spirit until they fulfill His purpose on earth. Therefore, to ascend to greatness, mentoring is part and parcel of the process. A mentor is simply a guide or adviser. She/he is someone used by God to pull you up from a lowly life. You need someone who has been there to take hold of your hand and lead you to the top of the mountain. It takes following the King to enter the palace gates.
    In our calling, we are all called forth as little children but it takes tutoring and lessons from those who have gone before us to realize our dreams. Greatness is a product of growth. During our growth, we follow the leaders who have gone before us to be like them if not better. The Scripture reminds us that, “He that walks with the wise men shall be wise; but a companion of fools shall be destroyed”. (Proverbs 13:20). It takes following the wise to be wise. And the wise are also the great of the earth. They lead the way for others to follow onto their footsteps. The Scripture therefore warns that, “_____He that follows vain persons is void of understanding” (Proverbs 12:11). But cursed is everyone that follows after strong drinks. The Scripture laments, “Woe to them that rise up early in the morning, that they may follow after strong drinks; that continue until night till wine inflame them” (Isaiah 5:11).
    The Joy of Being Mentored. Human resource is an integral part of success. As you go up you need people to support your ladder of success. The saying goes, “Be good to people on your way up, because you will meet them on your way down.” No man has ever made it in his/her own however talented. God gives His servants people to support their endeavors because no single individual knows everything. One is an expert in this, and another an expert in that. You need to bring all their ideas on board to build your tower. Hence, the adage, “Together we are rock but singly you are sand”. Sand has never supported a foundation by itself. Christ Jesus taught, “Therefore whoever hears these words of mine and does them, I’ll liken him to a wise man that built his house upon a rock: and the rain descended, and floods came, and wind blew and beat upon that house; and it fell not: for it was founded upon a rock. And everyone that hears not these words of mine, and does them not, shall be likened to a foolish man who built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Mathew 7:24-27). Almighty God puts this precious resource into your life to bless your life, and as you prosper you also bless other lives. And to lead a people you must be a leader. And to be a leader one must learn leadership skills from the leader. It takes following those who have gone before us to enter a city. This is called mentoring. The Scripture teaches, “That the heir, as long is a child, differs not from the servant, though he be lord of all; but is under tutors and governors until the time appointed of the father”(Galatians 4:1-2). This is also true of Father God: those whom He calls, He puts under the tutoring of men and the Holy Spirit until they fulfill His purpose on earth. Therefore, to ascend to greatness, mentoring is part and parcel of the process. A mentor is simply a guide or adviser. She/he is someone used by God to pull you up from a lowly life. You need someone who has been there to take hold of your hand and lead you to the top of the mountain. It takes following the King to enter the palace gates. In our calling, we are all called forth as little children but it takes tutoring and lessons from those who have gone before us to realize our dreams. Greatness is a product of growth. During our growth, we follow the leaders who have gone before us to be like them if not better. The Scripture reminds us that, “He that walks with the wise men shall be wise; but a companion of fools shall be destroyed”. (Proverbs 13:20). It takes following the wise to be wise. And the wise are also the great of the earth. They lead the way for others to follow onto their footsteps. The Scripture therefore warns that, “_____He that follows vain persons is void of understanding” (Proverbs 12:11). But cursed is everyone that follows after strong drinks. The Scripture laments, “Woe to them that rise up early in the morning, that they may follow after strong drinks; that continue until night till wine inflame them” (Isaiah 5:11).
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  • SERMON TITLE: "Hear the Son in the Last Age"
    Key Texts: Hebrews 1:1-2, John 3:30, Acts 26:16, Joel 2:28-31, Revelation 1:1, Proverbs 29:18

    INTRODUCTION
    We are in the last days. Hebrews 1:2 — “in these last days he has spoken to us by his Son.”

    God showed me 3 VISIONS: Red 7 in the sky, Green 7 on the wall, then a skeleton.
    But I’m not here to make you stare at visions. I’m here as a servant to do 2 things:
    Feed His sheep with truth
    Testify to what I have seen Him — Acts 26:16

    And the one point is: John 3:30 — “He must increase, but I must decrease.”
    So today: Don’t look at the sign. Hear the Son.

    1. HEAR THE SON: GOD IS SPEAKING NOW
    Joel 2:28 — “I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams.”
    Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants...”

    The visions are not the message. The Son is.
    RED 7 VISION in the sky = The blood of Jesus. The work is finished. The time is complete.

    GREEN 7 VISION on the wall = Life from the Spirit. God wants to restore His house.

    SKELETON VISION= What’s left when we ignore the Son. Death. Ezekiel 37:11

    Proverbs 29:18 — “Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law.”
    God gives vision so we don’t wander. But the vision’s purpose is to bring us back to the Word and to obey the Son.

    If we chase the vision and miss the Voice, we miss everything.

    2. SPIRITUAL RENEWAL + REVIVAL: COME BACK TO THE WORD
    Joel 2:29 — “Even on the male and female servants in those days I will pour out my Spirit.”

    Revival is not hype. It’s when the Spirit brings us back to Jesus.
    Psalm 51:10 — “Renew a right spirit within me.”
    The Spirit’s job is to testify of Christ. John 15:26

    So when God speaks through visions, He’s saying: “Come back to My Word. Come back to My Son.”

    3. REPENTANCE + OBEDIENCE = LIFE + PURITY AS WE WAIT
    Joel 2:31 — “before the great and awesome day of the Lord comes.”
    The day is near. So what do we do?

    Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.”
    John 14:23 — “If anyone loves me, he will keep my word.”
    1 Peter 1:15-16 — “be holy in all your conduct, for I am holy.”
    1 John 3:3 — “everyone who thus hopes in him purifies himself as he is pure.”

    We wait for Jesus not by watching the sky, but by washing in the Word and walking in obedience.
    Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming...”

    4. THE WITNESS: DECREASE SO HE INCREASES
    Am Reagan a servant & a witness of Jesus appointed by Jesus himself to feed his sheep with truth of His revelation ( word) & warning from visions He showed to last age.

    And to testify of the things ( visions)Has shown me unto living ones in this last age.
    Acts 26:16 — “appoint you as a servant and witness to the things in which you have seen me.”

    My calling is not a title. It’s to testify.
    And the testimony must always end at the cross.
    Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.”

    CLOSING CALL + PRAYER
    Don’t leave here talking about Red 7 or Green 7.
    Leave here with one question answered: Have I heard the Son and obeyed Him?

    Prayer:
    Father, speak. We are listening.
    Forgive us for chasing signs and missing You.
    Pour Your Spirit. Renew us. Give us repentant hearts and obedient feet.
    Wash us and make us pure as we wait for Jesus.
    Let Jesus increase in us. In His Name, Amen. Revelation 22:20


    Summary to Remember
    Visions → to get our attention
    The Son → to get our obedience
    Result → Awakening, Renewal, Repentance, Purity, Readiness

    Proverbs 29:18 — Without God’s vision people run wild. But with His vision we keep His law and we are blessed.
    SERMON TITLE: "Hear the Son in the Last Age" Key Texts: Hebrews 1:1-2, John 3:30, Acts 26:16, Joel 2:28-31, Revelation 1:1, Proverbs 29:18 INTRODUCTION We are in the last days. Hebrews 1:2 — “in these last days he has spoken to us by his Son.” God showed me 3 VISIONS: Red 7 in the sky, Green 7 on the wall, then a skeleton. But I’m not here to make you stare at visions. I’m here as a servant to do 2 things: Feed His sheep with truth Testify to what I have seen Him — Acts 26:16 And the one point is: John 3:30 — “He must increase, but I must decrease.” So today: Don’t look at the sign. Hear the Son. 1. HEAR THE SON: GOD IS SPEAKING NOW Joel 2:28 — “I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams.” Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants...” The visions are not the message. The Son is. RED 7 VISION in the sky = The blood of Jesus. The work is finished. The time is complete. GREEN 7 VISION on the wall = Life from the Spirit. God wants to restore His house. SKELETON VISION= What’s left when we ignore the Son. Death. Ezekiel 37:11 Proverbs 29:18 — “Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law.” God gives vision so we don’t wander. But the vision’s purpose is to bring us back to the Word and to obey the Son. If we chase the vision and miss the Voice, we miss everything. 2. SPIRITUAL RENEWAL + REVIVAL: COME BACK TO THE WORD Joel 2:29 — “Even on the male and female servants in those days I will pour out my Spirit.” Revival is not hype. It’s when the Spirit brings us back to Jesus. Psalm 51:10 — “Renew a right spirit within me.” The Spirit’s job is to testify of Christ. John 15:26 So when God speaks through visions, He’s saying: “Come back to My Word. Come back to My Son.” 3. REPENTANCE + OBEDIENCE = LIFE + PURITY AS WE WAIT Joel 2:31 — “before the great and awesome day of the Lord comes.” The day is near. So what do we do? Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.” John 14:23 — “If anyone loves me, he will keep my word.” 1 Peter 1:15-16 — “be holy in all your conduct, for I am holy.” 1 John 3:3 — “everyone who thus hopes in him purifies himself as he is pure.” We wait for Jesus not by watching the sky, but by washing in the Word and walking in obedience. Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming...” 4. THE WITNESS: DECREASE SO HE INCREASES Am Reagan a servant & a witness of Jesus appointed by Jesus himself to feed his sheep with truth of His revelation ( word) & warning from visions He showed to last age. And to testify of the things ( visions)Has shown me unto living ones in this last age. Acts 26:16 — “appoint you as a servant and witness to the things in which you have seen me.” My calling is not a title. It’s to testify. And the testimony must always end at the cross. Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.” CLOSING CALL + PRAYER Don’t leave here talking about Red 7 or Green 7. Leave here with one question answered: Have I heard the Son and obeyed Him? Prayer: Father, speak. We are listening. Forgive us for chasing signs and missing You. Pour Your Spirit. Renew us. Give us repentant hearts and obedient feet. Wash us and make us pure as we wait for Jesus. Let Jesus increase in us. In His Name, Amen. Revelation 22:20 Summary to Remember Visions → to get our attention The Son → to get our obedience Result → Awakening, Renewal, Repentance, Purity, Readiness Proverbs 29:18 — Without God’s vision people run wild. But with His vision we keep His law and we are blessed.
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  • SERMON TITLE: "Hear the Son in the Last Age"
    Key Texts: Hebrews 1:1-2, John 3:30, Acts 26:16, Joel 2:28-31, Revelation 1:1, Proverbs 29:18

    INTRODUCTION
    We are in the last days. Hebrews 1:2 — “in these last days he has spoken to us by his Son.”

    God showed me 3 VISIONS: Red 7 in the sky, Green 7 on the wall, then a skeleton.
    But I’m not here to make you stare at visions. I’m here as a servant to do 2 things:
    Feed His sheep with truth
    Testify to what I have seen Him — Acts 26:16

    And the one point is: John 3:30 — “He must increase, but I must decrease.”
    So today: Don’t look at the sign. Hear the Son.

    1. HEAR THE SON: GOD IS SPEAKING NOW
    Joel 2:28 — “I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams.”
    Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants...”

    The visions are not the message. The Son is.
    RED 7 VISION in the sky = The blood of Jesus. The work is finished. The time is complete.

    GREEN 7 VISION on the wall = Life from the Spirit. God wants to restore His house.

    SKELETON VISION= What’s left when we ignore the Son. Death. Ezekiel 37:11

    Proverbs 29:18 — “Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law.”
    God gives vision so we don’t wander. But the vision’s purpose is to bring us back to the Word and to obey the Son.

    If we chase the vision and miss the Voice, we miss everything.

    2. SPIRITUAL RENEWAL + REVIVAL: COME BACK TO THE WORD
    Joel 2:29 — “Even on the male and female servants in those days I will pour out my Spirit.”

    Revival is not hype. It’s when the Spirit brings us back to Jesus.
    Psalm 51:10 — “Renew a right spirit within me.”
    The Spirit’s job is to testify of Christ. John 15:26

    So when God speaks through visions, He’s saying: “Come back to My Word. Come back to My Son.”

    3. REPENTANCE + OBEDIENCE = LIFE + PURITY AS WE WAIT
    Joel 2:31 — “before the great and awesome day of the Lord comes.”
    The day is near. So what do we do?

    Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.”
    John 14:23 — “If anyone loves me, he will keep my word.”
    1 Peter 1:15-16 — “be holy in all your conduct, for I am holy.”
    1 John 3:3 — “everyone who thus hopes in him purifies himself as he is pure.”

    We wait for Jesus not by watching the sky, but by washing in the Word and walking in obedience.
    Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming...”

    4. THE WITNESS: DECREASE SO HE INCREASES
    Am Reagan a servant & a witness of Jesus appointed by Jesus himself to feed his sheep with truth of His revelation ( word) & warning from visions He showed to last age.

    And to testify of the things ( visions)Has shown me unto living ones in this last age.
    Acts 26:16 — “appoint you as a servant and witness to the things in which you have seen me.”

    My calling is not a title. It’s to testify.
    And the testimony must always end at the cross.
    Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.”

    CLOSING CALL + PRAYER
    Don’t leave here talking about Red 7 or Green 7.
    Leave here with one question answered: Have I heard the Son and obeyed Him?

    Prayer:
    Father, speak. We are listening.
    Forgive us for chasing signs and missing You.
    Pour Your Spirit. Renew us. Give us repentant hearts and obedient feet.
    Wash us and make us pure as we wait for Jesus.
    Let Jesus increase in us. In His Name, Amen. Revelation 22:20


    Summary to Remember
    Visions → to get our attention
    The Son → to get our obedience
    Result → Awakening, Renewal, Repentance, Purity, Readiness

    Proverbs 29:18 — Without God’s vision people run wild. But with His vision we keep His law and we are blessed.
    SERMON TITLE: "Hear the Son in the Last Age" Key Texts: Hebrews 1:1-2, John 3:30, Acts 26:16, Joel 2:28-31, Revelation 1:1, Proverbs 29:18 INTRODUCTION We are in the last days. Hebrews 1:2 — “in these last days he has spoken to us by his Son.” God showed me 3 VISIONS: Red 7 in the sky, Green 7 on the wall, then a skeleton. But I’m not here to make you stare at visions. I’m here as a servant to do 2 things: Feed His sheep with truth Testify to what I have seen Him — Acts 26:16 And the one point is: John 3:30 — “He must increase, but I must decrease.” So today: Don’t look at the sign. Hear the Son. 1. HEAR THE SON: GOD IS SPEAKING NOW Joel 2:28 — “I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams.” Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants...” The visions are not the message. The Son is. RED 7 VISION in the sky = The blood of Jesus. The work is finished. The time is complete. GREEN 7 VISION on the wall = Life from the Spirit. God wants to restore His house. SKELETON VISION= What’s left when we ignore the Son. Death. Ezekiel 37:11 Proverbs 29:18 — “Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law.” God gives vision so we don’t wander. But the vision’s purpose is to bring us back to the Word and to obey the Son. If we chase the vision and miss the Voice, we miss everything. 2. SPIRITUAL RENEWAL + REVIVAL: COME BACK TO THE WORD Joel 2:29 — “Even on the male and female servants in those days I will pour out my Spirit.” Revival is not hype. It’s when the Spirit brings us back to Jesus. Psalm 51:10 — “Renew a right spirit within me.” The Spirit’s job is to testify of Christ. John 15:26 So when God speaks through visions, He’s saying: “Come back to My Word. Come back to My Son.” 3. REPENTANCE + OBEDIENCE = LIFE + PURITY AS WE WAIT Joel 2:31 — “before the great and awesome day of the Lord comes.” The day is near. So what do we do? Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.” John 14:23 — “If anyone loves me, he will keep my word.” 1 Peter 1:15-16 — “be holy in all your conduct, for I am holy.” 1 John 3:3 — “everyone who thus hopes in him purifies himself as he is pure.” We wait for Jesus not by watching the sky, but by washing in the Word and walking in obedience. Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming...” 4. THE WITNESS: DECREASE SO HE INCREASES Am Reagan a servant & a witness of Jesus appointed by Jesus himself to feed his sheep with truth of His revelation ( word) & warning from visions He showed to last age. And to testify of the things ( visions)Has shown me unto living ones in this last age. Acts 26:16 — “appoint you as a servant and witness to the things in which you have seen me.” My calling is not a title. It’s to testify. And the testimony must always end at the cross. Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.” CLOSING CALL + PRAYER Don’t leave here talking about Red 7 or Green 7. Leave here with one question answered: Have I heard the Son and obeyed Him? Prayer: Father, speak. We are listening. Forgive us for chasing signs and missing You. Pour Your Spirit. Renew us. Give us repentant hearts and obedient feet. Wash us and make us pure as we wait for Jesus. Let Jesus increase in us. In His Name, Amen. Revelation 22:20 Summary to Remember Visions → to get our attention The Son → to get our obedience Result → Awakening, Renewal, Repentance, Purity, Readiness Proverbs 29:18 — Without God’s vision people run wild. But with His vision we keep His law and we are blessed.
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  • SERMON TITLE: "He Must Increase& l decrease:

    Am Reagan a servant & a Witness of Jesus in this Last Age"
    Key Texts: John 3:30, Acts 26:16, Revelation 1:1-3, Joel 2:28, Hebrews 1:2, Matthew 24:44, 1 Peter 1:15-16



    INTRODUCTION
    Church, we are living in the last age.
    God is speaking again — Hebrews 1:2 — “but in these last days he has spoken to us by his Son.”
    And He is still pouring out His Spirit — Joel 2:28 — “your young men shall see visions, your old men shall dream dreams.”

    The Lord showed me 3 things( visions): Red 7 in the sky, Green 7 on the wall, and then a skeleton after they vanished.
    I’m not here to be called a title. I’m here for one reason: John 3:30 — “He must increase, but I must decrease.”
    I am a servant to feed His sheep truth. A witness to testify to what I have seen Him.
    And the message is for you now: Awaken. Renew. Repent. Obey. Be pure. Jesus is coming.

    1. AWAKENING: HEAR THE SON-- GOD IS SPEAKING THROUGH THE SON.

    Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place.”

    Proverbs29:18 .. ' without visions people perish."

    MESSAGE of the Red 7 vision in the sky — Red speaks of blood. 7 speaks of completion.
    This is heaven’s warning: The blood of Jesus has finished the work, and the time is complete. Joel 2:30-31 — “wonders in heavens... before the great and awesome day of the Lord comes.”
    God is saying: Wake up. The Judge is at the door. James 5:9

    We cannot sleep in sin when heaven is writing in the sky.
    Romans 13:11 — “it is high time to awake out of sleep: for now is our salvation nearer than when we believed.”

    2. RENEWAL & REVIVAL: LIFE ON THE WALL
    Green 7 vision on the wall — Green is life, growth, restoration. The wall is God’s house, the boundary of His people. Ezekiel 22:30 — “I sought for a man among them who should build up the wall and stand in the breach.”

    God is calling for renewal. Not new methods. New hearts.
    Psalm 51:10 — “Create in me a clean heart, O God, and renew a right spirit within me.”
    Ezekiel 37:4 — “Prophesy to these bones... O dry bones, hear the word of the Lord.”

    This is revival: When God’s Word brings life back to dead places.
    But it only comes when we return to the Word and the Spirit. Zechariah 4:6 — “Not by might, nor by power, but by my Spirit, says the Lord.”

    3. REPENTANCE & OBEDIENCE: OR THE SKELETON REMAINS
    Skeleton vision. ,after they vanished. skeleton vision— When the warning of blood and the offer of life are ignored, what’s left is death.
    Ezekiel 37:11 — “These bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up.’”

    This is the danger of the last age: Religious, but dead. Revelation 3:1 — “You have a reputation that you are alive, but you are dead.”

    The answer is not more activity. It’s repentance.
    Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.”
    John 14:23 — “If anyone loves me, he will keep my word.”

    Obedience is proof of love. Purity is proof of waiting.
    1 John 3:3 — “And everyone who thus hopes in him purifies himself as he is pure.”
    1 Peter 1:15-16 — “As he who called you is holy, you also be holy in all your conduct.”

    4. THE WITNESS: TESTIFY OF HIM, NOT OF SELF
    Acts 26:16 — “I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me.”

    This is my calling in the last age. Not platforms. Not titles. Witnesses.
    Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.”

    Every vision, every warning, every sermon must point to Jesus.
    John 3:30 — “He must increase, but I must decrease.”
    If people leave remembering me, I failed. If they leave hungry for Jesus, I succeeded.

    Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”

    APPLICATION: 4 STEPS TO BE READY
    Awaken - Get out of spiritual sleep. Watch and pray. Mark 13:33
    Renew - Ask God to revive your first love. Revelation 2:4-5
    Repent + Obey - Turn from sin. Walk in the Word. James 1:22
    Purify - Live holy as thy God is Holy God.
    SERMON TITLE: "He Must Increase& l decrease: Am Reagan a servant & a Witness of Jesus in this Last Age" Key Texts: John 3:30, Acts 26:16, Revelation 1:1-3, Joel 2:28, Hebrews 1:2, Matthew 24:44, 1 Peter 1:15-16 INTRODUCTION Church, we are living in the last age. God is speaking again — Hebrews 1:2 — “but in these last days he has spoken to us by his Son.” And He is still pouring out His Spirit — Joel 2:28 — “your young men shall see visions, your old men shall dream dreams.” The Lord showed me 3 things( visions): Red 7 in the sky, Green 7 on the wall, and then a skeleton after they vanished. I’m not here to be called a title. I’m here for one reason: John 3:30 — “He must increase, but I must decrease.” I am a servant to feed His sheep truth. A witness to testify to what I have seen Him. And the message is for you now: Awaken. Renew. Repent. Obey. Be pure. Jesus is coming. 1. AWAKENING: HEAR THE SON-- GOD IS SPEAKING THROUGH THE SON. Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place.” Proverbs29:18 .. ' without visions people perish." MESSAGE of the Red 7 vision in the sky — Red speaks of blood. 7 speaks of completion. This is heaven’s warning: The blood of Jesus has finished the work, and the time is complete. Joel 2:30-31 — “wonders in heavens... before the great and awesome day of the Lord comes.” God is saying: Wake up. The Judge is at the door. James 5:9 We cannot sleep in sin when heaven is writing in the sky. Romans 13:11 — “it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” 2. RENEWAL & REVIVAL: LIFE ON THE WALL Green 7 vision on the wall — Green is life, growth, restoration. The wall is God’s house, the boundary of His people. Ezekiel 22:30 — “I sought for a man among them who should build up the wall and stand in the breach.” God is calling for renewal. Not new methods. New hearts. Psalm 51:10 — “Create in me a clean heart, O God, and renew a right spirit within me.” Ezekiel 37:4 — “Prophesy to these bones... O dry bones, hear the word of the Lord.” This is revival: When God’s Word brings life back to dead places. But it only comes when we return to the Word and the Spirit. Zechariah 4:6 — “Not by might, nor by power, but by my Spirit, says the Lord.” 3. REPENTANCE & OBEDIENCE: OR THE SKELETON REMAINS Skeleton vision. ,after they vanished. skeleton vision— When the warning of blood and the offer of life are ignored, what’s left is death. Ezekiel 37:11 — “These bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up.’” This is the danger of the last age: Religious, but dead. Revelation 3:1 — “You have a reputation that you are alive, but you are dead.” The answer is not more activity. It’s repentance. Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.” John 14:23 — “If anyone loves me, he will keep my word.” Obedience is proof of love. Purity is proof of waiting. 1 John 3:3 — “And everyone who thus hopes in him purifies himself as he is pure.” 1 Peter 1:15-16 — “As he who called you is holy, you also be holy in all your conduct.” 4. THE WITNESS: TESTIFY OF HIM, NOT OF SELF Acts 26:16 — “I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me.” This is my calling in the last age. Not platforms. Not titles. Witnesses. Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.” Every vision, every warning, every sermon must point to Jesus. John 3:30 — “He must increase, but I must decrease.” If people leave remembering me, I failed. If they leave hungry for Jesus, I succeeded. Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” APPLICATION: 4 STEPS TO BE READY Awaken - Get out of spiritual sleep. Watch and pray. Mark 13:33 Renew - Ask God to revive your first love. Revelation 2:4-5 Repent + Obey - Turn from sin. Walk in the Word. James 1:22 Purify - Live holy as thy God is Holy God.
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  • THE MONEY’S MIND
    The Economic Way of the Lord

    By Omodolapo Ogunye

    What if the way out of an economic wilderness is not first a financial instrument, but a Person?

    We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity.

    But the revelation of the Body of the Word gives us another starting point.

    The Body of the Word is the way of the Lord.

    Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way.

    Isaiah 40:4 declares:

    “The rough ground shall become level, the rugged places a plain.”

    The Word is therefore not merely something to believe.

    The Word is a way to walk.

    And this way has an economic and financial dimension.

    THE MONEY IS THE WORD

    Song of Solomon 5:11 gives us another dimension of the Body of the Word:

    “His head is purest gold.”

    Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word.

    This is the foundation of The Money’s Mind:

    The Money is a Person.
    The Money is the Word.
    The Money has a Mind.

    The economic question therefore becomes larger than how to acquire money.

    What is the economic way of the Word?

    How does the Word navigate an economy?

    How does the Word respond to economic difficulty?

    How does the Word create a way where there appears to be no way?

    THE WAY THROUGH THE WILDERNESS

    Isaiah 43:19 records the declaration:

    “I am making a way in the desert.”

    A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult.

    There can be financial deserts.

    There can be economic deserts.

    There can be national economic wildernesses.

    But the revelation is that a desert does not have to be the final destination.

    God says, “I am making a way in the desert.”

    A way in the desert becomes a way out of the desert.

    This is where the economic way of the Lord becomes significant.

    The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility.

    The answer is not simply to escape the economy.

    It is to discover the way of God within it.

    THE WAY IS ALSO A VOICE

    Isaiah 30:21 provides another dimension:

    “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’”

    The economic way of the Lord is therefore not merely a path.

    It is a voice.

    This is crucial because economic environments require judgment.

    There are multiple opportunities.

    Multiple markets.

    Multiple investments.

    Multiple business models.

    Multiple directions.

    The challenge is not always finding an opportunity.

    Sometimes the challenge is knowing which way to walk.

    The Word becomes a lamp.

    Psalm 119:105 says:

    “Your word is a lamp for my feet, a light on my path.”

    The economic implication is profound:

    You need economic sight before you need economic movement.

    And the quality of your movement depends upon what you are capable of hearing.

    WHAT YOU CRAVE, YOU LEARN TO HEAR

    There is a principle embedded in this revelation: craving affects hearing.

    What you continually desire begins to shape what you recognise.

    If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it.

    But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop.

    This changes the meaning of financial intelligence.

    Financial intelligence is not merely knowing how money works.

    It is knowing which way to walk with money.

    It is knowing what to build.

    What to avoid.

    What to pursue.

    What to preserve.

    What to multiply.

    What to abandon.

    And, ultimately, what voice to follow.

    THE ECONOMIC WAY OF THE LORD

    The Body of the Word is described as burnished bronze.

    The Body of the Word is described through blazing fire.

    The Body of the Word is described in economic language through gold, riches, honor and enduring wealth.

    When these revelations are brought together, a larger proposition emerges:

    The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord.

    This way is relevant to the individual, the enterprise and the nation.

    It speaks to economic environments.

    It speaks to financial decisions.

    It speaks to productivity.

    It speaks to wealth creation.

    It speaks to the movement of the Father within the economies of nations.

    And it speaks particularly to those seasons when the economy looks like a desert.

    The desert may be real.

    The difficulty may be real.

    The financial pressure may be real.

    But the absence of an obvious path does not mean there is no path.

    The Word is the Way.

    THE MONEY’S MIND

    This is why The Money’s Mind is not simply about making money.

    It is about discovering the Mind behind the Money.

    The Money is the Word.

    The Word has a Mind.

    And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life.

    So when you encounter an economic wilderness, the first question should not simply be:

    “How do I get out?”

    Ask:

    “What is the way of the Lord here?”

    And then:

    “What is the voice saying: This is the way; walk in it?”

    Because a way is being made.

    Even in the desert.

    The Body of the Word is the economic and financial way of the Lord.

    The Money is the Word.

    The Money has a Mind.

    And the Mind of the Word knows the way.

    Omodolapo Ogunye

    THE MONEY’S MIND

    The Body of the Word as Finance & Economics

    The Kitchen
    shows.acast.com/the-kitchen
    THE MONEY’S MIND The Economic Way of the Lord By Omodolapo Ogunye What if the way out of an economic wilderness is not first a financial instrument, but a Person? We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity. But the revelation of the Body of the Word gives us another starting point. The Body of the Word is the way of the Lord. Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way. Isaiah 40:4 declares: “The rough ground shall become level, the rugged places a plain.” The Word is therefore not merely something to believe. The Word is a way to walk. And this way has an economic and financial dimension. THE MONEY IS THE WORD Song of Solomon 5:11 gives us another dimension of the Body of the Word: “His head is purest gold.” Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word. This is the foundation of The Money’s Mind: The Money is a Person. The Money is the Word. The Money has a Mind. The economic question therefore becomes larger than how to acquire money. What is the economic way of the Word? How does the Word navigate an economy? How does the Word respond to economic difficulty? How does the Word create a way where there appears to be no way? THE WAY THROUGH THE WILDERNESS Isaiah 43:19 records the declaration: “I am making a way in the desert.” A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult. There can be financial deserts. There can be economic deserts. There can be national economic wildernesses. But the revelation is that a desert does not have to be the final destination. God says, “I am making a way in the desert.” A way in the desert becomes a way out of the desert. This is where the economic way of the Lord becomes significant. The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility. The answer is not simply to escape the economy. It is to discover the way of God within it. THE WAY IS ALSO A VOICE Isaiah 30:21 provides another dimension: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” The economic way of the Lord is therefore not merely a path. It is a voice. This is crucial because economic environments require judgment. There are multiple opportunities. Multiple markets. Multiple investments. Multiple business models. Multiple directions. The challenge is not always finding an opportunity. Sometimes the challenge is knowing which way to walk. The Word becomes a lamp. Psalm 119:105 says: “Your word is a lamp for my feet, a light on my path.” The economic implication is profound: You need economic sight before you need economic movement. And the quality of your movement depends upon what you are capable of hearing. WHAT YOU CRAVE, YOU LEARN TO HEAR There is a principle embedded in this revelation: craving affects hearing. What you continually desire begins to shape what you recognise. If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it. But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop. This changes the meaning of financial intelligence. Financial intelligence is not merely knowing how money works. It is knowing which way to walk with money. It is knowing what to build. What to avoid. What to pursue. What to preserve. What to multiply. What to abandon. And, ultimately, what voice to follow. THE ECONOMIC WAY OF THE LORD The Body of the Word is described as burnished bronze. The Body of the Word is described through blazing fire. The Body of the Word is described in economic language through gold, riches, honor and enduring wealth. When these revelations are brought together, a larger proposition emerges: The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord. This way is relevant to the individual, the enterprise and the nation. It speaks to economic environments. It speaks to financial decisions. It speaks to productivity. It speaks to wealth creation. It speaks to the movement of the Father within the economies of nations. And it speaks particularly to those seasons when the economy looks like a desert. The desert may be real. The difficulty may be real. The financial pressure may be real. But the absence of an obvious path does not mean there is no path. The Word is the Way. THE MONEY’S MIND This is why The Money’s Mind is not simply about making money. It is about discovering the Mind behind the Money. The Money is the Word. The Word has a Mind. And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life. So when you encounter an economic wilderness, the first question should not simply be: “How do I get out?” Ask: “What is the way of the Lord here?” And then: “What is the voice saying: This is the way; walk in it?” Because a way is being made. Even in the desert. The Body of the Word is the economic and financial way of the Lord. The Money is the Word. The Money has a Mind. And the Mind of the Word knows the way. Omodolapo Ogunye THE MONEY’S MIND The Body of the Word as Finance & Economics The Kitchen shows.acast.com/the-kitchen
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  • Guidelines for living.
    August 18th, 2026

    3 Steps to Finding a New Direction.

    This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” But you said, “We will not walk in it.” Jeremiah 6:16



    Jeremiah the prophet was a man who needs to be rediscovered today. The circumstances surrounding his life and world have so many parallels to life today. How so? Well, for one thing, instability had gripped the world. Jeremiah’s beloved nation was about to be chewed up by the powerful tiger of Babylon. Social structures were failing too. Families were being torn apart; truth and morality had been sacrificed in the process. The priesthood had become politicized. No wonder Jeremiah seemed out of sync with his day—an old prophet who castigated the moral and spiritual decline. No wonder he was publicly scorned and privately castigated.

    There is a text in the book which bears his name which needs to be emblazoned on the conscience of every parent: God expects more, something more of His children, than that which satisfies the world.

    God spoke to Jeremiah, here’s what He said, “Stand at the crossroads and look; [and] ask for the old paths, [and] ask where the good way is, and walk in it” (Jeremiah 6:16). There were three parts to that advice: First, go back to the crossroads, back to the place where you took the wrong path, and look. God is saying, “Hey, you’ve been down the wrong road. You’ve learned that it didn’t bring you the peace or contentment. Now stand there—mentally speaking—take a look down the narrow road, the one that seemed to be less exciting, and realize it was here you went wrong.

    Let’s stop for a moment. Is it ever too late to acknowledge that you went wrong? You may think so, but in reality, it is not. A thief on the cross, seeing his life ebb away minute by minute, came to that place; he cried out, “Lord, remember me when you come into your kingdom.” He went back to the crossroads and took the right path. Before you go back to the crossroads—that fork in the road where you went wrong—you must stop what you’re doing and mentally look back. Often, we think, “It’s too late for me.” Not so, friend. Coming to the end of the year is a time for reflection and to go back if you missed the right path.

    Step number two in this process is this: “Ask for the old paths where the good way is.” In reality, prayer is asking. It is saying, “God, I went wrong. You know that, and now I admit it. I don’t want the future to be a rerun of the mistakes of the past. Forgive me, show me the right way to go.” Israel had missed God, and in spite of their waywardness, God promised to help them if they would only come back to Him. He said, “Call to me and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3). God will do the same for you as well.

    Step number three in this process of finding the right direction is this: When you have found the good way, “walk in it.” This is a matter of simple obedience, of putting your feet in a straight line in the direction you know God wants you to go. And with that simple step of obedience comes a great promise. God said, “you will find rest for your soul.”

    God did not force them, He invited them. Sadly, Israel rejected God’s invitation. Don’t do it, friend. Going back to the fork in the road requires courage and humility.



    Resource Reading: Jeremiah 6:1-30
    Guidelines for living. August 18th, 2026 3 Steps to Finding a New Direction. This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” But you said, “We will not walk in it.” Jeremiah 6:16 Jeremiah the prophet was a man who needs to be rediscovered today. The circumstances surrounding his life and world have so many parallels to life today. How so? Well, for one thing, instability had gripped the world. Jeremiah’s beloved nation was about to be chewed up by the powerful tiger of Babylon. Social structures were failing too. Families were being torn apart; truth and morality had been sacrificed in the process. The priesthood had become politicized. No wonder Jeremiah seemed out of sync with his day—an old prophet who castigated the moral and spiritual decline. No wonder he was publicly scorned and privately castigated. There is a text in the book which bears his name which needs to be emblazoned on the conscience of every parent: God expects more, something more of His children, than that which satisfies the world. God spoke to Jeremiah, here’s what He said, “Stand at the crossroads and look; [and] ask for the old paths, [and] ask where the good way is, and walk in it” (Jeremiah 6:16). There were three parts to that advice: First, go back to the crossroads, back to the place where you took the wrong path, and look. God is saying, “Hey, you’ve been down the wrong road. You’ve learned that it didn’t bring you the peace or contentment. Now stand there—mentally speaking—take a look down the narrow road, the one that seemed to be less exciting, and realize it was here you went wrong. Let’s stop for a moment. Is it ever too late to acknowledge that you went wrong? You may think so, but in reality, it is not. A thief on the cross, seeing his life ebb away minute by minute, came to that place; he cried out, “Lord, remember me when you come into your kingdom.” He went back to the crossroads and took the right path. Before you go back to the crossroads—that fork in the road where you went wrong—you must stop what you’re doing and mentally look back. Often, we think, “It’s too late for me.” Not so, friend. Coming to the end of the year is a time for reflection and to go back if you missed the right path. Step number two in this process is this: “Ask for the old paths where the good way is.” In reality, prayer is asking. It is saying, “God, I went wrong. You know that, and now I admit it. I don’t want the future to be a rerun of the mistakes of the past. Forgive me, show me the right way to go.” Israel had missed God, and in spite of their waywardness, God promised to help them if they would only come back to Him. He said, “Call to me and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3). God will do the same for you as well. Step number three in this process of finding the right direction is this: When you have found the good way, “walk in it.” This is a matter of simple obedience, of putting your feet in a straight line in the direction you know God wants you to go. And with that simple step of obedience comes a great promise. God said, “you will find rest for your soul.” God did not force them, He invited them. Sadly, Israel rejected God’s invitation. Don’t do it, friend. Going back to the fork in the road requires courage and humility. Resource Reading: Jeremiah 6:1-30
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  • Matthew 20:1-16

    And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later.

    But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage.

    Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished.

    The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was.

    Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them.

    And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional.

    It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away.

    Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations.

    The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers.

    On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses.

    Deuteronomy 18:15-19
    [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him.

    Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God.

    Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone.




    [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”

    Matthew 20:1-16 And Jesus continues with the lesson of the first being the last with this parable. A landowner is the comparison this time. The Kingdom of God is like a landowner seeking employees in the early morning. He hires them for a denarius for the day. This was the typical amount for a day's wages for a laborer so this wouldn't have been unusual. The unusual bit would come later. But then Jesus adds to the story that this owner then returns to the market another 4 times to hire workers for the same amount he paid workers for all day. And at the end of the day this landowner lines up those he hired and begins paying them by starting with the latest hired and chosing to pay all workers a full day's wage. Now Jesus did this as part of a lesson, explaining that those who worked and bore the heat of the day would complain. But the truth is a denarius was a fair wage for the period of a full day. And the owner was well within his rights to pay what he wished. The idea was that what was given was the same reward whether one came early or one came late. The big picture is Jesus is making it clear that the reward of eternal life goes to even those who show up late. In context, Jesus is saying that the Kingdom is going to be open to the groups the nation of Israel considered beneath them and as a result would be jealous of those who are brought into the kingdom even if they were not brought in from the beginning as Israel was. Even today, non messianic Jews are extremely jealous in defending their position before God as His original people and cannot grasp that from 70 AD to current times there's been no temple at which to offer sacrifice. No real Aaronic priesthood either. The thought of anyone entering into God's kingdom apart from the nation of Israel is repugnant to them, let alone the idea someone would be entering before them. And some of the apostles really continued to struggle with this concept of Gentiles being welcomed into God's Kingdom. Especially Peter, who was part of the problem that became known as the first great heresy of the church. It took the Apostle Paul to correct him. So the Catholic notion of an infallible Peter is entirely fictional. It took 2 consecutive visions from God to get Peter off his butt to go speak with Cornelius. Even then, Peter hesitated to share the gospel with a Gentile. And even after this, Peter shares in the heresy and even Barnabas is carried away. Jesus is using the national pride of Israel against them. He knows their jealousy regarding others who joined the Kingdom. The first century Jews were zealous for their nation while at the same time having what they considered good reasons to despise other nations. The faithful Jews who did receive Jesus heard Him when He taught that ALL nations would be blessed with the gift of being able to turn to Him and believe. They heard him. And this was one of the great failures of Peter and some of the other believers. On the day of judgment, the faithful witnesses will be standing behind the believers of today for their reward. Not because we earned it, but because God has mercy. Jesus is the prophet foretold by Moses. Deuteronomy 18:15-19 [15] “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. [16] This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ [17] And the Lord said to me, ‘They have spoken well. [18] I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him. [19] And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him. Moses knew the Messiah would be rejected and God says if any Israelite does not listen to Him, God would require their punishment and they will be utterly cut off from the people of God. Brothers and Sisters in Christ, we are the new Israel. We are the saints, we are the last who became first. We are not better than the Jews, we are not worse off. We are saved by grace through faith. We should with our very last breath be sharing the gospel with everyone. [1] “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. [2] When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. [3] And he went out about the third hour and saw others standing idle in the marketplace; [4] and to those he said, ‘You go into the vineyard also, and whatever is right, I will give you.’ And so they went. [5] Again he went out about the sixth and the ninth hour, and did the same thing. [6] And about the eleventh hour he went out and found others standing around; and he *said to them, ‘Why have you been standing here idle all day long?’ [7] They *said to him, ‘Because no one hired us.’ He *said to them, ‘You go into the vineyard too.’ [8] “Now when evening came, the owner of the vineyard *said to his foreman, ‘Call the laborers and pay them their wages, starting with the last group to the first.’ [9] When those hired about the eleventh hour came, each one received a denarius. [10] And so when those hired first came, they thought that they would receive more; but each of them also received a denarius. [11] When they received it, they grumbled at the landowner, [12] saying, ‘These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’ [13] But he answered and said to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? [14] Take what is yours and go; but I want to give to this last person the same as to you. [15] Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’ [16] So the last shall be first, and the first, last.”
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